0:32
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92:15
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Al-Nebras (The Lantern) - Film on Imam Ali [HD] - Arabic sub English
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds...
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message.
The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world.
For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it...
\"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw)
Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)
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Description:
Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message.
The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world.
For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it...
\"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw)
Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)
109:35
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4:41
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Matam Imam-e-Jawwad a.s in QOM - Farsi
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1]...
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
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Description:
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
2:14
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[02 Jan 2014] Iran covered in black for eighth Imam martyrdom anniversary - English
During the last ten days of the lunar month of Safar, millions of Shia Muslims travel o the holy city of Mashhad in the north east of Iran. In these days, the mourners hold magnificent ceremonies...
During the last ten days of the lunar month of Safar, millions of Shia Muslims travel o the holy city of Mashhad in the north east of Iran. In these days, the mourners hold magnificent ceremonies for the departure anniversary of Prophet Mohammad and the martyrdom anniversary of the second Imam of the Shias, Imam Hassan Mujtaba peace be upon them. But the mourning ceremonies reach their peaks on the last day of the lunar month. Iranian Shia Muslims love all their Imams, but they have a special devotion to Imam Reza.
On Thursday, the cold weather didn\\\\\\\'t prevent the lovers to go to Mashhad for offering their sincerity. An estimated three million of pilgrims were in his holy shrine to condole these tragic days to the holy presence of Imam Reza. Different ceremonies were held such as chest beating. But those who could not travel to Mashhad, gathered at local mosques and other religious centers in their own cities in commemoration of the event. In Tehran, Imam zadeh Saleh\\\\\\\'s shrine were full of mourners on a snowy day. People from across the capital went to north of Tehran to attend the ceremony. The eighth Imam of Shia Islam, Imam Reza was martyred after being poisoned by the Abbasid Caliph Ma\\\\\\\'mun in the year 818 AD and his holy body was buried in an area, today, known as Mashhad-o-Reza dubbed the place where Reza was martyred.
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Description:
During the last ten days of the lunar month of Safar, millions of Shia Muslims travel o the holy city of Mashhad in the north east of Iran. In these days, the mourners hold magnificent ceremonies for the departure anniversary of Prophet Mohammad and the martyrdom anniversary of the second Imam of the Shias, Imam Hassan Mujtaba peace be upon them. But the mourning ceremonies reach their peaks on the last day of the lunar month. Iranian Shia Muslims love all their Imams, but they have a special devotion to Imam Reza.
On Thursday, the cold weather didn\\\\\\\'t prevent the lovers to go to Mashhad for offering their sincerity. An estimated three million of pilgrims were in his holy shrine to condole these tragic days to the holy presence of Imam Reza. Different ceremonies were held such as chest beating. But those who could not travel to Mashhad, gathered at local mosques and other religious centers in their own cities in commemoration of the event. In Tehran, Imam zadeh Saleh\\\\\\\'s shrine were full of mourners on a snowy day. People from across the capital went to north of Tehran to attend the ceremony. The eighth Imam of Shia Islam, Imam Reza was martyred after being poisoned by the Abbasid Caliph Ma\\\\\\\'mun in the year 818 AD and his holy body was buried in an area, today, known as Mashhad-o-Reza dubbed the place where Reza was martyred.
10:46
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Mansur al Dawanaqi - gujrati
Who was Mansur al Dawanaqi? How did he behave with the people? Why?
Qui etait Mansour al Dawanaqi? Comment se comportait-il avec les gens? Pourquoi?
Who was Mansur al Dawanaqi? How did he behave with the people? Why?
Qui etait Mansour al Dawanaqi? Comment se comportait-il avec les gens? Pourquoi?
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shia974
36:47
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Eid-e-Zahra Misconceptions - Martyrdom of Imam al-Askari (as) - Sh. Mansour Leghaei - English
This lecture was delivered on the Martyrdom anniversary of Imam Hasan al-Askari (as), the father of our Present and Awaited Saviour, Imam al-Mahdi (atfs).
Sheikh Mansour touches...
This lecture was delivered on the Martyrdom anniversary of Imam Hasan al-Askari (as), the father of our Present and Awaited Saviour, Imam al-Mahdi (atfs).
Sheikh Mansour touches on the issue of the celebrations on 9th Rabiul Awal, or Eid e Zahra, and discusses the validity and the common misconceptions of this celebration (through analyzing historical evidences and narrations). He also discusses the misconceptions around the death of the 2nd Caliph, once again providing his analysis and evidences. Any doubt about these two issues will be solved after watching this lecture inshaAllah.
In conclusion, Sheikh shares with us one of the final wills of Imam Hasan al-Askari (as) to his son Imam al-Mahdi (may Allah hasten his reappearance). The will of our 11th Imam contains beautiful advice that all of us can benefit from. Sheikh ends with a majlis to commemorate the martyrdom of the 11th Imam.
www.ehawza.com - An english Islamic School in Theology. eHawza is an electronic Hawza program (Islamic Seminary) in the English language accredited by the al-Mostafa International University (Qom, Iran). It contains over 500 academic lectures in English on a wide variety of topics, as well as over 5,000 pages of written resources.
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Description:
This lecture was delivered on the Martyrdom anniversary of Imam Hasan al-Askari (as), the father of our Present and Awaited Saviour, Imam al-Mahdi (atfs).
Sheikh Mansour touches on the issue of the celebrations on 9th Rabiul Awal, or Eid e Zahra, and discusses the validity and the common misconceptions of this celebration (through analyzing historical evidences and narrations). He also discusses the misconceptions around the death of the 2nd Caliph, once again providing his analysis and evidences. Any doubt about these two issues will be solved after watching this lecture inshaAllah.
In conclusion, Sheikh shares with us one of the final wills of Imam Hasan al-Askari (as) to his son Imam al-Mahdi (may Allah hasten his reappearance). The will of our 11th Imam contains beautiful advice that all of us can benefit from. Sheikh ends with a majlis to commemorate the martyrdom of the 11th Imam.
www.ehawza.com - An english Islamic School in Theology. eHawza is an electronic Hawza program (Islamic Seminary) in the English language accredited by the al-Mostafa International University (Qom, Iran). It contains over 500 academic lectures in English on a wide variety of topics, as well as over 5,000 pages of written resources.
9:07
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Zayd bin Zainul Abideen as - gujrati
Who was Zayd? How did he start a revolution against the Bani Umayya? How did he die?
Who was Zayd? How did he start a revolution against the Bani Umayya? How did he die?
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10:52
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Our Imams kindness - gujrati
How kind and generous Imam Hasan and Imam Husain were? How did they behave with their enemies?
How kind and generous Imam Hasan and Imam Husain were? How did they behave with their enemies?
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4:25
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25:41
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10:58
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Leader Message on Eid-ul-Ghadeer - Sayed Ali Khamenei - 13 Oct 2014 - English
n the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all the dear audience, the dear brothers and sisters, the dear people of Iran, all Shia Muslims and all those...
n the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all the dear audience, the dear brothers and sisters, the dear people of Iran, all Shia Muslims and all those people who feel proud of and who enjoy the truths of Islam and knowledge about the content of this holy religion on the occasion of the auspicious day of Eid al-Ghadir. And I welcome all the dear participants, particularly the dear brothers and sisters who have come from distant cities and who have ornamented this meeting with their presence.
I would like to say a few things about the issue of Ghadir and then I will say a few things about the responsibilities that the issue of Ghadir and awareness about the deep lessons of Ghadir entrusts to us. We should pay attention to these responsibilities.
The issue of Ghadir is a very important issue in the history of Islam. First, the essence of this astonishing and important event and this holy statement - \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula [leader] I am, Ali is also his Moula\\\\\\\\\\\\\\\" - is not something that has been narrated by Shia only. This event is among clear and absolute truths. Those who wanted to find faults with this event did not cast doubts on the origin of this statement. Rather, they resorted to ta\\\\\\\\\\\\\\\'weel and interpretation of this sentence.
The issue of Ghadir is a clear historical and Islamic issue. The doubts and questions - about the meaning of this sentence - that have come to the minds of some intellectual and philosophical newcomers of today are the same doubts and questions that have been raised since a thousand years ago. And these questions have been answered by great ulama. Therefore, there is not any room for raising doubts about the essence of this issue, this event and what the Holy Prophet (s.w.a.) said.
On that day, the Holy Prophet (s.w.a.) asked the people, \\\\\\\\\\\\\\\"Am I not closer to you than your own selves?\\\\\\\\\\\\\\\" This sentence was a reference to a Quranic ayah which said, \\\\\\\\\\\\\\\"The Prophet is closer to the believers than their own selves\\\\\\\\\\\\\\\" [The Holy Quran, 33: 6]. Then, the Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula I am, Ali is also his Moula\\\\\\\\\\\\\\\". So, there is not any room for doubt about the essence of this issue.
What should be said about the content of this historical, holy and meaningful sentence - apart from the appointment of the Commander of the Faithful (a.s.) as the caliph and Imam after the Holy Prophet (s.w.a.) which is the common meaning of this sentence - is that there is another important issue which should not be ignored. This issue is the attention of Islam to the issue of government and politics and the significance of this issue from the viewpoint of Islam.
The answer to those people who have tried to throw Islam out of the arena of social and political issues, to confine it to personal and individual affairs and to adopt a secular outlook towards Islam - the hands of the enemies and their propaganda efforts have been promoting this outlook among Muslims for many years - is the issue of Ghadir. At the command of Allah the Exalted, the Holy Prophet (God\\\\\\\\\\\\\\\'s greetings be upon him and his household) addressed an important and fundamental issue in that sensitive condition and during the last months of his life. This important issue was attending to the issue of government after the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) time.
Here, the appointment of the Commander of the Faithful (a.s.) was not confined to spiritual aspects. Rather, it can be said that spiritual aspects are not things that someone can be appointed and elected for. Those issues for which someone can be appointed are government, politics and the management of the country and the Islamic society. The Holy Prophet (s.w.a.) recommended this to the people. This is an important point on the issue of Ghadir and it is a rejoinder to all those people who think and promote the idea that Islam should be kept away from political issues, issues related to the government and the like.
Therefore, these two truths - that is to say, the truth about the appointment of the Commander of the Faithful (a.s.) as the Imam after the Holy Prophet (s.w.a.) and the truth about attending to the issue of government, politics, imamate and managing the Islamic Ummah after the Holy Prophet (s.w.a.) - and these two very important and sensitive issues exist in the event of Ghadir. They are among teachings that have been guaranteed by Ghadir and they are a great lesson for all Muslims, whether for their present time or for their future.
Today, what we should pay attention to is that the issue of Ghadir is an ideological issue. Shia and the followers of the school of the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household and the school of imamate are committed to the issue of Ghadir. Without a doubt, this is the base of Shia philosophy and there is no room for any discussion on this issue. Those who doubt this and those who have a question in this regard can take part in scholarly and expert meetings and discuss it.
Shia\\\\\\\\\\\\\\\'s logic is strong. Its reasoning is decisive and impeccable. However, this should not influence the public lives of Muslims, their cooperation with and brotherhood towards one another. The issue of differences between Muslim denominations - whether Shia and Sunni denominations or the different denominations that exist inside these two major denominations - has been one of the targets of the greed of the enemies of Islam, not just the enemies of Shia Islam.
For many years, there has been an effort to create discord between Muslims. This is because the existence of discord between Muslims will make them spend their efforts, energy and motivation on domestic fights. This makes them ignore foreign affairs and their great enemies. This has been the major policy of colonialism for many years and after the victory of the Islamic Revolution and the formation of the Islamic Republic. Because they witnessed the development of the Islamic Republic\\\\\\\\\\\\\\\'s thoughts in the world of Islam, they placed more emphasis on and showed more persistence in creating discord. They invested in doing this in order to separate the world of Islam from the Islamic Republic.
The Islamic Republic, our great Revolution and our great Imam (r.a.) managed to attract the thoughts of the world of Islam and the hearts of Muslims. They managed to channel their motivations and their moves. This frightened the enemy. This frightened colonialism, arrogance and Zionism - particularly American politicians. As a result of this, they resorted to their old weapon which is the weapon of creating discord.
Since many years ago until today, they have been fueling the fire of discord between Shia and Sunni so that they can divert the attention of the two sides from the main enemy - who is the enemy of Islam, not the enemy of Shia or Sunni in particular - and so that they can busy them with each other. This is the policy of colonialism. And the experts on this policy are the political and security hands of the vile English government which has been active in this area since long ago. They have made many efforts in this area and they know how to create discord between Muslim denominations. They have experience in the ways for doing this. Therefore, they know how to do it and they are extremely active in this arena.
This takfiri orientation - the thing that has emerged in Iraq, Syria and some other regional countries today and that confronts all Muslims, not just Shias - is the handicraft of colonialists themselves. They made something called al-Qaida and DAESH in order to confront the Islamic Republic and the movement of the Islamic Awakening. However, this product has become a burden for themselves. Today, it has become a burden for themselves.
Of course, if we take a careful and analytical look today, we see that the unreal effort which America and its allies are making in the region today under the name of confronting DAESH is, in fact, an effort for channeling enmities among Muslims more than it is an effort for nipping this evil movement in the bud. They try to pit Muslims against one another. Today, they have chosen this ignorant, prejudiced, fossilized and dependent group as the element for doing this. Otherwise, the goal is the same old goal.
They are trying to divert Muslims\\\\\\\\\\\\\\\' attention from the main enemy. We - whether Shia and Sunni Muslims or anyone who is committed to Islam and who believes in the authority of the Holy Quran - should know that America and American, arrogant and Zionist policies are the enemy of Islam, Islamic awareness and the rule of Islam. The effort that they are making today is the continuation of the effort that they have been making for 35 years. It is 35 years now that they have been making all sorts of efforts. However, by God\\\\\\\\\\\\\\\'s permission and grace, they were defeated in all the efforts that they made against the Islamic Republic. By Allah\\\\\\\\\\\\\\\'s favor, they will definitely be defeated in this one as well.
What the responsibility of Muslims - whether Shia or Sunni Muslims - is, is that they should not help the enemy by provoking the feelings of one another. Shia should know that if there is a fight between Shia and Sunni and if feelings are provoked, it is the common and the main enemy who will benefit from this. Therefore, it should not let this happen. The same is true of Sunni. The two sides should be careful. They should not provoke each other\\\\\\\\\\\\\\\'s feelings, they should not insult each other\\\\\\\\\\\\\\\'s holy beliefs and they should not fuel the fire of discord between Muslim tribes and groups - particularly between Shia and Sunni - because this is what the enemies of Islam want. Everyone should pay attention to this.
If someone does something to provoke the feelings of the other side and to create enmity, they should certainly know that they are helping America, vile England and Zionism. They should know that they are helping those people who create DAESH, al-Qaida and the like and who create the takfiri orientation in order to create discord between Shia and Sunni. Today, Islamic unity, Islamic brotherhood and Islamic solidarity is one of the most necessary and urgent responsibilities for all Islamic societies. All of us should be committed to this responsibility.
Of course, the religious, wise and insightful Muslims who live in the Islamic Republic are familiar with their responsibilities. I hope that they show commitment to such responsibilities on this matter and all other matters. I hope that God bestows success on all of you and I hope that He will help all of you and the entire world of Islam to benefit from the blessings of Eid al-Ghadir.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
n the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all the dear audience, the dear brothers and sisters, the dear people of Iran, all Shia Muslims and all those people who feel proud of and who enjoy the truths of Islam and knowledge about the content of this holy religion on the occasion of the auspicious day of Eid al-Ghadir. And I welcome all the dear participants, particularly the dear brothers and sisters who have come from distant cities and who have ornamented this meeting with their presence.
I would like to say a few things about the issue of Ghadir and then I will say a few things about the responsibilities that the issue of Ghadir and awareness about the deep lessons of Ghadir entrusts to us. We should pay attention to these responsibilities.
The issue of Ghadir is a very important issue in the history of Islam. First, the essence of this astonishing and important event and this holy statement - \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula [leader] I am, Ali is also his Moula\\\\\\\\\\\\\\\" - is not something that has been narrated by Shia only. This event is among clear and absolute truths. Those who wanted to find faults with this event did not cast doubts on the origin of this statement. Rather, they resorted to ta\\\\\\\\\\\\\\\'weel and interpretation of this sentence.
The issue of Ghadir is a clear historical and Islamic issue. The doubts and questions - about the meaning of this sentence - that have come to the minds of some intellectual and philosophical newcomers of today are the same doubts and questions that have been raised since a thousand years ago. And these questions have been answered by great ulama. Therefore, there is not any room for raising doubts about the essence of this issue, this event and what the Holy Prophet (s.w.a.) said.
On that day, the Holy Prophet (s.w.a.) asked the people, \\\\\\\\\\\\\\\"Am I not closer to you than your own selves?\\\\\\\\\\\\\\\" This sentence was a reference to a Quranic ayah which said, \\\\\\\\\\\\\\\"The Prophet is closer to the believers than their own selves\\\\\\\\\\\\\\\" [The Holy Quran, 33: 6]. Then, the Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula I am, Ali is also his Moula\\\\\\\\\\\\\\\". So, there is not any room for doubt about the essence of this issue.
What should be said about the content of this historical, holy and meaningful sentence - apart from the appointment of the Commander of the Faithful (a.s.) as the caliph and Imam after the Holy Prophet (s.w.a.) which is the common meaning of this sentence - is that there is another important issue which should not be ignored. This issue is the attention of Islam to the issue of government and politics and the significance of this issue from the viewpoint of Islam.
The answer to those people who have tried to throw Islam out of the arena of social and political issues, to confine it to personal and individual affairs and to adopt a secular outlook towards Islam - the hands of the enemies and their propaganda efforts have been promoting this outlook among Muslims for many years - is the issue of Ghadir. At the command of Allah the Exalted, the Holy Prophet (God\\\\\\\\\\\\\\\'s greetings be upon him and his household) addressed an important and fundamental issue in that sensitive condition and during the last months of his life. This important issue was attending to the issue of government after the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) time.
Here, the appointment of the Commander of the Faithful (a.s.) was not confined to spiritual aspects. Rather, it can be said that spiritual aspects are not things that someone can be appointed and elected for. Those issues for which someone can be appointed are government, politics and the management of the country and the Islamic society. The Holy Prophet (s.w.a.) recommended this to the people. This is an important point on the issue of Ghadir and it is a rejoinder to all those people who think and promote the idea that Islam should be kept away from political issues, issues related to the government and the like.
Therefore, these two truths - that is to say, the truth about the appointment of the Commander of the Faithful (a.s.) as the Imam after the Holy Prophet (s.w.a.) and the truth about attending to the issue of government, politics, imamate and managing the Islamic Ummah after the Holy Prophet (s.w.a.) - and these two very important and sensitive issues exist in the event of Ghadir. They are among teachings that have been guaranteed by Ghadir and they are a great lesson for all Muslims, whether for their present time or for their future.
Today, what we should pay attention to is that the issue of Ghadir is an ideological issue. Shia and the followers of the school of the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household and the school of imamate are committed to the issue of Ghadir. Without a doubt, this is the base of Shia philosophy and there is no room for any discussion on this issue. Those who doubt this and those who have a question in this regard can take part in scholarly and expert meetings and discuss it.
Shia\\\\\\\\\\\\\\\'s logic is strong. Its reasoning is decisive and impeccable. However, this should not influence the public lives of Muslims, their cooperation with and brotherhood towards one another. The issue of differences between Muslim denominations - whether Shia and Sunni denominations or the different denominations that exist inside these two major denominations - has been one of the targets of the greed of the enemies of Islam, not just the enemies of Shia Islam.
For many years, there has been an effort to create discord between Muslims. This is because the existence of discord between Muslims will make them spend their efforts, energy and motivation on domestic fights. This makes them ignore foreign affairs and their great enemies. This has been the major policy of colonialism for many years and after the victory of the Islamic Revolution and the formation of the Islamic Republic. Because they witnessed the development of the Islamic Republic\\\\\\\\\\\\\\\'s thoughts in the world of Islam, they placed more emphasis on and showed more persistence in creating discord. They invested in doing this in order to separate the world of Islam from the Islamic Republic.
The Islamic Republic, our great Revolution and our great Imam (r.a.) managed to attract the thoughts of the world of Islam and the hearts of Muslims. They managed to channel their motivations and their moves. This frightened the enemy. This frightened colonialism, arrogance and Zionism - particularly American politicians. As a result of this, they resorted to their old weapon which is the weapon of creating discord.
Since many years ago until today, they have been fueling the fire of discord between Shia and Sunni so that they can divert the attention of the two sides from the main enemy - who is the enemy of Islam, not the enemy of Shia or Sunni in particular - and so that they can busy them with each other. This is the policy of colonialism. And the experts on this policy are the political and security hands of the vile English government which has been active in this area since long ago. They have made many efforts in this area and they know how to create discord between Muslim denominations. They have experience in the ways for doing this. Therefore, they know how to do it and they are extremely active in this arena.
This takfiri orientation - the thing that has emerged in Iraq, Syria and some other regional countries today and that confronts all Muslims, not just Shias - is the handicraft of colonialists themselves. They made something called al-Qaida and DAESH in order to confront the Islamic Republic and the movement of the Islamic Awakening. However, this product has become a burden for themselves. Today, it has become a burden for themselves.
Of course, if we take a careful and analytical look today, we see that the unreal effort which America and its allies are making in the region today under the name of confronting DAESH is, in fact, an effort for channeling enmities among Muslims more than it is an effort for nipping this evil movement in the bud. They try to pit Muslims against one another. Today, they have chosen this ignorant, prejudiced, fossilized and dependent group as the element for doing this. Otherwise, the goal is the same old goal.
They are trying to divert Muslims\\\\\\\\\\\\\\\' attention from the main enemy. We - whether Shia and Sunni Muslims or anyone who is committed to Islam and who believes in the authority of the Holy Quran - should know that America and American, arrogant and Zionist policies are the enemy of Islam, Islamic awareness and the rule of Islam. The effort that they are making today is the continuation of the effort that they have been making for 35 years. It is 35 years now that they have been making all sorts of efforts. However, by God\\\\\\\\\\\\\\\'s permission and grace, they were defeated in all the efforts that they made against the Islamic Republic. By Allah\\\\\\\\\\\\\\\'s favor, they will definitely be defeated in this one as well.
What the responsibility of Muslims - whether Shia or Sunni Muslims - is, is that they should not help the enemy by provoking the feelings of one another. Shia should know that if there is a fight between Shia and Sunni and if feelings are provoked, it is the common and the main enemy who will benefit from this. Therefore, it should not let this happen. The same is true of Sunni. The two sides should be careful. They should not provoke each other\\\\\\\\\\\\\\\'s feelings, they should not insult each other\\\\\\\\\\\\\\\'s holy beliefs and they should not fuel the fire of discord between Muslim tribes and groups - particularly between Shia and Sunni - because this is what the enemies of Islam want. Everyone should pay attention to this.
If someone does something to provoke the feelings of the other side and to create enmity, they should certainly know that they are helping America, vile England and Zionism. They should know that they are helping those people who create DAESH, al-Qaida and the like and who create the takfiri orientation in order to create discord between Shia and Sunni. Today, Islamic unity, Islamic brotherhood and Islamic solidarity is one of the most necessary and urgent responsibilities for all Islamic societies. All of us should be committed to this responsibility.
Of course, the religious, wise and insightful Muslims who live in the Islamic Republic are familiar with their responsibilities. I hope that they show commitment to such responsibilities on this matter and all other matters. I hope that God bestows success on all of you and I hope that He will help all of you and the entire world of Islam to benefit from the blessings of Eid al-Ghadir.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
4:14
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2:14
|
Muwiya Accomplishment In Islam see description - Farsi
MUAWIYA ACCOMPLISHMENT IN ISLAM
WAS A ENEMY OF iMAM ALI
ZAYAD SCENERIO-CHECK HISTORY AGAINST PROPHET WISHES
KLLED ON EOF THE COMMANDER OF HIS OWN ARMY
PREVENTED SAYING OF HADITH OF PROPHET...
MUAWIYA ACCOMPLISHMENT IN ISLAM
WAS A ENEMY OF iMAM ALI
ZAYAD SCENERIO-CHECK HISTORY AGAINST PROPHET WISHES
KLLED ON EOF THE COMMANDER OF HIS OWN ARMY
PREVENTED SAYING OF HADITH OF PROPHET
17 THOUSAND GOLD DINAR TO COMPANION OF PROPHET AS BRIBE
AYESHA CURSED MUAWIYAH
AYESHA COMPARED MAUWIYAH TO FIROUN DICTATOR
SOLD IDOLS
ALLOWED INTEREST
DRANK ALCOHOL AND DRUNK
PROPHET SAID MAUWIYAH DIED NOT IN ISLAM REFERRENCE QUOTED
IF YOU SEE MAUWIYAH ON PULPIT OR STAGE KILL HIM REFERRENCE QUOTED
THIS ALL FROM SUNNI BOOK, WAHABBI DOES NOT SAY
IN IRAN KURDS CLERGY SAY WE DON\\\'T CONSIDER MAUWIYAH MUSLIM
More...
Description:
MUAWIYA ACCOMPLISHMENT IN ISLAM
WAS A ENEMY OF iMAM ALI
ZAYAD SCENERIO-CHECK HISTORY AGAINST PROPHET WISHES
KLLED ON EOF THE COMMANDER OF HIS OWN ARMY
PREVENTED SAYING OF HADITH OF PROPHET
17 THOUSAND GOLD DINAR TO COMPANION OF PROPHET AS BRIBE
AYESHA CURSED MUAWIYAH
AYESHA COMPARED MAUWIYAH TO FIROUN DICTATOR
SOLD IDOLS
ALLOWED INTEREST
DRANK ALCOHOL AND DRUNK
PROPHET SAID MAUWIYAH DIED NOT IN ISLAM REFERRENCE QUOTED
IF YOU SEE MAUWIYAH ON PULPIT OR STAGE KILL HIM REFERRENCE QUOTED
THIS ALL FROM SUNNI BOOK, WAHABBI DOES NOT SAY
IN IRAN KURDS CLERGY SAY WE DON\\\'T CONSIDER MAUWIYAH MUSLIM
5:59
|
Why No One Listens To Prophet Of Islam Mohammad (SAWW) - Farsi
Ahlul Sunnah brother ask question with good manners. (Usually our Sunni brothers when questioning are very harsh and arrogant) Anyhow the clergy H. Yazdani shows him a book by scholar, a...
Ahlul Sunnah brother ask question with good manners. (Usually our Sunni brothers when questioning are very harsh and arrogant) Anyhow the clergy H. Yazdani shows him a book by scholar, a Wahhabi scholar that Prophet says I am leaving 2 Leaders/Khalif after me so hold tight to them ......\\\"
The sunni brother says that then there is saying that I am leaving Quran and Sunnat or Prophet acts/saying. Clergy explains the saying you are quoting is devoid of right standard and criteria. Even if its right it goes in our favor, reason then why after Prophet the first and second Caliph burnt Prophet saying and books written and for at least 100 years no saying/act recorded by sunni religion. If that was said by Prophet.
THE PERSON SAY \\\"\\\'AH I NEED TO DO RESEARCH\\\"
More...
Description:
Ahlul Sunnah brother ask question with good manners. (Usually our Sunni brothers when questioning are very harsh and arrogant) Anyhow the clergy H. Yazdani shows him a book by scholar, a Wahhabi scholar that Prophet says I am leaving 2 Leaders/Khalif after me so hold tight to them ......\\\"
The sunni brother says that then there is saying that I am leaving Quran and Sunnat or Prophet acts/saying. Clergy explains the saying you are quoting is devoid of right standard and criteria. Even if its right it goes in our favor, reason then why after Prophet the first and second Caliph burnt Prophet saying and books written and for at least 100 years no saying/act recorded by sunni religion. If that was said by Prophet.
THE PERSON SAY \\\"\\\'AH I NEED TO DO RESEARCH\\\"
0:56
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5:53
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35:43
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Majlis Imam Kazim Ki Shahadat 08th April 2018 By Dr Aqeel Moosa at Imambargah Imamia Jaffar-e-Tayyar - Urdu
Majlis Imam Kazim Ki Shahadat 08th April 2018
Speaker: Dr Aqeel Moosa
Venue: Masjid O Imambargah Imamia F-South Jaffar-e-Tayyar Society Malir Karachi Pakistan
Organized By...
Majlis Imam Kazim Ki Shahadat 08th April 2018
Speaker: Dr Aqeel Moosa
Venue: Masjid O Imambargah Imamia F-South Jaffar-e-Tayyar Society Malir Karachi Pakistan
Organized By Al-Mehdi Educational Society Karachi Pakistan
More...
Description:
Majlis Imam Kazim Ki Shahadat 08th April 2018
Speaker: Dr Aqeel Moosa
Venue: Masjid O Imambargah Imamia F-South Jaffar-e-Tayyar Society Malir Karachi Pakistan
Organized By Al-Mehdi Educational Society Karachi Pakistan
47:31
|
[01] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
53:17
|
[02] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
53:15
|
[03] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
47:14
|
[04] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
49:19
|
[05] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
46:48
|
[06] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
49:21
|
[07] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
45:34
|
[08] The Envoy - Muharram Special Movie - English
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear...
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.
More...
Description:
After the Ummayad Dynasty Caliph Muawiyah died, his son Yazid wrote a letter to the governor of Medina and ordered him to summon Imam Hussein (peace be upon him) and make him swear allegiance, but the Imam refused to do so. Many people wrote letters to Imam Hussein and asked him to become their leader. Imam Hussein sent an envoy to Basra and another one to Kufa to rise up against oppression. Suleiman, who was one of the Imam’s trustees, was his envoy to Basra.