8th Session of Ramadan Karim - Greater Sins by Agha HMR - Urdu
8th Session of Ramadan Karim - at Al-Haadi Musalla. In this session Agha Hassan Mujtaba Rizvi shades some light on greater sin "Qata Ar-Rahm", Cutting off kinship ties or Breaking up...
8th Session of Ramadan Karim - at Al-Haadi Musalla. In this session Agha Hassan Mujtaba Rizvi shades some light on greater sin "Qata Ar-Rahm", Cutting off kinship ties or Breaking up relations.
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8th Session of Ramadan Karim - at Al-Haadi Musalla. In this session Agha Hassan Mujtaba Rizvi shades some light on greater sin "Qata Ar-Rahm", Cutting off kinship ties or Breaking up relations.
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[9]th Session of Ramadan Karim - Greater Sins by Agha HMR - Urdu
9th Session of Ramadan Karim at Al-Haadi Musalla, In this session Agha Hassan Mujtaba Rizvi describes about Tale-Telling (Chughal Khori) a mischief, which is a Greater Sin and more severe...
9th Session of Ramadan Karim at Al-Haadi Musalla, In this session Agha Hassan Mujtaba Rizvi describes about Tale-Telling (Chughal Khori) a mischief, which is a Greater Sin and more severe than Slaughter (Surah al-Baqarah 2: 217).
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9th Session of Ramadan Karim at Al-Haadi Musalla, In this session Agha Hassan Mujtaba Rizvi describes about Tale-Telling (Chughal Khori) a mischief, which is a Greater Sin and more severe than Slaughter (Surah al-Baqarah 2: 217).
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[10]th Session Greater Sins "Tale-Telling" by Agha HMR - Urdu
10th Session of Ramadan Karim at Al-Haadi Musalla In this session Agha Hassan Mujtaba Rizvi describes Tale-Telling (Chughal Khori) in More details. a mischief and a Greater Sin which is...
10th Session of Ramadan Karim at Al-Haadi Musalla In this session Agha Hassan Mujtaba Rizvi describes Tale-Telling (Chughal Khori) in More details. a mischief and a Greater Sin which is more severe than Slaughter (Surah al-Baqarah 2 217
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10th Session of Ramadan Karim at Al-Haadi Musalla In this session Agha Hassan Mujtaba Rizvi describes Tale-Telling (Chughal Khori) in More details. a mischief and a Greater Sin which is more severe than Slaughter (Surah al-Baqarah 2 217
[11]th Session - Greater Sins "Backbiting" by Agha HMR - Urdu
11th Ramadan Kareem Session at Al-Haadi Musalla, In this session Agha Hassan Mujtaba Rizvi describes The foremost great sin for which Qur’an and hadith have promised chastisement is back-biting....
11th Ramadan Kareem Session at Al-Haadi Musalla, In this session Agha Hassan Mujtaba Rizvi describes The foremost great sin for which Qur’an and hadith have promised chastisement is back-biting. As mentioned by Allah (S.w.T.) in Qur’an, “Surely (as for) those who love that scandal should circulate respecting those who believe, they shall have a grievous chastisement in this world and the hereafter.” (Surah an-Nūr 24: 19)
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11th Ramadan Kareem Session at Al-Haadi Musalla, In this session Agha Hassan Mujtaba Rizvi describes The foremost great sin for which Qur’an and hadith have promised chastisement is back-biting. As mentioned by Allah (S.w.T.) in Qur’an, “Surely (as for) those who love that scandal should circulate respecting those who believe, they shall have a grievous chastisement in this world and the hereafter.” (Surah an-Nūr 24: 19)
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[15]th Session - Greater Sins "Insult" part2 by Agha HMR - Urdu
15th Session of Ramadan Kareem at Al-Haadi Musalla - In this session Agha Hassan Mujtaba Rizvi discussing about Greater Sins "Insult" part2.
15th Session of Ramadan Kareem at Al-Haadi Musalla - In this session Agha Hassan Mujtaba Rizvi discussing about Greater Sins "Insult" part2.
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[18]th Session "Imam Ali and his Followers" by Agha HMR - Urdu
18th Session of Ramadhan Kareem topic: "Imam Ali and his Followers" by Agha Hassan Mujtaba Rizvi at AlHaadi Musalla - Toronto.
18th Session of Ramadhan Kareem topic: "Imam Ali and his Followers" by Agha Hassan Mujtaba Rizvi at AlHaadi Musalla - Toronto.
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Tafseer Sura-e-Ankaboot Part 2 by Agha HMR - Urdu
Tafseer Sura-e-Ankaboot Part 2 by Agha Hassan Mujtaba Rizvi - Urdu at Al-hadi Musalla on 19th of Ramadhan Shab-e-qadr
Tafseer Sura-e-Ankaboot Part 2 by Agha Hassan Mujtaba Rizvi - Urdu at Al-hadi Musalla on 19th of Ramadhan Shab-e-qadr
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Tafseer Sura Ankaboot Part1 by Agha HMR - Urdu
Tafseer Sura-e-Ankaboot Part1 by Agha Hassan Mujtaba Rizvi - Urdu at Al-Haadi Musalla on 19th of Ramadhan (Shab-e-qadr).
Tafseer Sura-e-Ankaboot Part1 by Agha Hassan Mujtaba Rizvi - Urdu at Al-Haadi Musalla on 19th of Ramadhan (Shab-e-qadr).
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[19]th Session - Greater Sins "To Neglect any Obligatory Act" by Agha HMR - Urdu
19th Session of Ramadhan Kareem at Al-Haadi Musalla, Topic: Greater Sins "To Neglect any Obligatory Act" Wajib Amal kaa Tark Kerna by Agha Hassan Mujtaba Rizvi.
19th Session of Ramadhan Kareem at Al-Haadi Musalla, Topic: Greater Sins "To Neglect any Obligatory Act" Wajib Amal kaa Tark Kerna by Agha Hassan Mujtaba Rizvi.
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[22]nd Session - Greater Sins "Arrogance" Part 1 by Agha HMR - Urdu
22nd Session of Ramadhan Kareem at Al-Haadi Musalla on Greater Sins "Arrogance" or "Takabbur/Qibr" by Agha Hassan Mujtaba Rizvi - Urdu
22nd Session of Ramadhan Kareem at Al-Haadi Musalla on Greater Sins "Arrogance" or "Takabbur/Qibr" by Agha Hassan Mujtaba Rizvi - Urdu
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[26]th Session - Repentance (Tawbah) Part 1 by Agha HMR - Urdu
26th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi -
(Qur'an, 66: 8) O you who believe! Turn (in repentance)...
26th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi -
(Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you......
The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3)
He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]
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26th Session of Ramadan Kareem at Al-Haadi Musalla, Topic: Repentance (Tawbah) Part1 by Agha Hassan Mujtaba Rizvi -
(Qur'an, 66: 8) O you who believe! Turn (in repentance) to Allah with sincere repentance; Perhaps your Lord will remove your evil from you......
The Prophet of Allah (s) said: There are four signs of one who is repentant: 1) He is sincere to God in his actions 2) He shuns falsehood 3)
He is firmly attached to truth and 4) He is eager to do good. [Al-Harani, Tuhaf al-`Uqool, p. 20]
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
[1] Amr bil Maroof Nahi Anil Munkar and Kerbala by Agha HMR - English Urdu
Amr bil Maroof Nahi Anil Munkar (Enjoining good & forbidding evil) & Kerbala by Agha Hassan Mujtaba Rizvi at Al-Haadi Musalla.
Amongst the greatest obligations are...
Amr bil Maroof Nahi Anil Munkar (Enjoining good & forbidding evil) & Kerbala by Agha Hassan Mujtaba Rizvi at Al-Haadi Musalla.
Amongst the greatest obligations are amr-bil-Ma’roof (ordering for acknowledged virtues) and nahi anil munkar (forbidding from sin). Allah (SWT) says: “And there should be a group amongst you who invite towards good, order for acknowledged virtues, forbid from sin and these it is that are the successful ones” (Ale Imran: 104).
The Holy Prophet (S.A.W.) said: “How will it be for you when your women will commit sins and your youth will transgress and you will not order for acknowledged virtues nor forbid from sin? It was said to him: “Will that happen O messenger of Allah?” Then he (S.A.W.) said: Yes. Then he said: “How will it be for you when you order for sins and forbid from acknowledged virtues?” Then it was said to him: “O messenger of Allah(S.A.W.)! Will that happen?” Then he said: “Yes and worse than that how will it be for you when you perceive acknowledged virtue as sin and perceive sin as acknowledged virtue?”
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Description:
Amr bil Maroof Nahi Anil Munkar (Enjoining good & forbidding evil) & Kerbala by Agha Hassan Mujtaba Rizvi at Al-Haadi Musalla.
Amongst the greatest obligations are amr-bil-Ma’roof (ordering for acknowledged virtues) and nahi anil munkar (forbidding from sin). Allah (SWT) says: “And there should be a group amongst you who invite towards good, order for acknowledged virtues, forbid from sin and these it is that are the successful ones” (Ale Imran: 104).
The Holy Prophet (S.A.W.) said: “How will it be for you when your women will commit sins and your youth will transgress and you will not order for acknowledged virtues nor forbid from sin? It was said to him: “Will that happen O messenger of Allah?” Then he (S.A.W.) said: Yes. Then he said: “How will it be for you when you order for sins and forbid from acknowledged virtues?” Then it was said to him: “O messenger of Allah(S.A.W.)! Will that happen?” Then he said: “Yes and worse than that how will it be for you when you perceive acknowledged virtue as sin and perceive sin as acknowledged virtue?”
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