44:58
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1:40
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6:16
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Unvirtuous Elites | Shuraih e Qadhi | Farsi & English
Shuraih e Qadhi, a Kufan judge whose fear overtook his intellect and resulted in the killing of Muslim ibn Aqil and Hani ibn Urwah. His role, led to the tragedy that occurred on the 10th of Muharram!
Shuraih e Qadhi, a Kufan judge whose fear overtook his intellect and resulted in the killing of Muslim ibn Aqil and Hani ibn Urwah. His role, led to the tragedy that occurred on the 10th of Muharram!
41:46
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What do we mean by Irfan - Presented by Dr Ahmad Jalali - English
Irfan, as a branch of Islamic knowledge, has had different definitions; for example, in contemporary times, Iqbal Lahouri, defines it as: \"a system of verification; a spiritual method by...
Irfan, as a branch of Islamic knowledge, has had different definitions; for example, in contemporary times, Iqbal Lahouri, defines it as: \"a system of verification; a spiritual method by which the ego realizes as fact what the intellect has understood as theory\"; and professor Shafiei Kadkani describes it as: an artistic appreciation of the Divine realm and theology; an art to find out their subtleties. All characteristics of art can be found in Irfan; like: imagination, symbolic expressions and its multifaceted meaningfulness.
Irfan has always been a controversial and challenging discipline. Some of the fuqahaa (Islamic jurists) have rejected its outcomes for they do not regard it to be in conformity with the general Islamic doctrine while some others have embraced it as a complementary discipline for spiritual advancement. On the other hand, the famous irfani figure, Jalaluddin Rumi, describes his book, the Mathnawi as the roots of the roots of the roots of the religion with respect of its unveiling the mysteries of the Truth and of certainty and the cure for sick hearts.
During this talk, we are not going to defend or refute the intellectual paradigm of irfan, our aim is rather to introduce their ideas as examples of the intellectual endeavours of Muslim mystics in the course of Islamic civilization.
More...
Description:
Irfan, as a branch of Islamic knowledge, has had different definitions; for example, in contemporary times, Iqbal Lahouri, defines it as: \"a system of verification; a spiritual method by which the ego realizes as fact what the intellect has understood as theory\"; and professor Shafiei Kadkani describes it as: an artistic appreciation of the Divine realm and theology; an art to find out their subtleties. All characteristics of art can be found in Irfan; like: imagination, symbolic expressions and its multifaceted meaningfulness.
Irfan has always been a controversial and challenging discipline. Some of the fuqahaa (Islamic jurists) have rejected its outcomes for they do not regard it to be in conformity with the general Islamic doctrine while some others have embraced it as a complementary discipline for spiritual advancement. On the other hand, the famous irfani figure, Jalaluddin Rumi, describes his book, the Mathnawi as the roots of the roots of the roots of the religion with respect of its unveiling the mysteries of the Truth and of certainty and the cure for sick hearts.
During this talk, we are not going to defend or refute the intellectual paradigm of irfan, our aim is rather to introduce their ideas as examples of the intellectual endeavours of Muslim mystics in the course of Islamic civilization.
6:52
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Session 8: Wilayat-e-Faqih | Farsi sub English
This session:
- Arguments for Wilayat-e-Faqih
- First Argument: Intellect
- Second Argument: The Quran
- Continuation of the mission of Prophets
Hujjatul Islam Qasemi is a Howza teacher in...
This session:
- Arguments for Wilayat-e-Faqih
- First Argument: Intellect
- Second Argument: The Quran
- Continuation of the mission of Prophets
Hujjatul Islam Qasemi is a Howza teacher in Qom, Iran.
More...
Description:
This session:
- Arguments for Wilayat-e-Faqih
- First Argument: Intellect
- Second Argument: The Quran
- Continuation of the mission of Prophets
Hujjatul Islam Qasemi is a Howza teacher in Qom, Iran.
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61:30
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Session 02 Shia Imamiyyah Doctrine December 19, 2018 Shaykh Amin Rastani [English]
Article 1: Islam and the means of gaining knowledge: the senses, the intellect, revelation
Article 2: The teachings of the prophets can be summarized in two things: beliefs and actions....
Article 1: Islam and the means of gaining knowledge: the senses, the intellect, revelation
Article 2: The teachings of the prophets can be summarized in two things: beliefs and actions.
Discussion: When it comes to beliefs, does one have to do their own research or can they rely on their conviction even if there is no research involved?
More...
Description:
Article 1: Islam and the means of gaining knowledge: the senses, the intellect, revelation
Article 2: The teachings of the prophets can be summarized in two things: beliefs and actions.
Discussion: When it comes to beliefs, does one have to do their own research or can they rely on their conviction even if there is no research involved?
11:14
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Juz 13 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
The 13th Juz consists of Surah Yusuf (last 58 verses), Surat al-Ra’ad (43 verses, the Thunder), and Surah Ibrahim (52 verses). All are Meccan and contain themes of...
The 13th Juz consists of Surah Yusuf (last 58 verses), Surat al-Ra’ad (43 verses, the Thunder), and Surah Ibrahim (52 verses). All are Meccan and contain themes of establishing the basic tenants of Islam. In the Qur\'an, God uses stories, parables, prose, imagery, rhetorical questions, similitude and allegories to help us separate the truth from falsehood. In this juz, two interesting parables appear. In a delicate way, He uses examples from nature, like the one of the froth/scum on water or the process of purifying gold as is mentioned in Surat al Ra’ad. In Surah Ibrahim, words and beliefs are likened to trees. Both of these mention parables that explain the nature of Truth and falsehood. While falsehood is temporary, Truth is permanent and stable. These parables appeal to our intellect and understanding, so that we may reflect, accept the truth to purify ourselves, and ultimately draw closer to God.
More...
Description:
The 13th Juz consists of Surah Yusuf (last 58 verses), Surat al-Ra’ad (43 verses, the Thunder), and Surah Ibrahim (52 verses). All are Meccan and contain themes of establishing the basic tenants of Islam. In the Qur\'an, God uses stories, parables, prose, imagery, rhetorical questions, similitude and allegories to help us separate the truth from falsehood. In this juz, two interesting parables appear. In a delicate way, He uses examples from nature, like the one of the froth/scum on water or the process of purifying gold as is mentioned in Surat al Ra’ad. In Surah Ibrahim, words and beliefs are likened to trees. Both of these mention parables that explain the nature of Truth and falsehood. While falsehood is temporary, Truth is permanent and stable. These parables appeal to our intellect and understanding, so that we may reflect, accept the truth to purify ourselves, and ultimately draw closer to God.
17:03
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Juz 9 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
Juz 9 of the Qur\'an contains the last 118 verses of Surat al-A’raaf and the first 40 verses of Surat al-Anfal. One of the main themes of Surat al-A’raaf is discussions around resurrection and...
Juz 9 of the Qur\'an contains the last 118 verses of Surat al-A’raaf and the first 40 verses of Surat al-Anfal. One of the main themes of Surat al-A’raaf is discussions around resurrection and the descriptions of heaven and hell and somewhere in-between (the A’raaf).
Beginning in verse 175, the story of a man from the Bani Isra’il named Balam bin Ba’ura is discussed. He had been bestowed with spiritual signs and stations in which the truth had been unveiled to him. He could have soared higher if it wasn’t for his materialistic desires for the worldly which he pursued and thus led himself away from God. It is important for us to take a lesson from this story:
We may see God’s signs and recognise the Truth but choose to disregard them and follow our whims. Those who have the means to ascend to perfection yet do not utilise their intellect to find their purpose, resemble animals, particularly a cattle, as mentioned in this verse, as their goal is to only feed themselves. They thus lose focus and are those who are afflicted with heedlessness.
More...
Description:
Juz 9 of the Qur\'an contains the last 118 verses of Surat al-A’raaf and the first 40 verses of Surat al-Anfal. One of the main themes of Surat al-A’raaf is discussions around resurrection and the descriptions of heaven and hell and somewhere in-between (the A’raaf).
Beginning in verse 175, the story of a man from the Bani Isra’il named Balam bin Ba’ura is discussed. He had been bestowed with spiritual signs and stations in which the truth had been unveiled to him. He could have soared higher if it wasn’t for his materialistic desires for the worldly which he pursued and thus led himself away from God. It is important for us to take a lesson from this story:
We may see God’s signs and recognise the Truth but choose to disregard them and follow our whims. Those who have the means to ascend to perfection yet do not utilise their intellect to find their purpose, resemble animals, particularly a cattle, as mentioned in this verse, as their goal is to only feed themselves. They thus lose focus and are those who are afflicted with heedlessness.
5:43
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[181] Hadith Explanation by Imam Khamenei | Advice from the Prophet (S) to Imam Ali (A) | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).
Yet, according to the Messenger of Allah (S), what is the worst kind of poverty?
And what are the two things that are the opposite of Jahl and ignorance?
And is this Jahl limited to just an individual or can it be applied to a whole nation?
What is the most beneficial kind of wealth?
What is the most terrifying kind of loneliness?
What is the best kind of help?
What does it mean that there is no intellect like planning and thinking through?
Finally, what are the various contextual meanings of \\\'Hasab\\\'?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A).
Yet, according to the Messenger of Allah (S), what is the worst kind of poverty?
And what are the two things that are the opposite of Jahl and ignorance?
And is this Jahl limited to just an individual or can it be applied to a whole nation?
What is the most beneficial kind of wealth?
What is the most terrifying kind of loneliness?
What is the best kind of help?
What does it mean that there is no intellect like planning and thinking through?
Finally, what are the various contextual meanings of \\\'Hasab\\\'?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
17:36
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سورة الفلق - Commentary On The Holy Quran - The Chapter 113 - P 03 - English
Then AT-Tabarsy said – ‘And this is not allowed, because one described to be under a spell, so it is as if his intellect has been deranged, and Allah has Refused that in His Words: And the...
Then AT-Tabarsy said – ‘And this is not allowed, because one described to be under a spell, so it is as if his intellect has been deranged, and Allah has Refused that in His Words: And the unjust ones say, ‘You are only following a man bewitched!’ [25:8] Look how they are striking the examples for you. They have strayed [25:9].
More...
Description:
Then AT-Tabarsy said – ‘And this is not allowed, because one described to be under a spell, so it is as if his intellect has been deranged, and Allah has Refused that in His Words: And the unjust ones say, ‘You are only following a man bewitched!’ [25:8] Look how they are striking the examples for you. They have strayed [25:9].
40:11
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2:46
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131:58
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Session 3 | Laying the Foundations Part 3 | Hadith as a Tool to Examine Imamah | English
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and...
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and un reliable narrations
06:14 Logical sequence to understanding narrations
10:50 Are the narrations of the Prophet as binding as the Quran itself?
Prophets explanation of the Quran and law
Name of Imam Ali (a) isn\'t in the Quran but it exists in the corpus of hadith
15:15 Prophets are the explainers of revelations
Explanation of the revelation by the prophets is binding on the people
17:55 Is unconditional obedience to the Prophet necessary?
Quran: \"We haven’t sent a prophet that he shouldn\'t be obeyed\"
Allama Tabatabie commentary on obedience
Obey the prophets in the aspect of him being a law giver
Obedience in the aspect of social and political rule
25:35 Is the sunnah of the Prophet binding on us?
Words of the Prophet
Actions of the Prophet
Approval and disapproval of the Prophet
30:50 Doesn\'t Taqiyyah go against the core definition of the Sunnah of the Prophet?
32:28 Important aspects of narrations (ahadith)
Understanding the meaning of narrations
36:47 Break
41:48 Summary of the discussion so far
43:02 Do Imams have knowledge of the unseen?
Quranic verses and narrations in regards to knowledge of the unseen
48:02 Authenticity and importance of narrations
54:59 Narrations are complicated, why not just stick to the Quran?
1:00:35 Insight into authenticating narrations
Narrators heard it from the Imams themselves and preserved them
Narrations were transmitted to the next generations, as a result, narrations were compiled into books
These books have reached us
1:09:08 Corpus of Hadith - Is it tampered with?
Companions would show hadith books to the Imams for confirmation
Did non-Muslims fabricate narrations?
1:20:00 Break
1:23:46 Why keep a hadith if it is \"weak\"?
1:25:31 The first (common) meaning of \"authenticity\"
Authenticity in terms of the chain of narration
1:32:45 What if authentic narrations contradict one another?
1:37:33 The second meaning of \"authenticity\"
Authenticity in terms of the hadith being from the Imam or not
Sanad isn\'t the only way to prove authenticity.
Shaheed Baqir Sadr discusses what factors can be used to authenticate a narration other than sanad
1:42:08 Ayatullah Khoi\'s views in regards to using other factors to authenticate a narration other than sanad
1:54:00 Another method of authenticating narrations: Mutawatir
2:00:25 Some parameters that can help authenticate narrations other than the sanad
More...
Description:
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and un reliable narrations
06:14 Logical sequence to understanding narrations
10:50 Are the narrations of the Prophet as binding as the Quran itself?
Prophets explanation of the Quran and law
Name of Imam Ali (a) isn\'t in the Quran but it exists in the corpus of hadith
15:15 Prophets are the explainers of revelations
Explanation of the revelation by the prophets is binding on the people
17:55 Is unconditional obedience to the Prophet necessary?
Quran: \"We haven’t sent a prophet that he shouldn\'t be obeyed\"
Allama Tabatabie commentary on obedience
Obey the prophets in the aspect of him being a law giver
Obedience in the aspect of social and political rule
25:35 Is the sunnah of the Prophet binding on us?
Words of the Prophet
Actions of the Prophet
Approval and disapproval of the Prophet
30:50 Doesn\'t Taqiyyah go against the core definition of the Sunnah of the Prophet?
32:28 Important aspects of narrations (ahadith)
Understanding the meaning of narrations
36:47 Break
41:48 Summary of the discussion so far
43:02 Do Imams have knowledge of the unseen?
Quranic verses and narrations in regards to knowledge of the unseen
48:02 Authenticity and importance of narrations
54:59 Narrations are complicated, why not just stick to the Quran?
1:00:35 Insight into authenticating narrations
Narrators heard it from the Imams themselves and preserved them
Narrations were transmitted to the next generations, as a result, narrations were compiled into books
These books have reached us
1:09:08 Corpus of Hadith - Is it tampered with?
Companions would show hadith books to the Imams for confirmation
Did non-Muslims fabricate narrations?
1:20:00 Break
1:23:46 Why keep a hadith if it is \"weak\"?
1:25:31 The first (common) meaning of \"authenticity\"
Authenticity in terms of the chain of narration
1:32:45 What if authentic narrations contradict one another?
1:37:33 The second meaning of \"authenticity\"
Authenticity in terms of the hadith being from the Imam or not
Sanad isn\'t the only way to prove authenticity.
Shaheed Baqir Sadr discusses what factors can be used to authenticate a narration other than sanad
1:42:08 Ayatullah Khoi\'s views in regards to using other factors to authenticate a narration other than sanad
1:54:00 Another method of authenticating narrations: Mutawatir
2:00:25 Some parameters that can help authenticate narrations other than the sanad
3:29
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86:37
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Session 5 | Imamah in Light of the Quran Part 1 | English
Teacher: Shaykh Ali Rajani
===============================================
00:00 Introduction and Imamah in the Quran and Narrations
3:40 If Imamah is as important as we claim it to be, why...
Teacher: Shaykh Ali Rajani
===============================================
00:00 Introduction and Imamah in the Quran and Narrations
3:40 If Imamah is as important as we claim it to be, why doesn’t the Quran discuss it in detail?
13:23 Quran clearly discusses Imamah
18:00 Does Allah order obedience to anything other than himself?
25:10 Knowledge of the Unseen (Ilm ul-ghayb) and Quranic examples
34:37 Break
39:52 Can Imamah be established using the Quran?
41:26 Quranic evidence for Imamah - Ayah of tabligh (5:67)
1:02:29 Why isn\'t Imam Ali (a) name used in the Quran explicitly?
1:11:20 Summary of the discussion on Surah Maida (67) so far
1:13:04 Quranic evidence for Imamah - Ayah of ikmaal (5:3)
More...
Description:
Teacher: Shaykh Ali Rajani
===============================================
00:00 Introduction and Imamah in the Quran and Narrations
3:40 If Imamah is as important as we claim it to be, why doesn’t the Quran discuss it in detail?
13:23 Quran clearly discusses Imamah
18:00 Does Allah order obedience to anything other than himself?
25:10 Knowledge of the Unseen (Ilm ul-ghayb) and Quranic examples
34:37 Break
39:52 Can Imamah be established using the Quran?
41:26 Quranic evidence for Imamah - Ayah of tabligh (5:67)
1:02:29 Why isn\'t Imam Ali (a) name used in the Quran explicitly?
1:11:20 Summary of the discussion on Surah Maida (67) so far
1:13:04 Quranic evidence for Imamah - Ayah of ikmaal (5:3)
2:37
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90:12
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2:29
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115:01
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3:18
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97:10
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2:31
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6:50
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Surah Hujurat, Verse No. 4 & 5 | The Signs of Allah | English
In this episode of our journey through \"The Signs of Allah\", Shaykh Muhammad Husayn speaks about Chapter Hujurat of the holy Qur\'an, and the 4th and 5th verse within it.
What does...
In this episode of our journey through \"The Signs of Allah\", Shaykh Muhammad Husayn speaks about Chapter Hujurat of the holy Qur\'an, and the 4th and 5th verse within it.
What does Surah Hujurat teach us about the way we behave and interact with one another?
Who is the best guide for humanity?
And who has taught us the best of kind morals and ethics?
What are some of the personality traits of the Messenger of Allah (S)?
What is the connection between intellect and manners?
And according to a tradition from Imam al-Sadiq (A), what are the five qualities which create a person\'s worth in front of Allah?
Finally, are these verses of the holy Qur\'an limited to just the Messenger of Allah (S) or does it apply to others?
It only takes a few minutes to witness \"The Signs of Allah\", but it could very well change your lives for the better, for-ever; wherever you are.
#Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt
More...
Description:
In this episode of our journey through \"The Signs of Allah\", Shaykh Muhammad Husayn speaks about Chapter Hujurat of the holy Qur\'an, and the 4th and 5th verse within it.
What does Surah Hujurat teach us about the way we behave and interact with one another?
Who is the best guide for humanity?
And who has taught us the best of kind morals and ethics?
What are some of the personality traits of the Messenger of Allah (S)?
What is the connection between intellect and manners?
And according to a tradition from Imam al-Sadiq (A), what are the five qualities which create a person\'s worth in front of Allah?
Finally, are these verses of the holy Qur\'an limited to just the Messenger of Allah (S) or does it apply to others?
It only takes a few minutes to witness \"The Signs of Allah\", but it could very well change your lives for the better, for-ever; wherever you are.
#Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt
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4:00
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Islam Definition | English
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos...
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos
> Islam means then submitting or surrendering one\\\\\\\'s will to the will and plans of God,
Submission to God does not entail self-humiliation or a denial of human intellect; rather, it means trusting the knowledge, wisdom, and fairness of the Creator.
The word Muslim refers to a follower of the religion of Islam and it means “one who surrenders to the will of God.
More...
Description:
To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos
> Islam means then submitting or surrendering one\\\\\\\'s will to the will and plans of God,
Submission to God does not entail self-humiliation or a denial of human intellect; rather, it means trusting the knowledge, wisdom, and fairness of the Creator.
The word Muslim refers to a follower of the religion of Islam and it means “one who surrenders to the will of God.
40:23
|
Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective | IP Talk Show | English
How does the definition of Jihad al-Tabyiin in its Quranic sense, apply to the ultimate mission and the ultimate objective of the Immaculate Prophets (A) and Imams (A), appointed...
How does the definition of Jihad al-Tabyiin in its Quranic sense, apply to the ultimate mission and the ultimate objective of the Immaculate Prophets (A) and Imams (A), appointed and sent by the Almighty Allah?
What are two natural consequences of Jihade al-Tabyiin?
And between the camp of Truth and the camp of falsehood, which camp is the one who in reality, \'forces\' and \'imposes\' its fraudulent ideology upon the innocent masses?
What is the camp of falsehood\'s reaction and what do they resort to, after they become disarmed by the camp of Truth?
And what are just a few examples of these kind of repulsive reactions made by the camp of falsehood after they have been left disarmed and impotent?
How are these previous questions related to her eminence the Jihad al-Tabyiin of her eminence, lady Fatima Zahra (A)?
And how is stopping certain individuals from visiting her (A), and her (A) standing behind the door, and her (A) anger towards certain individuals all a manifestation of Jihad al-Tabyiin with an ultimate divine objective in mind?
What are a few examples of the idea that the Messenger of Allah (S), the Infallible Imams (A), and case in point, lady Fatima Zahra (A) are an ultimate manifestation of their being a \"mercy for the worlds\"?
What does it mean when one does \"Qiyas Bin-Nafs\"?
What does it mean that the Messenger of Allah (S) and the Immaculate Imams (A) were able to manifest seemingly contradictory virtues in one complete holistic manner?
Were the actions of lady Fatima Zahra (A) towards the end of her life based upon mere human emotions?
Is it correct to say that the Messenger of Allah (S), the Immaculate Imams (A), and lady Fatima Zahra (A) were purely and solely driven by a robotic intellect, and that they had no place for any kind of emotions?
How should the \"ultimate objective\" play a role in our decision-making process in our lives?
And how can it be said that lady Fatima Zahra (A) laid down the foundations of a \"Juloos\", which is also known as a street protest?
What is the beautiful connection between lady \"Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective\"?
Finally, how is it possible that a political governmental establishment that considers itself to be the successor to the Messenger of Allah (S), end up hurting, harming, upsetting, and eventually killing the daughter of that very Messenger (S), and still consider itself to be legitimate?
In order to answer these questions and more, we decided to humbly invite Sayyid Agha Ali Raza from the Islamic Republic of Pakistan, and speak to us about her eminence, lady \"Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective\".
Our condolences to the believers, all across the world, wherever you are, upon the martyrdom anniversary of the Lady of Light, lady Fatima binte Muhammad (A).
#IPTalkShow #IslamicPulse #Fatima #Zahra #FatimaZahra #Martydom #Messenger #Shahadat #Prophet #Muhammad #Muslims #Islam #Wilayate #AhlulBayt #Quran #Fadak #Imamate #UmmeAbiha #Fatimiyyah #Batool #Insiya #Haura #Siddiqa #Tahera #Shaheedah #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin
More...
Description:
How does the definition of Jihad al-Tabyiin in its Quranic sense, apply to the ultimate mission and the ultimate objective of the Immaculate Prophets (A) and Imams (A), appointed and sent by the Almighty Allah?
What are two natural consequences of Jihade al-Tabyiin?
And between the camp of Truth and the camp of falsehood, which camp is the one who in reality, \'forces\' and \'imposes\' its fraudulent ideology upon the innocent masses?
What is the camp of falsehood\'s reaction and what do they resort to, after they become disarmed by the camp of Truth?
And what are just a few examples of these kind of repulsive reactions made by the camp of falsehood after they have been left disarmed and impotent?
How are these previous questions related to her eminence the Jihad al-Tabyiin of her eminence, lady Fatima Zahra (A)?
And how is stopping certain individuals from visiting her (A), and her (A) standing behind the door, and her (A) anger towards certain individuals all a manifestation of Jihad al-Tabyiin with an ultimate divine objective in mind?
What are a few examples of the idea that the Messenger of Allah (S), the Infallible Imams (A), and case in point, lady Fatima Zahra (A) are an ultimate manifestation of their being a \"mercy for the worlds\"?
What does it mean when one does \"Qiyas Bin-Nafs\"?
What does it mean that the Messenger of Allah (S) and the Immaculate Imams (A) were able to manifest seemingly contradictory virtues in one complete holistic manner?
Were the actions of lady Fatima Zahra (A) towards the end of her life based upon mere human emotions?
Is it correct to say that the Messenger of Allah (S), the Immaculate Imams (A), and lady Fatima Zahra (A) were purely and solely driven by a robotic intellect, and that they had no place for any kind of emotions?
How should the \"ultimate objective\" play a role in our decision-making process in our lives?
And how can it be said that lady Fatima Zahra (A) laid down the foundations of a \"Juloos\", which is also known as a street protest?
What is the beautiful connection between lady \"Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective\"?
Finally, how is it possible that a political governmental establishment that considers itself to be the successor to the Messenger of Allah (S), end up hurting, harming, upsetting, and eventually killing the daughter of that very Messenger (S), and still consider itself to be legitimate?
In order to answer these questions and more, we decided to humbly invite Sayyid Agha Ali Raza from the Islamic Republic of Pakistan, and speak to us about her eminence, lady \"Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective\".
Our condolences to the believers, all across the world, wherever you are, upon the martyrdom anniversary of the Lady of Light, lady Fatima binte Muhammad (A).
#IPTalkShow #IslamicPulse #Fatima #Zahra #FatimaZahra #Martydom #Messenger #Shahadat #Prophet #Muhammad #Muslims #Islam #Wilayate #AhlulBayt #Quran #Fadak #Imamate #UmmeAbiha #Fatimiyyah #Batool #Insiya #Haura #Siddiqa #Tahera #Shaheedah #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin
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1:15
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Join Together If You Want To Defeat israel | Imam Khomeini (R) | farsi Sub English
According to the magnanimous Imam Khomeini, who should we follow?
And what do the intellect and Islam ask us to do?
Besides, why is the unity among Muslims so extremely important?
What are...
According to the magnanimous Imam Khomeini, who should we follow?
And what do the intellect and Islam ask us to do?
Besides, why is the unity among Muslims so extremely important?
What are the ill effects of disunity among Muslims?
Furthermore, why is israel successful in occupying Palestine today?
Are the Muslim countries to blame as well for Palestine’s pitiable condition?
And finally, who is our support and help?
The Father of the Islamic Revolution, Imam Ruhollah Khomeini (R), speaks about the importance of Muslim unity and its impact on Palestine, as he announces, \"Join Together If You Want To Defeat israel\".
More...
Description:
According to the magnanimous Imam Khomeini, who should we follow?
And what do the intellect and Islam ask us to do?
Besides, why is the unity among Muslims so extremely important?
What are the ill effects of disunity among Muslims?
Furthermore, why is israel successful in occupying Palestine today?
Are the Muslim countries to blame as well for Palestine’s pitiable condition?
And finally, who is our support and help?
The Father of the Islamic Revolution, Imam Ruhollah Khomeini (R), speaks about the importance of Muslim unity and its impact on Palestine, as he announces, \"Join Together If You Want To Defeat israel\".
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extremely