The Awaited Saviour - Who cries on our Deeds- Arabic Sub English
Every Friday Imam al Mahdi atf reads the Amaal of his followers and cries very much. He really wants to come and fill the world with Justice but our sins are preventing him from coming. He is ready...
Every Friday Imam al Mahdi atf reads the Amaal of his followers and cries very much. He really wants to come and fill the world with Justice but our sins are preventing him from coming. He is ready to come but we are not ready for him. It is said that whenever we salute him in Ziyarah he comes to greet us but our sins prevent him from reaching us. Can you imagine how much we hurt Imam Mahdi atf? We must try our best to be good Muslims and prepare for his return. May Allah sbt give us all he oppertunity to assist him in his divine mission. Ameen.
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Every Friday Imam al Mahdi atf reads the Amaal of his followers and cries very much. He really wants to come and fill the world with Justice but our sins are preventing him from coming. He is ready to come but we are not ready for him. It is said that whenever we salute him in Ziyarah he comes to greet us but our sins prevent him from reaching us. Can you imagine how much we hurt Imam Mahdi atf? We must try our best to be good Muslims and prepare for his return. May Allah sbt give us all he oppertunity to assist him in his divine mission. Ameen.
69:10
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Dennis Edney, courageous Canadian lawyer on Omar Khadr- English
Dennis Edney, the courageous Canadian lawyer who is representing Omar Khadr, made an impassioned plea to Muslims to realize their responsibility and bring an end to the injustices being inflicted...
Dennis Edney, the courageous Canadian lawyer who is representing Omar Khadr, made an impassioned plea to Muslims to realize their responsibility and bring an end to the injustices being inflicted on this Canadian youth. Omar, now 22 years old, was only 15 when he was captured in Afghanistan in a firefight on July 27, 2002 in the village of Faridkhel in eastern Afghanistan.
In his detailed explanation of Omar Khadr's case, Dennis Edney had the audience spell-bound as he took them step by step through the false allegations made against Omar. He also narrated in chilling detail of the torture to which Omar was subjected and he explained how much difficulty he had faced in trying to make Omar talk to him when he first visited him because he had been so traumatized after the torture he suffered. Omar finally opened up when, as Dennis Edney explained, he showed him the photo of his young son who was then about 9 years old. The son was dressed in hockey clothes and Omar took the
photograph in his hand and played with it for a while, clearly identifying with the youth.
Edney said he realized at that time that although Omar had grown old physically, his mental age was still frozen at 15 because he was so traumatized.
He also narrated the legal challenges he (Edney) faced in trying to convince the courts in Canada, the Canadian government and others including Muslims that great wrongs are being done to Omar and that unless Muslims stand up to defend his rights, they would also suffer as a consequence.
Dennis Edney was very emphatic that Muslims in Canada and indeed in the West in
general had done nothing wrong. They are being victimized because of the brutal policies pursued by George Bush and his phoney war on terror. They need scapegoats and since Muslims are weak, they are therefore, being exploited and humiliated.
He explained that the Military Tribunals in Guantanamo Bay were a sham and designed specifically to convict all those brought before it. These tribunals were not designed to evaluate the evidence because whenever what the US government said did not fit the conviction, it simply changed the evidence.
Edney also pointed out that the designation of any individual as an "enemy combatant" was meant to deprive that person of the rights granted under the Geneva Conventions. These, he said, were meant to protect prisoners of war. They cannot be charged in a military court or anywhere else. In war, people from each side fight and kill or get killed. These are the rules of warfare. The US cannot unilaterally change these rules.
Dennis Edney was very clear that Omar's case was a political case and that Muslims and others had to become much more active in contacting their elected officials, writing to them constantly to intervene in the case.
He said that the Canadian government was so tightly aligned ideologically with the necons in Washington that it was prepared to sacrifice the rights of its own citizens. He said that Omar is the only Western citizen still in Guantanamo Bay. He also made another point: that Guantanamo Bay is meant for Muslims only. If a white American commits a
crime, he is tried in an American court of law, not sent to Guantanamo Bay.
At times, he appeared quite emotional about what injustice had been inflicted on Omar and urged everyone present to not go home and forget about it.
When he finished he received a standing ovation. People were visibly moved by his presentation and many of them surrounded him after ward to talk to him and asked questions.
He certainly had a big impact on the audience and moved them to become much more active.
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Description:
Dennis Edney, the courageous Canadian lawyer who is representing Omar Khadr, made an impassioned plea to Muslims to realize their responsibility and bring an end to the injustices being inflicted on this Canadian youth. Omar, now 22 years old, was only 15 when he was captured in Afghanistan in a firefight on July 27, 2002 in the village of Faridkhel in eastern Afghanistan.
In his detailed explanation of Omar Khadr's case, Dennis Edney had the audience spell-bound as he took them step by step through the false allegations made against Omar. He also narrated in chilling detail of the torture to which Omar was subjected and he explained how much difficulty he had faced in trying to make Omar talk to him when he first visited him because he had been so traumatized after the torture he suffered. Omar finally opened up when, as Dennis Edney explained, he showed him the photo of his young son who was then about 9 years old. The son was dressed in hockey clothes and Omar took the
photograph in his hand and played with it for a while, clearly identifying with the youth.
Edney said he realized at that time that although Omar had grown old physically, his mental age was still frozen at 15 because he was so traumatized.
He also narrated the legal challenges he (Edney) faced in trying to convince the courts in Canada, the Canadian government and others including Muslims that great wrongs are being done to Omar and that unless Muslims stand up to defend his rights, they would also suffer as a consequence.
Dennis Edney was very emphatic that Muslims in Canada and indeed in the West in
general had done nothing wrong. They are being victimized because of the brutal policies pursued by George Bush and his phoney war on terror. They need scapegoats and since Muslims are weak, they are therefore, being exploited and humiliated.
He explained that the Military Tribunals in Guantanamo Bay were a sham and designed specifically to convict all those brought before it. These tribunals were not designed to evaluate the evidence because whenever what the US government said did not fit the conviction, it simply changed the evidence.
Edney also pointed out that the designation of any individual as an "enemy combatant" was meant to deprive that person of the rights granted under the Geneva Conventions. These, he said, were meant to protect prisoners of war. They cannot be charged in a military court or anywhere else. In war, people from each side fight and kill or get killed. These are the rules of warfare. The US cannot unilaterally change these rules.
Dennis Edney was very clear that Omar's case was a political case and that Muslims and others had to become much more active in contacting their elected officials, writing to them constantly to intervene in the case.
He said that the Canadian government was so tightly aligned ideologically with the necons in Washington that it was prepared to sacrifice the rights of its own citizens. He said that Omar is the only Western citizen still in Guantanamo Bay. He also made another point: that Guantanamo Bay is meant for Muslims only. If a white American commits a
crime, he is tried in an American court of law, not sent to Guantanamo Bay.
At times, he appeared quite emotional about what injustice had been inflicted on Omar and urged everyone present to not go home and forget about it.
When he finished he received a standing ovation. People were visibly moved by his presentation and many of them surrounded him after ward to talk to him and asked questions.
He certainly had a big impact on the audience and moved them to become much more active.
The Gaza Song for Israeli Soldier - English - Words in Description
Listen and listen well
O! One who could have been our brother
For we are one people, whether you like it or not
You are a Semite, A son of Israeel (Issac)
I am a Semite, A son of...
Listen and listen well
O! One who could have been our brother
For we are one people, whether you like it or not
You are a Semite, A son of Israeel (Issac)
I am a Semite, A son of Ismaeel (Ishmael)
Our father, the father of both you and I
Is Ibrahim (Abraham)
Or are you one who will even deny his own father?
Listen and listen well
O! One who could have been our brother
We will die on our feet
But we will not live on our knees.
You know how to kill, but we know how to die
Hitler gassed 6 million of you, but he could not kill your spirit
Those who died only made stronger, those who remained alive
Why then did you imagine that if you became Hitlers
The results of your gassing would be any different?
Listen and listen well
O! One who could have been our brother
Just as others silently watched you going into the gas chambers
Others silently watch us burying our children, the children that you continue to kill
But we remind ourselves
That the blow that does not break the back, only strengthens you.
O! You who used to be the People of Musa (Moses),
But today you have become people of the Firawn (Pharaoh)
Remember we are the real people of Moses, for we, not you, believe in his message
Remember that when the fight is between Moses and Pharaoh
Moses always wins.
We say to the silent watchers, the cowards,
We say to those who sit securely in their homes
We are the front line who are holding back the enemy
When we fall, it will be your turn.
Remember O! Arabs
The story of the White Bull (Al Thawr il Abyadh)
Who said to the world when the tiger finally came for him
Listen O! People, I do not die today,
I died when the Black Bull died.
Listen and listen well
O! One who could have been our brother
We did not come into this world to live here forever
Neither did you
One day we will all go from here
Whether we like it or not
What is important my brother, son of Israeel
Sons of a Prophet, O! What have you become today?
What have you allowed them to make you?
Kill us, if that is what you want to do
At least we die at the hands of our own brothers
And not at the hands of strangers
Listen and listen well
O! One who could have been our brother
We laugh as we see your Apache helicopters and F-16 jets fly overhead
We laugh because we can smell your fear
Why else do you need Apaches and F-16s to fight children with rocks?
A battle of honor is between equals
We challenge you, you who have sold your honor
Come to us as equals so that we can show you how to die with honor
We laugh at you because we know, that not in a million years
Will one of you ever have the guts to stand up to one of our children
Without hiding behind an array of weapons that the American tax payer gives you
We laugh at you, because that is what every warrior does
When he faces an army of cowards.
Listen and listen well
O! One who could have been our brother
It is not whether we live or die that is important
It is how we live and how we die
Ask yourself: How would you like to be remembered?
Without respect, despised and accursed through the centuries,
Or blessed, honored, your passing mourned.
Allah is our witness: We lived with honor; begging for no favors
And He is our witness: That today we die with honor, on our feet
Fighting until the last breath leaves our body, even if all we have in our hands are stones
He is the witness over us both
As you kill us and as we die
And to Him is our return
Listen and listen well
O! One who could have been our brother
On that Day, my little baby who you killed last night
Will ask Him for what crime she was murdered
Prepare your answer, O! One who could have been our brother
For you will answer to Him
I swear by His Power: You will answer to Him.
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Description:
Listen and listen well
O! One who could have been our brother
For we are one people, whether you like it or not
You are a Semite, A son of Israeel (Issac)
I am a Semite, A son of Ismaeel (Ishmael)
Our father, the father of both you and I
Is Ibrahim (Abraham)
Or are you one who will even deny his own father?
Listen and listen well
O! One who could have been our brother
We will die on our feet
But we will not live on our knees.
You know how to kill, but we know how to die
Hitler gassed 6 million of you, but he could not kill your spirit
Those who died only made stronger, those who remained alive
Why then did you imagine that if you became Hitlers
The results of your gassing would be any different?
Listen and listen well
O! One who could have been our brother
Just as others silently watched you going into the gas chambers
Others silently watch us burying our children, the children that you continue to kill
But we remind ourselves
That the blow that does not break the back, only strengthens you.
O! You who used to be the People of Musa (Moses),
But today you have become people of the Firawn (Pharaoh)
Remember we are the real people of Moses, for we, not you, believe in his message
Remember that when the fight is between Moses and Pharaoh
Moses always wins.
We say to the silent watchers, the cowards,
We say to those who sit securely in their homes
We are the front line who are holding back the enemy
When we fall, it will be your turn.
Remember O! Arabs
The story of the White Bull (Al Thawr il Abyadh)
Who said to the world when the tiger finally came for him
Listen O! People, I do not die today,
I died when the Black Bull died.
Listen and listen well
O! One who could have been our brother
We did not come into this world to live here forever
Neither did you
One day we will all go from here
Whether we like it or not
What is important my brother, son of Israeel
Sons of a Prophet, O! What have you become today?
What have you allowed them to make you?
Kill us, if that is what you want to do
At least we die at the hands of our own brothers
And not at the hands of strangers
Listen and listen well
O! One who could have been our brother
We laugh as we see your Apache helicopters and F-16 jets fly overhead
We laugh because we can smell your fear
Why else do you need Apaches and F-16s to fight children with rocks?
A battle of honor is between equals
We challenge you, you who have sold your honor
Come to us as equals so that we can show you how to die with honor
We laugh at you because we know, that not in a million years
Will one of you ever have the guts to stand up to one of our children
Without hiding behind an array of weapons that the American tax payer gives you
We laugh at you, because that is what every warrior does
When he faces an army of cowards.
Listen and listen well
O! One who could have been our brother
It is not whether we live or die that is important
It is how we live and how we die
Ask yourself: How would you like to be remembered?
Without respect, despised and accursed through the centuries,
Or blessed, honored, your passing mourned.
Allah is our witness: We lived with honor; begging for no favors
And He is our witness: That today we die with honor, on our feet
Fighting until the last breath leaves our body, even if all we have in our hands are stones
He is the witness over us both
As you kill us and as we die
And to Him is our return
Listen and listen well
O! One who could have been our brother
On that Day, my little baby who you killed last night
Will ask Him for what crime she was murdered
Prepare your answer, O! One who could have been our brother
For you will answer to Him
I swear by His Power: You will answer to Him.
24:39
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[24 July 2012] Abdul Jabbar Sloot: My journey to Islam - English
[24 July 2012] Abdul Jabbar Sloot: My journey to Islam - English
In this edition of the show we talk to Abdul Jabbar Sloot about his journey to Islam.
He talks about his challenges and changes...
[24 July 2012] Abdul Jabbar Sloot: My journey to Islam - English
In this edition of the show we talk to Abdul Jabbar Sloot about his journey to Islam.
He talks about his challenges and changes as a Muslim convert in Britain before and after embracing the world's fastest-growing religion.
Before converting to Islam, 42-year old Abdul was constantly seeking for a way to reach the divine. He even took part in official drug testing as a way to reach what he thought was a more spiritual state of life. However, he soon realized that this was not the right path for him.
Having grown up in a tiny English countryside village close to Cambridge, Abdul went to church every Sunday as a child and took part in all the activities held by the local Christian community. But as he grew up, he was not satisfied.
After getting married he had several hallucinations that lead him to speak with a college tutor who introduced him to a Sheikh in Tottenham. His first conversation with the Sheikh inspired him so much that he took his shahada the very next day.
A few months later his wife, too converted to Islam, after having a series of conversations with the same sheikh. The sheikh played such an important role in their decision-making process, and they feel an enormous gratitude to him for helping them on the right path towards Islam.
They now have 5 children whom they have brought up as Muslim and lead a simple and peaceful life in the English countryside. Both Abdul and his wife take great pleasure in educating their children at home, away from "mainstream" ideas and behaviors.
More...
Description:
[24 July 2012] Abdul Jabbar Sloot: My journey to Islam - English
In this edition of the show we talk to Abdul Jabbar Sloot about his journey to Islam.
He talks about his challenges and changes as a Muslim convert in Britain before and after embracing the world's fastest-growing religion.
Before converting to Islam, 42-year old Abdul was constantly seeking for a way to reach the divine. He even took part in official drug testing as a way to reach what he thought was a more spiritual state of life. However, he soon realized that this was not the right path for him.
Having grown up in a tiny English countryside village close to Cambridge, Abdul went to church every Sunday as a child and took part in all the activities held by the local Christian community. But as he grew up, he was not satisfied.
After getting married he had several hallucinations that lead him to speak with a college tutor who introduced him to a Sheikh in Tottenham. His first conversation with the Sheikh inspired him so much that he took his shahada the very next day.
A few months later his wife, too converted to Islam, after having a series of conversations with the same sheikh. The sheikh played such an important role in their decision-making process, and they feel an enormous gratitude to him for helping them on the right path towards Islam.
They now have 5 children whom they have brought up as Muslim and lead a simple and peaceful life in the English countryside. Both Abdul and his wife take great pleasure in educating their children at home, away from "mainstream" ideas and behaviors.
31:26
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دیدار جمعی از مداحان اهل بیت علیهمالسلام - Aytaullah Khamenei | 20 Apr 2014 - Farsi
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I...
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
31:26
|
Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
More...
Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
7:16
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Hajj Message 2015 | The Leader Sayed Ali Khamenei | English Dubbed
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy...
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
More...
Description:
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
6:14
|
[Clip] Do you have problems, Don’t come to Arbaeen | Agha Alireza Panahian 2019 Farsi Sub English
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion,...
Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
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Do you have problems Don’t come to Arbaeen!
Agha AliReza Panahian
We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities.
In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army.
They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!”
Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either.
What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come?
Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a).
But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.”
The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura!
What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.”
The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.”
I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.
6:16
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[Arbaeen] Talking with Imam Husayn (as) | Ali Reza Panahian 2020 Farsi Sub English
Talking with Imam Husayn (as)
Ali Reza Panahian 2020
Arbaeen is close, but we are far.
Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah...
Talking with Imam Husayn (as)
Ali Reza Panahian 2020
Arbaeen is close, but we are far.
Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah Khamenei] has recently said, “If you can’t go to Karbala on Arbaeen, talk to Husayn (as).”
Although we’re far, we can talk in memory of you [as a poem says]. There are several important recommended supplications for the day of Arbaeen. People can read those with feeling and attention, open up their hearts to Imam Husayn (as) and say, “O the Master of the Martyrs, we liked to come, but it was impossible.”
The Supreme Leader said, “Talk to him and say, ‘Husayn, we wanted to come, but we weren’t able to.’” You who have been to Arbaeen, this is the experience of the Supreme Leader himself. It’s been years that he would like to go. It’s definitely like this that he has said, “Husayn, I want to come, but I can’t. My situation is not such that I can come.” Therefore, he has received light from this. Now he’s telling the young people and his children to do the same thing.
Will you allow me to talk [with Husayn]? O Aba Abdillah, you didn’t let us come for Arbaeen this year. Is it because we didn’t mourn well for you? Our families weren’t dusty enough [like yours were] on this path?! You don’t like us? Or we weren’t loyal after returning from Arbaeen? What is it? O Aba Abdillah, maybe you wanted to make those who love you to be far from you so that they will fall more in love. O Aba Abdillah, open the way for Arbaeen. When we come this time, we’ll be more polite. I promise not to eat as soon as I get hungry [as traditions have recommended], like your children who could smell food on this path but didn’t eat because they weren’t given any food. I promise to be a little harder on myself. Just open the way. I want to reach you, but you have wanted me to be faraway. So I leave what I want for what you want. I want to reach you, but you told me to be faraway. Ok, I will stay away since you have said so! Whatever you say.
Dear friends, we should talk to Aba Abdillah al-Husayn (as). O Aba Abdillah, we definitely have not put enough effort for you. You’re generous. If a person even sighs for you, you take his hand. But these don’t lead to the Imam of the Time’s (a.j.) reappearance. If they did, the Imam (a.j.) would have come!
O Aba Abdillah, open the way. About three and a half million people came the last time [from Iran]. Open the way. Then, we’ll help for twice this number to come for Arbaeen with the least difficulties for everyone. We’ll put more effort. We’ll try to not come just for fun. It’s our duty!
I don’t want to say the reason for the current situation is definitely our faults. We should always have a combination of fear and hope. In the last years, Imam Husayn (as) gathered those who love him. He let them enjoy spiritually. Now he says, “Let’s bring a separation. It’s good for someone in love. He will burn due to this love and be corrected.” Then the Imam will welcome him again. It’s sometimes like this. According to a tradition, God says, “I see that My servant prays the Midnight Prayer and worships well. For him not to become proud of himself, I cause him to sleep in and not get up for the Midnight Prayer. He even misses his Morning Prayer. He gets up blaming himself, ‘Oh NO!’ This self-blaming is even better than your emotional crying [before Me]. You’ll grow.” I don’t know. Maybe Imam Husayn (as) likes you very much. Maybe he wants to do as this poem says, “If Layli [the beloved] wanted someone else, why did she break my dish?!”
Some friends have asked what to do for Arbaeen considering the situation. I said if it is not possible to gather in cities, you can put up stands (Mawkibs) in the streets. They said it is not possible to give food either. I said it’s alright if you don’t give food. Put up a stand so that there will be a reminder of Arbaeen in the city. Perhaps God wants you to bring these stands and luminous path from Najaf to Karbala to the cities. Then people will ask, “If this is an Arbaeen stand, why don’t they give food and water?” Say, “It is a little like the path from Kufa to the Levant [where the Household were taken].”
Let’s not abandon Arbaeen! If we can’t go this year, God willing the way will open up next year. I’m sure all of you will go with a different feeling! You’ll go with the feeling that God willing you won’t come back without returning Mahdi, the son of Fatimah (a.j.)…
===================================
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==============================
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Description:
Talking with Imam Husayn (as)
Ali Reza Panahian 2020
Arbaeen is close, but we are far.
Will you allow me to talk [with Imam Husayn (as)]? The Supreme Leader [Ayatollah Khamenei] has recently said, “If you can’t go to Karbala on Arbaeen, talk to Husayn (as).”
Although we’re far, we can talk in memory of you [as a poem says]. There are several important recommended supplications for the day of Arbaeen. People can read those with feeling and attention, open up their hearts to Imam Husayn (as) and say, “O the Master of the Martyrs, we liked to come, but it was impossible.”
The Supreme Leader said, “Talk to him and say, ‘Husayn, we wanted to come, but we weren’t able to.’” You who have been to Arbaeen, this is the experience of the Supreme Leader himself. It’s been years that he would like to go. It’s definitely like this that he has said, “Husayn, I want to come, but I can’t. My situation is not such that I can come.” Therefore, he has received light from this. Now he’s telling the young people and his children to do the same thing.
Will you allow me to talk [with Husayn]? O Aba Abdillah, you didn’t let us come for Arbaeen this year. Is it because we didn’t mourn well for you? Our families weren’t dusty enough [like yours were] on this path?! You don’t like us? Or we weren’t loyal after returning from Arbaeen? What is it? O Aba Abdillah, maybe you wanted to make those who love you to be far from you so that they will fall more in love. O Aba Abdillah, open the way for Arbaeen. When we come this time, we’ll be more polite. I promise not to eat as soon as I get hungry [as traditions have recommended], like your children who could smell food on this path but didn’t eat because they weren’t given any food. I promise to be a little harder on myself. Just open the way. I want to reach you, but you have wanted me to be faraway. So I leave what I want for what you want. I want to reach you, but you told me to be faraway. Ok, I will stay away since you have said so! Whatever you say.
Dear friends, we should talk to Aba Abdillah al-Husayn (as). O Aba Abdillah, we definitely have not put enough effort for you. You’re generous. If a person even sighs for you, you take his hand. But these don’t lead to the Imam of the Time’s (a.j.) reappearance. If they did, the Imam (a.j.) would have come!
O Aba Abdillah, open the way. About three and a half million people came the last time [from Iran]. Open the way. Then, we’ll help for twice this number to come for Arbaeen with the least difficulties for everyone. We’ll put more effort. We’ll try to not come just for fun. It’s our duty!
I don’t want to say the reason for the current situation is definitely our faults. We should always have a combination of fear and hope. In the last years, Imam Husayn (as) gathered those who love him. He let them enjoy spiritually. Now he says, “Let’s bring a separation. It’s good for someone in love. He will burn due to this love and be corrected.” Then the Imam will welcome him again. It’s sometimes like this. According to a tradition, God says, “I see that My servant prays the Midnight Prayer and worships well. For him not to become proud of himself, I cause him to sleep in and not get up for the Midnight Prayer. He even misses his Morning Prayer. He gets up blaming himself, ‘Oh NO!’ This self-blaming is even better than your emotional crying [before Me]. You’ll grow.” I don’t know. Maybe Imam Husayn (as) likes you very much. Maybe he wants to do as this poem says, “If Layli [the beloved] wanted someone else, why did she break my dish?!”
Some friends have asked what to do for Arbaeen considering the situation. I said if it is not possible to gather in cities, you can put up stands (Mawkibs) in the streets. They said it is not possible to give food either. I said it’s alright if you don’t give food. Put up a stand so that there will be a reminder of Arbaeen in the city. Perhaps God wants you to bring these stands and luminous path from Najaf to Karbala to the cities. Then people will ask, “If this is an Arbaeen stand, why don’t they give food and water?” Say, “It is a little like the path from Kufa to the Levant [where the Household were taken].”
Let’s not abandon Arbaeen! If we can’t go this year, God willing the way will open up next year. I’m sure all of you will go with a different feeling! You’ll go with the feeling that God willing you won’t come back without returning Mahdi, the son of Fatimah (a.j.)…
===================================
Follow us:
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Instagram: https://www.instagram.com/PanahianEN/
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==============================
3:45
|
[Clip] Sweet Taste of Faith | Ali Reza Panahian | Farsi Sub English
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His...
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His existence depended on God. God gave flavor to his life. God was the sweetness of his life. God was what made things sweet for him. His soul didn’t enjoy anything else except God. Is the sweetness of faith something small? Are we just mentioning one of many things that are sweet?!For God’s sake, look at how indifferent we are about what is happening in the world. The Qur’an says, “He is with you wherever you are.” [57:4] We say, “Aha, ok.” “He is with you.” Such a person doesn’t taste this. He is with you wherever you are. He says, “So? What should I do?” “We are nearer to him than his life-vein.” [Qur’an 50:16] He says, “Aha.” Such a person’s brain has shut down! Tell him, “‘Wherever you turn, you are always in the presence of God.’ [Qur’an 2:115] Can you see how God has encompassed you?” But a person still feels lonely. This means you haven’t tasted the sweetness of faith. You should taste its sweetness. Do you remember when you were a little kid? As soon as your mom or dad would hug you, you would say, “Yes! Now I’m in my place. He/she is holding me. This is better.” When I was a child, I would go into my dad’s embrace in cold weather. When he would hold me under his cloak, all the problems in the world were solved for me in his embrace. After growing up, your dad’s cloak was supposed to be replaced with God, but it hasn’t happened. So you thought it’s natural for human beings to feel it’s just them. No, it’s not human beings that feel it’s just them. Yes, it’s… um... I don’t want to say sheep. They feel it’s just them, not human beings. Human beings have not been created to feel they’re alone. God says, “He is with Me. I’m with him Myself.” Faith is sweet, beautiful, and beloved - faith itself! For God’s sake, look how indifferent we are about what is happening in the world. Tell him, “‘Wherever you turn, you are always in the presence of God.’ Can you see how God has encompassed you?” But this person still feels lonely. This means that he hasn’t tasted the sweetness of faith.
===================================
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Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
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Description:
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His existence depended on God. God gave flavor to his life. God was the sweetness of his life. God was what made things sweet for him. His soul didn’t enjoy anything else except God. Is the sweetness of faith something small? Are we just mentioning one of many things that are sweet?!For God’s sake, look at how indifferent we are about what is happening in the world. The Qur’an says, “He is with you wherever you are.” [57:4] We say, “Aha, ok.” “He is with you.” Such a person doesn’t taste this. He is with you wherever you are. He says, “So? What should I do?” “We are nearer to him than his life-vein.” [Qur’an 50:16] He says, “Aha.” Such a person’s brain has shut down! Tell him, “‘Wherever you turn, you are always in the presence of God.’ [Qur’an 2:115] Can you see how God has encompassed you?” But a person still feels lonely. This means you haven’t tasted the sweetness of faith. You should taste its sweetness. Do you remember when you were a little kid? As soon as your mom or dad would hug you, you would say, “Yes! Now I’m in my place. He/she is holding me. This is better.” When I was a child, I would go into my dad’s embrace in cold weather. When he would hold me under his cloak, all the problems in the world were solved for me in his embrace. After growing up, your dad’s cloak was supposed to be replaced with God, but it hasn’t happened. So you thought it’s natural for human beings to feel it’s just them. No, it’s not human beings that feel it’s just them. Yes, it’s… um... I don’t want to say sheep. They feel it’s just them, not human beings. Human beings have not been created to feel they’re alone. God says, “He is with Me. I’m with him Myself.” Faith is sweet, beautiful, and beloved - faith itself! For God’s sake, look how indifferent we are about what is happening in the world. Tell him, “‘Wherever you turn, you are always in the presence of God.’ Can you see how God has encompassed you?” But this person still feels lonely. This means that he hasn’t tasted the sweetness of faith.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
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The link for the book \"How to Pray a Good Prayer,\" written by Ali Reza Panahian:
http://amazon.com/author/panahian
==============================
41:33
|
Dajjal : The AI seduction | French Sub English
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders...
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders of the former Zahra Center France, an association dissolved in 2019.
* The conclusion of the previous analysis was, but who is Dajjal?
* \"Al Khithr\", \"al \'Abd A Salih, the good servant\" repairs everything that can harm believers...
He intervenes for believers who build something...The three stories of Moses (p) with Al Khithr...
* Dajjal cannot be a man because if he were, Al Khithr would have killed him and rid the believers of his harmful presence...
* Man has accepted the Deposit and God has called him ignorant and ungrateful and that is true because many men only act out of interests...
* In the Qur\'an, the word \"Jassad\" is mentioned four times, this word means \"a body without a soul\". God used this precise term to explain something to us...
1st verse, Sura 21 \"The Prophets (p)\"/8
2nd verse, Sura 38 \"Sad\"/34
3rd verse, Sura 20 \"Ta Ha\"/88
4th verse, Sura 7 \"Al A\'Raf\"/148
* What is this soulless body that Solomon (p) saw on his throne?
* Solomon (p) saw that in the future, it is this body without a soul that will take power over mankind to subdue and for this purpose, he (p) asked God, to give him a Kingdom that no other could have after him...The Kingdom of excellence, of perfect harmony...
* The only bodies we know today, which look more and more like humans and have no soul, are robots...
* The premises of robotics through the Golden Calf and Moses (p) mentioned in this famous story...
* Who is the Dajjal ???
* The Dajjal is a robot, it is the AI which is more and more powerful...
* Once facing the True Messiah (p), the False Messiah will melt like salt that melts in water, this is what the stories say, why use this term \"melt\" ???
* What did Moses (p) do when he came down from the mountain and found his people worshipping the Golden Calf?
Article : https://www.timetowitness.com/dajjal-the-ai-seduction/
🔗 Original video :
https://www.youtube.com/watch?v=tfn-31EILjs
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https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA🔗 Official website :
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More...
Description:
* Sheikh Jamel Tahiri begins his analysis by announcing a good news that he wanted to share with the Internet users who follow him. This news is the release of his person and those of other leaders of the former Zahra Center France, an association dissolved in 2019.
* The conclusion of the previous analysis was, but who is Dajjal?
* \"Al Khithr\", \"al \'Abd A Salih, the good servant\" repairs everything that can harm believers...
He intervenes for believers who build something...The three stories of Moses (p) with Al Khithr...
* Dajjal cannot be a man because if he were, Al Khithr would have killed him and rid the believers of his harmful presence...
* Man has accepted the Deposit and God has called him ignorant and ungrateful and that is true because many men only act out of interests...
* In the Qur\'an, the word \"Jassad\" is mentioned four times, this word means \"a body without a soul\". God used this precise term to explain something to us...
1st verse, Sura 21 \"The Prophets (p)\"/8
2nd verse, Sura 38 \"Sad\"/34
3rd verse, Sura 20 \"Ta Ha\"/88
4th verse, Sura 7 \"Al A\'Raf\"/148
* What is this soulless body that Solomon (p) saw on his throne?
* Solomon (p) saw that in the future, it is this body without a soul that will take power over mankind to subdue and for this purpose, he (p) asked God, to give him a Kingdom that no other could have after him...The Kingdom of excellence, of perfect harmony...
* The only bodies we know today, which look more and more like humans and have no soul, are robots...
* The premises of robotics through the Golden Calf and Moses (p) mentioned in this famous story...
* Who is the Dajjal ???
* The Dajjal is a robot, it is the AI which is more and more powerful...
* Once facing the True Messiah (p), the False Messiah will melt like salt that melts in water, this is what the stories say, why use this term \"melt\" ???
* What did Moses (p) do when he came down from the mountain and found his people worshipping the Golden Calf?
Article : https://www.timetowitness.com/dajjal-the-ai-seduction/
🔗 Original video :
https://www.youtube.com/watch?v=tfn-31EILjs
🔗 Original channel :
https://www.youtube.com/channel/UC1KF8_Ly41H-LifRhd8KAcA🔗 Official website :
📺 Check out our Playlists
Science & Technology : https://link.timetowitness.com/play/science
Eschatology : https://link.timetowitness.com/play/eschatology
Spirituality: https://link.timetowitness.com/play/spirituality
Neom Project: https://link.timetowitness.com/play/neom
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PLEASE NOTE:
Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.
16:39
|
Juz 15 of 30 | Journeying our eyes through the Quran | Sister Fatemah Meghji | English
The 15th Juz consists of Surat al-Isra (111 verses, The Night Journey) and Surat al-Kahf (First 74 verses, The Cave), both Meccan. The concepts of Rizq, sustenance and Dua,...
The 15th Juz consists of Surat al-Isra (111 verses, The Night Journey) and Surat al-Kahf (First 74 verses, The Cave), both Meccan. The concepts of Rizq, sustenance and Dua, supplication, are discussed here. Man is created hasty and we often ask for things that may be detrimental to us. We quickly get dejected and disappointed in Him, but need to remember that God is the one who gives, and withholds, and that He does this in perfect measure, with full awareness and of our needs and betterment. This teaches us to have complete faith and reliance in Him, and to recognize that He is the one in complete control. God also reminds us of our fragility, and complete dependency on Him. He points out our tendency to turn to Him only in distress, when in fact we should be turning to Him constantly, with hope and gratitude. And only then will we realize that the true power of supplication is not in gaining our wants, but in realizing our deepest desire which is proximity to God.
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The 15th Juz consists of Surat al-Isra (111 verses, The Night Journey) and Surat al-Kahf (First 74 verses, The Cave), both Meccan. The concepts of Rizq, sustenance and Dua, supplication, are discussed here. Man is created hasty and we often ask for things that may be detrimental to us. We quickly get dejected and disappointed in Him, but need to remember that God is the one who gives, and withholds, and that He does this in perfect measure, with full awareness and of our needs and betterment. This teaches us to have complete faith and reliance in Him, and to recognize that He is the one in complete control. God also reminds us of our fragility, and complete dependency on Him. He points out our tendency to turn to Him only in distress, when in fact we should be turning to Him constantly, with hope and gratitude. And only then will we realize that the true power of supplication is not in gaining our wants, but in realizing our deepest desire which is proximity to God.
3:45
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Al-imam Ali (ASWS), His followers, his enemies, and their fate - English
Molana Amir AlMomineen Al-imam Ali (p), His followers, his enemies, and their fate The enemies of Imam Al-imam Ali (PEACE BE UPON HIM ) are those who turn away from his...
Molana Amir AlMomineen Al-imam Ali (p), His followers, his enemies, and their fate The enemies of Imam Al-imam Ali (PEACE BE UPON HIM ) are those who turn away from his guardianship, doubt the virtues that Allah has bestowed upon him, are jealous of him, abandon support for him, reject his sayings, disagree with his actions, oppose his commands, or have friendship with those who oppose him.
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Molana Amir AlMomineen Al-imam Ali (p), His followers, his enemies, and their fate The enemies of Imam Al-imam Ali (PEACE BE UPON HIM ) are those who turn away from his guardianship, doubt the virtues that Allah has bestowed upon him, are jealous of him, abandon support for him, reject his sayings, disagree with his actions, oppose his commands, or have friendship with those who oppose him.
4:13
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What do some parents do that repels their children | Agha Ali Reza Panahiyan | 2022 | Farsi Sub English
The adverse effects of constant parental censure
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The adverse effects of constant parental censure
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
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==============================
Some parents are constantly questioning their children who are students. Whenever he or she comes home from school or the father enters the house, the parents ask about the child’s studies and immediately tell him/her to study. They immediately blame him/her, “Why didn’t you study? Why aren’t you studying now? Why are you playing now?” They immediately ask about the children’s grades and blame them if their grades are low. They immediately compare them with others.
If parents do these things, it’s because of their compassion. But in doing this, they make their children hate studying. Plus, the children will start hating themselves too.
If immediately after returning home from school every day, or immediately after the father comes home every day, a child is questioned, preached to and punished, this isn’t useful. Why do you do this? It will get worse. A child will become fed up. Why? Because some ideas will become formed in his mind. [He’ll think,] “Father means punishment if you don’t study.” Having this idea about his father is not good, and the child will become distanced from him.
And yet, the reason behind these behaviors is that the parents are worried about their children and love them. They don’t care about other people’s studies and don’t direct others like this. They don’t care if others become wretched or become prosperous. The parents are worried about you, their child. This is the reason for their behavior, but this reason isn’t seen. What is seen? The bitterness of ordering, preaching, blaming, and checking up on them.
Dear parents, even when your child returns home after an exam, exams that are held occasionally, don’t ask them about it immediately. Say, “How was the weather? Did you play after your test?” Wait one or two hours, then ask, “By the way, how was your test?” so that they won’t feel stressed. Why am I saying this? Your child shouldn’t think you are just judging, checking, blaming and punishing him. So when parents want to train their child, they must be careful of the bitter feelings that may be created.
Training needs an introduction, should be occasional and must be done using different ways so as not to create negative feelings. If parents are constantly preaching, checking, blaming and asking about the child’s studies, he will start hating his parents and also hate his studies. He will also think negatively about the home, and the home environment will be irritating for him.
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The adverse effects of constant parental censure
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
Some parents are constantly questioning their children who are students. Whenever he or she comes home from school or the father enters the house, the parents ask about the child’s studies and immediately tell him/her to study. They immediately blame him/her, “Why didn’t you study? Why aren’t you studying now? Why are you playing now?” They immediately ask about the children’s grades and blame them if their grades are low. They immediately compare them with others.
If parents do these things, it’s because of their compassion. But in doing this, they make their children hate studying. Plus, the children will start hating themselves too.
If immediately after returning home from school every day, or immediately after the father comes home every day, a child is questioned, preached to and punished, this isn’t useful. Why do you do this? It will get worse. A child will become fed up. Why? Because some ideas will become formed in his mind. [He’ll think,] “Father means punishment if you don’t study.” Having this idea about his father is not good, and the child will become distanced from him.
And yet, the reason behind these behaviors is that the parents are worried about their children and love them. They don’t care about other people’s studies and don’t direct others like this. They don’t care if others become wretched or become prosperous. The parents are worried about you, their child. This is the reason for their behavior, but this reason isn’t seen. What is seen? The bitterness of ordering, preaching, blaming, and checking up on them.
Dear parents, even when your child returns home after an exam, exams that are held occasionally, don’t ask them about it immediately. Say, “How was the weather? Did you play after your test?” Wait one or two hours, then ask, “By the way, how was your test?” so that they won’t feel stressed. Why am I saying this? Your child shouldn’t think you are just judging, checking, blaming and punishing him. So when parents want to train their child, they must be careful of the bitter feelings that may be created.
Training needs an introduction, should be occasional and must be done using different ways so as not to create negative feelings. If parents are constantly preaching, checking, blaming and asking about the child’s studies, he will start hating his parents and also hate his studies. He will also think negatively about the home, and the home environment will be irritating for him.
WARNING UNCLOTHED SCENES & GRUESOME VIOLENCE Princely Torture - English
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the...
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the UAE royal family has been caught, literary red-handed, in a torture scandal after a videotape was released showing a man being severely assaulted by the prince.
The videotape smuggled out of the country by Bassam Nabulsi, a businessman from Houston, Texas, depicts Sheikh Issa bin Zayed al-Nahyan, the UAE Crown Prince's brother, savagely torturing a man.
The victim was beaten with wooden planks with nails protruding from them and then the prince poured salt on his bleeding wounds.
The video also shows the prince setting fire to parts of the victim's body, giving him electric shocks with a cattle prod, ramming desert sand into his mouth, and firing bullets around him with an automatic rifle.
The gruesome footage released by ABC News also shows Sheikh Issa driving over the victim repeatedly with his luxury Mercedes SUV. The sound of breaking bones is clearly audible in this scene.
On the video, the victim identified as Afghan grain dealer Mohammed Shah Poor, screams and asks for mercy but the UAE prince sadistically orders the cameraman to come closer to get a better record of the man's suffering.
A UAE police officer in uniform can also be seen helping Issa and his men torturing the Afghan man.
The Sheikh accused Shah Poor "of short changing on a grain delivery to his royal ranch on the outskirts of Abu Dhabi".
The UAE Interior Ministry has admitted that Sheikh Issa had been involved in the torture but claimed that "The incidents depicted in the video tapes were not part of a pattern of behavior."
The government also insisted that "all rules, policies and procedures were followed correctly by the Police Department."
Sheikh Issa is one of UAE's 22 “Royal Sheikhs” and a son of the country's one and only president, the late Sheikh Zayed bin Sultan Al Nahyan, who died in 2004.
Nablusi, who smuggled the 45-minute tape out of the Arab country, says he too was tortured by the UAE police to force him to hand over the tape to them. He is now filing a lawsuit against the Sheikh in a US federal court in Houston.
The video was allegedly recorded by Nablusi's brother because the Sheikh took pleasure in watching torture scenes later.
Nabulsi who was Sheikh Issa's former business partner, was allegedly arrested and charged by UAE police over narcotics trafficking after he refused to turn over the video. After spending time in a UAE prison, Nablusi was finally deported from the country and his passport was stamped with "Not Allowed to Return to the UAE."
The businessman says the US Embassy in Abu Dhabi was aware of the torture tapes but did nothing and only advised him to leave the country.
UAE is one of the closest allies of the US in the Middle East and the US Navy operates out of a major base near Dubai. It is also one of the biggest customers for US weapons, having signed a $6.9 billion arms deal with Washington in 2008. The UAE is seen by the US as a critical ally in its self-styled “war on terror
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Description:
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the UAE royal family has been caught, literary red-handed, in a torture scandal after a videotape was released showing a man being severely assaulted by the prince.
The videotape smuggled out of the country by Bassam Nabulsi, a businessman from Houston, Texas, depicts Sheikh Issa bin Zayed al-Nahyan, the UAE Crown Prince's brother, savagely torturing a man.
The victim was beaten with wooden planks with nails protruding from them and then the prince poured salt on his bleeding wounds.
The video also shows the prince setting fire to parts of the victim's body, giving him electric shocks with a cattle prod, ramming desert sand into his mouth, and firing bullets around him with an automatic rifle.
The gruesome footage released by ABC News also shows Sheikh Issa driving over the victim repeatedly with his luxury Mercedes SUV. The sound of breaking bones is clearly audible in this scene.
On the video, the victim identified as Afghan grain dealer Mohammed Shah Poor, screams and asks for mercy but the UAE prince sadistically orders the cameraman to come closer to get a better record of the man's suffering.
A UAE police officer in uniform can also be seen helping Issa and his men torturing the Afghan man.
The Sheikh accused Shah Poor "of short changing on a grain delivery to his royal ranch on the outskirts of Abu Dhabi".
The UAE Interior Ministry has admitted that Sheikh Issa had been involved in the torture but claimed that "The incidents depicted in the video tapes were not part of a pattern of behavior."
The government also insisted that "all rules, policies and procedures were followed correctly by the Police Department."
Sheikh Issa is one of UAE's 22 “Royal Sheikhs” and a son of the country's one and only president, the late Sheikh Zayed bin Sultan Al Nahyan, who died in 2004.
Nablusi, who smuggled the 45-minute tape out of the Arab country, says he too was tortured by the UAE police to force him to hand over the tape to them. He is now filing a lawsuit against the Sheikh in a US federal court in Houston.
The video was allegedly recorded by Nablusi's brother because the Sheikh took pleasure in watching torture scenes later.
Nabulsi who was Sheikh Issa's former business partner, was allegedly arrested and charged by UAE police over narcotics trafficking after he refused to turn over the video. After spending time in a UAE prison, Nablusi was finally deported from the country and his passport was stamped with "Not Allowed to Return to the UAE."
The businessman says the US Embassy in Abu Dhabi was aware of the torture tapes but did nothing and only advised him to leave the country.
UAE is one of the closest allies of the US in the Middle East and the US Navy operates out of a major base near Dubai. It is also one of the biggest customers for US weapons, having signed a $6.9 billion arms deal with Washington in 2008. The UAE is seen by the US as a critical ally in its self-styled “war on terror
38:16
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[01] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
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Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
34:02
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[03] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
35:35
|
[02] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
40:12
|
[04] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
35:45
|
[05] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
35:53
|
[06] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
29:49
|
[08] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
36:27
|
[07] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
38:47
|
[10] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
37:22
|
[11] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
44:56
|
[09] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
40:12
|
[13] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
More...
Description:
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
38:03
|
[12] مسلسل المسيح النبي عيسى الحلقة الأولى Messiah Prophet Jesus - Arabic
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
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عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.