2:40
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[01 Dec 2013] Egypt panel finished voting on draft charter, sends to interim president - English
Egypt\'s 50-member committee tasked with writing the country\'s new constitution finishes voting on the amended national charter.
Egypt\'s former foreign minister Amr Mussa-- who heads the...
Egypt\'s 50-member committee tasked with writing the country\'s new constitution finishes voting on the amended national charter.
Egypt\'s former foreign minister Amr Mussa-- who heads the constitution panel-- says the draft will be given to interim president Adly Mansour on Tuesday. The approval comes despite nationwide protests by supporters of ousted president Mohamed Morsi. Among many others, the panel has approved a controversial article that allows civilians to be tried in military courts. The new draft also bans the formation of parties based on religious grounds. It also specifies that the defense minister must be appointed in agreement with the military. Based on the new charter, procedures for the first election, either presidential or parliamentary, must begin between 30 to 90 days after the adoption of the constitution. Egypt\'s interim authorities suspended the previous constitution written during Morsi after his removal from power on July 3.
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Egypt\'s 50-member committee tasked with writing the country\'s new constitution finishes voting on the amended national charter.
Egypt\'s former foreign minister Amr Mussa-- who heads the constitution panel-- says the draft will be given to interim president Adly Mansour on Tuesday. The approval comes despite nationwide protests by supporters of ousted president Mohamed Morsi. Among many others, the panel has approved a controversial article that allows civilians to be tried in military courts. The new draft also bans the formation of parties based on religious grounds. It also specifies that the defense minister must be appointed in agreement with the military. Based on the new charter, procedures for the first election, either presidential or parliamentary, must begin between 30 to 90 days after the adoption of the constitution. Egypt\'s interim authorities suspended the previous constitution written during Morsi after his removal from power on July 3.
2:52
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[22 Dec 2013] Terrorist attacks continue to kill people in Syria - English
Terrorist attacks continue to kill people in Syria. The International Committee of the Red Cross has said in a report that the conflict has left half a million people wounded. The recent defeats...
Terrorist attacks continue to kill people in Syria. The International Committee of the Red Cross has said in a report that the conflict has left half a million people wounded. The recent defeats suffered by foreign-backed insurgents have apparently prompted their western supporters to try and end the deadlock in syria through diplomacy. But are they serious about ending the war in the first place?
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Terrorist attacks continue to kill people in Syria. The International Committee of the Red Cross has said in a report that the conflict has left half a million people wounded. The recent defeats suffered by foreign-backed insurgents have apparently prompted their western supporters to try and end the deadlock in syria through diplomacy. But are they serious about ending the war in the first place?
8:14
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[30 Dec 2013] israeli cabinet legislative committee approves a plan to annex more areas of West Bank - English
A group of Israeli cabinet ministers has okayed a proposal to annex a large part of the occupied West Bank. The move, which comes a few days ahead of a visit by U-S Secretary of State John Kerry to...
A group of Israeli cabinet ministers has okayed a proposal to annex a large part of the occupied West Bank. The move, which comes a few days ahead of a visit by U-S Secretary of State John Kerry to the Middle East, has drawn strong reactions from the Palestinian side. Here\'s more.
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A group of Israeli cabinet ministers has okayed a proposal to annex a large part of the occupied West Bank. The move, which comes a few days ahead of a visit by U-S Secretary of State John Kerry to the Middle East, has drawn strong reactions from the Palestinian side. Here\'s more.
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[01 Jan 2014] An israeli NGO has accused Tel Aviv of having tortured detained Palestinian children - English
The Public Committee Against Torture says the Palestinian minors have routinely been held in outdoor cages for hours after their arrest. The organization says the children had to endure freezing...
The Public Committee Against Torture says the Palestinian minors have routinely been held in outdoor cages for hours after their arrest. The organization says the children had to endure freezing temperatures outside transit facilities. It says this is a long-running practice meant to terrify the detained children. The N-G-O adds that it\'s just one example of the torture and ill-treatment of Palestinian children by Israeli forces. The Palestinian Prisoners Society has also said in a new report that 2-hundred Palestinian children are among five thousand inmates locked up in Israeli jails.
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The Public Committee Against Torture says the Palestinian minors have routinely been held in outdoor cages for hours after their arrest. The organization says the children had to endure freezing temperatures outside transit facilities. It says this is a long-running practice meant to terrify the detained children. The N-G-O adds that it\'s just one example of the torture and ill-treatment of Palestinian children by Israeli forces. The Palestinian Prisoners Society has also said in a new report that 2-hundred Palestinian children are among five thousand inmates locked up in Israeli jails.
2:10
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[24 Feb 2014] Islamic Jihad campaigns for release of Palestinian prisoners - English
Palestinian Islamic Jihad Movement has held a sit-in in front of the office of the International Committee of the Red Cross in solidarity with thousands of Palestinian prisoners in Israeli...
Palestinian Islamic Jihad Movement has held a sit-in in front of the office of the International Committee of the Red Cross in solidarity with thousands of Palestinian prisoners in Israeli detention centers.
The sit-in came when families of prisoners and detainees were holding a weekly meeting inside the ICRC office. Islamic Jihad has been spearheading the campaign to garner support for prisoners mainly the sick ones and those on hunger-strike. The PIJ has planned several activities for the coming weeks to draw attentions to the suffering of prisoners who are languishing inside Israeli jails.
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Palestinian Islamic Jihad Movement has held a sit-in in front of the office of the International Committee of the Red Cross in solidarity with thousands of Palestinian prisoners in Israeli detention centers.
The sit-in came when families of prisoners and detainees were holding a weekly meeting inside the ICRC office. Islamic Jihad has been spearheading the campaign to garner support for prisoners mainly the sick ones and those on hunger-strike. The PIJ has planned several activities for the coming weeks to draw attentions to the suffering of prisoners who are languishing inside Israeli jails.
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[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
Snow and Avalanche documentary \\\\\\\"Snow and Avalanche\\\\\\\" Some of the events before the end of the Shah and...
[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
Snow and Avalanche documentary \\\\\\\"Snow and Avalanche\\\\\\\" Some of the events before the end of the Shah and the Islamic Revolution that led to the launch Towhid Prison portrays. The documentary memoirs of Ayatollah Khamenei during his detention in the struggle against the Pahlavi regime and his arrest in the prison Stmshahy been reviewed. Ayatollah Khamenei\\\\\\\'s 84 years of torture and Joint Anti-Terrorist Committee, SAVAK, which has now been renamed the museum, visitors and views expressed in this memoir began. The entrance to the museum, the leader remembered the day when he was taken to the prison remembered: \\\\\\\"When I got to the train station, took me to a room and there were few people around. Then I went and sat in the car and I do not remember who said that my eyes closed or throw down. In any case I could not see it anywhere. I realized it came from and where we are right Pychydym Sepah. The two officers who had brought me from Mashhad, here I apologize and I said goodbye and left. After we were dressed in prison clothes to cover and we went inside
مستند «برف و بهمن» برخی از اتفاقات سالهای پایانی دوره پهلوی و پیش از پیروزی انقلاب اسلامی را که منجر به راهاندازی زندان کمیته مشترک ضدخرابکاری میشود به تصویر میکشد. در این مستند خاطرات حضرت آیتالله خامنهای از دورهی بازداشت در دوره پهلوی به دلیل مبارزه علیه رژیم ستمشاهی و بازداشت ایشان در این زندان مرور شده است.
حضرت آیتالله خامنهای در سال ۸۴ از شکنجه گاه و کمیته مشترک ضد خرابکاری ساواک که اینک به موزه عبرت تغییر نام یافته، بازدید داشتند و در این بازدید به بیان خاطرات پرداختند.
در ورودی موزهی عبرت، مقام معظم رهبری خاطره روزی را که ایشان را به این زندان آوردند به یاد آوردند: «وقتی به ایستگاه قطار رسیدم، مرا به اتاقی بردند و چند نفری در اطرافم بودند. بعد مرا بردند و در ماشینی نشاندند و یادم نیست که چشمهایم را بستند یا گفتند که سرم را پائین بیندازم. به هر تقدیر جائی را نمی دیدم. این را فهمیدم که از خیابان سپه آمدیم و به جائی رسیدیم که دست راست پیچیدیم. به نظرم مرا از پلههائی بالا بردند و پائین آوردند و مسیر بسیار طولانی بود تا بالاخره به اینجا و سپس به اتاق افسر نگهبان رسیدیم. آن دو ماموری که مرا از مشهد آورده بودند، در اینجا از من عذرخواهی و با من خداحافظی کردند و رفتند. بعد لباس ما را گرفتند و لباس زندان به ما پوشاندند و رفتیم داخل.»
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Description:
[Documentary] Snow and Avalanche» - «برف و بهمن» - Farsi
Snow and Avalanche documentary \\\\\\\"Snow and Avalanche\\\\\\\" Some of the events before the end of the Shah and the Islamic Revolution that led to the launch Towhid Prison portrays. The documentary memoirs of Ayatollah Khamenei during his detention in the struggle against the Pahlavi regime and his arrest in the prison Stmshahy been reviewed. Ayatollah Khamenei\\\\\\\'s 84 years of torture and Joint Anti-Terrorist Committee, SAVAK, which has now been renamed the museum, visitors and views expressed in this memoir began. The entrance to the museum, the leader remembered the day when he was taken to the prison remembered: \\\\\\\"When I got to the train station, took me to a room and there were few people around. Then I went and sat in the car and I do not remember who said that my eyes closed or throw down. In any case I could not see it anywhere. I realized it came from and where we are right Pychydym Sepah. The two officers who had brought me from Mashhad, here I apologize and I said goodbye and left. After we were dressed in prison clothes to cover and we went inside
مستند «برف و بهمن» برخی از اتفاقات سالهای پایانی دوره پهلوی و پیش از پیروزی انقلاب اسلامی را که منجر به راهاندازی زندان کمیته مشترک ضدخرابکاری میشود به تصویر میکشد. در این مستند خاطرات حضرت آیتالله خامنهای از دورهی بازداشت در دوره پهلوی به دلیل مبارزه علیه رژیم ستمشاهی و بازداشت ایشان در این زندان مرور شده است.
حضرت آیتالله خامنهای در سال ۸۴ از شکنجه گاه و کمیته مشترک ضد خرابکاری ساواک که اینک به موزه عبرت تغییر نام یافته، بازدید داشتند و در این بازدید به بیان خاطرات پرداختند.
در ورودی موزهی عبرت، مقام معظم رهبری خاطره روزی را که ایشان را به این زندان آوردند به یاد آوردند: «وقتی به ایستگاه قطار رسیدم، مرا به اتاقی بردند و چند نفری در اطرافم بودند. بعد مرا بردند و در ماشینی نشاندند و یادم نیست که چشمهایم را بستند یا گفتند که سرم را پائین بیندازم. به هر تقدیر جائی را نمی دیدم. این را فهمیدم که از خیابان سپه آمدیم و به جائی رسیدیم که دست راست پیچیدیم. به نظرم مرا از پلههائی بالا بردند و پائین آوردند و مسیر بسیار طولانی بود تا بالاخره به اینجا و سپس به اتاق افسر نگهبان رسیدیم. آن دو ماموری که مرا از مشهد آورده بودند، در اینجا از من عذرخواهی و با من خداحافظی کردند و رفتند. بعد لباس ما را گرفتند و لباس زندان به ما پوشاندند و رفتیم داخل.»
[Shab-e-Girya Wa Dua] Topic: Yaad e Shohada Kyun? | Speech : H.I Moulana Ali Murtaza Zaidi | January 2017/1438 - Urdu
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Speech : H.I Moulana Ali Murtaza Zaidi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized...
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Speech : H.I Moulana Ali Murtaza Zaidi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua Committee
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Description:
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Speech : H.I Moulana Ali Murtaza Zaidi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua Committee
4:19
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[Shab-e-Girya Wa Dua] Topic: Yaad e Shohada Kyun? | Nauha : Syed Abuzar Zaidi | January 2017/1438 - Urdu
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Syed Abuzar Zaidi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua...
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Syed Abuzar Zaidi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua Committee
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Description:
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Syed Abuzar Zaidi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua Committee
71:13
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[Shab-e-Girya Wa Dua] Topic: Yaad e Shohada Kyun? | Dua e Kumail - Br. Shuja Rizvi | January 2017/1438 - Urdu
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Dua e Kumail : Br. Shuja Rizvi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By :...
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Dua e Kumail : Br. Shuja Rizvi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua Committee
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Description:
Program : [Shab-e-Girya Wa Dua]
Topic : Yaad e Shohada Kyun?
Dua e Kumail : Br. Shuja Rizvi
Date : 27 January 2017
Venue : Islamic Research Centre (IRC), Aisha Manzil
Organized By : Markazi Dua Committee
2:22
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26:38
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{Speech} Imam Khamenei, Hajj Committee |08 June, 2022 Urdu
رہبر معظم انقلاب اسلامی حضرت آیت اللہ العظمی سید علی خامنہ ای نے
عازمین حج سے سرزمین وحی کی جانب سفر کے موقع...
رہبر معظم انقلاب اسلامی حضرت آیت اللہ العظمی سید علی خامنہ ای نے
عازمین حج سے سرزمین وحی کی جانب سفر کے موقع پر ادارۂ حج و زیارات کے عہدیداروں اور کارکنان سے خطاب
08/06/2022
مکمل اردو ترجمہ و ڈبنگ کے ساتھ
البلاغ : ادارہ فروغ ثقافت اسلامی پاکستان
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Description:
رہبر معظم انقلاب اسلامی حضرت آیت اللہ العظمی سید علی خامنہ ای نے
عازمین حج سے سرزمین وحی کی جانب سفر کے موقع پر ادارۂ حج و زیارات کے عہدیداروں اور کارکنان سے خطاب
08/06/2022
مکمل اردو ترجمہ و ڈبنگ کے ساتھ
البلاغ : ادارہ فروغ ثقافت اسلامی پاکستان
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4:02
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Human Rights Watch Extremely Concerned About Deteriorating Situation In Bahrain - 28 SEP 2010 - English
Rights activists criticize Bahrain govt.
A group of Human Right activists have expressed their concern over deteriorating human rights situation in the Persian Gulf state of Bahrain.
The...
Rights activists criticize Bahrain govt.
A group of Human Right activists have expressed their concern over deteriorating human rights situation in the Persian Gulf state of Bahrain.
The Sunni-dominated government has intensified the crackdown launched against the Shia population, arresting dozens of opposition figures on suspicion of toppling the government.
In a letter to the Bahraini King, Shaikh Hamad bin Isa Al Khalifa, the officers of the Advisory Committee of Human Rights Watch's Middle East and North Africa division criticized the government.
The group also called on the King of Bahrain to defend human rights activists, saying they are worried about Nabeel Rajab, the head of the Bahrain Center for Human Rights and a member of the Advisory Committee.
The government-affiliated media accused Rajab of liaising with "international organizations."
The allegation came after the Bahrain Center for Human Rights criticized the government's recent arrests of opposition figures, the activists wrote.
In an interview with Press TV last week, Rajab said, "there is a continuous war against all Shias who are critics of the government."
Many of the opposition detainees were tortured and sexually assaulted, among them were religious figures, he revealed.
The population of Bahrain is predominantly Shia. However, the majority group has long complained of being discriminated against by the Sunni-dominated government in obtaining jobs and receiving services.
The Shia opposition also refuses to recognize the 2002 Constitution, which curbed the power of the Shia-majority parliament, and has called for the boycott of next month's parliamentary elections.
The following is the complete text of the letter to the King of Bahrain:
HRW raise concerns on targeting of human rights activists in Bahrain
Including Head of BCHR and HRW Advisory Committee member Nabeel Rajab
Article Source: http://www.presstv.ir/detail/144381.html
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Description:
Rights activists criticize Bahrain govt.
A group of Human Right activists have expressed their concern over deteriorating human rights situation in the Persian Gulf state of Bahrain.
The Sunni-dominated government has intensified the crackdown launched against the Shia population, arresting dozens of opposition figures on suspicion of toppling the government.
In a letter to the Bahraini King, Shaikh Hamad bin Isa Al Khalifa, the officers of the Advisory Committee of Human Rights Watch's Middle East and North Africa division criticized the government.
The group also called on the King of Bahrain to defend human rights activists, saying they are worried about Nabeel Rajab, the head of the Bahrain Center for Human Rights and a member of the Advisory Committee.
The government-affiliated media accused Rajab of liaising with "international organizations."
The allegation came after the Bahrain Center for Human Rights criticized the government's recent arrests of opposition figures, the activists wrote.
In an interview with Press TV last week, Rajab said, "there is a continuous war against all Shias who are critics of the government."
Many of the opposition detainees were tortured and sexually assaulted, among them were religious figures, he revealed.
The population of Bahrain is predominantly Shia. However, the majority group has long complained of being discriminated against by the Sunni-dominated government in obtaining jobs and receiving services.
The Shia opposition also refuses to recognize the 2002 Constitution, which curbed the power of the Shia-majority parliament, and has called for the boycott of next month's parliamentary elections.
The following is the complete text of the letter to the King of Bahrain:
HRW raise concerns on targeting of human rights activists in Bahrain
Including Head of BCHR and HRW Advisory Committee member Nabeel Rajab
Article Source: http://www.presstv.ir/detail/144381.html
0:36
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Map of Israels East Jerusalem ILLEGAL housing plan - 11Mar10 - English
Israel's approval for building 1,600 new housing units for ultra-Orthodox Jews in East Jerusalem has infuriated the Palestinians.
Nabil Abu Rudeina, a Palestinian Authority spokesman, told the...
Israel's approval for building 1,600 new housing units for ultra-Orthodox Jews in East Jerusalem has infuriated the Palestinians.
Nabil Abu Rudeina, a Palestinian Authority spokesman, told the AFP news agency: "This is a dangerous decision and will hinder the negotiations."
The Israeli anti-settlement group Peace Now condemned the new project, saying it would "widen the gap with the Palestinians and the two-state solution, which risks becoming obsolete".
According to Israel's Haaretz newspaper, some 50,000 housing units are reported to be in various stages of planning and approval on occupied land in East Jerusalem.
Haaretz says plans for around 20,000 apartments are already in an advanced stage.
A spokesman for the Israeli interior ministry said: "The Jerusalem District Planning Committee today approved a plan which has been in the works for over three years.
"This is a procedural stage in the framework of a long process that will yet continue for some time. The committee meeting was determined in advance and there is no connection to US Vice-President Joe Biden's visit to Israel."
There are still various planning hurdles for the East Jerusalem project to clear, and work is not thought likely to start for at least another two years.
Under pressure from the US, Israel has agreed a 10-month suspension of new building in the West Bank.
However, the moratorium excludes East Jerusalem, where the Palestinians want as the capital of their future state.
Israel's continued expansion of settlements is one of the biggest obstacles to the resumption of peace talks with the Palestinians, now suspended for more than a year despite months of US-led shuttle diplomacy.
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Description:
Israel's approval for building 1,600 new housing units for ultra-Orthodox Jews in East Jerusalem has infuriated the Palestinians.
Nabil Abu Rudeina, a Palestinian Authority spokesman, told the AFP news agency: "This is a dangerous decision and will hinder the negotiations."
The Israeli anti-settlement group Peace Now condemned the new project, saying it would "widen the gap with the Palestinians and the two-state solution, which risks becoming obsolete".
According to Israel's Haaretz newspaper, some 50,000 housing units are reported to be in various stages of planning and approval on occupied land in East Jerusalem.
Haaretz says plans for around 20,000 apartments are already in an advanced stage.
A spokesman for the Israeli interior ministry said: "The Jerusalem District Planning Committee today approved a plan which has been in the works for over three years.
"This is a procedural stage in the framework of a long process that will yet continue for some time. The committee meeting was determined in advance and there is no connection to US Vice-President Joe Biden's visit to Israel."
There are still various planning hurdles for the East Jerusalem project to clear, and work is not thought likely to start for at least another two years.
Under pressure from the US, Israel has agreed a 10-month suspension of new building in the West Bank.
However, the moratorium excludes East Jerusalem, where the Palestinians want as the capital of their future state.
Israel's continued expansion of settlements is one of the biggest obstacles to the resumption of peace talks with the Palestinians, now suspended for more than a year despite months of US-led shuttle diplomacy.
[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Description:
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Protest outside Governor House ends - SAMAA 01Jan2012 - Urdu
KARACHI: A protesting sit-in outside Sindh Governor House, staged by Pasban-e-Jafriya against the killing of their key leader Askari Raza, has at last come to an end after the authorities assured...
KARACHI: A protesting sit-in outside Sindh Governor House, staged by Pasban-e-Jafriya against the killing of their key leader Askari Raza, has at last come to an end after the authorities assured their demands would be met. Meanwhile, the agitators have left for Wadi-e-Hussain graveyard for burial of the deceased, reports SAMAA on late Sunday.
According to details, the protesting sit-in, outside Sindh Governor House jointly staged by several Shiite organizations, lasted for no less than 10 hours against the killing of a key leader, Askari Raza and against the police.
During the sit-in, a large number of protestors including women, children, elderly men and youth were sitting on the road of Governor House located in the heart of the city, defying the roughness of chilly weather. It was a peaceful sit-in which continued for several hours without any eventuality.
Later, the authorities assured the demonstrators that their demands would be met which prompted the attendees to offer funeral prayer of deceased Raza outside Governor House. The dead body has been moved to Wadi-e-Hussain graveyard for burial.
Earlier in the day, the central leader of Pasban-e-Jafriya, Askari Raza was shot dead amid an assassination attack in Gulshan-e-Iqbal locality, leaving deceased�s friends critically injured on the spot. The assailants were riding motorcycle when they opened indiscriminate fire at the car of PJ�s leader.
The assassination triggered violence and panic in the metropolis since Saturday evening which turned out to be a massive protest gathering in front of Governor House by the end of the day.
Earlier, the heirs of Askari Raza announced to offer funeral prayer on Sunday but later a large number of Shiite protestors rallied to stage protest at Shahra-e-Pakistan, demanding registration of FIR against the culprits and also asking for nominating SSP CID Aslam Chaudhry in the FIR, because police had refused to do so.
Subsequently, the protestors marched up to Governor House from Ancholi as the night falls and staged there a 10-hour long protest.
Seeing the number of demonstrators rise, a six-member committee was summoned in Governor House for dialogue. Following the successful talks, Sindh Governor Ebad and Faisal Raza Abdi, Advisor to the President, assured the committee that the killers would be booked soon.
On the occasion, Ebad assured that the judicial inquiry would be initiated into the slaying, accepting the demand of case registration against SSP CID Chaudhry Aslam and Orangzaib Farooqi. Moreover, the lawsuit was registered with Gulshan-e-Iqbal police station upon the complaint of Dr. Samar Abbas and the brother of deceased Raza.
Consequently, the protestors scattered, concluding the sit-in at 6am on Monday after viewing the copies of FIR. SAMAA
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Description:
KARACHI: A protesting sit-in outside Sindh Governor House, staged by Pasban-e-Jafriya against the killing of their key leader Askari Raza, has at last come to an end after the authorities assured their demands would be met. Meanwhile, the agitators have left for Wadi-e-Hussain graveyard for burial of the deceased, reports SAMAA on late Sunday.
According to details, the protesting sit-in, outside Sindh Governor House jointly staged by several Shiite organizations, lasted for no less than 10 hours against the killing of a key leader, Askari Raza and against the police.
During the sit-in, a large number of protestors including women, children, elderly men and youth were sitting on the road of Governor House located in the heart of the city, defying the roughness of chilly weather. It was a peaceful sit-in which continued for several hours without any eventuality.
Later, the authorities assured the demonstrators that their demands would be met which prompted the attendees to offer funeral prayer of deceased Raza outside Governor House. The dead body has been moved to Wadi-e-Hussain graveyard for burial.
Earlier in the day, the central leader of Pasban-e-Jafriya, Askari Raza was shot dead amid an assassination attack in Gulshan-e-Iqbal locality, leaving deceased�s friends critically injured on the spot. The assailants were riding motorcycle when they opened indiscriminate fire at the car of PJ�s leader.
The assassination triggered violence and panic in the metropolis since Saturday evening which turned out to be a massive protest gathering in front of Governor House by the end of the day.
Earlier, the heirs of Askari Raza announced to offer funeral prayer on Sunday but later a large number of Shiite protestors rallied to stage protest at Shahra-e-Pakistan, demanding registration of FIR against the culprits and also asking for nominating SSP CID Aslam Chaudhry in the FIR, because police had refused to do so.
Subsequently, the protestors marched up to Governor House from Ancholi as the night falls and staged there a 10-hour long protest.
Seeing the number of demonstrators rise, a six-member committee was summoned in Governor House for dialogue. Following the successful talks, Sindh Governor Ebad and Faisal Raza Abdi, Advisor to the President, assured the committee that the killers would be booked soon.
On the occasion, Ebad assured that the judicial inquiry would be initiated into the slaying, accepting the demand of case registration against SSP CID Chaudhry Aslam and Orangzaib Farooqi. Moreover, the lawsuit was registered with Gulshan-e-Iqbal police station upon the complaint of Dr. Samar Abbas and the brother of deceased Raza.
Consequently, the protestors scattered, concluding the sit-in at 6am on Monday after viewing the copies of FIR. SAMAA
13:33
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[26 May 2012] Many young Egyptians reluctant to vote - English
Egypt’s Muslim Brotherhood says its candidate Mohamed Morsi will face former Prime Minister Ahmed Shafiq in the country’s presidential run-off election.
Morsi is in the lead with 25.3...
Egypt’s Muslim Brotherhood says its candidate Mohamed Morsi will face former Prime Minister Ahmed Shafiq in the country’s presidential run-off election.
Morsi is in the lead with 25.3 percent of the vote, followed by Shafiq with 24.9 percent. Official results from the electoral body are expected to be announced on Tuesday.
The two candidates will compete in a run-off election on June 16 and 17. Electoral commission officials said that turnout was around 43 percent over the two days of voting on Wednesday and Thursday.
Press TV has conducted an interview with Yahia Ghanem, editor at the al-Ahram newspaper, to hear his opinion on this issue. The following is a rough transcription of the interview.
Press TV: Trying to understand these results specially Shafiq he did not do that well in his campaigning. How did he come up to this second place, finish at this point which is not really finished, it is unofficial results, what is your reaction to that?
Ghanem: Well if you talk, if you ask about the reactions I believe that partly it was a shock for a lot of number of the Egyptians whereas it was a pleasant surprise of course for some others.
So I believe that as much as Egypt and the Egyptians have been showing strong signs of being united, a united house in their march towards democracy, when it comes to the results of the first round of the elections they started showing strong signs of a house divided in terms of this splinter between Shafiq which is considered to be a remnant of the former regime and Dr. [Morsi], the candidate of the Muslim Brotherhood.
Press TV: In terms of who came out to vote we are looking at two large majorities, 60 percent saying to be from the urban areas which are farmers and then of course we are looking at the percentage of the youth in the country which is said to be 50 percent below the age of 30. But it does not seem like these results are indicating that which some are saying the silent majority came out. Do you see it that way?
Ghanem: Say it again please.
Press TV: The silent majority, do you think they were the ones that came out, tilting some of the voting in terms of the results we are seeing right now?
Ghanem: I am not quite sure if I understood your question...
Press TV: The silent majority of Egyptians is what I am getting at, did they come out, the ones who did not come out to vote for the parliamentary elections maybe came out this time to vote?
Ghanem: Well, I believe that there was a large percentage of absence from the voters because everybody expected actually a higher percentage, everybody expected that the Egyptians would break the record that they scored during the first stage of the last parliamentary elections but unfortunately it did not happen.
And I believe that there are reasons behind such absence and such reluctance of that large number of voters to practice and to exercise the right in voting the first civilian elected president but I believe that a large number of the youth who actually participated and spot the revolution, also they were reluctant to participate in these elections and I observed that while I was touring the polling stations, I believe that there were reasons actually behind such reluctance, such as the way the military council ran the whole show during the last 16 months and specially running that presidential election show.
Press TV: And of course one of the biggest troubles and challenges Yahia Ghanem is the constitution and the presidential powers. When is that going to be resolved?
Ghanem: I believe we still have to go for quite a while after the elections to sort out this issue of the right in constitution and specially that issue of writing the constitution.
But personally speaking I believe that this issue have been made an issue by certain parties with interest to complicate things in Egypt because writing constitution is not that problem actually and they complicated the whole thing by inciting all different kinds of society, all the [structure] in society to claim the right of being represented in this committee and to share or to take part in writing the constitution. No constitutions in the world are being written that way.
It is up to the specialists, the lawmakers or the professors of constitutional law to write the constitution as in many or in all the countries in the world and then for the establishing committee to discuss and to review that draft constitution but of course it does not make any sense for all representatives of all the sectors of the society and the [structure] of the society to take part in writing the constitution.
It is funny and it is not true of course.
More...
Description:
Egypt’s Muslim Brotherhood says its candidate Mohamed Morsi will face former Prime Minister Ahmed Shafiq in the country’s presidential run-off election.
Morsi is in the lead with 25.3 percent of the vote, followed by Shafiq with 24.9 percent. Official results from the electoral body are expected to be announced on Tuesday.
The two candidates will compete in a run-off election on June 16 and 17. Electoral commission officials said that turnout was around 43 percent over the two days of voting on Wednesday and Thursday.
Press TV has conducted an interview with Yahia Ghanem, editor at the al-Ahram newspaper, to hear his opinion on this issue. The following is a rough transcription of the interview.
Press TV: Trying to understand these results specially Shafiq he did not do that well in his campaigning. How did he come up to this second place, finish at this point which is not really finished, it is unofficial results, what is your reaction to that?
Ghanem: Well if you talk, if you ask about the reactions I believe that partly it was a shock for a lot of number of the Egyptians whereas it was a pleasant surprise of course for some others.
So I believe that as much as Egypt and the Egyptians have been showing strong signs of being united, a united house in their march towards democracy, when it comes to the results of the first round of the elections they started showing strong signs of a house divided in terms of this splinter between Shafiq which is considered to be a remnant of the former regime and Dr. [Morsi], the candidate of the Muslim Brotherhood.
Press TV: In terms of who came out to vote we are looking at two large majorities, 60 percent saying to be from the urban areas which are farmers and then of course we are looking at the percentage of the youth in the country which is said to be 50 percent below the age of 30. But it does not seem like these results are indicating that which some are saying the silent majority came out. Do you see it that way?
Ghanem: Say it again please.
Press TV: The silent majority, do you think they were the ones that came out, tilting some of the voting in terms of the results we are seeing right now?
Ghanem: I am not quite sure if I understood your question...
Press TV: The silent majority of Egyptians is what I am getting at, did they come out, the ones who did not come out to vote for the parliamentary elections maybe came out this time to vote?
Ghanem: Well, I believe that there was a large percentage of absence from the voters because everybody expected actually a higher percentage, everybody expected that the Egyptians would break the record that they scored during the first stage of the last parliamentary elections but unfortunately it did not happen.
And I believe that there are reasons behind such absence and such reluctance of that large number of voters to practice and to exercise the right in voting the first civilian elected president but I believe that a large number of the youth who actually participated and spot the revolution, also they were reluctant to participate in these elections and I observed that while I was touring the polling stations, I believe that there were reasons actually behind such reluctance, such as the way the military council ran the whole show during the last 16 months and specially running that presidential election show.
Press TV: And of course one of the biggest troubles and challenges Yahia Ghanem is the constitution and the presidential powers. When is that going to be resolved?
Ghanem: I believe we still have to go for quite a while after the elections to sort out this issue of the right in constitution and specially that issue of writing the constitution.
But personally speaking I believe that this issue have been made an issue by certain parties with interest to complicate things in Egypt because writing constitution is not that problem actually and they complicated the whole thing by inciting all different kinds of society, all the [structure] in society to claim the right of being represented in this committee and to share or to take part in writing the constitution. No constitutions in the world are being written that way.
It is up to the specialists, the lawmakers or the professors of constitutional law to write the constitution as in many or in all the countries in the world and then for the establishing committee to discuss and to review that draft constitution but of course it does not make any sense for all representatives of all the sectors of the society and the [structure] of the society to take part in writing the constitution.
It is funny and it is not true of course.
4:59
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[AL-QUDS 2012] Calgary : Speech by Master Bilal - English
Al-Quds was started 33 years ago by Ayatollah Imam Khomeini to mark the last Friday of Ramadan, and a call for Muslims to rise up against Israel in the fight for a Palestinian state.
A group of...
Al-Quds was started 33 years ago by Ayatollah Imam Khomeini to mark the last Friday of Ramadan, and a call for Muslims to rise up against Israel in the fight for a Palestinian state.
A group of Muslims will mark Al-Quds Day in Toronto on Aug. 18, gathering on the front lawn of the Ontario’s Legislature, as they have done before.
While little is known about the committee that organizes the events, the marking of Al-Quds is far-reaching, and will be recognized by various Islamic groups in cities throughout North America. According to the website www.freealquds.org, rallies will be held in numerous U.S. cities, including New York, Tampa, Los Angeles and Detroit.
Al-Quds Day will also be recognized by Muslim groups in Calgary, as well as Montreal, Ottawa and Vancouver.
“This is an international event,” says Anita Bromberg, of B’nai Brith Canada, one of a handful of Jewish groups opposing the Ontario Liberal’s decision to permit the upcoming rally in Toronto. “The Al-Quds committee has a website, (but) they don’t really give you the names of the individuals or the groups that are involved, but if you look at the 2011 (event) you can see there was a list of different organizations involved.”
More...
Description:
Al-Quds was started 33 years ago by Ayatollah Imam Khomeini to mark the last Friday of Ramadan, and a call for Muslims to rise up against Israel in the fight for a Palestinian state.
A group of Muslims will mark Al-Quds Day in Toronto on Aug. 18, gathering on the front lawn of the Ontario’s Legislature, as they have done before.
While little is known about the committee that organizes the events, the marking of Al-Quds is far-reaching, and will be recognized by various Islamic groups in cities throughout North America. According to the website www.freealquds.org, rallies will be held in numerous U.S. cities, including New York, Tampa, Los Angeles and Detroit.
Al-Quds Day will also be recognized by Muslim groups in Calgary, as well as Montreal, Ottawa and Vancouver.
“This is an international event,” says Anita Bromberg, of B’nai Brith Canada, one of a handful of Jewish groups opposing the Ontario Liberal’s decision to permit the upcoming rally in Toronto. “The Al-Quds committee has a website, (but) they don’t really give you the names of the individuals or the groups that are involved, but if you look at the 2011 (event) you can see there was a list of different organizations involved.”
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[11 July 13] israel military detains 5-year-old Palestinian for stone throwing - English
When the MP expenses scandal broke in 2009, it led to a dramatic drop in public trust in Parliament. In response, the parliament set up a committee to review the expenses system and stop the abuse....
When the MP expenses scandal broke in 2009, it led to a dramatic drop in public trust in Parliament. In response, the parliament set up a committee to review the expenses system and stop the abuse.
MPs used public money to fund hotel stays, wide screen TVs and gardening bills. In a move that will infuriate many that committee has today recommended MPs receive a more than 10% pay rise.
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Description:
When the MP expenses scandal broke in 2009, it led to a dramatic drop in public trust in Parliament. In response, the parliament set up a committee to review the expenses system and stop the abuse.
MPs used public money to fund hotel stays, wide screen TVs and gardening bills. In a move that will infuriate many that committee has today recommended MPs receive a more than 10% pay rise.
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[20 Feb 2014] Polls close in constituent assembly vote in Libya - English
Polls close in Libya as voters take to the ballot boxes to elect a constituent assembly that will draft a new constitution.
A low turnout reflected voter mistrust of politicians as chaos...
Polls close in Libya as voters take to the ballot boxes to elect a constituent assembly that will draft a new constitution.
A low turnout reflected voter mistrust of politicians as chaos prevails across the country since Muammar Gaddafi\'s downfall in 2011. The election committee says only 360,000 of the one million registered voters had cast their ballots. The 60-member constitutional committee will have 120 days to draft the charter.
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Description:
Polls close in Libya as voters take to the ballot boxes to elect a constituent assembly that will draft a new constitution.
A low turnout reflected voter mistrust of politicians as chaos prevails across the country since Muammar Gaddafi\'s downfall in 2011. The election committee says only 360,000 of the one million registered voters had cast their ballots. The 60-member constitutional committee will have 120 days to draft the charter.
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[13 September 2019] Iran rejects ‘baseless’ claims of Saudi-led Arab quartet - English
Iran has dismissed the “baseless” and “repetitive” allegations recently leveled by the Arab Ministerial Quartet Committee against Tehran’s regional role, saying such approach will only...
Iran has dismissed the “baseless” and “repetitive” allegations recently leveled by the Arab Ministerial Quartet Committee against Tehran’s regional role, saying such approach will only increase problems.
The committee — comprised of Saudi Arabia, the United Arab Emirates, Bahrain and Egypt — issued an anti-Iran statement after its 12th meeting on the follow-up to the crisis with Iran in Cairo on Tuesday.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
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Description:
Iran has dismissed the “baseless” and “repetitive” allegations recently leveled by the Arab Ministerial Quartet Committee against Tehran’s regional role, saying such approach will only increase problems.
The committee — comprised of Saudi Arabia, the United Arab Emirates, Bahrain and Egypt — issued an anti-Iran statement after its 12th meeting on the follow-up to the crisis with Iran in Cairo on Tuesday.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#PressTV #Iran #News
19:26
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Islamophobia in Canada & Beyond | Change Through Politics | Maulana Syed Muhammad Rizvi | English
- Today\'s political landscape which recognizes Islamophobia as a serious problem, in the aftermath of the shooting in a Quebec city mosque six years ago, and the truck attack in London, Ontario...
- Today\'s political landscape which recognizes Islamophobia as a serious problem, in the aftermath of the shooting in a Quebec city mosque six years ago, and the truck attack in London, Ontario two years ago
- These tragedies led to the first Action Summit on Islamophobia, and the creation of the Office of the Special Representative on Combatting Islamophobia
- One week ago, the government appointed Amira Elghawaby as the new Special Representative on Islamophobia, affirming the importance of engagement at various levels of civil society
- An NCCM report also announced, that “for the first time in Canadian history a school board finally issued an anti-Islamophobia educational strategy\", which was done by Peel District School Board.
- Discussing some highlights of this strategy
- NCCM has urged the Muslim community to send a message of thanks to PDSB. You can simply do that by going to the NCCM’s website and click on “Send A Letter” button.
- The struggle for justice and fairness for all citizens of Canada must continue
- Even the Muslims in the USA are active on the political level. One such example is Ilhan Omar: she came to the US in the 1990s as a Somali refugee; and was elected to the US congress in 2018
- She was also a member of the Foreign Affairs Committee. Republicans who secured a majority in the Congress in the midterm elections in November, voted on a resolution to remove Ilhan Omar from the Foreign Affairs Committee. Obviously, the members voted along party lines and removed her from that position. = She was removed because she was critical of human rights violation by Israel.
- We pray for the success of all who stand up for the rights of the minorities and the oppressed people around the world.
Friday Juma Khutba
February 3rd, 2023
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
More...
Description:
- Today\'s political landscape which recognizes Islamophobia as a serious problem, in the aftermath of the shooting in a Quebec city mosque six years ago, and the truck attack in London, Ontario two years ago
- These tragedies led to the first Action Summit on Islamophobia, and the creation of the Office of the Special Representative on Combatting Islamophobia
- One week ago, the government appointed Amira Elghawaby as the new Special Representative on Islamophobia, affirming the importance of engagement at various levels of civil society
- An NCCM report also announced, that “for the first time in Canadian history a school board finally issued an anti-Islamophobia educational strategy\", which was done by Peel District School Board.
- Discussing some highlights of this strategy
- NCCM has urged the Muslim community to send a message of thanks to PDSB. You can simply do that by going to the NCCM’s website and click on “Send A Letter” button.
- The struggle for justice and fairness for all citizens of Canada must continue
- Even the Muslims in the USA are active on the political level. One such example is Ilhan Omar: she came to the US in the 1990s as a Somali refugee; and was elected to the US congress in 2018
- She was also a member of the Foreign Affairs Committee. Republicans who secured a majority in the Congress in the midterm elections in November, voted on a resolution to remove Ilhan Omar from the Foreign Affairs Committee. Obviously, the members voted along party lines and removed her from that position. = She was removed because she was critical of human rights violation by Israel.
- We pray for the success of all who stand up for the rights of the minorities and the oppressed people around the world.
Friday Juma Khutba
February 3rd, 2023
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
4:59
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14) يوم حسين ع 2008 Salaam at the End
Day of Imam Hussain (a.s) organized by Yome Hussain Organizing committee Calgary Alberta Canada
Day of Imam Hussain (a.s) organized by Yome Hussain Organizing committee Calgary Alberta Canada
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4:42
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13:32
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