2:27
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Ali Abdallah Saleh is a Second Satan - Arabic Sub English
Yemeni Opposition Leader Sadeq bin Abdallah Al-Ahmar: Ali Abdallah Saleh is a "Second Satan," Who Conned the US and Saudi Arabia with the "Boogeyman of Terrorism"
Yemeni Opposition Leader Sadeq bin Abdallah Al-Ahmar: Ali Abdallah Saleh is a "Second Satan," Who Conned the US and Saudi Arabia with the "Boogeyman of Terrorism"
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[Cinepolitics] Gazastrophe, the Day After - 07May2011 - English
This episode of CinePolitics reviews the documentary movie "Gazastrophe, the Day After" directed by Samir Abdallah & Khéridine Mabrouk rerleased in March 2010.
Filmed in the days...
This episode of CinePolitics reviews the documentary movie "Gazastrophe, the Day After" directed by Samir Abdallah & Khéridine Mabrouk rerleased in March 2010.
Filmed in the days just after the Israeli attacks on Gaza in January 2009, the film attempts to capture the nightmare through the images and voices of surviving Palestinians.
More...
Description:
This episode of CinePolitics reviews the documentary movie "Gazastrophe, the Day After" directed by Samir Abdallah & Khéridine Mabrouk rerleased in March 2010.
Filmed in the days just after the Israeli attacks on Gaza in January 2009, the film attempts to capture the nightmare through the images and voices of surviving Palestinians.
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Muslims mourn Shia Imams death in Belgium mosque arson - 15Mar2012 - English
Muslims in Brussels are still mourning the death of an imam who died of suffocation a couple of days ago. The 46-year-old imam, Abdallah Dadou, was in this Shia mosque to lead an evening prayer...
Muslims in Brussels are still mourning the death of an imam who died of suffocation a couple of days ago. The 46-year-old imam, Abdallah Dadou, was in this Shia mosque to lead an evening prayer when a man came in and set the place on fire after spreading flammable liquid.
Apart from being sad, Muslims here are also shocked by the attack. According to the police, the suspect, now in custody, identified himself a Salafi.
Salafi extremists have always tried to put a rift between Sunnis and Shias but worshippers here say Sunnis and Shias have never had any problems living together in this country.
Experts agree that this attack does not represent reality. Semsettin Ugurlu is the president of the Muslim Executive of Belgium [shot of him]. He says he has never seen anything but good relationships between the two religious groups.
The official motivations for the attack are still under investigation. But Ugurlu says there is a lesson to be learned and a question to be answered: what led the attacker to do this? Was he influenced by certain books or by things he read on the Internet? There are still no answers. The only reality for now is the shock and sorrow of Muslims - here in Brussels and in the rest of the country.
As the worshippers behind me mourn the death of the imam, they emphasize that Shiite and Sunni Muslims have always lived in peace together here in Belgium. They also say Europe needs to make sure that such a crime will not happen again.
More...
Description:
Muslims in Brussels are still mourning the death of an imam who died of suffocation a couple of days ago. The 46-year-old imam, Abdallah Dadou, was in this Shia mosque to lead an evening prayer when a man came in and set the place on fire after spreading flammable liquid.
Apart from being sad, Muslims here are also shocked by the attack. According to the police, the suspect, now in custody, identified himself a Salafi.
Salafi extremists have always tried to put a rift between Sunnis and Shias but worshippers here say Sunnis and Shias have never had any problems living together in this country.
Experts agree that this attack does not represent reality. Semsettin Ugurlu is the president of the Muslim Executive of Belgium [shot of him]. He says he has never seen anything but good relationships between the two religious groups.
The official motivations for the attack are still under investigation. But Ugurlu says there is a lesson to be learned and a question to be answered: what led the attacker to do this? Was he influenced by certain books or by things he read on the Internet? There are still no answers. The only reality for now is the shock and sorrow of Muslims - here in Brussels and in the rest of the country.
As the worshippers behind me mourn the death of the imam, they emphasize that Shiite and Sunni Muslims have always lived in peace together here in Belgium. They also say Europe needs to make sure that such a crime will not happen again.
7:48
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Mercy For The Worlds | Mab\'as Special | Hamed Zamani | Farsi Sub English
Eid al-Mab\'as (mab\'ath) is one of the greatest Eids of Islam. On this special occasion we pay a tribute to the greatest man who has ever walked the earth - The Prophet of Allah - Prophet...
Eid al-Mab\'as (mab\'ath) is one of the greatest Eids of Islam. On this special occasion we pay a tribute to the greatest man who has ever walked the earth - The Prophet of Allah - Prophet Muhammad ibne Abdallah (S). Infinite salutations of the humans, jins, angels, in short every existence of the universe.
Hamed Zamani recites this beautiful tribute to Prophet - along with scenes from the movie - Muhammad Rasulallah (S).
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Description:
Eid al-Mab\'as (mab\'ath) is one of the greatest Eids of Islam. On this special occasion we pay a tribute to the greatest man who has ever walked the earth - The Prophet of Allah - Prophet Muhammad ibne Abdallah (S). Infinite salutations of the humans, jins, angels, in short every existence of the universe.
Hamed Zamani recites this beautiful tribute to Prophet - along with scenes from the movie - Muhammad Rasulallah (S).
Video Tags:
purestream,
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production,
Mercy,
Worlds,
Special,
Mabas,
Hamed,
Zamani,
Eid,
greatest,
Islam,
occasion,
tribute,
man,
Prophet,
Allah,
Muhammad,
Abdallah,
Infinite,
salutations,
humans,
jins,
angels,
existence,
universe,
beautiful,
scenes,
movie,
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[14 Jan 13] Peace and israel will never coexist - English
An analyst says Israel is \'absolutely not\' interested in peace as Tel Aviv\'s violation of peace agreements, attacks on Palestinians and continual construction of new settlements in the occupied...
An analyst says Israel is \'absolutely not\' interested in peace as Tel Aviv\'s violation of peace agreements, attacks on Palestinians and continual construction of new settlements in the occupied territories clearly indicate. The comment comes as Last month; Israeli officials said they would go ahead with plans to build 6,500 settler units on Palestinian territory despite the opposition of the United Nations and the international community.
The presence and also the continued expansion of Israeli settlements in occupied Palestine are major obstacles for the efforts to establish peace in the Middle East. More than half a million Israelis live in over 120 illegal settlements built since Israel\'s occupation of Palestinian territories of the West Bank and East al-Quds in 1967. The UN and most countries regard the Israeli settlements as illegal because the territories were captured by Israel in a war in 1967 and are hence subject to the Geneva Conventions, which forbids construction on occupied lands.
Press TV has conducted an interview with Hani al-Bassous to further discuss the issue. He is joined by Abdallah Abdallah with the Palestinian Legislative Council and reporter and political analyst Maxine Dovere.
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Description:
An analyst says Israel is \'absolutely not\' interested in peace as Tel Aviv\'s violation of peace agreements, attacks on Palestinians and continual construction of new settlements in the occupied territories clearly indicate. The comment comes as Last month; Israeli officials said they would go ahead with plans to build 6,500 settler units on Palestinian territory despite the opposition of the United Nations and the international community.
The presence and also the continued expansion of Israeli settlements in occupied Palestine are major obstacles for the efforts to establish peace in the Middle East. More than half a million Israelis live in over 120 illegal settlements built since Israel\'s occupation of Palestinian territories of the West Bank and East al-Quds in 1967. The UN and most countries regard the Israeli settlements as illegal because the territories were captured by Israel in a war in 1967 and are hence subject to the Geneva Conventions, which forbids construction on occupied lands.
Press TV has conducted an interview with Hani al-Bassous to further discuss the issue. He is joined by Abdallah Abdallah with the Palestinian Legislative Council and reporter and political analyst Maxine Dovere.
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A documentary on American detainee - English
A man held without charges since 2002 has committed suicide at the Guantanamo detention center, US military officials have revealed.
Yemeni national Muhammad Ahmad Abdallah Salih was found...
A man held without charges since 2002 has committed suicide at the Guantanamo detention center, US military officials have revealed.
Yemeni national Muhammad Ahmad Abdallah Salih was found "unresponsive and not breathing" when guards checked his cell Monday night, US Southern Command spokesman Jose Ruiz said in a statement.
A prison physician pronounced the man dead after efforts to resuscitate him had failed.
A man found innocent and subsequently released from Guantanamo Bay last year expounded on the situation at the notorious detention center in an interview with Press TV earlier in 2009.
Binyam Mohamed -- a British citizen arrested in Pakistan in 2002 on suspicion of plotting a string of bomb blast in the US -- said that during the five years he spent at the detention center he was surreptitiously "tortured in medieval ways".
"It is still difficult for me to believe that I was abducted, hauled from one country to the next and tortured in medieval ways. While I want to recover and put it all as far in the past as I can, I also know I have an obligation to the people who still remain in those torture chambers," he said.
This is not the first time a Guantanamo detainee has ended his life. In a coordinated act of protest, three Guantanamo detainees hanged themselves with their sheets on June 10, 2006. Another prisoner killed himself in May 2007 by hanging himself with a noose made from bed linens.
The death is expected to cause a new wave of criticism against the military prison, which Amnesty International calls the "the gulag of our times".
"The cost of keeping Guantanamo open could not be clearer at a time like this, both for the men there and for the perception of the US in the world," says the Center for Constitutional Rights, which represents Guantanamo prisoners in habeas corpus cases.
Although US President Barack Obama has ordered an end to the 'harsh interrogation' program launched by the Bush administration, the fates of the detainees who await trials remain uncertain
www.presstv.com
More...
Description:
A man held without charges since 2002 has committed suicide at the Guantanamo detention center, US military officials have revealed.
Yemeni national Muhammad Ahmad Abdallah Salih was found "unresponsive and not breathing" when guards checked his cell Monday night, US Southern Command spokesman Jose Ruiz said in a statement.
A prison physician pronounced the man dead after efforts to resuscitate him had failed.
A man found innocent and subsequently released from Guantanamo Bay last year expounded on the situation at the notorious detention center in an interview with Press TV earlier in 2009.
Binyam Mohamed -- a British citizen arrested in Pakistan in 2002 on suspicion of plotting a string of bomb blast in the US -- said that during the five years he spent at the detention center he was surreptitiously "tortured in medieval ways".
"It is still difficult for me to believe that I was abducted, hauled from one country to the next and tortured in medieval ways. While I want to recover and put it all as far in the past as I can, I also know I have an obligation to the people who still remain in those torture chambers," he said.
This is not the first time a Guantanamo detainee has ended his life. In a coordinated act of protest, three Guantanamo detainees hanged themselves with their sheets on June 10, 2006. Another prisoner killed himself in May 2007 by hanging himself with a noose made from bed linens.
The death is expected to cause a new wave of criticism against the military prison, which Amnesty International calls the "the gulag of our times".
"The cost of keeping Guantanamo open could not be clearer at a time like this, both for the men there and for the perception of the US in the world," says the Center for Constitutional Rights, which represents Guantanamo prisoners in habeas corpus cases.
Although US President Barack Obama has ordered an end to the 'harsh interrogation' program launched by the Bush administration, the fates of the detainees who await trials remain uncertain
www.presstv.com
75:02
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The Zionist Story - English
The Zionist Story, an independent film by Ronen Berelovich, is the story of ethnic cleansing, colonialism and apartheid to produce a demographically Jewish State.
Ronen successfully combines...
The Zionist Story, an independent film by Ronen Berelovich, is the story of ethnic cleansing, colonialism and apartheid to produce a demographically Jewish State.
Ronen successfully combines archival footage with commentary from himself and others such as Ilan Pappe, Terry Boullata, Alan Hart and Jeff Halper.
"I have recently finished an independent documentary, The Zionist Story, in which I aim to present not just the history of the Israeli/Palestinian conflict, but also the core reason for it: the Zionist ideology, its goals (past and present) and its firm grip not only on Israeli society, but also, increasingly, on the perception of Middle East issues in Western democracies.
These concepts have already been demonstrated in the excellent 'Occupation 101′ documentary made by Abdallah Omeish and Sufyan Omeish, but in my documentary I approach the subject from the perspective of an Israeli, ex-reserve soldier and someone who has spent his entire life in the shadow of Zionism.
I hope you can find a moment to watch The Zionist Story and, if you like it, please feel free to share it with others. (As both the documentary and the archived footage used are for educational purposes only, the film can be freely distributed).
I have made this documentary entirely by myself, with virtually no budget, although doing my best to achieve high professional standard, and I hope that this 'home-spun' production will be of interest to viewers." - Ronen Berelovich.
Re-Uploaded from Dobronironechka's youtube Channel:
http://www.youtube.com/Dobronironechka
More...
Description:
The Zionist Story, an independent film by Ronen Berelovich, is the story of ethnic cleansing, colonialism and apartheid to produce a demographically Jewish State.
Ronen successfully combines archival footage with commentary from himself and others such as Ilan Pappe, Terry Boullata, Alan Hart and Jeff Halper.
"I have recently finished an independent documentary, The Zionist Story, in which I aim to present not just the history of the Israeli/Palestinian conflict, but also the core reason for it: the Zionist ideology, its goals (past and present) and its firm grip not only on Israeli society, but also, increasingly, on the perception of Middle East issues in Western democracies.
These concepts have already been demonstrated in the excellent 'Occupation 101′ documentary made by Abdallah Omeish and Sufyan Omeish, but in my documentary I approach the subject from the perspective of an Israeli, ex-reserve soldier and someone who has spent his entire life in the shadow of Zionism.
I hope you can find a moment to watch The Zionist Story and, if you like it, please feel free to share it with others. (As both the documentary and the archived footage used are for educational purposes only, the film can be freely distributed).
I have made this documentary entirely by myself, with virtually no budget, although doing my best to achieve high professional standard, and I hope that this 'home-spun' production will be of interest to viewers." - Ronen Berelovich.
Re-Uploaded from Dobronironechka's youtube Channel:
http://www.youtube.com/Dobronironechka
43:56
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Der kleine Soldat Al-Jundi As-Saghir - Arabic sub German
A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left...
A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left from the army of the Imam but the dead and the one left on the battle field. Than the role of the smallest soldier among the army of Imam and called Abdallah the breastfeeding (a.s) in order to expose all kind of sacrifices and redemption at the immortal epic of Karbala.
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Description:
A sickened little girl was left behind by Imam Hussein (a.s) with Om Salma where she cired so much, because she was separated from her family. The tenth day of Muharam arrives where no one left from the army of the Imam but the dead and the one left on the battle field. Than the role of the smallest soldier among the army of Imam and called Abdallah the breastfeeding (a.s) in order to expose all kind of sacrifices and redemption at the immortal epic of Karbala.
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Das Märtyrium von Said ibn Abdullah und Zuhayr ibn Qain - Arabic
Said ibn Abdullah al-Hanafi und Zuhair ibn Qain waren zwei Gefährten von Imam Husain (a.) in Kerbela am Tage Aschura.
Als die Zeit des Mittagsgebet [salat-uz-zuhr] heranrückte, waren...
Said ibn Abdullah al-Hanafi und Zuhair ibn Qain waren zwei Gefährten von Imam Husain (a.) in Kerbela am Tage Aschura.
Als die Zeit des Mittagsgebet [salat-uz-zuhr] heranrückte, waren bereits die meisten Gefährte Imam Husains (a.) Märtyrer geworden. Zu der Zeit waren nur noch ungefähr fünfzehn Gefährten außer den etwa achtzehn Familienangehörigen des Imam übrig. Diese 33 standen auf, um das Mittagsgebet [salat-uz-zuhr] zu verrichten und Imam Husain (a.) stand vor ihnen um das Gemeinschaftsritualgebet [salat-ul-dschami] zu leiten.
In diesem Augenblick fing der Feind an, Pfeile auf sie abzuschießen. Zwei Gefährten traten vor und flehten Imam Husain (a.) an, sich als Schutzschild vor ihn stellen zu dürfen. Sie bestanden darauf und letztendlich erteilte Imam Husain (a.) die Erlaubnis dazu.
Diese beiden mutigen Männer waren Said ibn Abdullah und Zuhair ibn Qain. Sie verrichteten ihr Ritualgebet zuerst und als Imam Husain (a.) das Gemeinschaftsritualgebet begann, stellten sie sich vor ihn. Jedes Mal als ein Pfeil auf den Imam abgeschossen wurde, warfen sie ihren Körper nach vorn um den Pfeil so abzufangen und den Imam davor zu bewahren.
Als das Gebet fertig war, hatten nach verschiedenen Überlieferungen achtunddreißig Pfeile Zuhair ibn Qain und zweiundfünfzig Said ibn Abdullah getroffen; andere Zahlen sind geringer. Es war der bloße Wille dem Imam und dem Islam zu dienen, der sie am Leben erhielt. Als Imam Husain (a.) den Abschlussgruß [salam] rezitierte, fielen diese beiden großen Helden Kerbelas.
Als Imam Hussain zu ihnen ging, sprach er: "Meine Freunde, ihr habt euer Leben für etwas gelassen, was Allah am Liebsten ist, dem Ritualgebet!"
http://www.eslam.de/begriffe/s/said_ibn_abdullah.htm
Zuhair ibn Qain al-Bidschli und Said ibn Abdullah waren zwei Gefährten von Imam Husain (a.) in Kerbela am Tage Aschura.
Er ist ein Cousin von Salman ibn Mazarib ibn Qais. Sie waren beide von Kufa nach Mekka gekommen. Und als auf dem Rückweg Zuhair ibn Qain sich Imam Husain (a.) anschließen wollte, schloss sich Salman auch an.
Zuhair hatte sich vormals ursprünglich Umar ibn Chatab angeschlossen. Als er aber nach seiner Pilgerfahrt [hadsch] Imam Husain (a.) traf, schloss er sich ihm an. Er erkannte sehr früh den Charakter der bevorstehenden Reise und soll seine Frau Dalham bint Amru mittels Scheidung frei gegeben und sie in ihre Heimat geschickt haben.
Als die Zeit des Mittagsgebet [salat-uz-zuhr] heranrückte, waren bereits die meisten Gefährten Imam Husains (a.) Märtyrer geworden. Zu der Zeit waren nur noch ungefähr fünfzehn Gefährten außer den etwa achtzehn Familienangehörigen des Imam übrig. Diese 33 standen auf, um das Mittagsgebet [salat-uz-zuhr] zu verrichten und Imam Husain (a.) stand vor ihnen, um das Gemeinschaftsritualgebet [salat-ul-dschami] zu leiten.
In diesem Augenblick fing der Feind an, Pfeile auf sie abzuschießen. Zwei Gefährten traten vor und flehten Imam Husain (a.) an, sich als Schutzschild vor ihn stellen zu dürfen. Sie bestanden darauf und letztendlich erteilte Imam Husain (a.) die Erlaubnis dazu.
Diese beiden mutigen Männer waren Zuhair Ibn Qain und Said ibn Abdullah. Sie verrichteten ihr Ritualgebet zuerst und als Imam Husain (a.) das Gemeinschaftsritualgebet begann, stellten sie sich vor ihn. Jedes Mal als ein Pfeil auf den Imam abgeschossen wurde, warfen sie ihren Körper nach vorn, um den Pfeil so abzufangen und den Imam davor zu bewahren.
Als das Gebet fertig war, hatten nach verschiedenen Überlieferungen achtunddreißig Pfeile Zuhair ibn Qain und zweiundfünfzig Said ibn Abdullah getroffen; andere Zahlen sind geringer. Es war der bloße Wille dem Imam und dem Islam zu dienen, der sie am Leben erhielt. Als Imam Husain (a.) den Abschlussgruß [salam] rezitierte, fielen diese beiden großen Helden Kerbelas.
Als Imam Hussain zu ihnen ging, sprach er: "Meine Freunde, ihr habt euer Leben für etwas gelassen, was Allah am Liebsten ist, dem Ritualgebet!"
http://www.eslam.de/begriffe/z/zuhair_ibn_qain.htm
More...
Description:
Said ibn Abdullah al-Hanafi und Zuhair ibn Qain waren zwei Gefährten von Imam Husain (a.) in Kerbela am Tage Aschura.
Als die Zeit des Mittagsgebet [salat-uz-zuhr] heranrückte, waren bereits die meisten Gefährte Imam Husains (a.) Märtyrer geworden. Zu der Zeit waren nur noch ungefähr fünfzehn Gefährten außer den etwa achtzehn Familienangehörigen des Imam übrig. Diese 33 standen auf, um das Mittagsgebet [salat-uz-zuhr] zu verrichten und Imam Husain (a.) stand vor ihnen um das Gemeinschaftsritualgebet [salat-ul-dschami] zu leiten.
In diesem Augenblick fing der Feind an, Pfeile auf sie abzuschießen. Zwei Gefährten traten vor und flehten Imam Husain (a.) an, sich als Schutzschild vor ihn stellen zu dürfen. Sie bestanden darauf und letztendlich erteilte Imam Husain (a.) die Erlaubnis dazu.
Diese beiden mutigen Männer waren Said ibn Abdullah und Zuhair ibn Qain. Sie verrichteten ihr Ritualgebet zuerst und als Imam Husain (a.) das Gemeinschaftsritualgebet begann, stellten sie sich vor ihn. Jedes Mal als ein Pfeil auf den Imam abgeschossen wurde, warfen sie ihren Körper nach vorn um den Pfeil so abzufangen und den Imam davor zu bewahren.
Als das Gebet fertig war, hatten nach verschiedenen Überlieferungen achtunddreißig Pfeile Zuhair ibn Qain und zweiundfünfzig Said ibn Abdullah getroffen; andere Zahlen sind geringer. Es war der bloße Wille dem Imam und dem Islam zu dienen, der sie am Leben erhielt. Als Imam Husain (a.) den Abschlussgruß [salam] rezitierte, fielen diese beiden großen Helden Kerbelas.
Als Imam Hussain zu ihnen ging, sprach er: "Meine Freunde, ihr habt euer Leben für etwas gelassen, was Allah am Liebsten ist, dem Ritualgebet!"
http://www.eslam.de/begriffe/s/said_ibn_abdullah.htm
Zuhair ibn Qain al-Bidschli und Said ibn Abdullah waren zwei Gefährten von Imam Husain (a.) in Kerbela am Tage Aschura.
Er ist ein Cousin von Salman ibn Mazarib ibn Qais. Sie waren beide von Kufa nach Mekka gekommen. Und als auf dem Rückweg Zuhair ibn Qain sich Imam Husain (a.) anschließen wollte, schloss sich Salman auch an.
Zuhair hatte sich vormals ursprünglich Umar ibn Chatab angeschlossen. Als er aber nach seiner Pilgerfahrt [hadsch] Imam Husain (a.) traf, schloss er sich ihm an. Er erkannte sehr früh den Charakter der bevorstehenden Reise und soll seine Frau Dalham bint Amru mittels Scheidung frei gegeben und sie in ihre Heimat geschickt haben.
Als die Zeit des Mittagsgebet [salat-uz-zuhr] heranrückte, waren bereits die meisten Gefährten Imam Husains (a.) Märtyrer geworden. Zu der Zeit waren nur noch ungefähr fünfzehn Gefährten außer den etwa achtzehn Familienangehörigen des Imam übrig. Diese 33 standen auf, um das Mittagsgebet [salat-uz-zuhr] zu verrichten und Imam Husain (a.) stand vor ihnen, um das Gemeinschaftsritualgebet [salat-ul-dschami] zu leiten.
In diesem Augenblick fing der Feind an, Pfeile auf sie abzuschießen. Zwei Gefährten traten vor und flehten Imam Husain (a.) an, sich als Schutzschild vor ihn stellen zu dürfen. Sie bestanden darauf und letztendlich erteilte Imam Husain (a.) die Erlaubnis dazu.
Diese beiden mutigen Männer waren Zuhair Ibn Qain und Said ibn Abdullah. Sie verrichteten ihr Ritualgebet zuerst und als Imam Husain (a.) das Gemeinschaftsritualgebet begann, stellten sie sich vor ihn. Jedes Mal als ein Pfeil auf den Imam abgeschossen wurde, warfen sie ihren Körper nach vorn, um den Pfeil so abzufangen und den Imam davor zu bewahren.
Als das Gebet fertig war, hatten nach verschiedenen Überlieferungen achtunddreißig Pfeile Zuhair ibn Qain und zweiundfünfzig Said ibn Abdullah getroffen; andere Zahlen sind geringer. Es war der bloße Wille dem Imam und dem Islam zu dienen, der sie am Leben erhielt. Als Imam Husain (a.) den Abschlussgruß [salam] rezitierte, fielen diese beiden großen Helden Kerbelas.
Als Imam Hussain zu ihnen ging, sprach er: "Meine Freunde, ihr habt euer Leben für etwas gelassen, was Allah am Liebsten ist, dem Ritualgebet!"
http://www.eslam.de/begriffe/z/zuhair_ibn_qain.htm
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Ay Sulayman Aba Abdallah - In the Memory of Shaheed Qasem - Farsi
نماهنگ ای سلیمان اباعبدالله به یاد شهید سپهبد قاسم سلیمانی
A beautiful song in the memory of Shaheed Qasem Sulaymani reccited by Mesum Motie
نماهنگ ای سلیمان اباعبدالله به یاد شهید سپهبد قاسم سلیمانی
A beautiful song in the memory of Shaheed Qasem Sulaymani reccited by Mesum Motie
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مظلوم حسين جانم | Mulla Nazar Al Qatari | Arabic Farsi
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a...
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
-----------------------------------------------------------
Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)
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Description:
Blessed Tree Media brings to you Madhloom Husayn Jaanam | مظلوم حسين جانم : A nauha based on the matam beats of the Arabian-African Coasts and Persia.
Tune in and share widely a beautiful recitation of world renowned reciter Mulla Nazar al Qatari
@Nazar Al Qatari | نزار القطري
#husayn #karbala
With English Subtitles
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Translation:
I swear by God who spread out the earth and created the heavens
And by the revelation and signs Gabriel brought
I call out with nobility until the Day of Resurrection
That I shall die with dignity and not humiliation, never!
If the bloodthirsty blade should sever my head
If the sword drawn for battle should cut out my liver
If they send a three-pronged arrow instead of water to my fresh flower
If through my brother\'s pain the enemy should break my back
Murdered by tears, taken prisoner by hardships
Will you write my sorrows in Karbala with mere pen and ink?
Never! Grief can only be written in flowing tears
If my enemy surrounds me and shoots me with arrows
If my head, shoulders, and body must bear the strikes of swords
If a stone should strike my brow and cover my luminous face in blood
If instead of water, my cruel enemy gives fire
If I die a hundred times from my son’s burning fever
They wronged me, killed me, and forgot who I am
Until I lived in a world of grief and suffering
All the sorrows of the world have gathered here
By God, who willed me to suffer a hundred cuts
Two hundred spears and swords did not hurt my body
I will never take the hand of my oppressors or accept humiliation
Even if they bring all the inhabitants of the heavens and the earth to fight me
(Husayn, my life, how you were wronged…)
I did not break my pledge to worship God alone
I swear, I never worshipped anyone but God
I swear, I am the son of the Lion of God and the son of Fatima
An Arab, an Alid, from the line of the Quraysh, of the tree
The son of a veteran of Uhud and Badr, a son of Fatima, of the moon
I gave my everything, my seventy-two companions gave their lives
It is I with crimson face
It is I with blood gushing from my throat
It is I with thirst like a dagger
It is I with the grief of the youth
It is I in the dust of the desert
It is I beneath the horses\' hooves
I am beloved to God who guides
But in Karbala I am alone, stripped, and covered in dust
Strange that I should taste death while I am thirsty
Who is there to protect me, my beard dyed with blood?
I am here with severed veins and shredded heart
I am here with my little child, my thirsty infant
I am here with my imprisoned daughter
I am here with the Ever-Living, the Eternal One
Does anyone worship the Lord above as I do?
For I am the niche of the one for whom the blade came while he was in prayer
When my child was slain and by family taken captive, when my neck was cut
When I was slain thirsty beside the river’s waters
I am here with many wounds, I am here with the verses of the Qur’an
I am here with the parched tongues, I am here with the tips of the arrows
Let all come and see our stand, our nobility, and our dignity
(Husayn, my life, how you were wronged…)
Here all can see what became of me
Would the Prophet, the best of humankind
Be pleased by these claws tearing into Husayn?
By God, by the Messenger, by Ali son of Abi Talib, and by Zahra the Pure
And my brother Hasan al-Mujtaba, the paragon of virtue
My brother, how do you feel seeing the horses trample my chest?
And my seventy-two companions, my Habib, my Zuhayr, and my Tirmah
my John and Wahb, all of pure heart
By the dignity, the nobility, the sternness of Abbas
By Uthman and by Ja’far, by the two martyrs of Aqil
By the pure hearts of Abdallah and Qasim
By Ali Akbar and his pain, by Ali Asghar and his blood
The full moon beats its chest with both hands from grief
Shedding tears that flow like silver, crying out in lament
Broken-hearted, O my support, O my aspiration, O my beloved, O Husayn!
(Husayn, my life, how you were wronged…)
By the jasmine of Medina, by Ruqayya, by Sakina
By Zaynab’s stricken heart and her two martyred sons
By the dry lips of my little children
By the weary body of my beloved son Sajjad
I shall never flee from these oppressors
Nor shall I give allegiance or make peace with tyrants
My head is upon the spearhead in the way of God, speaking with the Beloved
I will bear the slings and arrows, for I swear I see nothing but God
(Husayn, my life, how you were wronged…)
By the Arab Prophet, the Messenger of Medina
And by his brother, the Lion of God called Ali
By Zahra the pure, by the mother of her father
And by his grandsons, his lion cubs, they are the scions of purity
By al-Sajjad, by al-Baqir, and by al-Sadiq, truly!
And by Musa, and Ali, and Taqi, and Naqi
And by the one imprisoned in Samarra and by God’s Authority who will rise up with the truth
Who will strike out with the sword to rule for eternity
And by Muhammad and Muhammad and by Ali and Ali
(Husayn, my life, how you were wronged…)