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What started as a regular basketball game between two teams, ended in the arrest of 30 Turkish youth. Police in the Turkish city of Kayseri stepped in after the crowd, waving Palestinian flags, began protesting against the Israeli team. According to the indictment, they have been accused of "insulting Israel". This is not the first time Israeli players have been forced off the court. In 2009, some 3000 Turkish fans disrupted a game in the capitol Ankara. Soma analysts say these events shine a light on the growing rift between the long-time regional allies, who share trade, military and strategic ties. Tensions between Turkey and Israel were at one time, reserved only for the political leaders. However that is now being seen on the streets. This is especially true since the deadly raid on the Gaza aid ship back in May of last year that saw 9 Turkish activists' killed. Israel refuses to apologize to Turkey for the deaths saying their troops acted in self defense. According to Hayrettin Turan, the editor of the foreign desk at Turkiye Newspaper, relations between the two countries really soured with the Israeli invasion of the Gaza strip in December 2008. While Turkey is a predominantly Muslim country, it is a secular one, leading some to believe it will make a good role model for new governments in the Middle East. Turkey also maintains strong ties with Iran and with that growing influence across the region. The dilemma now rests with Israel and how long they feel their policies will keep them afloat.

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The growing popularity of Islam in the west has become a threat for the so-called world powers. Their cheap propaganda, defamation, Islamophobia and shameful tactics in the name of freedom of speech and expression continue. What is the reality of this last episode of insulting cartoons? Is it as simple as an artist\'s freedom of expression through cartoons and artwork or is there something more sinister going on behind the scenes? Should Muslim protest against such shameful and lowly tactics or simply ignore them? What is the role of the French government and other Western governments? The Leader of the Islamic Ummah, Imam Sayyid Ali Khamenei provides valuable insight and direction on the issue on Nov 3, 2020. #CharlieHebdo #InsultingCartoons #Zionism #France #FreedomOfSpeech #FreedomOfExpression #Artwork #ProphetMuhammad #Attack #ImamKhamenei

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The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei reveals the real face of the French Government. These seemingly sophisticated and well dressed politicians are not only the sponsor of terrorism but also a refuge for the terrorists. They intend to hide behind claims of freedom of speech and human rights; the fact of the matter is that the French government does not care for human lives. They proved it by supporting Saddam and MEK. How can they talk about human rights when the whole world witnessed their response to the Yellow Vests demonstrations in France. Now they are supporting the insulting cartoons of Prophet Muhammad by officially hanging them in public places. The French government is truly pathetic, deplorable and disgusting. Imam Sayyid Ali Khamenei speaks on Nov 3, 2020. #MEK #Saddam #YellowVests #CharlieHebdo #InsultingCartoons #Zionism #France #FreedomOfSpeech #FreedomOfExpression #Artwork #ProphetMuhammad #Attack #ImamKhamenei

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Sayyid Hasan Nasrallah Bashes Shameful Self-Made Rituals A full talk of Sayyid Nasrallah where he calls out on those who are - intenationally or unintentionally - defaming and insulting Islam and Ahl al-Bayt (A). He bashes the self-made rituals and invites people towards pure Islam and the spirit of Karbala. #AzadariRituals #Mourning #Muharram #Awakening

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فیفا ورلڈ کپ 2022 کے دوران شائقین کی جانب سے اسرائیلی میڈیا کا نہ صرف بائیکاٹ کیا گیا بلکہ ان کی بے عزتی بھی کی گئی #FIFA #fifa22 #israel #media #insult

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📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] has a vital miracle that will remain until the day of resurrection, which is witnessed in all times; it is the holy book that Allah has sent him, the Holy Quran. 📌 Sayyed Nasrallah: The survival of this holy book in this accurate manner is a miracle in itself despite all reasons to distort it. 📌 Sayyed Nasrallah: The most notable achievement of Prophet Muhammad [PBUH] is the humanitarian achievement he made in the deep and huge transformation of the Arabian Peninsula community. 📌 Sayyed Nasrallah: All Muslims respect, sanctify, and appreciate this great prophet unlike any other human, though they love and appreciate all other prophets. 📌 Sayyed Nasrallah: Among the most important social points for Muslims is that they believe in the rank and the greatness of Prophet Muhammad [PBUH], and they view him as the most complete human and the closest creature to Allah the almighty. 📌 Sayyed Nasrallah: Muslims could never tolerate any insult or humiliation directed at the great prophet, and they consider defending the dignity of their prophet among the top priorities that is above all other interests and calculations. 📌 Sayyed Nasrallah: The Nice incident is strongly condemned and rejected by Islam, the religion that forbids killing or attacking civilians. All similar attacks are rejected in the first place from Islam\'s viewpoint. 📌 Sayyed Nasrallah: Neither the French authorities nor others are permitted to hold responsible the religion or the community of the religion to which the perpetrator belongs. 📌 Sayyed Nasrallah: If a Christian man commits such a crime, which happened indeed in France, is it right to say that all world\'s Christians are responsible for this crime? 📌 Sayyed Nasrallah: The US today commits crimes all over the world, and they admit the killing of thousands in such wars. Did any Muslim accuse Christians of those crimes just because the US President is Christian? 📌 Sayyed Nasrallah: Respecting Islam as a religion requires not using the terms of \"Islamic terrorism\" and \"Islamic fascism\" 📌 Sayyed Nasrallah: If some Muslims offended Islam it doesn\'t give the right to any other side to offend it too. 📌 Sayyed Nasrallah: The Takfiri terrorist ideology, which adopted killing just for ideological differences in our region, was protected by the West. 📌 Sayyed Nasrallah: The West has, in the first place, to look for its responsibility for Takfiri groups. 📌 Sayyed Nasrallah: The US administration and the European governments supported and funded Takfiri groups in Syria and Iraq. 📌 Sayyed Nasrallah: Prophet Muhammad [PBUH] and the Muslim nation have nothing to do with the crimes committed by the Takfiri groups. 📌 Sayyed Nasrallah: The Americans and the Europeans should reassess their behavior of using terrorists as tools in their political schemes and wars. 📌 Sayyed Nasrallah: Using such kind of tools must stop, otherwise you [the US and the West] will pay the prices for those mistakes. 📌 Sayyed Nasrallah: The crisis began when the French magazine published cartoons insulting Prophet Muhammad [PBUH], & the French authorities, instead of dealing with the issue, started a war of this kind & insisted to continue publishing such sarcastic cartoons. 📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet. 📌 Sayyed Nasrallah: Instead of dealing with the repercussions, the French authorities should deal with the reasons. We have many evidences that they suppressed the freedom of expression in less sensitive issues that insulting the Prophet. 📌 Sayyed Nasrallah: Freedom of expression in France and Europe is not absolute, it is rather restricted with security and political considerations. When it comes to \'Israel\', this freedom stops in France, and the examples are many. Why does it stop when it comes to anti-Semitism? 📌 Sayyed Nasrallah: We demand reassessing the concept of the freedom of expression, especially when it harms dignities. The French authorities should deal with this grave mistake. 📌 Sayyed Nasrallah addressing French authorities: Do not allow the progress of this aggression, violation and sarcasm. Offending the dignities of our Prophets is not accepted by any Muslim in the world. 📌 Sayyed Nasrallah: The Arab regimes that normalize with \'Israel\' can not remain silent and cover such offense against the sacred prophet for their people. 📌 Sayyed Nasrallah to the French authorities: You will lose this battle that you insist to continue. Where are France\'s interests in its relations with the Muslim world if it wants to continue in this situation? 📌 Sayyed Nasrallah: The responsibility for dealing with what happened in France is related to the French authorities\' performance. 📌 Sayyed Nasrallah hailed the strong significances of the Yemenis\' presence in defending the Prophet [PBUH] despite all difficulties: Despite the siege and war in Yemen, we find the Yemeni people assemble to celebrate the Prophet\'s birth anniversary. 📌 Sayyed Nasrallah: Muslims and the world should read yesterday\'s scene in Yemen with fidelity and religious background. And a major movement must be formed in the Arab world to press for ending this brutal war against Yemen. It is the least of our duties. 📌 Sayyed Nasrallah: The most significant thing Muslims would present today to Prophet Muhammad [PBUH] is to support the Yemeni people. 📌 Sayyed Nasrallah: We can not continue with a caretaker government. Hezbollah\'s information say that the cabinet formation circumstances are good and acceptable. We will cooperate and facilitate the formation. Time now is not for internal problems. 📌 Sayyed Nasrallah: I repeat and recall that leniency in the battle with the Coronavirus is unethical, inhumane and illegitimate. The responsibility for fighting the Coronavirus belongs to everybody; the government and people, not the Health Ministry alone.

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Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial. Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world. Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder. Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife. Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf. The case has attracted much attention in Egypt and the Muslim world. German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims. 'Martyr' Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed. Egypt funeral for stabbing victim Egyptian woman killed in a knife attack in a Dresden courtroom is laid Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab. Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab". Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners. Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom. http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D "People are looking for victims and Muslims are sometimes seen as a viable option" Sulaiman Wilms, European Muslim Union For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence. Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life. Marwa’s Body Arrived in Egypt Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her Media Silence Regarding the Murder of the Muslim Woman in the Courtroom The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life. http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence. Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life. Marwa’s Body Arrived in Egypt Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her Media Silence Regarding the Murder of the Muslim Woman in the Courtroom The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life. http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D Egypt cleric seeks stiff penalty for Sherbini killer Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment. ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown. "The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency. "The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said. Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker. The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf. According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday. Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant. Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."

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شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔ اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔جرمنی کے شہر درسڈن کی عدالت کے اندر بدھ کےروز ایک نسل پرست جرمن شہری کے ہاتھوں اسلامی حجاب کی پابندی کرنے کی وجہ سے تینتیس سالہ مصری خاتون مروہ الشربینی کو شہید کردیا گیا تھا۔اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے انسانی حقوق کے دعویدار ملکوں ميں انسانی اقداراور اصولوں کی کھلی خلاف ورزی کی وضاحت کرتے ہوئے کہا کہ عدالت میں پولیس کی نگاہوں کے سامنے بزدلانہ قتل جرمنی میں بدامنی اور مہاجروں و اقلیتوں کے تئيں بڑہتی ہوئی نفرت کا ثبوت ہے۔اور اس قسم کے ہولناک واقعے کا انسانی معاشرے میں کوئي جواز نہیں پیش کیا جاسکتا۔ وزارت خارجہ کے ترجمان نے مصری عوام اور حکومت نیز مروہ شربینی کے اہل خاندان کو تعزیت پیش کرتے ہوئے اسلامی کانفرنس تنظیم اور دوسرے عالمی اداروں سے مطالبہ کیا ہے کہ اس قسم کے انسانیت دشمن اقدامات کا جائزہ لینے اور اس کا مقابلہ کرنے کیلئے ایک کمیٹی تشکیل دینے کا مطالبہ کیاہے۔ El-Sherbini, who was nearly four months pregnant, was involved in a court case against her neighbor, Axel W., who was found guilty last November for insulting and abusing the woman, calling her a terrorist. She was set to testify against him when he stabbed her 18 times inside a Dresden courtroom in front of her 3-year-old son. El-Sherbini's husband came to her aid but was also stabbed by the neighbor and shot in the leg by a security guard who initially mistook him for the attacker, German prosecutors said. He is now in critical condition in a German hospital. "The guards thought that as long as he wasn't blond, he must be the attacker so they shot him," the victim's brother told an Egyptian television station. The 28-year-old Axel W. remains in detention and prosecutors have opened an investigation on suspicion of murder. The incident has received little coverage in German and Western media, sparking widespread criticism by German Muslim groups as well as Egyptian journalists, who say the incident is an example of how hate crimes against Muslims are overlooked in comparison to those committed by Muslims against Westerners. Many commentators pointed to the uproar that followed the 2004 murder of filmmaker Theo van Gogh by a Dutch-born Muslim who was infuriated by the portrayal of Muslim women in the Dutch director's film. Nearly four million Muslims living in Dresden condemned el-Sherbini's killing, expressing concern about the consequences of such terrorist attacks against Muslims. Steg described the killing as 'a horrible and outrageous act', saying the German government had not reacted earlier as details were hazy in the immediate aftermath of the crime.

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Amid world condemnation over the murder of a pregnant Egyptian woman in a Dresden courtroom, the German government says it should not be held responsible for the incident. More than a week after the brutal murder of Marwa al-Sherbini sent shockwaves around the world, Iranian government advisor Zahra Sajjadi accused the German government of orchestrating the incident. Sajjadi, in a recent interview with Fars News Agency, called for the formation of an international fact-finding committee to find the real reason behind the German court's failure to ensure Marwa's safety. German government spokesman Thomas Steg rejected the accusation on Thursday, saying the claim was "absurd". Christian Avenarius, a spokesman with Dresden prosecutor's office, has also argued that there was "absolutely no evidence" that el-Sherbini would have been in danger in the courtroom. Marwa, who was about four months pregnant, was suing her neighbor for insulting her and calling her a terrorist for wearing an Islamic head scarf, when the defendant approached the witness stand and stabbed her 18 times in front of her 3-year-old son. Her husband, who had attempted to shield his wife, was shot by security guards who had confused him with the assailant. While the incident has shaken the Muslim world to its core, the German state and media have ever since been in a state of denial. The Tehran government has called for legal action against the German court officials who stood by and watched Marwa get stabbed to death. Iranian Judiciary Chief Ayatollah Mahmoud Shahroudi said Tuesday that the German judicial authorities who were present at the scene should be prosecuted for "sheer inaction". President Mahmoud Ahmadinejad, meanwhile, has charged Germany with double standards on human rights and has asked the UN Security Council to take appropriate action over the incident. DB/SBB/AA

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Sayyed Hassan Nasrallah, Secretary General of HizbAllah, speaking on the occasion of welcoming Islamic Republic of Iran President, Dr. Mahmoud Ahmadinejad, talks about the recent controversy in which a man by the name of Yasir al-Habeeb, in the guise of a Shia Muslim cleric, defamed and spoke ill of one of the wives of Prophet Mohamed [s] and the fatwa of Supreme Leader, Ayatollah Sayyid Ali Khamenei forbidding such words.

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A young Bahraini pro-democracy poetess just released from jail and placed under house arrest says she was mentally and physically tortured by male and female officers while in jail. “They beat me [for] nine days, morning and afternoon and at night… they beat me a lot, a lot, a lot. More than one person beat me at the same time, man and woman,” said Ayat al-Qurmezi in an exclusive phone interview with Press TV on Friday. Recounting her bitter experience while jailed by the Saudi-backed Bahraini regime, Qurmezi, hailed as 'freedom poet,' told Press TV that her interrogator and prison guards did not allow her to use a bathroom and used very offensive and derogatory language against herself and her parents. She confirmed that her jailers also threatened to kill her and to hurt her family, adding that she was forced to make confessions, as the only way for “the king to forgive me” and to be saved from the beatings, verbal abuse and other forms of torture. Qurmezi, however, stated that despite repeated threats by Bahraini authorities that she would be returned to jail if she speaks to any media outlets, she was not afraid and would continue to speak the words of the Bahraini people. Al-Qurmezi was arrested on March 30 for reciting anti-government poetry in the capital of Manama's Pearl Square. She was then charged with incitement and insulting members of the royal family and handed a one-year jail term. On Thursday, the 20-year-old said she had faced house arrest in exchange for freedom, but vowed to continue her freedom-seeking campaign. “And I won't be afraid because of a paper I signed,” Qurmezi said, referring to a pledge she had signed not to violate the terms of her arrest, join protests and speak to the media. Further, her family says she was forced by her jailors to clean filthy lavatories with her bare hands. In a popular uprising, tens of thousands of Bahraini protesters have been holding peaceful anti-regime rallies throughout the country since February, demanding an end to the rule of the Al Khalifa family. The royals have governed the oil-rich Persian Gulf island for over 40 years with major backing from the United States, Britain and the neighboring Saudi Arabia. Scores of people have been killed and many more arrested and tortured in prisons as part of the clampdown in the country -- a longtime US ally and home to the US Navy's Fifth Fleet.

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Message of Thaqalayn \"Al-Ghadir\" and its Relevance to Islamic Unity ________________________________________ Ayatullah Murtaza Mutahhari Translated by Mojgan Jalali Vol. 3, No. 1 and 2 (1417 AH/1996 CE) The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view. Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam. For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity? To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity. Islamic Unity What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens? To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies. These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization. Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam? This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it: \"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125) Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles. As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is. The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point. In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following: \"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\" In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\" You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\"). These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard. \'Allamah Amini Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims? \'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views. \'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below: In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\" In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\": \"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims. Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says: \"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\" Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following: \"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\" \'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks: \"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them. \"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\" \"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion. In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection. To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact. The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency. Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage. Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring. Other Comments on \"al-Ghadir\" Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned. Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states: \"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\" \'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3: \"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\". In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said: \"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\". In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s): \"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\". These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam. Peace be upon him. Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm

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11/07/2012 - In a meeting with more than a thousand outstanding Muslim women from 85 countries who had participated in the International Conference on Women and Islamic Awakening, Ayatollah Khamenei the Supreme Leader of the Islamic Revolution said that the conference is a good opportunity for women throughout the world of Islam to become acquainted with each other. He urged the participants to use the conference as a tool to launch an effective and permanent movement to revive the [Islamic] identity of Muslim women. Ayatollah Khamenei said that the west has been making comprehensive efforts over the past 100 years to isolate Muslim women from their Islamic identity, further stressing: \"The efforts by outstanding women of the world of Islam to revive this identity are the greatest service to the Islamic Ummah. This is because sense of identity, awareness and insight among Muslim women will have a major effect on Islamic Awakening and the dignity and honor of the Islamic Ummah.\" Ayatollah Khamenei referred to the western view of women as insulting and stated: \"Westerners consider women as a product and an instrument that men can benefit from and they have employed all their instruments and facilities to reach this goal, but in a hypocritical move, they have named this degenerate, flawed and misleading view \"freedom\", just as they choose deceptive names like freedom, human rights and democracy for crimes such as murder, plundering national sources of wealth, military operations and the waging of wars.\" The Supreme Leader of the Islamic Revolution said that the Islamic view of women is the opposite of the western view and stressed that Islam brings about dignity and growth for women by giving them an independent identity. Ayatollah Khamenei referred to the successful experiences of faithful Iranian women in different scientific, political and managerial areas and added: \"In an Islamic environment, a woman achieves scholarly, personal, ethical and political growth and she is a pioneer in essential social issues, but she remains a woman.\" His Eminence said that the western view of women has resulted in the breakup of the family and an increase in the number of abandoned children in western societies. He added: \"The west will be harmed most on this front and it will collapse as a result of the social consequences.\" Ayatollah Khamenei said that from an Islamic point of view, men and women enjoy the same human characteristics and added: \"Allah the Exalted has bestowed different physical characteristics on men and women. And each of them plays a particular role in the growth and transcendence of mankind, but women\'s role is more important.\" Ayatollah Khamenei said that the most important responsibility of outstanding Muslim women is to highlight the role of women from an Islamic point of view. Referring to the essential role that Iranian women have played after the Islamic Revolution, he said: \"Women play a determining role in social developments, in revolutions and in Islamic Awakening because wherever women take part in a social movement with awareness, the progress and victory of that movement is guaranteed and this truth makes it absolutely necessary to preserve and strengthen women\'s presence in the developments of Egypt, Libya, Bahrain, Yemen and other parts of the world of Islam.\" Ayatollah Khamenei described Islamic Awakening as an amazing and unparalleled movement and stressed that it can change the course of history. The Supreme Leader of the Islamic Revolution praised the Muslim nations that have carried out a revolution and added: \"The arrogant powers - headed by America and Zionism - are astounded by this great movement and they are trying their best to curb this movement and ride its waves.\" His Eminence said that the arrogant powers try to discourage the people of the regional countries from continuing their presence and keep them busy with internal conflicts in order to curb Islamic Awakening. He stressed: \"If Muslim nations resist in the face of this plot and continue their presence on the scene, they will definitely defeat the arrogant powers because the sword of all the arrogant powers is blunt and ineffective against the people\'s presence and piety.\"...... The Supreme Leader of the Islamic Revolution said that the enemies of Islam and Iran have been hatching plots since the victory of the Islamic Revolution and added: \"There is a lot of western hype these days, but they do not understand that with the sanctions they have imposed over the past 30 years, they have vaccinated the Iranian nation against any sanctions.\" Ayatollah Khamenei added: \"Sanctions do not harm us. The people of Iran resisted. They resisted in the face of the enemy\'s machinations by sacrificing their wealth, their life and the life of their loved ones. Today we are a hundred times more powerful and more advanced than we used to be thirty years ago.\" The Supreme Leader of the Islamic Revolution referred to the advances that Iran has made in different areas and addressing outstanding Muslim women throughout the world of Islam, he said: \"Today faithful Iranian women are proudly present in different areas of progress. The educated and outstanding women of our country are among the most pious and revolutionary Iranian women. The west is trying to distort this truth with thousands of propaganda tools.\" Ayatollah Khamenei referred to the failed efforts by the west to discourage the Islamic Republic from supporting the Palestinian nation and stressed that the Islamic Republic will continue supporting the Palestinian nation and other Muslim nations. He added: \"By Allah\'s favor, we will stand by the Palestinian nation. We will stand by the Muslim nations that have carried out a revolution. We will stand by the oppressed people of Bahrain. We will stand by all those who are opposed to America and Zionism. We are standing firm and we support them. And in this regard we will not take the interests of any individual or any power into consideration.\"