5:08
|
What Is The Islamic Criterion For Happiness or Grief? | Ayatollah Misbah-Yazdi | Farsi Sub English
What is the criterion for whether a happiness is good or bad, or on the other hand, whether a sadness and grief is good or bad?
And when it comes to sadness in the general culture, what is their...
What is the criterion for whether a happiness is good or bad, or on the other hand, whether a sadness and grief is good or bad?
And when it comes to sadness in the general culture, what is their criterion for a good kind of grief?
Yet, what is the criterion in Islam and what is a preliminary aspect that Islam takes into consideration?
And finally, what can be said about a sadness and grief that has so many positive effects that they are uncountable, even if one were to count them their whole lifetime?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
More...
Description:
What is the criterion for whether a happiness is good or bad, or on the other hand, whether a sadness and grief is good or bad?
And when it comes to sadness in the general culture, what is their criterion for a good kind of grief?
Yet, what is the criterion in Islam and what is a preliminary aspect that Islam takes into consideration?
And finally, what can be said about a sadness and grief that has so many positive effects that they are uncountable, even if one were to count them their whole lifetime?
The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H.
#Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn
Video Tags:
purestream,
media,
production,
Islamic
Criterion,
islam,
Happiness,
Grief,
Ayatollah
Misbah
Yazdi,
culture,
Azadari,
imam,
imam
husayn,
ahlul
bayt,
muharram,
safar,
martyrdm,
martyr,
2:23
|
The Grief of Abbas\\\' Mother | Ayatollah Sayyid Ali Khamenei | Farsi Sub English
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
Despite the ultimate victory of Imam Husayn (A), the grief and tragedy that is in Karbala...
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
Despite the ultimate victory of Imam Husayn (A), the grief and tragedy that is in Karbala is too much to bear.
Truly, Imam Husayn (A) showed the world for all of time, that sacrifice on the path of Allah and for the sake of Allah, has no limits.
But do we think about the tragedy and the grief of those who survived the event of Karbala or those who weren\\\'t in the land of Karbala on the day of Ashura, but are intricately and intimately connected to it.
Ayatollah Sayyid Ali Khamenei relates us a heart-breaking tragedy that didn\\\'t occur in the sands of Karbala, but was intimately connected to it.
O\\\' Abbas, how was it that the enemy was able to hit you with a mace, for you are the bravest lion of Bani Hashim.
More...
Description:
Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn.
Despite the ultimate victory of Imam Husayn (A), the grief and tragedy that is in Karbala is too much to bear.
Truly, Imam Husayn (A) showed the world for all of time, that sacrifice on the path of Allah and for the sake of Allah, has no limits.
But do we think about the tragedy and the grief of those who survived the event of Karbala or those who weren\\\'t in the land of Karbala on the day of Ashura, but are intricately and intimately connected to it.
Ayatollah Sayyid Ali Khamenei relates us a heart-breaking tragedy that didn\\\'t occur in the sands of Karbala, but was intimately connected to it.
O\\\' Abbas, how was it that the enemy was able to hit you with a mace, for you are the bravest lion of Bani Hashim.
Video Tags:
purestream,
media,
production,
Grief,
Abbas,
Ayatollah
Sayyid
Ali
Khamenei,
imam,
imam
Husayn,
victory,
Karbala,
world,
Ashura,
imam
khamenei,
bravest,
3:17
|
I Will Die of Grief, O' Husayn (A) | Latmiyya | Farsi Sub English
\"I will cry, I will cry;
I will cry!\"
\"I will wail, I will wail;
I will wail!\"
\"Until when will I be away
from Karbala?\"
\"I am dying of grief,...
\"I will cry, I will cry;
I will cry!\"
\"I will wail, I will wail;
I will wail!\"
\"Until when will I be away
from Karbala?\"
\"I am dying of grief, now.\"
\"I will die of grief
if I don’t come for Arbaeen!\"
This and more in this beautiful Latmiyya by Muhammad Hussain Poyanfar in ode to those who would have loved to go to Karbala on the Day of Arbaeen, but weren\'t able to.
Insha Allah, next year.
Our condolences to the believers on the Arbaeen of Imam Husayn (A).
More...
Description:
\"I will cry, I will cry;
I will cry!\"
\"I will wail, I will wail;
I will wail!\"
\"Until when will I be away
from Karbala?\"
\"I am dying of grief, now.\"
\"I will die of grief
if I don’t come for Arbaeen!\"
This and more in this beautiful Latmiyya by Muhammad Hussain Poyanfar in ode to those who would have loved to go to Karbala on the Day of Arbaeen, but weren\'t able to.
Insha Allah, next year.
Our condolences to the believers on the Arbaeen of Imam Husayn (A).
Video Tags:
Pure
Stream
Media,
Media,
Die,
Grief,
Imam
Husayn,
Hussain,
Hosain,
Latmiyya,
Cry,
Karbala,
Arbaeen,
Muhammad
Hussain
Poyanfar,
condolences,
believers,
0:34
|
1:31
|
We Share the Grief of the World's Oppressed | Imam Khomeini (R) | Farsi Sub English
With who all do we share grief?
And how are we connected to the people of Lebanon?
And how are we connected to the grief of the people of Iraq?
And finally, according to Imam Khomeini...
With who all do we share grief?
And how are we connected to the people of Lebanon?
And how are we connected to the grief of the people of Iraq?
And finally, according to Imam Khomeini (R), what must be done, if the oppressed masses want to be free from oppression?
His eminence, Imam Ruhollah Khomeini (R) speaks about how "We Share the Grief of the World's Oppressed".
More...
Description:
With who all do we share grief?
And how are we connected to the people of Lebanon?
And how are we connected to the grief of the people of Iraq?
And finally, according to Imam Khomeini (R), what must be done, if the oppressed masses want to be free from oppression?
His eminence, Imam Ruhollah Khomeini (R) speaks about how "We Share the Grief of the World's Oppressed".
2:18
|
2:01
|
The Grief of Imam Hadi (A) | Shaykh Ansarian | Farsi Sub English
Remembering Imam Hadi (A) on his martyrdom. All of our Imams were martyred. The question is why? Ponder about it.
O\\\' our Imam, your loyal servants are ready to walk on your path - no...
Remembering Imam Hadi (A) on his martyrdom. All of our Imams were martyred. The question is why? Ponder about it.
O\\\' our Imam, your loyal servants are ready to walk on your path - no matter what it takes. O\\\' our Imam, we yearn to live a life like yours and we yearn to receive a death like yours.
More...
Description:
Remembering Imam Hadi (A) on his martyrdom. All of our Imams were martyred. The question is why? Ponder about it.
O\\\' our Imam, your loyal servants are ready to walk on your path - no matter what it takes. O\\\' our Imam, we yearn to live a life like yours and we yearn to receive a death like yours.
Video Tags:
purestream,
media,
production,
Grief,
Imam,
Hadi,
Remembering,
martyrdom,
question,
Ponder,
servants,
walk,
path,
yearn,
live,
death,
3:10
|
The Birth of Imam Husayn (A) | Ustad Aali | Farsi Sub English
Congratulations to all the believers over the birth anniversary of Imam Husayn (A).
Ustad Masood Aali explains what happened at the birth of Imam Husayn ibne Ali (A)? Who started...
Congratulations to all the believers over the birth anniversary of Imam Husayn (A).
Ustad Masood Aali explains what happened at the birth of Imam Husayn ibne Ali (A)? Who started to shed tears over Imam Husayn (A) and why? Are these tears meant to express our grief only or are they more powerful than that? Is there a relationship between the sins that a believer may commit to shedding the tears over Imam Husayn (A)? Above everything, Imam Husayn (A) is the source of revolution and resistance against oppression.
More...
Description:
Congratulations to all the believers over the birth anniversary of Imam Husayn (A).
Ustad Masood Aali explains what happened at the birth of Imam Husayn ibne Ali (A)? Who started to shed tears over Imam Husayn (A) and why? Are these tears meant to express our grief only or are they more powerful than that? Is there a relationship between the sins that a believer may commit to shedding the tears over Imam Husayn (A)? Above everything, Imam Husayn (A) is the source of revolution and resistance against oppression.
Video Tags:
purestream,
media,
production,
Birth,
Imam,
Husayn,
Ustad,
Aali,
Congratulations,
believers,
anniversary,
Masood,
explains,
Ali,
shed,
tears,
express,
grief,
powerful,
relationship,
sins,
believer,
commit,
source,
revolution,
resistance,
oppression,
7:29
|
He tried to bring them WATER | A Tribute to Abbas Ibn Ali (A) | *MUST WATCH* | English
An exceptional visualisation of the honourable last stand of Abbas Ibn Ali (A) in his attempt to bring water to the thirsty children of the Camp of the oppressed. This poignant depiction is...
An exceptional visualisation of the honourable last stand of Abbas Ibn Ali (A) in his attempt to bring water to the thirsty children of the Camp of the oppressed. This poignant depiction is both motivational and heartbreaking; alluding to the overall sentiments the believers feel during these days of mourning and grief.
#ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #Animation #WhoIsHussain #WhoIsHusayn #Arbaeen #Arbaeen2020 #Ashura #2020
More...
Description:
An exceptional visualisation of the honourable last stand of Abbas Ibn Ali (A) in his attempt to bring water to the thirsty children of the Camp of the oppressed. This poignant depiction is both motivational and heartbreaking; alluding to the overall sentiments the believers feel during these days of mourning and grief.
#ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #Animation #WhoIsHussain #WhoIsHusayn #Arbaeen #Arbaeen2020 #Ashura #2020
Video Tags:
islamicpulse,
production,
Imam
Husain,
Imam
Hussain,
Karbala,
Ashura,
Ashoor,
Moharram
2020,
Muharram
2020,
hazrat
abbas,
water,
must
watch,
abbas
ibn
ali,
thirst,
thirsty
children,
oppressed,
heartbreaking,
believers,
grief,
abal
fazl,
imam
husains
brother,
son
of
imam
ali,
loyalty,
5:00
|
NO FEAR, NO GRIEF | Imam Khamenei & Martyrs | Farsi Sub English
Our Martyrs do twice the work. Prior to their martyrdom, they serve with their lives, strengths, physical contribution, intellectual contribution etc. After they are martyred, they serve in another...
Our Martyrs do twice the work. Prior to their martyrdom, they serve with their lives, strengths, physical contribution, intellectual contribution etc. After they are martyred, they serve in another way. In fact their contribution for the cause becomes more effective. How? The Leader speaks in this mesmerizing presentation.
More...
Description:
Our Martyrs do twice the work. Prior to their martyrdom, they serve with their lives, strengths, physical contribution, intellectual contribution etc. After they are martyred, they serve in another way. In fact their contribution for the cause becomes more effective. How? The Leader speaks in this mesmerizing presentation.
Video Tags:
purestream,
media,
production,
no
fear,
grief,
imam
khamenei,
martyrs,
martyrdom,
lives,
strengths,
intellectual,
mesmerizing
presentation,
physical
contribution,
2:15
|
Masaib of Sayyida Fatima Zahra (S) | Ayatollah Sayyid Ali Khamenei | Farsi Sub English
According to a historic tradition, 3 Jamadi Sani is the martyrdom anniversary of the beloved and immaculate daughter of Prophet Muhammad (S). It is a day of grief for all the believers....
According to a historic tradition, 3 Jamadi Sani is the martyrdom anniversary of the beloved and immaculate daughter of Prophet Muhammad (S). It is a day of grief for all the believers. Ayatollah Khamenei\'s narrates the painful condition of Imam Ali (A) on this occasion and draws a lesson for all of us.
More...
Description:
According to a historic tradition, 3 Jamadi Sani is the martyrdom anniversary of the beloved and immaculate daughter of Prophet Muhammad (S). It is a day of grief for all the believers. Ayatollah Khamenei\'s narrates the painful condition of Imam Ali (A) on this occasion and draws a lesson for all of us.
Video Tags:
purestream,
media,
production,
masaib,
sayyida
fatima
zahra,
sayyid
ali
khamenei,
martyrdom,
martyr,
daughter
of
prophet
muhammad,
grief,
believers,
painful,
imam
ali,
lesson,
ayyame
fatimiyah,
days
of
fatimiyyah,
15:11
|
[62]Topic: Year of Grief and Night of Ascension | Maulana Muhammad Nawaz - Urdu
[Audio Series]
[آڈیو سیریز]
[62]Seer\'ah of Holy Prophet PBUH | سیرت النبیؐ
Topic: Year of Grief and Night of Ascension
عنوان: عامُ الحُزن اور...
[Audio Series]
[آڈیو سیریز]
[62]Seer\'ah of Holy Prophet PBUH | سیرت النبیؐ
Topic: Year of Grief and Night of Ascension
عنوان: عامُ الحُزن اور شبِ معراج
Speaker:Maulana Muhammad Nawaz, Jamia Bi\'that, Pakistan.
خطاب: مولانا محمد نواز، جامعہ بعثت، پاکستان۔
Duration: 15:12
دورانیہ:۱۵:۱۲
Follow us on Social Media:
ShiaTv:
https://www.shiatv.net/user/MuhammadNawaz110
TheMuslimTv:
https://www.themuslimtv.net/u/MuhammadNawaz110
Aparat:
https://www.aparat.com/AghaMuhammadNawazOfficial
Facebook:
https://www.facebook.com/molanamuhammadnawazofficial
Telegram:
t.me/mmnawazofficial
YouTube:
https://www.youtube.com/channel/UCiJkOSzcj5QM8HpXg073c8g
More...
Description:
[Audio Series]
[آڈیو سیریز]
[62]Seer\'ah of Holy Prophet PBUH | سیرت النبیؐ
Topic: Year of Grief and Night of Ascension
عنوان: عامُ الحُزن اور شبِ معراج
Speaker:Maulana Muhammad Nawaz, Jamia Bi\'that, Pakistan.
خطاب: مولانا محمد نواز، جامعہ بعثت، پاکستان۔
Duration: 15:12
دورانیہ:۱۵:۱۲
Follow us on Social Media:
ShiaTv:
https://www.shiatv.net/user/MuhammadNawaz110
TheMuslimTv:
https://www.themuslimtv.net/u/MuhammadNawaz110
Aparat:
https://www.aparat.com/AghaMuhammadNawazOfficial
Facebook:
https://www.facebook.com/molanamuhammadnawazofficial
Telegram:
t.me/mmnawazofficial
YouTube:
https://www.youtube.com/channel/UCiJkOSzcj5QM8HpXg073c8g
18:06
|
The Ultimate Consolation in the Year of Grief: Me\'raj - DAY 13 - English
#Ramadan #Quran #ProphetMuhammad
Death is an inevitable reality of life – even prophets, messengers, imams, saints need to die. As much as it is a reality and we ‘prepare’ for losing our...
#Ramadan #Quran #ProphetMuhammad
Death is an inevitable reality of life – even prophets, messengers, imams, saints need to die. As much as it is a reality and we ‘prepare’ for losing our loved ones, the shock is always powerful when it happens. It was in the year which Prophet Muhammad would term, The Year of Grief, that he lost his two strongest pillars, his beloved uncle and the faithful believer, Abu Ṭālib and also his wife, the Mother of the Believers, Khadijah the daughter of Khuwaylid. Join us in this episode as we review how Prophet Muhammad dealt with this major loss and more importantly, how Allāh consoled His final prophet by giving him the greatest experience – The Night Journey to Jerusalem and then the Ascent into the Heavens.
--
𝐒𝐭𝐨𝐜𝐤 𝐀𝐮𝐝𝐢𝐨 𝐒𝐨𝐮𝐫𝐜𝐞𝐬:
1. Mouse Click sound @ http://www.kalmanovitz.co.il/courses/English/construction/Assets/Mousclik.wav
2. Bell sound: \"Bell, Candle Damper, A (H1).wav\" by InspectorJ (www.jshaw.co.uk) of Freesound.org
3. Background Music in Introduction: \"Sad Business\" Music by Palle1958 from Pixabay @ https://pixabay.com/music/introoutro-sad-business-4956/
𝐒𝐭𝐨𝐜𝐤 𝐕𝐢𝐝𝐞𝐨 𝐒𝐨𝐮𝐫𝐜𝐞𝐬:
1. https://www.vecteezy.com/video/3914166-islamic-video-background-image-hd-free
2. https://www.vecteezy.com/video/1615228-reading-book-pages
3. https://www.vecteezy.com/video/4238353-a-middle-aged-asian-muslim-man-prays-at-his-home
Our appreciation goes to the Hussaini Association of Sasakatoon (https://www.hussainiassociation.com/) for the use of their centre to record the Ramadan Reflections 2022 series
𝐅𝐎𝐋𝐋𝐎𝐖 𝐔𝐒 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
𝐓𝐰𝐢𝐭𝐭𝐞𝐫: https://twitter.com/The_IPH
𝐅𝐚𝐜𝐞𝐛𝐨𝐨𝐤: https://www.facebook.com/TheIPH
𝐈𝐧𝐬𝐭𝐚𝐠𝐫𝐚𝐦: https://www.instagram.com/islamic_publishing_house/
𝐓𝐞𝐥𝐞𝐠𝐫𝐚𝐦: https://t.me/the_iph
𝐆𝐨𝐨𝐠𝐥𝐞 𝐏𝐨𝐝𝐜𝐚𝐬𝐭𝐬: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy81MTMyZGQ4L3BvZGNhc3QvcnNz
𝐒𝐩𝐨𝐭𝐢𝐟𝐲: https://open.spotify.com/show/1JoPnBlm0n72YveE6gGRtm?si=ldXM0FBGSKmUU_1AkjmPoQ&utm_
𝐒𝐮𝐩𝐩𝐨𝐫𝐭 𝐨𝐮𝐫 𝐄𝐝𝐮𝐜𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐏𝐫𝐨𝐣𝐞𝐜𝐭𝐬 𝐯𝐢𝐚 𝐏𝐚𝐭𝐫𝐞𝐨𝐧: https://www.patreon.com/TheIPH
#Mecca #Medina #Mohammed #Arabia #Shia #Sunni
More...
Description:
#Ramadan #Quran #ProphetMuhammad
Death is an inevitable reality of life – even prophets, messengers, imams, saints need to die. As much as it is a reality and we ‘prepare’ for losing our loved ones, the shock is always powerful when it happens. It was in the year which Prophet Muhammad would term, The Year of Grief, that he lost his two strongest pillars, his beloved uncle and the faithful believer, Abu Ṭālib and also his wife, the Mother of the Believers, Khadijah the daughter of Khuwaylid. Join us in this episode as we review how Prophet Muhammad dealt with this major loss and more importantly, how Allāh consoled His final prophet by giving him the greatest experience – The Night Journey to Jerusalem and then the Ascent into the Heavens.
--
𝐒𝐭𝐨𝐜𝐤 𝐀𝐮𝐝𝐢𝐨 𝐒𝐨𝐮𝐫𝐜𝐞𝐬:
1. Mouse Click sound @ http://www.kalmanovitz.co.il/courses/English/construction/Assets/Mousclik.wav
2. Bell sound: \"Bell, Candle Damper, A (H1).wav\" by InspectorJ (www.jshaw.co.uk) of Freesound.org
3. Background Music in Introduction: \"Sad Business\" Music by Palle1958 from Pixabay @ https://pixabay.com/music/introoutro-sad-business-4956/
𝐒𝐭𝐨𝐜𝐤 𝐕𝐢𝐝𝐞𝐨 𝐒𝐨𝐮𝐫𝐜𝐞𝐬:
1. https://www.vecteezy.com/video/3914166-islamic-video-background-image-hd-free
2. https://www.vecteezy.com/video/1615228-reading-book-pages
3. https://www.vecteezy.com/video/4238353-a-middle-aged-asian-muslim-man-prays-at-his-home
Our appreciation goes to the Hussaini Association of Sasakatoon (https://www.hussainiassociation.com/) for the use of their centre to record the Ramadan Reflections 2022 series
𝐅𝐎𝐋𝐋𝐎𝐖 𝐔𝐒 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
𝐓𝐰𝐢𝐭𝐭𝐞𝐫: https://twitter.com/The_IPH
𝐅𝐚𝐜𝐞𝐛𝐨𝐨𝐤: https://www.facebook.com/TheIPH
𝐈𝐧𝐬𝐭𝐚𝐠𝐫𝐚𝐦: https://www.instagram.com/islamic_publishing_house/
𝐓𝐞𝐥𝐞𝐠𝐫𝐚𝐦: https://t.me/the_iph
𝐆𝐨𝐨𝐠𝐥𝐞 𝐏𝐨𝐝𝐜𝐚𝐬𝐭𝐬: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy81MTMyZGQ4L3BvZGNhc3QvcnNz
𝐒𝐩𝐨𝐭𝐢𝐟𝐲: https://open.spotify.com/show/1JoPnBlm0n72YveE6gGRtm?si=ldXM0FBGSKmUU_1AkjmPoQ&utm_
𝐒𝐮𝐩𝐩𝐨𝐫𝐭 𝐨𝐮𝐫 𝐄𝐝𝐮𝐜𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐏𝐫𝐨𝐣𝐞𝐜𝐭𝐬 𝐯𝐢𝐚 𝐏𝐚𝐭𝐫𝐞𝐨𝐧: https://www.patreon.com/TheIPH
#Mecca #Medina #Mohammed #Arabia #Shia #Sunni
Video Tags:
Arabic,Quran,Islam,Koran,Islamic,Education,Muslim,Muhammad,Shia,Sunnah,Sunni
3:30
|
2:09
|
6:19
|
Lady Zaynab (A) Taught Me To Persevere In The Face of Death | Sister Fatima | English
Have you ever had to face the loss of a loved one?
Wasn\'t it truly so very difficult to be able to cope with the death of that loved one?
Did you feel like life would just never move on;...
Have you ever had to face the loss of a loved one?
Wasn\'t it truly so very difficult to be able to cope with the death of that loved one?
Did you feel like life would just never move on; perhaps this was the end?
Who can we look up to that can teach us and help us to be able to continue the path of life and the path of Islam despite the loss of a loved one?
Sister Fatima answers in this Muharram special, as she speaks to her friend Amina, whose father has been hospitalized, about how \"Lady Zaynab (A) Taught Me To Persevere In The Face of Death\".
Our condolences to the believers, wherever you are, upon the martyrdom anniversary of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Arbaeen #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #ChildLoss #ChildGrief #LifeAfterLoss #LossOfALovedOne #Hospitalized
More...
Description:
Have you ever had to face the loss of a loved one?
Wasn\'t it truly so very difficult to be able to cope with the death of that loved one?
Did you feel like life would just never move on; perhaps this was the end?
Who can we look up to that can teach us and help us to be able to continue the path of life and the path of Islam despite the loss of a loved one?
Sister Fatima answers in this Muharram special, as she speaks to her friend Amina, whose father has been hospitalized, about how \"Lady Zaynab (A) Taught Me To Persevere In The Face of Death\".
Our condolences to the believers, wherever you are, upon the martyrdom anniversary of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Arbaeen #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #ChildLoss #ChildGrief #LifeAfterLoss #LossOfALovedOne #Hospitalized
Video Tags:
Islamicpulse,
Production,
Media,
Lady
Zaynab,
Death,
Perseveration,
Sister
Fatima,
Love,
Islam,
Muharram,
Believers,
Martyrdom,
Imam
Husayn,
Hussain,
Hossain,
companions,
Master,
Martyrs,
Safar,
Ashura,
Karbala,
Sacrifice,
Zainab,
Loss,
Grief,
5:12
|
Lady Zaynab (A) Encouraged Us To Take The Arbaeen Walk | Sister Fatima | English
The Day of Arbaeen was just on the horizon.
Everyone in town was talking about going on \'The Great Walk of Arbaeen\'.
And well, Amina, Maryam, and Fatima couldn\'t help but talk about...
The Day of Arbaeen was just on the horizon.
Everyone in town was talking about going on \'The Great Walk of Arbaeen\'.
And well, Amina, Maryam, and Fatima couldn\'t help but talk about Arbaeen as well.
In the end, will they end up going and joining \'The Great Walk of Arbaeen\'?
And what are some of their concerns for not going and joining in on \'The Great Pilgrimage of Arbaeen\'?
And who\'s the new girl that\'s going to give them all a little nudge in the right direction?
Sister Fatima continues the story of a group of friends who have taken an oath to walk in the footsteps of lady Zaynab (A) in this Arbaeen special, as she speaks about how \"Lady Zaynab (A) Encouraged Us To Take The Arbaeen Walk\".
There\'s still some time left, so if you can, make it to \'The Great Pilgrimage of Arbaeen\'.
Our condolences to the believers, all across the world, wherever you are, upon the Arbaeen of Sayyid al-Shuhada Imam al-Husayn (A), his beloved family members, and his devout companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Arbaeen #Arbaeen1445 #Arbaeen2023 #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #LifeAfterLoss #Youth #Girls #Ladies #LossOfALovedOne #ArbaeenWalk
More...
Description:
The Day of Arbaeen was just on the horizon.
Everyone in town was talking about going on \'The Great Walk of Arbaeen\'.
And well, Amina, Maryam, and Fatima couldn\'t help but talk about Arbaeen as well.
In the end, will they end up going and joining \'The Great Walk of Arbaeen\'?
And what are some of their concerns for not going and joining in on \'The Great Pilgrimage of Arbaeen\'?
And who\'s the new girl that\'s going to give them all a little nudge in the right direction?
Sister Fatima continues the story of a group of friends who have taken an oath to walk in the footsteps of lady Zaynab (A) in this Arbaeen special, as she speaks about how \"Lady Zaynab (A) Encouraged Us To Take The Arbaeen Walk\".
There\'s still some time left, so if you can, make it to \'The Great Pilgrimage of Arbaeen\'.
Our condolences to the believers, all across the world, wherever you are, upon the Arbaeen of Sayyid al-Shuhada Imam al-Husayn (A), his beloved family members, and his devout companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #Husayn #Hussain #Muharram #Muharram2023 #Muharram1445 #Safar #Arbaeen #Arbaeen1445 #Arbaeen2023 #Ashura #Karbala #Martyrdom #Sacrifice #Wilayah #Imamate #Zaynab #Zainab #ZaynabBintAli #Truth #Loss #Success #IslamicAwakening #Majalis #Majlis #Masaib #Death #Grief #GriefSupport #LifeAfterLoss #Youth #Girls #Ladies #LossOfALovedOne #ArbaeenWalk
Video Tags:
Islamicpulse,
Production,
Media,
Lady
Zaynab,
Zainab,
Arbaeen
Walk,
horizon,
Amina,
Maryam,
Fatima,
Great
Pilgrimage,
condolences,
believers,
Ahlul
bayt,
Safar,
Grief,
Your Separation is Too Hard on Us - Latmiya Sayada Fatima S.A. - Arabic
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima..
All...
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima..
All these people faced towards baqii (the land where the 4 Imams are buried and mistreated as their graves are worse than average Suadi Arabia)
And the lover called out in grief
With a heart bleeding hurt
Mourning the Pure Zahra and the intercessor Prophet (Muhammad)
And sends the warmest condolences to the prince of the believers (Imam Ali)
Fatima O FatimaFatima O Fatima
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
Ahhhh
And the Medina calls out today
To Allah in the name of Fatima
Your separation is too hard on us
And the hearts are in great pain
We came to mourn the chosen one and the pure Imams
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
Ahhhh
A new calamity unfolded today, most damaging
And your houses are now empty, everyones weeping in tears
And the lover calls out in your name, O mother of the four moons!
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
The Shia lost in this evening the mother of our hero (Abbas)
And the lover is drowning in his/her confusion and his eyes cry blood
We came to mourn the pure one and Hassan with Hussein
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
Ahhhh..
And the lover calls out with eyes filled with tears,
Tonight I miss my beloved ones and my heart is bleeding hurt
And I came today to mourn her son Abul Fadhl (Abbas)
The heros sleeping on the riverbank without his right or left (hands)
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
I write my stanzas for her and the eyes tear blood
In our time all the people became bewildered
We swear by your name O Fatima and by the slaughtered one (Imam Hussein)
That you ask Allah to end our troubles and that you wipe upon the sick ones
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
More...
Description:
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima..
All these people faced towards baqii (the land where the 4 Imams are buried and mistreated as their graves are worse than average Suadi Arabia)
And the lover called out in grief
With a heart bleeding hurt
Mourning the Pure Zahra and the intercessor Prophet (Muhammad)
And sends the warmest condolences to the prince of the believers (Imam Ali)
Fatima O FatimaFatima O Fatima
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
Ahhhh
And the Medina calls out today
To Allah in the name of Fatima
Your separation is too hard on us
And the hearts are in great pain
We came to mourn the chosen one and the pure Imams
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
Ahhhh
A new calamity unfolded today, most damaging
And your houses are now empty, everyones weeping in tears
And the lover calls out in your name, O mother of the four moons!
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
The Shia lost in this evening the mother of our hero (Abbas)
And the lover is drowning in his/her confusion and his eyes cry blood
We came to mourn the pure one and Hassan with Hussein
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
Ahhhh..
And the lover calls out with eyes filled with tears,
Tonight I miss my beloved ones and my heart is bleeding hurt
And I came today to mourn her son Abul Fadhl (Abbas)
The heros sleeping on the riverbank without his right or left (hands)
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
I write my stanzas for her and the eyes tear blood
In our time all the people became bewildered
We swear by your name O Fatima and by the slaughtered one (Imam Hussein)
That you ask Allah to end our troubles and that you wipe upon the sick ones
The shias cry out in grief
And are still calling in pain
Your separation is too hard on us
Fatima, O mother of your men
Fatima O FatimaFatima O Fatima
Fatima O FatimaFatima O Fatima...
7:59
|
مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
More...
Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
5:25
|
Responsibility of Muslims after Karbala (Eulogy) - Farsi
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye...
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness
Credit: @Kumail12
More...
Description:
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness
Credit: @Kumail12
4:15
|
Real meaning of the Martyrdom of Imam Husayn (as) - Eulogy - Farsi
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye...
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
More...
Description:
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
4:09
|
Till Karbala Love of Martydom will be not reduced (Eulogy) - Farsi
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye...
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
More...
Description:
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
4:24
|
BE WITH IMAM HUSSAIN (A.S.) OR BE WITH YAZID (LA) [EULOGY] - Farsi
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\\\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\\\' Fatimah! Every...
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\\\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\\\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\\\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \\\'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\\\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
More...
Description:
The Holy Prophet (S) said: Surely, there exists in the hearts of the Mu\\\'mineen, with respect to the martyrdom of Husayn (A.S.), a heat that never subsides.
O\\\' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Imam Raza (A.S.). The one for whom the day of A\\\'ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
If you have to cry over something, then do so over Husayn Ibn \\\'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Those who weep should weep over the likes of Husayn (A.S.) for surely, weeping over him does away with one\\\'s great sins.
If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
2:13
|
The Saudi monarchy must accept responsibility and apologize - Farsi sub English
Supreme Leader: Saudi Government Should Accept Responsibility for Mina Calamity.
27/09/2015
The following is the full text of the speech delivered on September 27, 2015 by Ayatollah Khamenei,...
Supreme Leader: Saudi Government Should Accept Responsibility for Mina Calamity.
27/09/2015
The following is the full text of the speech delivered on September 27, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the start of Dars-e Kharij.
In the Name of Allah, the Beneficent, the Merciful
Today, after a long break, we will resume our discussion, but our hearts are full of sorrow and grief because of the sad event that occurred in Mina and that turned our Eid into mourning in the real sense of the word.
Every year, during the hajj season - during these days when the hajj pilgrimage is over - the country experiences a public joy. Hajj pilgrims return and families are happy because fathers, children and spouses are back. Families celebrate the return of their hajj pilgrims and the success of their pilgrimage. Every year, this is the case. It is a time of celebration, but this year, this celebration time has turned into a time of mourning.
In many provinces of the country, the number of casualties is large and the remains of the deceased should be returned. Therefore, hearts are truly mournful on these days. One cannot forget about this feeling of grief even for a single moment. In recent days, this feeling of grief has troubled our hearts and the hearts of others.
The conclusion that we should draw is that the responsibility of this heavy incident and this grave disaster falls on the shoulders of the Saudi rulers. They should accept the responsibility for this matter. If they shift the blame on others, constantly accuse this and that person and praise themselves in an incessant manner, these actions will get them nowhere. These actions are fruitless. After all, the world of Islam has certain questions.
Is the death of more than one thousand individuals from different Islamic countries and in one single incident a joke? And God knows how many hundreds of people from our country have lost their lives. Moreover, it is not clear where the missing people are. It is possible that many of them are among the deceased. Is the death of several hundred individuals in an event - the event of hajj - a minor incident? Is it a joke? The world of Islam should think about this.
The first issue is that the Saudis should accept their responsibility and the requirements for accepting this responsibility should be acted on. If they engage in criticizing and accusing this and that person instead of apologizing to the Islamic Ummah and to the families, this will get them nowhere because nations are seriously pursuing this matter. This matter will not be forgotten. I hope- God willing- that God will ordain good.
More...
Description:
Supreme Leader: Saudi Government Should Accept Responsibility for Mina Calamity.
27/09/2015
The following is the full text of the speech delivered on September 27, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the start of Dars-e Kharij.
In the Name of Allah, the Beneficent, the Merciful
Today, after a long break, we will resume our discussion, but our hearts are full of sorrow and grief because of the sad event that occurred in Mina and that turned our Eid into mourning in the real sense of the word.
Every year, during the hajj season - during these days when the hajj pilgrimage is over - the country experiences a public joy. Hajj pilgrims return and families are happy because fathers, children and spouses are back. Families celebrate the return of their hajj pilgrims and the success of their pilgrimage. Every year, this is the case. It is a time of celebration, but this year, this celebration time has turned into a time of mourning.
In many provinces of the country, the number of casualties is large and the remains of the deceased should be returned. Therefore, hearts are truly mournful on these days. One cannot forget about this feeling of grief even for a single moment. In recent days, this feeling of grief has troubled our hearts and the hearts of others.
The conclusion that we should draw is that the responsibility of this heavy incident and this grave disaster falls on the shoulders of the Saudi rulers. They should accept the responsibility for this matter. If they shift the blame on others, constantly accuse this and that person and praise themselves in an incessant manner, these actions will get them nowhere. These actions are fruitless. After all, the world of Islam has certain questions.
Is the death of more than one thousand individuals from different Islamic countries and in one single incident a joke? And God knows how many hundreds of people from our country have lost their lives. Moreover, it is not clear where the missing people are. It is possible that many of them are among the deceased. Is the death of several hundred individuals in an event - the event of hajj - a minor incident? Is it a joke? The world of Islam should think about this.
The first issue is that the Saudis should accept their responsibility and the requirements for accepting this responsibility should be acted on. If they engage in criticizing and accusing this and that person instead of apologizing to the Islamic Ummah and to the families, this will get them nowhere because nations are seriously pursuing this matter. This matter will not be forgotten. I hope- God willing- that God will ordain good.
Fatima Zahra - Prophet Muhammad Dear Daughter - Persian
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his...
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction."
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
"My cousin, in my marital life with you, I never lied to you or acted against your will."
The heart-rendering words deeply affected Imam Ali.
She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile."
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you."
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire."
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.
More...
Description:
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction."
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
"My cousin, in my marital life with you, I never lied to you or acted against your will."
The heart-rendering words deeply affected Imam Ali.
She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile."
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you."
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire."
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.
Azadari - Fatima Zahra remembrance - Attended by Ayatollah Khamenei - Persian
O Fatemeh Zahra!
Not more than three months had passed since the sad departure of God\'s last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra...
O Fatemeh Zahra!
Not more than three months had passed since the sad departure of God\'s last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali\'s throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah\'s kind and gentle conduct were passing in Imam Ali\'s mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad\'s (Pbuh) words that \"God becomes angry by Fatemah\'s anger and is pleased at her satisfaction. \"
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
\"My cousin, in my marital life with you, I never lied to you or acted against your will.\"
The heart-rendering words deeply affected Imam Ali.
She added: \"Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile.\"
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah\'s hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
\"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you.\"
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: \"I named my daughter Fatemah because Allah has protected her and her followers from fire.\"
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah\'s hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah\'s house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father
More...
Description:
O Fatemeh Zahra!
Not more than three months had passed since the sad departure of God\'s last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali\'s throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah\'s kind and gentle conduct were passing in Imam Ali\'s mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad\'s (Pbuh) words that \"God becomes angry by Fatemah\'s anger and is pleased at her satisfaction. \"
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
\"My cousin, in my marital life with you, I never lied to you or acted against your will.\"
The heart-rendering words deeply affected Imam Ali.
She added: \"Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile.\"
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah\'s hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
\"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you.\"
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: \"I named my daughter Fatemah because Allah has protected her and her followers from fire.\"
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah\'s hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah\'s house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father
6:12
|
Muharam Season of the Dear Ones Nasheed - Farsi sub English
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep...
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep blood
Let your hands beat your chest
Head towards the ocean
By your presence prepare the shore
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
The pulse of the path is beating
Fragrance of the sun’s blood is felt
Muslim’s setting off to Koofa - seems to be certain
The month of blood and dust has come
Gushing of tears and water has come
The black banners have come
Karbala’s repeated once more
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Whoever sought the ocean
Gained fame and became the shore
Forgets his laughter
To weeping becomes familiar
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Thirst and dehydration
Abbas is shaken
Though Euphrates is now Khaibar
Murtaza is determined
Then it was Hussein’s turn
Faces the battle front
The nine planets were in rage
The two worlds then shook
The sand in flares
The creation in rage
The sky roared
Isme Azam perishes
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Iltemase Dua – Hayder Shirazi
More...
Description:
Moharram - Season of the Dear Ones
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Let your heart - let weep blood
Let your hands beat your chest
Head towards the ocean
By your presence prepare the shore
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
The pulse of the path is beating
Fragrance of the sun’s blood is felt
Muslim’s setting off to Koofa - seems to be certain
The month of blood and dust has come
Gushing of tears and water has come
The black banners have come
Karbala’s repeated once more
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Whoever sought the ocean
Gained fame and became the shore
Forgets his laughter
To weeping becomes familiar
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Thirst and dehydration
Abbas is shaken
Though Euphrates is now Khaibar
Murtaza is determined
Then it was Hussein’s turn
Faces the battle front
The nine planets were in rage
The two worlds then shook
The sand in flares
The creation in rage
The sky roared
Isme Azam perishes
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
For the agony of Zahra
Maryam throws dust - look
With the agony of Khatam
Refreshes the grief of Adam
Quick, get dressed in black
Days of mourning have approached
It ’s the season of dear ones
Once again Moharram’s turn
Sprinkle tears like rose water
The flower’s falling to ground
Fragrance of dear ones is smelt
Ali is hunched - sure
Iltemase Dua – Hayder Shirazi
[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
More...
Description:
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.