[01] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza...
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
More...
Description:
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
Drama Serial " A DAY BEFORE " Last Episode - Farsi sub English
Drama Serial A DAY BEFORE Last Episode - Farsi How Mossad and CIA involve in Iranian internal Affairs."Must Watch" Every night 8pm CST- on IRIB2. Umeed finally launched - Allahuakber.
Drama Serial A DAY BEFORE Last Episode - Farsi How Mossad and CIA involve in Iranian internal Affairs."Must Watch" Every night 8pm CST- on IRIB2. Umeed finally launched - Allahuakber.
[02] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2
Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh ,...
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2
Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
More...
Description:
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2
Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
11:02
|
[03] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2 Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh ,...
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2 Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
More...
Description:
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2 Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at Ghadeer Khum by Agha HMR - English
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
More...
Description:
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
[06] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2
Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh ,...
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2
Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
More...
Description:
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2
Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo
Director: Davoud Mirbagheri
خلاصه:
جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
Kids Song - Haadi Elementary School - English
The Preschool/JK/SK class in Haadi Elementary School sing the song: Thank you Allah for everything.
The Preschool/JK/SK class in Haadi Elementary School sing the song: Thank you Allah for everything.
Turkish Prime Minister Tayyip Erdogan attends Ashura commemorations for the first time - 16Dec2010 - english
Thousands of Turkish Shia braved freezing temperatures to commemorate the death of Imam Hussein on the day of Ashura. They walked through Istanbul streets beating their chests as is the religious...
Thousands of Turkish Shia braved freezing temperatures to commemorate the death of Imam Hussein on the day of Ashura. They walked through Istanbul streets beating their chests as is the religious ritual to feel the suffering of Imam Hussein at Karbala.
The Turkish Prime Minister Recep Tayyip Erdogan attended the commemorations this year, a first since his party came to power in 2002. Erdogan's message was one of unity between Shia and Sunni Muslims, he himself a follower of the Sunni hanife faith.
People here told us that although they were in mourning, the Prime Minister's message was one of hope.
The former Iranian Foreign Minister echoing this message by calling on Muslims to stand stead fast in the face of those who want to spread havoc in the Islamic world.
This perhaps a reference to the latest attack in Iran. An attack the Turkish prime minister strongly condemned.
Every year, Turkish Shia reenact the battle of Kerbala as is their tradition, however blood letting is forbidden here.
Turkish Shia perform their religious duty by donating blood to the Turkish red crescent.
Ashura is an important day on the Shia calendar, and this year it was also acknowledged by Turkey's Sunni leadership.
More...
Description:
Thousands of Turkish Shia braved freezing temperatures to commemorate the death of Imam Hussein on the day of Ashura. They walked through Istanbul streets beating their chests as is the religious ritual to feel the suffering of Imam Hussein at Karbala.
The Turkish Prime Minister Recep Tayyip Erdogan attended the commemorations this year, a first since his party came to power in 2002. Erdogan's message was one of unity between Shia and Sunni Muslims, he himself a follower of the Sunni hanife faith.
People here told us that although they were in mourning, the Prime Minister's message was one of hope.
The former Iranian Foreign Minister echoing this message by calling on Muslims to stand stead fast in the face of those who want to spread havoc in the Islamic world.
This perhaps a reference to the latest attack in Iran. An attack the Turkish prime minister strongly condemned.
Every year, Turkish Shia reenact the battle of Kerbala as is their tradition, however blood letting is forbidden here.
Turkish Shia perform their religious duty by donating blood to the Turkish red crescent.
Ashura is an important day on the Shia calendar, and this year it was also acknowledged by Turkey's Sunni leadership.
Holy Quran - Surah an Nas & 114 - Arabic sub English sub Urdu
This is a Meccan & last surah of the holy Quran. Surah an-Nas and Surah al-Falaq are together called Al-Mu\'awwidhatayn. Imam Jaâfar as-Sadiq (as) has said that whoever recites this...
This is a Meccan & last surah of the holy Quran. Surah an-Nas and Surah al-Falaq are together called Al-Mu\'awwidhatayn. Imam Jaâfar as-Sadiq (as) has said that whoever recites this surah in his house every night, will be kept safe from Jinnaat and the evil designs of Shaitan (la).
If this surah is put around the neck of a child as a talisman, the child will be protected from Jinnaat. Reciting al-Mu\'awwidhatayn before sleeping is a means of safety and if recited on any paining part of the body, the pain will be relieved. (by will of ALLAH swt)
More...
Description:
This is a Meccan & last surah of the holy Quran. Surah an-Nas and Surah al-Falaq are together called Al-Mu\'awwidhatayn. Imam Jaâfar as-Sadiq (as) has said that whoever recites this surah in his house every night, will be kept safe from Jinnaat and the evil designs of Shaitan (la).
If this surah is put around the neck of a child as a talisman, the child will be protected from Jinnaat. Reciting al-Mu\'awwidhatayn before sleeping is a means of safety and if recited on any paining part of the body, the pain will be relieved. (by will of ALLAH swt)
2:40
|
Hindu Believers of Imam Hussain (A.S) On 10th Muharram Peshawar - Urdu
This is a very old group of a small Hindu community of peshawar who form part of believers of Imam Hussain and Ahlaybait.I have always seen them come out with their Nishaan on every 10th muharram...
This is a very old group of a small Hindu community of peshawar who form part of believers of Imam Hussain and Ahlaybait.I have always seen them come out with their Nishaan on every 10th muharram night, they usually have alot of kids following them and watching where they are going
More...
Description:
This is a very old group of a small Hindu community of peshawar who form part of believers of Imam Hussain and Ahlaybait.I have always seen them come out with their Nishaan on every 10th muharram night, they usually have alot of kids following them and watching where they are going
Holy Quran - Surah al Maun, Surah No 107 - Arabic sub English sub Urdu
This is a ‘meccan’ surah. The surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless...
This is a ‘meccan’ surah. The surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding Alláh in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of Alláh . It is narrated from Imam Muhammad al-Baqir (as) that if a person recites this sūrah in any of his prayers, then they will be accepted. The sins of those who recite this sūrah are forgiven. If recited a hundred times after the Fajr prayers, one remains safe until the next day’s Fajr time. Imam Ja’far as-Sadiq (as) said that if a person recites sūrah al-Maa’un, 41 times every day, he/she and his family will remain free from being dependant on others for their sustenance. (It is recommended that salawaat should also be recited ten times, before and after the recitation.)
More...
Description:
This is a ‘meccan’ surah. The surah discusses the character of those who claim to be Muslims but are oblivious of the hereafter. These people deprive the orphans of their rights, are heedless to the dues of the destitute, and pray without holding Alláh in remembrance, forgetting the objective behind prayer. Their charitable acts are a display of their false piety, since they do not give for the love of Alláh . It is narrated from Imam Muhammad al-Baqir (as) that if a person recites this sūrah in any of his prayers, then they will be accepted. The sins of those who recite this sūrah are forgiven. If recited a hundred times after the Fajr prayers, one remains safe until the next day’s Fajr time. Imam Ja’far as-Sadiq (as) said that if a person recites sūrah al-Maa’un, 41 times every day, he/she and his family will remain free from being dependant on others for their sustenance. (It is recommended that salawaat should also be recited ten times, before and after the recitation.)
Holy Quran - Surah al Kawther, Surah No 108 - Arabic sub English sub Urdu
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The...
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them.
On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.”
From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”.
“Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).
More...
Description:
This is a ‘meccan’ surah.
It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them.
On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.”
From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”.
“Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).
7:11
|
[AUDIO] George Galloway blasts Colonel Muammar al-Gaddafi - 25Feb2011 - English
George Galloway launches into a diatribe against Muammar al-Gaddafi, the ruler of Libya who has ruled the country with an iron fist for 42 odd years.
Gaddafi has stated that he would not stand...
George Galloway launches into a diatribe against Muammar al-Gaddafi, the ruler of Libya who has ruled the country with an iron fist for 42 odd years.
Gaddafi has stated that he would not stand down as leader of the country and would rather die with every last drop of his own blood has been spilt on the ground. He also blames Nescafe for drugging the youths, a dig on the Swiss-Libyan relations.
Originally broadcasted on 25th February 2011.
More...
Description:
George Galloway launches into a diatribe against Muammar al-Gaddafi, the ruler of Libya who has ruled the country with an iron fist for 42 odd years.
Gaddafi has stated that he would not stand down as leader of the country and would rather die with every last drop of his own blood has been spilt on the ground. He also blames Nescafe for drugging the youths, a dig on the Swiss-Libyan relations.
Originally broadcasted on 25th February 2011.
12:20
|
Dua Sahar - Arabic sub English sub Farsi
Dua Sahar from IRIB with english subtitles. This Dua (Supplication) is recited every morning during the blessed month of Ramadan when the fasting Muslims wake up for early breakfast...
Dua Sahar from IRIB with english subtitles. This Dua (Supplication) is recited every morning during the blessed month of Ramadan when the fasting Muslims wake up for early breakfast (Suhor).
Please do not forget us in your prayers!
More...
Description:
Dua Sahar from IRIB with english subtitles. This Dua (Supplication) is recited every morning during the blessed month of Ramadan when the fasting Muslims wake up for early breakfast (Suhor).
Please do not forget us in your prayers!
Dua Kumayl bin Ziyad - Arabic sub English
This Dua was narrated by Imam Ali to Kumayl bin Ziyad who was one of his companions. It is recommended to recite this dua every thursday night.
This Dua was narrated by Imam Ali to Kumayl bin Ziyad who was one of his companions. It is recommended to recite this dua every thursday night.
[P-22] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
[P-22] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer...
[P-22] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2 Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo Director: Davoud Mirbagheri خلاصه: جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
More...
Description:
[P-22] Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English
Mukhtar Namay - The Mokhtars Narrative - Historical Drama Serial on H Ameer Mukhtare Saqafi - Farsi Sub English every saturday at 8cst on IRIB2 Artists: Fariborz Arabniya , Mahdi Fakhim Zadeh , Reza Roogari , Reza Kiyaniyan , Ahoo Kheradmand , Nasrin Moghanlo Director: Davoud Mirbagheri خلاصه: جموعه مختارنامه روایتگر زندگی یكی از شخصیت های بزرگ تاریخ شیعه ، مختاربن ابوعبیده ثقفی است كه پس از واقعه جانسوز عاشورا به خونخواهی از حضرت سید الشهداء (ع) برخاست و در سال 66 هجری قیام خود را آشكار كرد و موفق شد ...
Anger over Pakistani support-English
Pakistan has agreed to support the king against the protestors
ONE Middle Eastern intervention makes the headlines every day. The other barely rates a mention. The first is ostensibly aimed at...
Pakistan has agreed to support the king against the protestors
ONE Middle Eastern intervention makes the headlines every day. The other barely rates a mention. The first is ostensibly aimed at protecting civilians and at facilitating change, the second at safeguarding the status quo.
Libya’s Muammar Qadhafi has been told he must go. Bahrain’s ruling Al Khalifa family, on the other hand, must stay. Some Arabs, one could be forgiven for assuming, are worthier of democracy and civil rights than others.
Yet the degree of hypocrisy may not be as great as it seems. After all, while the future of Tunisia and Egypt remains unwritten, there can be little reason to doubt that the US and its allies would prefer to preserve the basic structures of the Ben Ali and Mubarak regimes, albeit with new figureheads and, if possible, less visible signs of oppression and the odd concession to pluralism.
From their point of view, the ideal outcome in Bahrain would be similar: a few nods in the direction of cosmetic reform to placate the restive segments of society, but not much more than that — and certainly nothing that could jeopardise Bahrain’s crucial strategic relationship with the US, especially its status as a home for the Fifth Fleet. The trouble, of course, is the impossibility of rearrangements that could be passed off as regime change.
At best the prime minister, in situ for four decades, could be replaced. But he is the king’s uncle, and even if he could be persuaded, without occasioning a family split, to step aside, his successor would inevitably be another Al Khalifa.
That US Secretary of State Hillary Clinton felt obliged earlier this month to mildly berate the regime in Manama for its transgressions against mostly peaceful protesters was obviously in large part a consequence of not wishing the contrast with western actions in Libya to seem too stark. It is highly unlikely that the decision by Saudi Arabia and the UAE to send in troops was taken without Washington’s imprimatur, given that both are effectively American satrapies in geo-strategic terms.
The foreign troops, which are officially supposed to guard strategic installations, rather than assist in ‘crowd control’, were evidently despatched under a Gulf Cooperation Council (GCC) agreement dating back to Saddam Hussein’s neighbour-threatening rhetoric in 1990, which preceded the invasion of Kuwait. (His stance was thoroughly embarrassing at the time for oil-rich states that had during the previous decade supported Iraq in its war against Iran.)
That was, however, a joint defence pact among the Gulf potentates, to the effect that the violation of any GCC state’s sovereignty would be construed as aggression against all. Internal unrest did not figure in their calculations. Bahrain does not face any external threat, although there can be little doubt its emissaries have, in private discussions, conjured up the bogey of a threat from Iran.
Tehran’s domestic and foreign policies are often indefensible, but cables from Bahrain-based US diplomats over recent years, released by WikiLeaks, suggest it hasn’t lately been going out of its way to interfere in Bahrain. The Gulf state’s majority Shia population resents the almost exclusively Sunni regime because of irrefutable instances of discrimination rather than because of imprecations from Iran.
Given that at least 70 per cent of Bahrainis are Shias, it is hardly surprising that the majority of those who are economically disadvantaged fall in the same category. But their exclusion from privilege is not just a matter of demographics.
For instance, in order to keep out Bahraini Shias from the security forces, the government regularly recruits troops from abroad — notably from Yemen and Pakistan. And whereas the value of public representation can be judged by the fact that a royally nominated senate can overrule the elected lower house, even so the constitutional arrangements sanctioning the latter preclude the possibility of a Shia majority.
It inevitably follows that the monarchy’s supporters are mostly Sunni and its opponents mostly Shia, and even though the protests launched last month weren’t, on the face of it, sectarian in nature, casting them in that light tends to become a self-fulfilling prophecy.
Bahrain does not differ from its Gulf neighbours only in a demographic sense: it’s also relatively less well endowed with natural resources, and therefore poorer in per capita terms. And it has been rocked by popular unrest more frequently.
Referring to an uprising in the mid-1950s, Prof Fred Halliday noted in Arabia Without Sultans: “The British realised that Bahrain had a more advanced and therefore dangerous political character than any other Gulf country. Because the oil revenue and level of production was so much lower than in Kuwait, they had been unable to turn the indigenous population into a parasitic class with an enslaved migrant proletariat underneath. Their response was intensified repression, and a tightening of control by the Al Khalifa family.”
Notwithstanding the differences, however, Bahrain’s neighbours realise that if the Al Khalifas are toppled the Al Sauds, Al Nahyans and Al Jabers could follow. The marriage of tribal feudalism and modern capitalism cannot forever endure, but efforts will no doubt be made to preserve it for as long as petroleum remains crucial to meeting western energy needs.
In terms of totalitarian tactics, the Al Sauds in particular are more than a match for Qadhafi and his sons. But don’t expect any push for democracy in Saudi Arabia. Pressure for often intangible and invariably more or less meaningless reforms is at far as it will go.
Bahrain falls in the same basket, essentially. Were the situation to become too fraught, the US would probably begin disentangling itself from its intricate defence links with the troubled kingdom. In the interests of advancing potentially democratic interests, it would make much more sense to do so right away. But don’t hold your breath.
The Yemeni regime, meanwhile, will also continue, for as long as it is feasible, to enjoy the benefit of the doubt. Syria, on the other hand, is a much more likely candidate for the Libyan treatment.
More...
Description:
Pakistan has agreed to support the king against the protestors
ONE Middle Eastern intervention makes the headlines every day. The other barely rates a mention. The first is ostensibly aimed at protecting civilians and at facilitating change, the second at safeguarding the status quo.
Libya’s Muammar Qadhafi has been told he must go. Bahrain’s ruling Al Khalifa family, on the other hand, must stay. Some Arabs, one could be forgiven for assuming, are worthier of democracy and civil rights than others.
Yet the degree of hypocrisy may not be as great as it seems. After all, while the future of Tunisia and Egypt remains unwritten, there can be little reason to doubt that the US and its allies would prefer to preserve the basic structures of the Ben Ali and Mubarak regimes, albeit with new figureheads and, if possible, less visible signs of oppression and the odd concession to pluralism.
From their point of view, the ideal outcome in Bahrain would be similar: a few nods in the direction of cosmetic reform to placate the restive segments of society, but not much more than that — and certainly nothing that could jeopardise Bahrain’s crucial strategic relationship with the US, especially its status as a home for the Fifth Fleet. The trouble, of course, is the impossibility of rearrangements that could be passed off as regime change.
At best the prime minister, in situ for four decades, could be replaced. But he is the king’s uncle, and even if he could be persuaded, without occasioning a family split, to step aside, his successor would inevitably be another Al Khalifa.
That US Secretary of State Hillary Clinton felt obliged earlier this month to mildly berate the regime in Manama for its transgressions against mostly peaceful protesters was obviously in large part a consequence of not wishing the contrast with western actions in Libya to seem too stark. It is highly unlikely that the decision by Saudi Arabia and the UAE to send in troops was taken without Washington’s imprimatur, given that both are effectively American satrapies in geo-strategic terms.
The foreign troops, which are officially supposed to guard strategic installations, rather than assist in ‘crowd control’, were evidently despatched under a Gulf Cooperation Council (GCC) agreement dating back to Saddam Hussein’s neighbour-threatening rhetoric in 1990, which preceded the invasion of Kuwait. (His stance was thoroughly embarrassing at the time for oil-rich states that had during the previous decade supported Iraq in its war against Iran.)
That was, however, a joint defence pact among the Gulf potentates, to the effect that the violation of any GCC state’s sovereignty would be construed as aggression against all. Internal unrest did not figure in their calculations. Bahrain does not face any external threat, although there can be little doubt its emissaries have, in private discussions, conjured up the bogey of a threat from Iran.
Tehran’s domestic and foreign policies are often indefensible, but cables from Bahrain-based US diplomats over recent years, released by WikiLeaks, suggest it hasn’t lately been going out of its way to interfere in Bahrain. The Gulf state’s majority Shia population resents the almost exclusively Sunni regime because of irrefutable instances of discrimination rather than because of imprecations from Iran.
Given that at least 70 per cent of Bahrainis are Shias, it is hardly surprising that the majority of those who are economically disadvantaged fall in the same category. But their exclusion from privilege is not just a matter of demographics.
For instance, in order to keep out Bahraini Shias from the security forces, the government regularly recruits troops from abroad — notably from Yemen and Pakistan. And whereas the value of public representation can be judged by the fact that a royally nominated senate can overrule the elected lower house, even so the constitutional arrangements sanctioning the latter preclude the possibility of a Shia majority.
It inevitably follows that the monarchy’s supporters are mostly Sunni and its opponents mostly Shia, and even though the protests launched last month weren’t, on the face of it, sectarian in nature, casting them in that light tends to become a self-fulfilling prophecy.
Bahrain does not differ from its Gulf neighbours only in a demographic sense: it’s also relatively less well endowed with natural resources, and therefore poorer in per capita terms. And it has been rocked by popular unrest more frequently.
Referring to an uprising in the mid-1950s, Prof Fred Halliday noted in Arabia Without Sultans: “The British realised that Bahrain had a more advanced and therefore dangerous political character than any other Gulf country. Because the oil revenue and level of production was so much lower than in Kuwait, they had been unable to turn the indigenous population into a parasitic class with an enslaved migrant proletariat underneath. Their response was intensified repression, and a tightening of control by the Al Khalifa family.”
Notwithstanding the differences, however, Bahrain’s neighbours realise that if the Al Khalifas are toppled the Al Sauds, Al Nahyans and Al Jabers could follow. The marriage of tribal feudalism and modern capitalism cannot forever endure, but efforts will no doubt be made to preserve it for as long as petroleum remains crucial to meeting western energy needs.
In terms of totalitarian tactics, the Al Sauds in particular are more than a match for Qadhafi and his sons. But don’t expect any push for democracy in Saudi Arabia. Pressure for often intangible and invariably more or less meaningless reforms is at far as it will go.
Bahrain falls in the same basket, essentially. Were the situation to become too fraught, the US would probably begin disentangling itself from its intricate defence links with the troubled kingdom. In the interests of advancing potentially democratic interests, it would make much more sense to do so right away. But don’t hold your breath.
The Yemeni regime, meanwhile, will also continue, for as long as it is feasible, to enjoy the benefit of the doubt. Syria, on the other hand, is a much more likely candidate for the Libyan treatment.
48:18
|
[12 March 2011] Self Building Session - Family Life in Islam - H.I. Hurr Shabbiri - English
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 12 March 2011. Please join our session every Saturday morning. Details on...
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 12 March 2011. Please join our session every Saturday morning. Details on http://www.muslimcongress.org/selfbuildingLive/index.aspx
More...
Description:
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 12 March 2011. Please join our session every Saturday morning. Details on http://www.muslimcongress.org/selfbuildingLive/index.aspx
Self Building Session [19March11] Family Life in Islam - H.I. Hurr Shabbiri - English
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 19 March 2011. Please join our session every Saturday morning. Details on...
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 19 March 2011. Please join our session every Saturday morning. Details on http://www.muslimcongress.org/selfbuildingLive/index.aspx
More...
Description:
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 19 March 2011. Please join our session every Saturday morning. Details on http://www.muslimcongress.org/selfbuildingLive/index.aspx
55:54
|
Self Building Session [26March11] Family Life in Islam - H.I. Hurr Shabbiri - English
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 19 March 2011. Please join our session every Saturday morning. Details on...
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 19 March 2011. Please join our session every Saturday morning. Details on http://www.muslimcongress.org/selfbuildingLive/index.aspx
More...
Description:
Hujjatul Islam Maulana Hurr Shabbiri live on Self Building Session on 19 March 2011. Please join our session every Saturday morning. Details on http://www.muslimcongress.org/selfbuildingLive/index.aspx
Chinese Shia Muslim Reciting in Mosque - All Languages - Chinese
China has one of the biggest population in the world. Shia Muslims are peaceful, loving and caring. They are in every part of China. They are mainly in Xinjiang Uygur, Beijning, Shanghai and other...
China has one of the biggest population in the world. Shia Muslims are peaceful, loving and caring. They are in every part of China. They are mainly in Xinjiang Uygur, Beijning, Shanghai and other old cities. They are officers in PLA China and Police. They all love China.
More...
Description:
China has one of the biggest population in the world. Shia Muslims are peaceful, loving and caring. They are in every part of China. They are mainly in Xinjiang Uygur, Beijning, Shanghai and other old cities. They are officers in PLA China and Police. They all love China.
Chinese Muslims Praying on Eid Day - English
Chinese Shia Muslims Eid-al-Fitr is celebrated with peace and love. In Uygur region Afghan Saudi Taliban make unrest to other Muslims Chinese. However, every Chinese Muslim serve and love P.R. of...
Chinese Shia Muslims Eid-al-Fitr is celebrated with peace and love. In Uygur region Afghan Saudi Taliban make unrest to other Muslims Chinese. However, every Chinese Muslim serve and love P.R. of China.
More...
Description:
Chinese Shia Muslims Eid-al-Fitr is celebrated with peace and love. In Uygur region Afghan Saudi Taliban make unrest to other Muslims Chinese. However, every Chinese Muslim serve and love P.R. of China.