33:50
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The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries
34:42
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
34:56
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
34:42
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
34:47
|
The Horizon Magazine - Sis. Vida Montakhab - English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
31:11
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
31:07
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
30:11
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
31:16
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim...
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries`Horizon Magazine 27-04-2013
More...
Description:
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries`Horizon Magazine 27-04-2013
29:55
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
26:29
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
34:04
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim...
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.Horizon Magazine 08-06-2013
More...
Description:
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.Horizon Magazine 08-06-2013
28:41
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The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
28:45
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
30:00
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
30:50
|
The Horizon Magazine - Money Museum - English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
29:15
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The Horizon Magazine - Voice Of Hussain Baharmi - English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
29:50
|
The Horizon Magazine - Rain Of Qadr - English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
6:54
|
The Horizon Magazine – English
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
In this video we will watch the video of Horizon Magazine,offers the viewers a colorful scope into the Islamic tenets, occasions, traditions and ceremonies within the context of Muslim countries.
1:49
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2:03
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The Direction of Azadari of Imam Husayn (A) | Leader of the Muslim Ummah | Farsi Sub English
Muharram, Ashura, Karbala, and Azadari holds a special value in Islam and among all Muslims. What should be the direction of this Azadari? Should the focus of Azadari be self-made rituals? If no,...
Muharram, Ashura, Karbala, and Azadari holds a special value in Islam and among all Muslims. What should be the direction of this Azadari? Should the focus of Azadari be self-made rituals? If no, what should be the focus? What are the key ingredients that should ideally be present in the mourning ceremonies of Imam Husayn ibne Ali (A)?
The Leader, Imam Khamenei speaks.
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Muharram, Ashura, Karbala, and Azadari holds a special value in Islam and among all Muslims. What should be the direction of this Azadari? Should the focus of Azadari be self-made rituals? If no, what should be the focus? What are the key ingredients that should ideally be present in the mourning ceremonies of Imam Husayn ibne Ali (A)?
The Leader, Imam Khamenei speaks.
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31:26
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دیدار جمعی از مداحان اهل بیت علیهمالسلام - Aytaullah Khamenei | 20 Apr 2014 - Farsi
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I...
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
Translated speech Link
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1897&Itemid=4
April 20 2014,
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\\\\\\\\\\\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\\\\\\\\\\\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\\\\\\\\\\\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her). People\\\\\\\\\\\\\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\\\\\\\\\\\\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\\\\\\\\\\\\\"You cannot behave like me, but you can help me\\\\\\\\\\\\\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\\\\\\\\\\\\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\\\\\\\\\\\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\\\\\\\\\\\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\\\\\\\\\\\\\"pure, clean, immaculate, virtuous, pious and moral\\\\\\\\\\\\\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\\\\\\\\\\\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\\\\\\\\\\\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\\\\\\\\\\\\\"They have changed Allah\\\\\\\\\\\\\\\'s favor for ungratefulness\\\\\\\\\\\\\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\\\\\\\\\\\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\\\\\\\\\\\\\'s goal is achieved, this is changing Allah\\\\\\\\\\\\\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\\\\\\\\\\\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\\\\\\\\\\\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\\\\\\\\\\\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
31:26
|
Ayatollah Khamenei speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014 - Farsi
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting...
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
More...
Description:
Ayatollah Khamenei\\\'s speech on the birthday anniversary of Hazrat Fatima Zahra (s.a.) April 20,2014
Translation
Source : English.Khamenei.ir
Supreme Leader\\\'s Speech in Meeting with Panegyrists Print
20/04/2014
The following is the full text of the speech delivered on April 20, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with a group of panegyrists on the occasion of the birthday anniversary of Hazrat Fatima Zahra (s.a.).
In the Name of Allah, the Beneficent, the Merciful
I congratulate all of you dear brothers - who are lyrical nightingales in the garden of love for the Holy Prophet\\\'s (s.w.a.) household (a.s.) - on the occasion of the auspicious birthday anniversary of Sayyidah Taherah Masoumeh (God\\\'s greetings be upon her) and the birthday anniversary of the great and glorious leader of the Revolution.
We thank God because this is one of His great blessings for us and it is a source of inspiration for our Islamic and Shia society. He repeatedly and constantly inspires our society with birthday anniversaries, biographies, and martyrdom eras. This should really be appreciated.
During the birthday anniversaries of the Commander of the Faithful (a.s.), Imam Hassan (a.s.), Imam Hussein (a.s.) and Fatima Zahra (s.a.), the memory of these shining stars and these guiding flags are revived in hearts. This is very valuable. And thank God it is many years that we have been holding this meeting in the shade of Fatemi enlightenment (God\\\'s purest greetings be upon her). It is many years that this meeting has been bestowing its blessings on us, on our working and living environments and on the environment of the country.
Man\\\'s limited mind cannot definitely evaluate and measure the characteristics of heavenly personalities like Fatima Zahra (God\\\'s greetings be upon her). People\\\'s minds do not have the capability to evaluate and measure these spiritual dimensions. However, we can make their behavior a model for ourselves. This was also pointed out in the poems that the friends in this meeting recited.
The spiritual positions of these personalities are one thing and the patterns of behavior which are in front of our eyes are quite another. This does not mean that we can emulate these personalities by displaying a second version of their patterns of behavior. This is not what it means. However, we can follow them at least.
The Commander of the Faithful (a.s.) said, \\\"I know that to adopt such a hard way of life is beyond you, but at least try to be pious. Help me and be my companion in virtue, diligence and simple living\\\" [Nahjul Balaghah, Letter 45]. After he describes his lifestyle - although he had a lofty position and had access to many resources, he lived a life of piety and abstinence - he says, \\\"You cannot behave like me, but you can help me\\\". With what? We can help him with piety, avoidance of sins, effort and diligence. These are our responsibilities.
They have illustrated the goals for us, both individual and personal goals, and social, political and general goals. In personal goals, our lofty ideal is reaching the peak of human dignity. Everyone has been promised that they can take this lofty and limitless flight. You youth are more capable than us. These are the personal goals.
And our great social goals are creating a pure Islamic life and Islamic society, one that allows individuals to move towards this goal. Such a society is well-developed, free, independent, highly moral, united, unanimous, pious and religious. These are the goals of Islamic society. The main social and political goal of Islam is creating a world which is an introduction to the afterlife and which helps individuals to achieve paradise easily. They have illustrated these goals for us.
What is the way to achieve these goals? How can we reach these goals? As Imam Ali (a.s.) said, we should help him to reach this goal - this is the Commander of the Faithful\\\'s (a.s.) command. This goal is what the Commander of the Faithful (a.s.) did in his entire life and during his efforts and jihad, which is creating such a world for all the people throughout history. How can we help him? We can help him with virtue, diligence and effort. Laziness is forbidden. Idleness is forbidden. Feeling tired is forbidden. Becoming desperate is forbidden. When this great movement is launched, you have gladdened the blessed heart of Fatima Zahra (God\\\'s greetings be upon her) and the Commander of the Faithful (a.s.) because they made all these efforts in order to reach this goal.
My dear ones, dear youth, this opportunity is available to the people of Iran today. In the past, it was not available and it was difficult. Today in the Islamic Republic, the opportunity to move forward in the right way and to lead a good, pious and pure life is available to all the people in society. This does not mean that the path of committing sins is closed. This is not the case because the path of sins is always open, but the path of living a good, pious and pure life in the shade of Islam is open as well.
Of course, living such a life has its own pleasures and difficulties. \\\"And thus did We make for every prophet an enemy, the shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive them\\\" [The Holy Quran, 6: 112]. There have always been certain enemies against the camp of prophets. Who are these enemies? These enemies are the shaitans from among men and jinn. Against this seemingly long line of shaitans, there is the steel and strong line of believers. The people of Iran experienced this and it became clear that people can achieve victory over their enemies, as the people of Iran have thankfully moved forward until today.
We should make efforts. The lesson of the life of Siddiqat al-Taherah - Fatima Zahra (God\\\'s greetings be upon her) - is to make efforts, show diligence and lead a pure life, as that great personality was the manifestation of enlightenment and purity: she was \\\"pure, clean, immaculate, virtuous, pious and moral\\\" [Kamel al-Ziarat, page 310]. The purity, cleanliness, piety and enlightenment of that great person are what have influenced our Islamic teachings throughout the history of Shiaism.
What is appropriate to be discussed in this meeting is related to the heavy responsibility that falls on the shoulders of today\\\'s society of panegyrists. This issue has priority over other issues. Dear brothers, the tradition of praising and eulogizing the Holy Prophet\\\'s (s.w.a.) household (a.s.) - which is a great honor - has fortunately become common and deep-rooted in our society. This tradition existed in the past as well, but it was limited in scope. However today, this banquet has spread and this arena has opened to everyone.
Today, thousands of people throughout the country are active in this arena by utilizing their artistic taste and benefitting from different methods of eloquence. Well, this is an opportunity and any opportunity is accompanied by a responsibility. When you cannot communicate with someone, your responsibility remains at a limited level, but when you can, your responsibility will naturally increase to the extent that your capability for communication allows.
When you can speak to the people and when you have the capability to address them with the art of poetry, singing and melody, this makes you responsible. All these opportunities and capacities are accompanied by a responsibility. You should be able to carry out this responsibility in an efficient way. If the society of panegyrists in the country can carry out its responsibility as befits its position, then a significant development will take place throughout the country.
I have repeatedly said that if you recite a poem in an artistic way and if the poem itself is meaningful and instructive, then this will exert more influence than the speech that we deliver for two, three hours. Sometimes, this is the case. Well, this is a very good opportunity. Notice what will happen if the thousands of panegyrists, eulogists and religious singers who address the people and who sing to them on different occasions observe the principles and requirements of this great task.
Our enemies are after destroying our beliefs, actions and paths with hundreds of weapons and discourses and with various kinds of measures. Primarily, they are doing this in the Islamic Republic and secondly, they are doing it in the world of Islam. Many of the people understand, see and know about the enemy\\\'s measures. There are different TV and radio channels and different electronic means of communication.
However, there are certain propaganda measures about which we have more information than the people. The masses of the people do not know what complex measures are being adopted in our country to make the minds of the people deviate from the right path, to divert their movement, to bring the world of Islam to its knees and to prevent Shia community and Shia teachings from becoming a model in the world of Islam. Such measures are being adopted.
We have unique and exclusive resources against this effort of the enemy. We can respond through the internet and through the methods that they themselves employ - of course, their work is much broader in scope - but we have certain means which are exclusive to us.
One of these means is you society of panegyrists. Your face-to-face communication and your utilization of art for conveying concepts to the audience in a comprehensive and wide-ranging way - that is to say, the issue is not about two, three, ten panegyrists, rather thousands of panegyrists are doing this throughout the country - is an exclusive means that we enjoy. It is a means that they do not have.
Minbars are one of these unique means. The same is true of mourning ceremonies. The same is true of religious heyats. If the content of our minbars, eulogies, heyats and nohas are appropriate, then no means can confront and oppose them. That is to say, this means is completely unique and exclusive. Notice that this is an opportunity. Therefore, it should not be wasted and missed.
What is worse than missing this opportunity is using it in a bad way. If our religious ceremonies and eulogies make the people lose their belief in the future, we have wasted this opportunity and we have not appreciated the value of this blessing. If the people leave our minbars and our eulogies while they have not gained any understanding about their conditions and their responsibilities, we have wasted this opportunity. If, God forbid, our meetings shatter unity, we have missed this opportunity. If the way we speak or the content of our speech helps the enemies succeed in their goals, we have turned this divine blessing into blasphemy and ungratefulness: \\\"They have changed Allah\\\'s favor for ungratefulness\\\" [The Holy Quran, 14: 28].
We should be careful about this. We have said many times that today\\\'s denominational discord among Muslims is a weapon and a trump card in the hands of our enemies. This is completely clear to those people who are well-informed about global developments. Such denominational discord is a sword in the hands of our enemies. Publicizing differences, expressing them in an outspoken way and speaking about issues which fuel fitna is one of the means which our enemy makes maximum use of.
Now if we act in a way that the enemy\\\'s goal is achieved, this is changing Allah\\\'s favor for ungratefulness. In religious ceremonies, denominational discourse should not be highlighted. How many times should this be repeated? We have said this many times, but some people do not want to listen.
What do you do if you want to guide those people who do not believe in your denomination and your true beliefs? Do you begin to curse and speak ill of their sacred beliefs? This will make them completely drift away from you and it will destroy all hopes of guiding them. The way to guide them is not this. As you can see today, the world of Shia Islam is under attack. Those who had not heard the name of Shia and Sunni Islam - the leaders of arrogance - are constantly highlighting the name of Shia Islam in their propaganda. They constantly speak about Shia Iran, Shia groups in Iraq and other Shia countries. They constantly highlight the issue of Shia and Sunni.
Why do they do this? It is because they have found a good tool for provoking grudge among Muslims. Well, we are proud that we are Alavi Shias. We are proud that we have gained understanding about the position of Wilayat. Our magnanimous Imam (r.a.) carried the flag of the Commander of the Faithful\\\'s (a.s.) Wilayat and this became a means for the world of Islam - whether Shia or non-Shia Islam - to feel proud of Islam.
Now, should we do something to turn this feeling of pride and the interest of the world of Islam in Shia community and Shia honor into enmity, hostility and grudge? This is exactly what the enemy wants. We should not allow him to achieve his goal. This is a very important point. You should be careful about this. You should be careful more than other people. We should not do something to help the enemy succeed in his goal and sharpen his sword. Our great personalities, our ulama, our marja taqlids and the great personalities of the world of Islam have always advised us to be careful about this issue. So, this is a very fundamental point.
The second point is that you should take care not to do anything in religious environments and ceremonies which is beyond the principles of sharia. You should be careful about this. The environment of panegyric and religious singing is a pure and clean environment. We should not allow the impurities which have unfortunately been promoted in the world of art among decadent and immoral people to penetrate into the environment of Islamic and religious art. You should be careful about this. Such environments should be clean, pure, untainted and moral. The environment in which we want to convey Islamic teachings with the language of poetry should be such an environment.
Every word that we use in our poems as content and meaning should be instructive. We should try to do this and it does not matter what occasion it is. Sometimes, it is a mourning ceremony and sometimes, it is a eulogy. All of the words that we select can be instructive. In the last Muharram during the time of taghut - it was during the time of revolutionary enthusiasm and excitement and the Revolution became victorious immediately after this Muharram - religious heyats in different cities used to perform certain nohas, each of which enlightened and informed the people as strongly as a long and eloquent speech. Nohas should always be like this.
The task that noha performers carry out is a very remarkable and interesting task. The tradition of performing nohas and the kind of behavior which is witnessed in nohas are very important. These are exclusive to Shia community. That is to say, they are particular to us. Such religious ceremonies do not exist in other countries. This is one of our privileges and therefore, such ceremonies should have strong content.
If, by Allah\\\'s favor, these things receive attention, the society of panegyrists will be one of the most influential pioneers of change in the intellectual and practical system of Iranian society. This can be achieved as in the present time, one can see that whenever a responsible and committed panegyrist recites a good poem in a proper way, this will exert influence over the audience and it will awaken and inform them.
It is not clear whether any charitable act can be as valuable as this task in improving society. There are few tasks on which one can place such a high value before Allah the Exalted. This is a very important task. Thankfully, you benefit from this blessing. You have a good voice and you have the capability to perform in a good and melodious way. If you accompany this with the characteristics that were referred to, it seems that a great task for furthering the goals of the Islamic government and the Islamic Republic will be carried out.
Fortunately today, we do not have a shortage of good poems. We have very good religious and ayini poets. These poets compose poems about different issues and their poems are good. Thankfully today, we benefited from some of these good poems. It was very good.
In the past, panegyrists had to memorize poems. Today, you broke this tradition. You made it easier by using a piece of paper. Well, good poems can be written and recited. Thankfully, this opportunity exists today. This is one of God\\\'s greatest blessings which is available to us today.
In my opinion, the society of panegyrists with its enormous capabilities is a divine blessing for our country and our people and the poets who compose poems and who prepare panegyrists for carrying out this responsibility are really accomplishing a great feat. I ask Allah the Exalted to bestow His blessings on all you dear ones - particularly you youth who have a wide arena of work ahead of you. I hope that all of you will be rewarded by the Imam of the Age (may our souls be sacrificed for his sake) and that you will receive his attention.
Greetings be upon you and Allah\\\'s mercy and blessings
9:28
|
[11 Nov 13] Speech to Members of the Soldiers of Islam Mourning Committee - Sayed Ali Khamenei - [English]
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee.
In the Name of Allah, the Beneficent, the Merciful
The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura.
One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls.
Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society.
The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can.
Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing.
Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way.
In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings.
The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people.
Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price?
You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues.
The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies.
This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings.
How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
A small portion of the Farsi is included, but the
The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee.
In the Name of Allah, the Beneficent, the Merciful
The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura.
One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls.
Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society.
The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can.
Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing.
Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way.
In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings.
The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people.
Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price?
You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues.
The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies.
This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings.
How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
2:43
|
Imam Husayn (A) and the 15th of Khordad | Imam Khomeini (R) | Farsi Sub English
Why are the mourning ceremonies of Imam Husayn (A) so important?
And what impact did these mourning ceremonies have on the event of the 15th of Khordad?
Moreover, what has kept the...
Why are the mourning ceremonies of Imam Husayn (A) so important?
And what impact did these mourning ceremonies have on the event of the 15th of Khordad?
Moreover, what has kept the Islamic Republic of Iran safe from the attacks and conspiracies of the super powers?
Additionally, how have the young people been influenced by the mourning ceremonies of Imam Husayn (A)?
And what emotions are evoked in them?
And finally, what makes a mother want to sacrifice her child in the way of Allah?
The esteemed Imam Khomeini (R) speaks and explains the various arenas in which the mourning ceremonies of Imam Husayn (A) are effective and influential.
More...
Description:
Why are the mourning ceremonies of Imam Husayn (A) so important?
And what impact did these mourning ceremonies have on the event of the 15th of Khordad?
Moreover, what has kept the Islamic Republic of Iran safe from the attacks and conspiracies of the super powers?
Additionally, how have the young people been influenced by the mourning ceremonies of Imam Husayn (A)?
And what emotions are evoked in them?
And finally, what makes a mother want to sacrifice her child in the way of Allah?
The esteemed Imam Khomeini (R) speaks and explains the various arenas in which the mourning ceremonies of Imam Husayn (A) are effective and influential.
Video Tags:
purestream,
media,
production,
Imam
Khomeini,
The
Islamic
Revolution,
Imam
Husayn,
Imam
Husayn
(A),
15th
of
Khordad,
15
Khordad,
Imam
Husayn
(A)
and
the
15th
of
Khordad,
Allah,
2:14
|
[02 Jan 2014] Iran covered in black for eighth Imam martyrdom anniversary - English
During the last ten days of the lunar month of Safar, millions of Shia Muslims travel o the holy city of Mashhad in the north east of Iran. In these days, the mourners hold magnificent ceremonies...
During the last ten days of the lunar month of Safar, millions of Shia Muslims travel o the holy city of Mashhad in the north east of Iran. In these days, the mourners hold magnificent ceremonies for the departure anniversary of Prophet Mohammad and the martyrdom anniversary of the second Imam of the Shias, Imam Hassan Mujtaba peace be upon them. But the mourning ceremonies reach their peaks on the last day of the lunar month. Iranian Shia Muslims love all their Imams, but they have a special devotion to Imam Reza.
On Thursday, the cold weather didn\\\\\\\'t prevent the lovers to go to Mashhad for offering their sincerity. An estimated three million of pilgrims were in his holy shrine to condole these tragic days to the holy presence of Imam Reza. Different ceremonies were held such as chest beating. But those who could not travel to Mashhad, gathered at local mosques and other religious centers in their own cities in commemoration of the event. In Tehran, Imam zadeh Saleh\\\\\\\'s shrine were full of mourners on a snowy day. People from across the capital went to north of Tehran to attend the ceremony. The eighth Imam of Shia Islam, Imam Reza was martyred after being poisoned by the Abbasid Caliph Ma\\\\\\\'mun in the year 818 AD and his holy body was buried in an area, today, known as Mashhad-o-Reza dubbed the place where Reza was martyred.
More...
Description:
During the last ten days of the lunar month of Safar, millions of Shia Muslims travel o the holy city of Mashhad in the north east of Iran. In these days, the mourners hold magnificent ceremonies for the departure anniversary of Prophet Mohammad and the martyrdom anniversary of the second Imam of the Shias, Imam Hassan Mujtaba peace be upon them. But the mourning ceremonies reach their peaks on the last day of the lunar month. Iranian Shia Muslims love all their Imams, but they have a special devotion to Imam Reza.
On Thursday, the cold weather didn\\\\\\\'t prevent the lovers to go to Mashhad for offering their sincerity. An estimated three million of pilgrims were in his holy shrine to condole these tragic days to the holy presence of Imam Reza. Different ceremonies were held such as chest beating. But those who could not travel to Mashhad, gathered at local mosques and other religious centers in their own cities in commemoration of the event. In Tehran, Imam zadeh Saleh\\\\\\\'s shrine were full of mourners on a snowy day. People from across the capital went to north of Tehran to attend the ceremony. The eighth Imam of Shia Islam, Imam Reza was martyred after being poisoned by the Abbasid Caliph Ma\\\\\\\'mun in the year 818 AD and his holy body was buried in an area, today, known as Mashhad-o-Reza dubbed the place where Reza was martyred.
[04] Marriage Ceremony - Family Issues 4 - English
H.I. Abbas Ayleya - Marriage Ceremony - Family Issues 4 - English. [abbasayleya.org]. Some of the topics discussed in this session are who to invite on the marriage ceremony if you are the host....
H.I. Abbas Ayleya - Marriage Ceremony - Family Issues 4 - English. [abbasayleya.org]. Some of the topics discussed in this session are who to invite on the marriage ceremony if you are the host. Which marriage to go to if you are invited by someone. What is allowed at a marriage ceremony if you are the host or if you are an attendee. Jurisprudential rulings regarding dancing and singing in marriage ceremonies. Jurisprudential rulings regarding taking photographs and movie recording at marriage ceremonies.
More...
Description:
H.I. Abbas Ayleya - Marriage Ceremony - Family Issues 4 - English. [abbasayleya.org]. Some of the topics discussed in this session are who to invite on the marriage ceremony if you are the host. Which marriage to go to if you are invited by someone. What is allowed at a marriage ceremony if you are the host or if you are an attendee. Jurisprudential rulings regarding dancing and singing in marriage ceremonies. Jurisprudential rulings regarding taking photographs and movie recording at marriage ceremonies.
38:40
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Vali Amr Muslimeen speech to Hajj Officials - 3 OCT 2011 - Farsi
دیدار كارگزاران حج با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=17451
حضرت آیتالله خامنهای رهبر انقلاب اسلامی...
دیدار كارگزاران حج با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=17451
حضرت آیتالله خامنهای رهبر انقلاب اسلامی صبح روز 11 مهر 1390، در دیدار دستاندركاران حج امسال، حج را فرصتی بسیار گرانبها و ارزشمند برای ارتباط با امت اسلامی و بهرهمندی معنوی خواندند و با اشاره به تلاش دشمنان برای اختلافافكنی و مقابله با موج بیداری اسلامی در مراسم حج ، تنها راه غلبه بر این توطئه را نزدیكتر شدن دلها و تقویت همدلی دانستند، ایشان همچنین در ادامه با اشاره به فساد بانكی اخیر در كشور، علت وقوع این سوء استفاده را عمل نكردن مسئولان به توصیههای مؤكد چند سال پیش رهبری در خصوص مقابله با فساد اقتصادی توصیف و تأكید كردند: مسئولان قضایی ضمن پیگیری قوی، دقیق و عاقلانه قضیه و اطلاعرسانی مناسب به مردم، باید دستهای خائن را قطع كنند.
حضرت آیتالله خامنهای حج را یكی از رموز اساسی اسلام و میهمانی بزرگ الهی در مركز عظمت و قدرت و جمال و كرَم توصیف كردند و افزودند: باید در بُعد عمومی و بینالمللی حج، همدلی و تقویت پیوندهای اسلامی بدون در نظر گرفتن ملیتها، قومیتها و مذهبها مورد توجه جدی قرار گیرد و از این فرصت برای نزدیكتر شدن دلها استفاده شود.
ایشان یكی از ویژگیهای بارز حج امسال را، بیداری اسلامی در منطقه بویژه مصر، تونس، یمن و بحرین دانستند و تأكید كردند: با توجه به این رویداد مهم، امسال توطئه ایجاد اختلاف و بدبینی و تحریك احساسات میان امت اسلامی، برجستهتر خواهد بود و تنها راه غلبه بر این توطئه نزدیكتر شدن دلها و تقویت همدلی است.
رهبر انقلاب اسلامی با تأكید بر اینكه مسلمانان یك تن واحد هستند، افزودند: حجاج ایرانی باید با چنین نگاه عمومی و جهانی در حج حضور یابند و تجربیات سی ساله خود در مبارزه با استكبار و معاندین را در اختیار ملتهای تازه انقلاب كرده، قرار دهند.
حضرت آیتالله خامنهای، رفتار خوب و همراه با ادب و احترام را از دیگر نكات ضروری برای حجاج ایرانی برشمردند و خاطرنشان كردند: حج فرصتی گرانبها برای پاكیزه شدن از آلودگیهای دنیا و مجموعهای از فرائض است كه باید ضمن قدر دانستن این مراسم عظیم و كمنظیر، در حفظ ذخایر معنوی بدست آمده آن هم همت كرد.
ایشان زائران بیتاللهالحرام را به آمادهسازی درونی خود، قبل از سفر حج و آماده شدن برای این میهمانی الهی توصیه كردند و افزودند: حاجی ایرانی باید با رفتار خود در حج، ملت، كشور و نظام جمهوری اسلامی ایران را در چشم دنیا سربلند كند.
رهبر انقلاب اسلامی حجاج را به پرهیز از رفتارهای سبك توصیه و خاطرنشان كردند: یكی از این رفتارهای سبك، عطش بازارگردی است كه علاوه بر اینكه ارز كشور را برای خرید كالاهای بیكیفیت به هدر میدهد، فرصت ارزشمند عبادت و بهرهمندی معنوی را نیز از بین میبرد.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1533&Itemid=2
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Monday morning with the officials in charge of hajj affairs. At the meeting, His Eminence said that the enemy is making efforts to foment discord and to confront the wave of Islamic Awakening. He added that hajj is a very valuable opportunity to establish a relationship with the Islamic Ummah and to reap the spiritual benefits.
Ayatollah Khamenei said that hajj is one of the most important elements behind the success of Islam. He further described hajj as a great divine celebration which takes place at the center of glory, power and magnificence. \"Regarding the general and international dimension of hajj, it is necessary to pay serious attention to solidarity and strengthening Islamic bonds without taking nationalities, ethnicities and denominations into consideration. This opportunity should be used to make hearts get closer to one another.\"
The Supreme Leader of the Islamic Revolution stressed that Muslims are a unified entity and added: \"Iranian pilgrims should take part in hajj ceremonies with this general and global outlook and they should let the nations that have recently carried out a revolution benefit from their thirty years of experience in fighting the arrogant powers and the enemies.\"
His Eminence called on hajj pilgrims to prepare themselves spiritually before taking part in hajj ceremonies and added: \"With their behavior during hajj, Iranian pilgrims should make the world hold the Iranian nation and the Islamic Republic of Iran in high regard.\"
Elsewhere in his statements, Ayatollah Khamenei referred to the recent economic corruption and reminded government officials to combat economic corruption in a decisive way. \"Government officials welcomed confronting economic corruption, but if they had acted on my recommendations, we would never have had events like the recent banking embezzlement.\"
The Supreme Leader of the Islamic Revolution stressed that it is necessary to prevent corruption from becoming deep-rooted and added that it becomes very difficult to uproot corruption once it becomes deep-rooted. He assured the people that the three branches of government are determined to confront the recent event and to prevent similar events and said that government officials in the executive, legislative and judiciary branches are doing their duty.\"
The Supreme Leader of the Islamic Revolution said that it inadvisable to create uproar which may prompt others to take advantage of this issue. However, he assured the people that government officials will follow up the issue until the end and that they will cut off the treacherous hands.
His Eminence emphatically urged the judiciary to keep the people updated about the case and stressed: \"The judiciary system must not have mercy on wrong-doers, vandals and corrupt individuals.\"
Iran\'s judiciary is investigating the recent large embezzlement case and has issued arrest warrants for a number of suspects. Also a number of bank managers have been fired.
Gholam Hossein Mohseni Ejei Iran\'s Prosecutor General, who has been put in charge of the embezzlement case by the Judiciary Chief, has announced that the case is being investigated swiftly and decisively. He has also said that the culprits will be severely punished.
Iran\'s Judiciary Chief Sadeq Larijani has stressed that the judiciary system will follow up the issue decisively. He has also said that the judiciary has been investigating the embezzlement case for almost two months.
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دیدار كارگزاران حج با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=17451
حضرت آیتالله خامنهای رهبر انقلاب اسلامی صبح روز 11 مهر 1390، در دیدار دستاندركاران حج امسال، حج را فرصتی بسیار گرانبها و ارزشمند برای ارتباط با امت اسلامی و بهرهمندی معنوی خواندند و با اشاره به تلاش دشمنان برای اختلافافكنی و مقابله با موج بیداری اسلامی در مراسم حج ، تنها راه غلبه بر این توطئه را نزدیكتر شدن دلها و تقویت همدلی دانستند، ایشان همچنین در ادامه با اشاره به فساد بانكی اخیر در كشور، علت وقوع این سوء استفاده را عمل نكردن مسئولان به توصیههای مؤكد چند سال پیش رهبری در خصوص مقابله با فساد اقتصادی توصیف و تأكید كردند: مسئولان قضایی ضمن پیگیری قوی، دقیق و عاقلانه قضیه و اطلاعرسانی مناسب به مردم، باید دستهای خائن را قطع كنند.
حضرت آیتالله خامنهای حج را یكی از رموز اساسی اسلام و میهمانی بزرگ الهی در مركز عظمت و قدرت و جمال و كرَم توصیف كردند و افزودند: باید در بُعد عمومی و بینالمللی حج، همدلی و تقویت پیوندهای اسلامی بدون در نظر گرفتن ملیتها، قومیتها و مذهبها مورد توجه جدی قرار گیرد و از این فرصت برای نزدیكتر شدن دلها استفاده شود.
ایشان یكی از ویژگیهای بارز حج امسال را، بیداری اسلامی در منطقه بویژه مصر، تونس، یمن و بحرین دانستند و تأكید كردند: با توجه به این رویداد مهم، امسال توطئه ایجاد اختلاف و بدبینی و تحریك احساسات میان امت اسلامی، برجستهتر خواهد بود و تنها راه غلبه بر این توطئه نزدیكتر شدن دلها و تقویت همدلی است.
رهبر انقلاب اسلامی با تأكید بر اینكه مسلمانان یك تن واحد هستند، افزودند: حجاج ایرانی باید با چنین نگاه عمومی و جهانی در حج حضور یابند و تجربیات سی ساله خود در مبارزه با استكبار و معاندین را در اختیار ملتهای تازه انقلاب كرده، قرار دهند.
حضرت آیتالله خامنهای، رفتار خوب و همراه با ادب و احترام را از دیگر نكات ضروری برای حجاج ایرانی برشمردند و خاطرنشان كردند: حج فرصتی گرانبها برای پاكیزه شدن از آلودگیهای دنیا و مجموعهای از فرائض است كه باید ضمن قدر دانستن این مراسم عظیم و كمنظیر، در حفظ ذخایر معنوی بدست آمده آن هم همت كرد.
ایشان زائران بیتاللهالحرام را به آمادهسازی درونی خود، قبل از سفر حج و آماده شدن برای این میهمانی الهی توصیه كردند و افزودند: حاجی ایرانی باید با رفتار خود در حج، ملت، كشور و نظام جمهوری اسلامی ایران را در چشم دنیا سربلند كند.
رهبر انقلاب اسلامی حجاج را به پرهیز از رفتارهای سبك توصیه و خاطرنشان كردند: یكی از این رفتارهای سبك، عطش بازارگردی است كه علاوه بر اینكه ارز كشور را برای خرید كالاهای بیكیفیت به هدر میدهد، فرصت ارزشمند عبادت و بهرهمندی معنوی را نیز از بین میبرد.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1533&Itemid=2
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Monday morning with the officials in charge of hajj affairs. At the meeting, His Eminence said that the enemy is making efforts to foment discord and to confront the wave of Islamic Awakening. He added that hajj is a very valuable opportunity to establish a relationship with the Islamic Ummah and to reap the spiritual benefits.
Ayatollah Khamenei said that hajj is one of the most important elements behind the success of Islam. He further described hajj as a great divine celebration which takes place at the center of glory, power and magnificence. \"Regarding the general and international dimension of hajj, it is necessary to pay serious attention to solidarity and strengthening Islamic bonds without taking nationalities, ethnicities and denominations into consideration. This opportunity should be used to make hearts get closer to one another.\"
The Supreme Leader of the Islamic Revolution stressed that Muslims are a unified entity and added: \"Iranian pilgrims should take part in hajj ceremonies with this general and global outlook and they should let the nations that have recently carried out a revolution benefit from their thirty years of experience in fighting the arrogant powers and the enemies.\"
His Eminence called on hajj pilgrims to prepare themselves spiritually before taking part in hajj ceremonies and added: \"With their behavior during hajj, Iranian pilgrims should make the world hold the Iranian nation and the Islamic Republic of Iran in high regard.\"
Elsewhere in his statements, Ayatollah Khamenei referred to the recent economic corruption and reminded government officials to combat economic corruption in a decisive way. \"Government officials welcomed confronting economic corruption, but if they had acted on my recommendations, we would never have had events like the recent banking embezzlement.\"
The Supreme Leader of the Islamic Revolution stressed that it is necessary to prevent corruption from becoming deep-rooted and added that it becomes very difficult to uproot corruption once it becomes deep-rooted. He assured the people that the three branches of government are determined to confront the recent event and to prevent similar events and said that government officials in the executive, legislative and judiciary branches are doing their duty.\"
The Supreme Leader of the Islamic Revolution said that it inadvisable to create uproar which may prompt others to take advantage of this issue. However, he assured the people that government officials will follow up the issue until the end and that they will cut off the treacherous hands.
His Eminence emphatically urged the judiciary to keep the people updated about the case and stressed: \"The judiciary system must not have mercy on wrong-doers, vandals and corrupt individuals.\"
Iran\'s judiciary is investigating the recent large embezzlement case and has issued arrest warrants for a number of suspects. Also a number of bank managers have been fired.
Gholam Hossein Mohseni Ejei Iran\'s Prosecutor General, who has been put in charge of the embezzlement case by the Judiciary Chief, has announced that the case is being investigated swiftly and decisively. He has also said that the culprits will be severely punished.
Iran\'s Judiciary Chief Sadeq Larijani has stressed that the judiciary system will follow up the issue decisively. He has also said that the judiciary has been investigating the embezzlement case for almost two months.