0:55
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81:12
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0:50
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[11 August 2019] After US sanctions,Turkey eyes Russia to buy Su-35 jets - English
Ankara may buy Moscow’s most advanced Su-57 after its expulsion from the F-35 program.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak:...
Ankara may buy Moscow’s most advanced Su-57 after its expulsion from the F-35 program.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#Turkey#Russia#jets
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Ankara may buy Moscow’s most advanced Su-57 after its expulsion from the F-35 program.
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
Instagram: http://instagram.com/presstvchannel
#Turkey#Russia#jets
54:33
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1:10
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[15 September 2019] Erdogan: Russi\'a S-400 system doesn\'t cotradict F-35 - English
Turkey has slammed Washington’s plan to sanction Ankara for buying S-400 missile system from Russia. It says the missile defense does NOT contradict American F-35 fighter jets
Watch Live:...
Turkey has slammed Washington’s plan to sanction Ankara for buying S-400 missile system from Russia. It says the missile defense does NOT contradict American F-35 fighter jets
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
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#PressTV #Iran #News
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Description:
Turkey has slammed Washington’s plan to sanction Ankara for buying S-400 missile system from Russia. It says the missile defense does NOT contradict American F-35 fighter jets
Watch Live: http://www.presstv.com/live.html
Twitter: http://twitter.com/PressTV
LiveLeak: http://www.liveleak.com/c/PressTV
Facebook: http://www.facebook.com/PRESSTV
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#PressTV #Iran #News
15:13
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[35]Topic:Shuhada e Karbala main Ashaab e Imam Hussain a.s ka Taaruf Part 1 | Maulana M.Nawaz - Urdu
#Waqia_e_Karbala #Audio_Series #Muhammad_Nawaz
[Audio Series]
[آڈیو سیریز]
[35]Waqia e Karbala | واقعہ کربلا
Topic:Shuhada e Karbala main Ashaab e Imam Hussain a.s ka...
#Waqia_e_Karbala #Audio_Series #Muhammad_Nawaz
[Audio Series]
[آڈیو سیریز]
[35]Waqia e Karbala | واقعہ کربلا
Topic:Shuhada e Karbala main Ashaab e Imam Hussain a.s ka Ta\'aaruf Part 1
عنوان: شہداء کربلا میں اصحابِ امام حُسینؑ کا تعارف پہلا حصّہ
Speaker:Maulana Muhammad Nawaz
خطاب: مولانا محمد نواز
Duration: 15:13
دوران:۱۵:۱۳
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#Waqia_e_Karbala #Audio_Series #Muhammad_Nawaz
[Audio Series]
[آڈیو سیریز]
[35]Waqia e Karbala | واقعہ کربلا
Topic:Shuhada e Karbala main Ashaab e Imam Hussain a.s ka Ta\'aaruf Part 1
عنوان: شہداء کربلا میں اصحابِ امام حُسینؑ کا تعارف پہلا حصّہ
Speaker:Maulana Muhammad Nawaz
خطاب: مولانا محمد نواز
Duration: 15:13
دوران:۱۵:۱۳
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16:29
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14:59
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[35]Topic: Major Characteristics of the Marital Life of Holy Prophet PBUH | Maulana M۔Nawaz - Urdu
#SeeratunabiSeries #ProphetMuhammad #Downwithfrance
[Audio Series]
[آڈیو سیریز]
[35]Seer\'ah of Holy Prophet PBUH | سیرت النبیؐ
Topic: Major Characteristics of the...
#SeeratunabiSeries #ProphetMuhammad #Downwithfrance
[Audio Series]
[آڈیو سیریز]
[35]Seer\'ah of Holy Prophet PBUH | سیرت النبیؐ
Topic: Major Characteristics of the Marital Life of Holy Prophet PBUH
عنوان: رسول اللہؐ کی ازدواجی زندگی کے اہم خد و خال
Speaker:Maulana Muhammad Nawaz, Jamia Bi\'that, Pakistan.
خطاب: مولانا محمد نواز، جامعہ بعثت، پاکستان۔
Duration: 14:59
دورانیہ:۱۴:۵۹
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#SeeratunabiSeries #ProphetMuhammad #Downwithfrance
[Audio Series]
[آڈیو سیریز]
[35]Seer\'ah of Holy Prophet PBUH | سیرت النبیؐ
Topic: Major Characteristics of the Marital Life of Holy Prophet PBUH
عنوان: رسول اللہؐ کی ازدواجی زندگی کے اہم خد و خال
Speaker:Maulana Muhammad Nawaz, Jamia Bi\'that, Pakistan.
خطاب: مولانا محمد نواز، جامعہ بعثت، پاکستان۔
Duration: 14:59
دورانیہ:۱۴:۵۹
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47:22
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12:06
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Tafseer e Surah Al Baqarah | Ayat 35-37 | Hazrat Aadam Ko Shajarah Ke Nazdeek Jane Se Rokne Ka Falsafa | Maulana Syed Naseem Abbas Kazmi | Urdu
اس ویڈیو میں سورہ بقرہ کی آیت نمبر ۳۵، ۳۶ اور ۳۷ کی تفسیر بیان ہوئی ہے۔
حضرت آدم اور حوا( علیهما السلام)...
اس ویڈیو میں سورہ بقرہ کی آیت نمبر ۳۵، ۳۶ اور ۳۷ کی تفسیر بیان ہوئی ہے۔
حضرت آدم اور حوا( علیهما السلام) کا جنت میں رہائش پذیر ہونا، ابلیس کا ان کو پھسلانے کی کوشش کرنا یہ سب ایک پلاننگ کے تحت تھا اور درحقہقت ایک تمثیل تھی ، تا کہ انسان کو زمین پر جانے کے لئے تیار کیا جا سکے لہذا اس کو ٹریننگ دی اور زمین پر درپیش خطرات سے اس کو آگاہ کیا جائے۔ ابلیس اور انسان کی دشمنی کا آغاز جنت سے ہوا اور تا قیامت یہ سلسلہ جاری رہے گا۔ حضرت آدم کی فضیلت اسی بات میں ہے کہ غلطی کے بعد فوری طور پر توبہ کی، لیکن ابلیس اپنی غلطی کے بعد ڈٹا رہا اور توبہ نہ کی۔
#quran #surahalbaqarah #tafseer #tafseerquran #maulanasyednaseemabbaskazmi
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اس ویڈیو میں سورہ بقرہ کی آیت نمبر ۳۵، ۳۶ اور ۳۷ کی تفسیر بیان ہوئی ہے۔
حضرت آدم اور حوا( علیهما السلام) کا جنت میں رہائش پذیر ہونا، ابلیس کا ان کو پھسلانے کی کوشش کرنا یہ سب ایک پلاننگ کے تحت تھا اور درحقہقت ایک تمثیل تھی ، تا کہ انسان کو زمین پر جانے کے لئے تیار کیا جا سکے لہذا اس کو ٹریننگ دی اور زمین پر درپیش خطرات سے اس کو آگاہ کیا جائے۔ ابلیس اور انسان کی دشمنی کا آغاز جنت سے ہوا اور تا قیامت یہ سلسلہ جاری رہے گا۔ حضرت آدم کی فضیلت اسی بات میں ہے کہ غلطی کے بعد فوری طور پر توبہ کی، لیکن ابلیس اپنی غلطی کے بعد ڈٹا رہا اور توبہ نہ کی۔
#quran #surahalbaqarah #tafseer #tafseerquran #maulanasyednaseemabbaskazmi
27:16
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68:46
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مراسم بیست و پنجمین سالگرد رحلت حضرت امام خمینی Farsi
بیانات در مراسم بیست و پنجمین سالروز رحلت حضرت امام خمینی
در حرم مطهر امام خمینی رحمهالله...
بیانات در مراسم بیست و پنجمین سالروز رحلت حضرت امام خمینی
در حرم مطهر امام خمینی رحمهالله
بسماللهالرّحمنالرّحیم
الحمدلله ربّ العالمین و الصّلاة و السّلام على سیّدنا محمّد و آله الطّاهرین سیّما بقیّةالله فى الارضین. رَبَّنا اغفِر لَنا وَ لِاِخوانِنَا الَّذینَ سَبَقونا بِالایمانِ وَ لا تَجعَل فى قُلوبِنا غِلًّا لِلَّذینَ ءامنوا رَبَّنآ اِنَّکَ رَءووفٌ رَحیم، (۱) رَبَّنآ اِنَّکَ ءاتَیتَ فِرعَونَ وَ مَلاءَهُ زینَةً وَ اَموَلًا... رَبَّنا لِیُضِلّوا عَن سَبیلِکَ رَبَّنا اطمِس عَلى اَموَلِهِم وَ اشدُد عَلى قُلوبِهِم فَلا یُؤمِنوا حَتّى یَرَوُا العَذابَ الاَلیمَ. (۲)
قال الله الحکیم فى کتابه: اَ لَم تَرَ کَیفَ ضَرَبَ اللهُ مَثَلًا کَلِمَةً طَیِّبَةً کَشَجَرَةٍ طَیِّبَةٍ اَصلُها ثابِتٌ وَ فَرعُها فِى السَّمآءِ. تُؤتى اُکُلَها کُلَّ حینٍ بِاِذنِ رِبِّها. (۳)
عرایض خودم را در این روز بهیادماندنى و مهم، براى شما برادران و خواهران عزیز در سه بخش عرض میکنم: در بخش اول، یک واقعیت مهمى دربارهى جمهورى اسلامى وجود دارد که توجه به آن واقعیت براى ما، امروز حائز اهمیت است. در بخش دوم، یک اشاره و شرح توصیفىِ کوتاهى از مکتب ماندگار امام بزرگوارمان عرض میکنم؛ اگرچه دربارهى مکتب امام راحل سخن بسیار گفتهاند و گفتهایم و شنیدهایم، ولى این توصیف کوتاه در این مقطع براى ما لازم است؛ تصویر کوتاهى از مجموعهى آنچه امام بزرگوار بهعنوان یک پدیدهى بىنظیر در دنیاى معاصر بهوجود آورد. بخش سوم، اشاره به دو چالش مهمى است که بر سر راه ملت ایران و نظام جمهورى اسلامى قرار دارد؛ توجه به این دو چالش، براى درست حرکت کردن ما و درست راه پیمودن ما مهم است.
در بخش اول، آن واقعیتى که به آن اشاره کردم این است که ۲۵ سال از رحلت امام عظیمالشأن میگذرد، ولى شور و اشتیاق براى شنیدن دربارهى او و دانستن از او کم نشده است؛ مخصوص کشور ما هم نیست، در دنیاى اسلام بلکه فراتر از دنیاى اسلام، این واقعیت وجود دارد. نهتنها در کشور ما - که نسل سوم انقلاب در آن درحال بالیدن است - بلکه در دنیاى اسلام، جوانان عصر ارتباطات و عصر اینترنت که با مسائلِ دور از محیط خود براحتى میتوانند ارتباط بگیرند، دنبال این هستند که دربارهى مسائل انقلاب اسلامى و جمهورى اسلامى و دربارهى معمار این بناى عظیم، مطالب بیشترى بدانند. پدیدهى مردمسالارى دینى، نظریهى ولایت فقیه، مسائلى است که براى محیطهاى فکرى دنیاى اسلام، حائز اهمیت و داراى جاذبه است.
دشمنان ما تلاش گستردهاى را از روزهاى اول آغاز کردند و هرچه جلو رفتیم، این تلاش بیشتر شده است؛ از صدها بلکه هزاران ایستگاه تلویزیونى و رادیویى و اینترنتى استفاده کردند براى دشنام دادن به جمهورىاسلامى و به بانى بزرگ آن و به طرفداران آن. خود این مطلب به ما کمک کرده است، یعنى حس کنجکاوى را در مستمعان و مخاطبان در سراسر دنیا برانگیخته است؛ میخواهند بدانند که علت اینهمه دشمنىکردن و سنگپرانى کردن و لجنپراکنى کردن چیست، و آن حقیقتى که آماج این دشمنىها است، چه ماهیتى دارد، چه حقیقتى دارد. بنابراین دشمنان ما به قصد دشمنى نام ما را بردند و دربارهى امام ما و نظام ما سخن گفتهاند، اما «اِنَّهُم یَکیدونَ کَیدًا. وَ اَکیدُ کَیدًا»؛ (۴) این را خداى متعال میفرماید؛ آنها با این نیت، این حرکت وسیع را آغاز کردند اما در نهایت براى ما یک فرصتى بهوجود آمد، چون حس کنجکاوى مستمعانِ این دستگاهها در سراسر جهان تحریک شد. در کشورهاى اسلامى و در منطقهى ما بیدارى اسلامى - که احساسات ضد استکبارى در آن بر هر پدیدهى دیگرى غلبه داشت - خود نشانهى همان کنجکاوى و پاسخگیرى و پاسخیابى است، و این همچنان ادامه دارد. ممکن است دستگاههاى اطلاعاتى غربى و آمریکایى اینجور به بزرگترهاى خودشان گزارش کنند که توانستهاند بیدارى اسلامى را در منطقهى ما سرکوب کنند. اگر اینجور خیال کنند، این هم یکى دیگر از خطاهاى راهبردى و غلطتحلیلکردنهاى دشمنان ما خواهد بود. بیدارى اسلامى ممکن است براى مدتى، در بخشى از دنیاى اسلام سرکوب بشود اما بلاشک ریشهکن نخواهد شد؛ گسترش خواهد یافت؛ و این فهم، این ادراک، این دریافت در کشورها و در نسل جوان مسلمان در این منطقه، چیزى نیست که به این آسانىها بتوانند آن را از بین ببرند؛ البته تلاش میکنند، تلاشهایشان ممکن است در بعضى از بخشها براى مدت کوتاهى موفقیتآمیز هم به نظر برسد، اما در نهایت ابتر است.
این کنجکاوى که در نسل جوان امروز، در دنیا - بخصوص در دنیاى اسلام - دربارهى پدیدهى مردمسالارى دینى وجود دارد، ناشى از این است که جمهورى اسلامى یک پدیدهاى بود که ۳۵ سال از آغاز ولادت آن گذشت، و در تمام این مدت ۳۵ سال، با واکنش خشن و خصمانهى قدرتهاى مسلط دنیا مواجه بود: هم واکنش نظامى نشان دادند، هم واکنش تبلیغاتى نشان دادند، هم واکنش خصمانهى اقتصادى نشان دادند - که از اول انقلاب تحریمها آغاز شد و روزبهروز تا امروز تشدید شده است - [هم] واکنش سیاسى نشان دادند؛ این جبههى پرقدرت غربى، در مقابل جمهورى اسلامى ۳۵ سال است که هر کارى از دستش برآمده، کرده است؛ تلاش نظامى کرده است، به مهاجمِ نظامىِ به کشور کمک کرده است، دشمنان را در هر نقطهاى علیه جمهورى اسلامى حمایت کرده است، تبلیغات پرحجم علیه آن بهکار برده است، تلاش تحریمى و محاصرهى اقتصادى را در اعلى درجهى ممکن و بدون سابقه بهکار برده است، اما در مقابلْ جمهورى اسلامى، دربرابر اینهمه هجمه و اینهمه مخالفت خشن و بىملاحظه، هم از بین نرفت، هم دچار محافظهکارى نشد، هم به غرب باج نداد، روزبهروز هم کشور پیشرفت کرد؛ این آن چیزى است که ماهیت این کنجکاوى را تشکیل میدهد. قدرتهاى درجهى یکِ نظامى و سیاسى و اقتصادى دنیا، دستبهدست هم بدهند علیه یک کشورى، علیه یک حکومتى، ۳۵ سال تلاش کنند، [ولى] آن حکومت علىرغم تلاش آنها، نه فقط از بین نرود، بلکه روزبهروز قوىتر بشود، به آنها باج هم ندهد، به آنها اعتنا هم نکند. در عرصههاى مختلف، جمهورى اسلامى اقتدار خود را و قابلیت بقاى خود را نشان داد. امروز وقتى به جمهورى اسلامى نگاه میکنند، [مىبینند] نسل دوم و سومِ انقلاب در این کشور داراى چند میلیون دانشجو، چندین هزار طلبهى علوم دینى فاضل، چندین هزار پژوهشگر و محقق، چند ده هزار استاد دانشگاه و حوزه، هزاران نخبهى علمى و فکرى که بعضى از آنها در عرصهى بینالمللى نامآور و شناخته شدهاند، هزاران فعال و نخبهى سیاسى و فرهنگى و تولیدى و اقتصادى؛ واقعیت جامعهى ما امروز این است. جمهورى اسلامى در میدان علم و فناورى، با وجود همهى این تحریمها، ماهواره به فضا میفرستد، موجود زنده به فضا میفرستد و برمیگرداند، انرژى هستهاى تولید میکند، در بسیارى از دانشهاى نوپدید جزو ده کشور اول دنیا قرار میگیرد، شتاب پیشرفت علم در جمهورى اسلامى از سوى مراکز مسئول این کار در دنیا سیزده برابر متوسط دنیا اعلام میشود، خدمات علمى و فنى به کشورهاى مختلف صادر میکند، با وجود تحریمهاى بىسابقه یک کشور ۷۵ میلیونى را اداره میکند، در سیاستهاى منطقه حرف اول را میزند، در مقابل رژیم غاصب و مورد حمایت زورگویان عالم یکتنه مىایستد، با ظالم نمیسازد و از مظلوم دفاع میکند؛ هر انسان آگاهى به کنجکاوى مىافتد که این موجود چیست، این پدیده چه پدیدهاى است با اینهمه دشمنى، و اینهمه توانایىهاى ذاتى و نشانههاى حیات و بقا؛ ماهیت این کنجکاوى این است. این حالا در زمینههاى مسائل علمى و فناورى و مانند اینها.
در زمینهى مسائل سیاسى و اجتماعى، جلوهى بالاى مردمسالارى در این کشور که ۳۵ سال است از انقلاب ما گذشته است، و در طول این ۳۵ سال، ۳۲ انتخابات داشتیم؛ ۳۲ انتخابات سراسرى در این کشور بهوجود آمده است؛ این شوخى است؟ یک نمونهى بىنظیر [است]؛ انتخاباتهاى جمهورى اسلامى با مشارکتهاى بالا - بالاتر از متوسط و میانگین جهانى و بعضاً بسیار بالاتر؛ شرکت ۷۰ درصدى، ۷۲ درصدى؛ انتخاباتهاى ما از این قبیل است - جلوهى مردمسالارى[است]. نمونهى بىنظیر دیگر دو پدیدهاى است که ما مردم، با آنها عادت کردهایم اما براى یک ناظر جهانى فوقالعاده جذاب و مهم است، و آن عبارت است از راهپیمایى بیستودوم بهمن و راهپیمایى روز قدس در ماه رمضان. جشن انقلاب را مردم بهطور مداوم، هرسال تا این ۳۵ سال گرفتهاند، با یک راهپیمایى عظیمِ پرشورِ پرشکوه در روزهاى سرد پایان بهمن. ما عادت کردهایم و اهمیت موضوع و عظمت موضوع به چشممان نمىآید اما ناظر جهانى، اینها را میبیند و براى او بسیار خیرهکننده است؛ اینها عوامل آن جذابیتى است که کنجکاوىها را تحریک میکند و راه نویى را به ذهنهاى علاقهمندان و افرادى که اهل سؤال و استفسار و تحقیقند، ارائه میدهد. این واقعیت مهم دوران ما است که عبارت است از توجه و کنجکاوى عمومى در دنیاى اسلام از سوى جوانها، روشنفکران، آگاهان و کسانى که اهل فهم مسائلند، نسبت به این پدیدهاى که در کشور ایران اسلامى، به توفیق الهى و به تأیید الهى تحقق یافته است و روزبهروز رشد کرده است. این مطلب اول.
این واقعیت، ساخته و پرداختهى دست معمار بزرگ است. دربارهى امام خیلى حرف زدهایم، شاید بعضىها خیال کردهاند ما با اغراق و مبالغه حرف میزنیم؛ ولى نه، آنچه دربارهى امام بزرگوارمان گفتهایم، نه اغراق است، نه مبالغه است؛ بخشى از واقعیت است؛ بیش از آنچه توصیف کردهایم و توانستهایم ارائه بدهیم، امام بزرگوار و عزیز ما داراى مضمون و معنا و مغز بود. آنچه در اختیار ملت ایران و در معرض دید و فکر ملتها در سراسر عالم است، ساخته و پرداختهى آن دست توانا است. ما براى اینکه راه را درست برویم، باید نقشهى معمار را بدانیم. اگر در یک بناى متعارف معمولى، نقشه در اختیار نباشد، نقشهى اصلى معلوم نباشد، سازندگان و بنایان هرچه هم چیرهدست باشند، ممکن است اشتباه کنند؛ باید نقشهى اصلى را دانست تا بتوان براساس آن نقشهى اصلى، اگر هنرى در سازندگى و در احیاء هست، آن را بهکار برد. نقشهى او نقشهاى نبود که فقط از ذهن انسان صادر بشود، قطعاً مؤیدمنعندالله بود؛ خود امام بزرگوار این را میدانست و به آن معترف بود؛ خود او میگفت آنچه پیش آمده است با دست قدرت الهى است و درست فهمیده بود و چشم بصیر و بیناى او درست دیده بود. ما مواظب باشیم؛ آن نقشه را بشناسیم تا بتوانیم راه را ادامه بدهیم. اگر نقشه را ندانستیم، زاویه پیدا میکنیم؛ وقتى زاویه پیدا شد، روزبهروز هرچه پیش برویم، از راه اصلى و صراط مستقیم دور میشویم؛ وقتى از صراط مستقیم دور شدیم، از هدفها دور میشویم، به هدفها نمیرسیم؛ براى اینکه به هدف برسیم، باید راه را گم نکنیم؛ براى اینکه راه را گم نکنیم، باید نقشهى اصلى و اساسى، جلوى چشم ما باشد، آن را بشناسیم و بدانیم. نقشهى امام، کار اصلى امام، بناى یک نظم مدنى - سیاسى براساس عقلانیت اسلامى بود؛ مقدمهى لازم این کار، این بود که نظام پادشاهى - که هم فاسد بود، هم وابسته بود، هم دیکتاتور بود؛ این سه خصوصیت در نظام پادشاهى وجود داشت: هم دچار فساد بود، فسادهاى گوناگون اخلاقى و مالى و غیره؛ هم وابستهى به قدرتها بود، یک روز وابستهى به انگلیس، یک روز وابستهى به آمریکا، حاضر بود منافع خود را و کشور را در مقابل منافع بیگانگان فراموش کند؛ و هم دیکتاتور بود، مستبد بود، رأى مردم، خواست مردم براى نظام پادشاهى مطرح نبود؛ هرکدام از اینها یک فصلِ بلند است، یک کتاب است -[ریشهکن شود]؛ مقدمهى آن کار بزرگى که امام میخواست انجام بدهد، ریشهکن کردن این نظام فاسدِ وابستهى دیکتاتور بود؛ همت را بر این گماشت و نظام ریشهکن شد. در کشور ما مسئله این نیست که نظام پادشاهى برود، به جاى او نظام پادشاهى یا شبهپادشاهىِ دیگرى بنشیند؛ مسئله این است که آن خصوصیاتى که نظام پادشاهى داشت باید ریشهکن میشد و امام بزرگوار ریشهکن کرد؛ سخنان امام، رهنمودهاى امام، رفتار امام همه در اینجهت است.
در بناى آن نظم مدنى و سیاسى دو نکتهى اساسى وجود دارد که این دو نکته به هم پیوند خورده است؛ به یک معنا دو روى یک حقیقت است: یکى عبارت است از سپردن کار کشور به مردم از طریق مردمسالارى و از طریق انتخابات، و دوم اینکه این حرکت - که خود از اسلام سرچشمه گرفته بود و هرآنچه ناشى از حرکت مردمسالارى و سپردن کار به مردم است - باید در چهارچوب شریعت اسلامى باشد. این، دو بخش است، یا با یک نگاه، دو بُعد از یک حقیقت است.
افرادى گمان نکنند که امام بزرگوار ما، انتخابات را از فرهنگ غربى گرفت و آن را قاطى کرد با تفکر اسلامى و شریعت اسلامى؛ نه، اگر انتخابات و مردمسالارى و تکیهى به آراء مردم، جزو دین نمیبود و از شریعت اسلامى استفاده نمیشد، امام هیچ تقیدى نداشت؛ آن آدم صریح و قاطع، مطلب را بیان میکرد. این جزو دین است، لذا شریعت اسلامى چهارچوب است؛ در همهى قانونگذارىها و اجراها و عزلونصبها و رفتارهاى عمومى که تابع این نظم سیاسى و مدنى است، باید شریعت اسلامى رعایت بشود. و گردش کار در این نظام بهوسیلهى مردمسالارى است؛ یعنى آحاد مردم نمایندهى مجلس را انتخاب میکنند، رئیسجمهور را انتخاب میکنند، وزرا را با واسطه انتخاب میکنند، خبرگان را انتخاب میکنند، رهبرى را با واسطه انتخاب میکنند؛ کار، دست مردم است؛ این، پایهى اصلى حرکت امام بزرگوار است. این بناى عظیمى که این بزرگوار گذاشت، متکى به این دو پایه است. التزام به شریعت اسلامى، روح و حقیقت نظام اسلامى است؛ این را توجه داشته باشند. شریعت اسلامى اگر در جامعه بهطور کامل اجرا بشود، هم آزادىهاى عمومى و مدنى را - آزادى افراد را، آزادى فردى را - تأمین میکند، هم آزادى ملت را که اسم آن استقلال است - استقلال یعنى آزادى در ابعاد یک ملت، که وابستهى به کسى و به جایى نباشد؛ یک ملت آزاد یعنى ملتى که بههرصورت تحت نفوذ و سیطرهى مخالفین خود یا دشمنان خود یا بیگانگان قرار ندارد - تضمین میکند، [هم] عدالت را در جامعه تضمین میکند، هم معنویت را تضمین میکند؛ این چهار عنصر اصلى است: آزادى، استقلال، عدالت، معنویت. اگر شریعت اسلامى بر جامعه حاکم شد، این پدیدههاى اساسى در نظم جامعهى اسلامى، خود را نشان میدهند. بنابراین امام بزرگوار ما شریعت اسلامى را که روح جمهورى اسلامى است، مورد تکیه قرار داده است؛ مردمسالارى دینى را هم که یک وسیله و ابزار است که آن هم متخَذ از شریعت است، مورد تکیه قرار داده.
هیچ قدرت و غلبهاى در مکتب امام که از تقلب و از اِعمال زور حاصل شده باشد، مورد قبول نیست. در نظام اسلامى قهر و غلبه معنا ندارد؛ قدرت معنا دارد، اقتدار معنا دارد، اما اقتدارِ برخاستهى از اختیار مردم و انتخاب مردم؛ آن اقتدارى که ناشى از زور و غلبه و سلاح باشد، در اسلام و در شریعتِ اسلامى و در مکتب امام معنا ندارد؛ آن قدرتى که از انتخاب مردم بهوجود آمد، محترم است؛ در مقابل آن، کسى نبایستى سینه سپر بکند، در مقابل او کسى نباید قهر و غلبهاى به کار ببرد که اگر یک چنین کارى کرد، اسم کار او فتنه است؛ این آن نسخهى جدیدى است که امام بزرگوار ما به دنیا عرضه کرد و به ادبیات سیاسى عالم این فصل مهم را افزود. در این نسخهى جدید، یکى از عناصر اصلى - همانطور که اشاره کردیم - به کمک مظلوم شتافتن و با ظالم مقابله کردن است؛ به کمک مظلوم باید رفت که در دورهى ما، در زمان ما، مصداق اتم مظلومیت ملت فلسطین بود که شما دیدید امام بزرگوار از روز اول تا آخر عمر، راجع به فلسطین تأکید کرد، تکیه کرد، حمایت کرد و وصیت کرد که این مسئله را ملت ایران و مسئولان کشور فراموش نکنند؛ کمک به مظلوم و ایستادگى در مقابل ظالم، نفى دستاندازىهاى ظالم، انکار صریح هیبت و ابهت ظالم و شکستن این ابهت؛ این هم یکى از بخشهاى این نظام و این نسخهى جدیدى است که امام بزرگوار ما عرضه کرد. این یک خلاصهاى و یک تصویر کوتاه و توصیف کوتاهى است از مجموعهى آن نظم سیاسى و مبنایىاى که امام بزرگوار ما پس از فروپاشى نظام پادشاهى به کشور آورد، عرضه کرد، مورد قبول قاطع مردم قرار گرفت، و تحقق پیداکرد؛ و این نسخه مثل خیلى از حرفهاى سیاسى، در کتابها نماند؛ آمد در واقعیت، تحقق پیداکرد، تبلور پیداکرد؛ ملت ایران هم همت کردند، وفادارى نشان دادند، فداکارى کردند، این را حفظ کردند، نگه داشتند، و روزبهروز قوىتر کردند تا به امروز رسیده است.
خب، پس امام موفق شد؛ امام در آن کارى که میخواست انجام بدهد، به توفیق کامل دست پیداکرد، [ اما] آیا اینکار بزرگ ادامه پیدا خواهد کرد؟ آیا بخشهاى خالى این جدول - که بهطور طبیعى بخشهاى خالىاى در این جدولهاى اجتماعى و تاریخى قرار دارند - پُر خواهد شد؟ این بستگى دارد به اینکه من و شما چقدر همت کنیم؛ ما چقدر آگاهى نشان بدهیم؛ ما چقدر آن خط روشن را مراعات کنیم و در آن خط روشن حرکت بکنیم. بله، کاملاً ممکن است؛ با این ملتى که ما داریم مشاهده میکنیم، با این تجربهاى و این حرکت موفق و سِیر مستمرى که در این ۳۵ سال - و بعد از رحلت امام در این ۲۵ سال - این ملت نشان داده است، بله، ادامهى این راه ممکن است؛ خانههاى خالى پُر خواهد شد، کارهاى بزرگ انجام خواهد گرفت، و این ملت به اذنالله و به حول و قوهى الهى به اوج قلهها خواهد رسید.
اما این راه، مثل همهى راههاى مهم که به سمت هدفهاى بزرگ کشیده شده است، چالشهایى هم دارد، موانعى هم دارد؛ این موانع را باید بشناسیم تا بتوانیم از آنها عبور کنیم. اگر مانع را نشناختیم، عبور از مانع یا دشوار خواهد شد، یا حتى غیر ممکن خواهد شد. بنده امروز دارم اینها را به شما حضار محترم این مجلس عظیم و باشکوه و در واقع به ملت ایران که این سخنان را خواهند شنید عرض میکنم، اما باید جوانان ما، فرزانگان ما، زبدگان فکرى ما، روى هرکدام از این سرفصلها و بخشها بنشینند فکر کنند، کار کنند، مطالعه کنند؛ نهفقط بحثهاى ذهنىِ شبهروشنفکرى، [بلکه] بحثهاى کاربردى، بحثهاى عملیاتى، بحثهاى ناظر به واقعیت. اینهایى که ما عرض میکنیم سرفصلهایى است براى کارهاى فکرى که انشاءالله بهوسیلهى جوانان ما - که از ما خیلى بهترند، خیلى آمادهترند - دنبال خواهد شد.
من دو چالش را عرض میکنم: یک چالش بیرونى، یک چالش درونى. چالش بیرونى ما مزاحمتهاى استکبار جهانى است؛ بىرودربایستى حرف بزنیم، مزاحمتهاى آمریکا است؛ سنگاندازى میکنند. درست است که شاید در تحلیلهاى بعضى از متفکران سیاسىِ خودشان هم این هست که میگویند فایدهاى ندارد، نمیشود با این حرکت عظیم مقابله کرد؛ لکن سنگاندازى میکنند. نقشهى کار آنها را باید دانست؛ این نقشهى لو رفتهى آمریکا است؛ این نقشهى کلان آمریکا است که امروز در خلال بحثها و گزارشها و اظهارنظرها و رفتارهاى آنها لو رفته است: آمریکا کشورهاى دنیا، جریانهاى دنیا، آدمهاى دنیا را به سه قِسم تقسیم میکند: یک قِسم گوشبهفرمانها، کشورهاى گوشبهفرمان، جریانهاى سیاسى و اجتماعى گوشبهفرمان یا آدمهاى گوشبهفرمان، یک عده اینها هستند؛ یک عده کشورهایى که گوشبهفرمان نیستند، اما باید با آنها مدارا کرد، بعضى از کشورها، بعضى از شخصیتها، بعضى از جریانها به نظر آمریکا اینجورى هستند که باید با آنها مدارا کرد، منافع مشترکى [با آنها] تعریف کرد، یکجورى با آنها فعلاً کنار آمد، که حالا بعد توضیح عرض میکنم؛ قِسم سوم کشورهاى نافرمان، آنهایى که زیر بار آمریکا نمیروند، باج به آمریکا نمیدهند، یک دسته هم اینها هستند. به نظر آمریکایىها همهى کشورهاى دنیا، همهى جریانهاى سیاسى و اجتماعى و مدنى و اقتصادى عالَم و همهى آدمها و شخصیتهاى برجسته و ممتاز و نشاندار عالَم از این سه قِسم خارج نیستند: یا سرسپردهاند و گوشبهفرمانند، یا مستقلى هستند که باید با آنها مدارا کرد، و یا اینکه نافرمانند و دلیرى نشان میدهند و گستاخى نشان میدهند که جورى دیگر باید با آنها رفتار کرد.
سیاست آمریکایىها با آن دستهى اول حمایت کامل است؛ البته حمایت مفت و مجانى نیست، حمایت میکنند و آنها را میدوشند؛ در واقع از توانایىهاى آنها و از امکانات آنها به نفع منافع خودشان، براى تأمین منافع خودشان استفاده میکنند؛ از آنها سوارى میگیرند، از آنها همهجور خدمت را میگیرند، همانطور که عرض کردیم آنها را میدوشند، اهمیتى هم نمیدهند. البته اگر چنانچه رفتارى از آنها سر زد که در عرف جهانى زشت بود، آن رفتار را هم محکوم نمیکنند، از آن دفاع هم میکنند، آنرا توجیه هم میکنند؛ مثلاً کشورهاى مستبدى وجود دارند که با نظامهاى ارتجاعىِ بشدت استبدادى اداره میشوند، با آمریکایىها خوبند، به آمریکایىها بار میدهند و در خدمت آمریکا حاضرند، سرسپردهاند، جزو گروه اولند؛ آمریکایىها وقتى میخواهند اینها را توصیف بکنند، نمیگویند کشورهاى دیکتاتور، میگویند اینها کشورهاى پدرسالارند! دیکتاتورى آنها را پنهان میکنند، میگویند اینها دیکتاتور نیستند، پدرسالارند. پدرسالار در نظام سیاسى یعنىچه؟ معناى آن چیست؟ کشورى که در آن نه مجلسى وجود دارد، نه انتخاباتى وجود دارد، نه قدرت حرفزدنى وجود دارد، نه قلم آزادى وجود دارد، نه بیان آزادى وجود دارد و اندک تخلفى از خواستههاى حاکم، با شدت و حِدت و خشونت سرکوب میشود؛ این کشور کشور پدرسالار است؟
صدامحسین در یک بخشى از زندگى، جزو این سرسپردهها و گوشبهفرمانها بود؛ در آن مدت همهى حمایتهاى لازم را از او کردند، در خدمت او قرار گرفتند، به او سلاح شیمیایى دادند، نقشههاى تحرکات نظامى ما را که با ماهوارهها کشف میشد در اختیار او گذاشتند، نقشهى جنگى دادند؛ چون در خدمت آنها بود، علیه نظام متمرد جمهورى اسلامى بود، که نظام جمهورى اسلامى جزو گروه سوم است. یک دسته اینها هستند.
دستهى دوم، گفتیم کشورهایى هستند که سیاست آمریکا و نقشهى آمریکا مداراى با آنها است. مدارا یعنىچه؟ یعنى فعلاً منافع مشترکى با آنها تعریف میکند، آنها را در کنار خود قرار میدهد، اما آنوقتى که فرصتى پیدا کرد، خنجر را از پشت به قلب آنها میکوبد و قلب آنها را میدرد؛ ملاحظهى آنها را هم نمیکند. مثل چه کشورهایى؟ مثل کشورهاى اروپایى؛ امروز وضع کشورهاى اروپایى اینجورى است. آمریکا با اینها مدارا میکند، نه به معناى اینکه منافع آنها را رعایت میکند؛ نه، آنجایى که بتواند لگد هم میزند؛ از شخص اول کشورِ همپیمان خود جاسوسى اینترنتى هم میکند، (۵) جاسوسى بهوسیلهى تلفن همراه هم میکند، از زندگى خصوصى او جاسوسى میکند، اِبایى هم ندارد؛ وقتى هم که کشف میشود، میگوید که بله، ببخشید، این کار شد دیگر، چارهاى نبود، انجام گرفت! حاضر نیستند عذرخواهى درست و حسابى هم بکنند. فهم بنده از مسائل سیاست این است که اروپایىها در یک خطاى بزرگ راهبردى قرار دارند که خودشان را در خدمت آمریکا قرار دادهاند. منافع آمریکا را رعایت میکنند، آمریکا منافع آنها را رعایت نمیکند و نخواهد کرد؛ تا آخر هم همینجور است. این هم دستهى دوم.
دستهى سوم کشورهایى هستند که زیر بار آمریکا نمیروند؛ سیاست آمریکا، دربارهى اینها این است که از هر وسیلهى ممکن باید علیه این کشورهاى نافرمان استفاده کرد؛ از هر وسیلهى ممکن؛ هیچ حدومرزى نمیشناسند. اگر شما دیدید کشورى در مقابل آمریکا نافرمان است و آمریکا مثلاً حملهى نظامى نمیکند یا تحریم نمیکند، بدانید یک اشکالى آنجا وجود دارد؛ یعنى مانعى بر سر راه وجود دارد؛ به زبان ساده، نمیتواند انجام بدهد که انجام نمیدهد؛ اگر بتواند، انجام میدهد. تنها جرم این کشور نافرمان هم این است که در مقابل آمریکا حاضر به تسلیم نیست، حاضر نیست باج بدهد، حاضر نیست منافع او را بر منافع خودش مقدم بدارد؛ این میشود کشور نافرمان. آمریکایىها براى اینکه این کشور را به زانو دربیاورند، از هیچ کارى فروگذار نمیکنند؛ هر کارى برایشان ممکن باشد انجام میدهند؛ اگر کارى انجام ندهند بهخاطر نتوانستن است.
خب، حالا این کارهایى که آمریکایىها انجام میدهند چیست؟ امروز حملهى نظامى از نظر آمریکایىها یک اولویت نیست؛ فهمیدند که در قضیهى عراق و در قضیهى افغانستان که تهاجم نظامى کردند، ضرر کردند؛ فهمیدند که تهاجم نظامى همان اندازهاى که براى کشور موردِ تهاجم موجب خطر است، گاهى همان اندازه و گاهى بیشتر براى کشور هجومکننده و حملهکننده ممکن است موجب خطر باشد؛ این را درست فهمیدند. لذا میتوان گفت از حملهى نظامى و حرکات نظامى منصرفند؛ راههاى دیگرى دارند. یکى از راهها این است که پیشبرد هدفهاى خودشان را در آن کشور مورد نظر - که آماج دشمنى آنها است - به عناصر داخلىِ همان کشور بسپرند. مسئله فقط مسئلهى ایران اسلامى و جمهورى اسلامى نیست؛ در همهجاى دنیا اینها این کارها را میکنند و ما نمونههاى آن را داریم مشاهده میکنیم. یا بهوسیلهى کودتا؛ کسانى را تقویت کنند که در کشور، کودتا راه بیندازند و آن نظامى را و دستگاه دولتى و سیاسىاى را که در مقابل آنها تسلیم نمیشود، با کودتا از سر راه بردارند؛ یکى از راهها این است. یکى از راهها کشاندن بخشى از مردم به خیابانها است که این انقلابهاى رنگى که در جاىجاى این منطقه در این چند سال اخیر بهوجود آمد، از این قبیل است. یک دولتى مىآید سرِ کار؛ بالاخره هر دولتى که سرِ کار مىآید ممکن است اگر با شصت درصد آراء مردم هم آمده باشد، چهل درصد به او رأى نداده باشند؛ آمریکایىها میروند سراغ آن چهل درصد، عناصر و لیدرهایى را در بین آنها انتخاب میکنند، با تطمیع، با پول، با تهدید، آنها را وادار میکنند که آن چهل درصد یا بخشى از آن چهل درصد را به خیابانها بکشانند. همین انقلابهاى رنگى، این انقلاب نارنجى، انقلاب کجا در کشورهاى مختلف که در این چند سال دیده شد، دست آمریکایىها پشت این کار بود. ما هیچ قضاوتى در مورد حوادثى که این روزها در منطقهاى(۶) از اروپا در جریان است نمیخواهیم بکنیم، اما انسان وقتى نگاه میکند، میبیند که سناتور آمریکایى، مسئول آمریکایى(۷) در تظاهرات یک اقلیتى علیه یک کشور، چه نقشى میتواند ایفا کند که در آنجا حضور پیدا میکند؟ حضور پیدا کردند. یکى از کارهایشان این است که با کشاندن گروهى از مردم به خیابانها و نافرمانى مدنى، آن دولتى را که مورد قبول آنها نیست و حاضر نیست به آنها باج بدهد، از کار بیندازند. یکى از کارها فعال کردن گروههاى ترور و راه انداختن گروههاى تروریست است؛ این را در عراق انجام دادند، در افغانستان انجام دادند، در برخى از کشورهاى عربى منطقه انجام دادند، در کشور خود ما هم انجام دادند؛ گروههاى تروریست را راه بیندازند، آدمهاى مشخص را [ ترور کنند]. در کشور ما دانشمندان را زدند، متخصصین انرژى هستهاى را زدند و به شهادت رساندند، قبل از آن هم کسان دیگرى، نخبگان سیاسى، نخبگان فرهنگى، شخصیتهاى علمى، شخصیتهاى روحانى را زدند؛ و اینها زیر دامن آمریکا رشد کردند، بعضى هم بهخاطر این خدماتى که به آمریکا کردند مورد قبول و پذیرش آمریکایىها قرار گرفتند. امروز منافقین در آغوش آمریکا قرار دارند؛ در جلسات گوناگون، در کمیسیونهاى کنگرهى آمریکا شرکت میکنند، همین عناصر منافق، همینهایى که در اینجا آحاد مردم را کشتند، بزرگان را کشتند، علما را کشتند، دانشمندان را کشتند، سیاسیون را کشتند و انفجارات بهوجود آوردند، امروز آنجا با آنها هستند. یکى از راهها هم این است. یکى از راهها ایجاد اختلاف در رأس حاکمیتها است؛ یکى از کارهایى که اینها میکنند این است: آن دستگاهى، آن نظامى که با آنها همراه نیست، سعى میکنند در رأس آن اختلاف و شکاف بهوجود بیاورند، حاکمیت دوگانه درست کنند؛ خیلىجاها موفق نمیشوند، بعضىجاها هم متأسفانه موفق میشوند؛ یکى از راهها این است. یکى از راهها این است که با تبلیغات خود دلهاى مردم را، افکار مردم را از مبانى اعتقادى و ایمانىشان منصرف بکنند؛ و راههاى گوناگونى از این قبیل. و رژیم ایالات متحدهى آمریکا در مورد ایران عزیز ما، و ایراناسلامى ما، همهى این کارها را انجام داده است و به فضلالهى در همهى این کارها هم شکست خورده است. کودتاى نظامى، حمایت از فتنهگران، کشاندن مردم به خیابانها، مقابلهى با انتخابات، ایجاد شکاف، از این کارها یا انجام دادند یا تلاش کردند که انجام بدهند، و بحمدالله در همهى اینها ناموفق ماندند. چرا؟ چون ملت بیدار بود، چون ملت مؤمن بود، و اینجا است که من میروم سراغ آن چالش دوم که چالش درونى است.
برادران و خواهران عزیز! چالش درونى براى ملت ما عبارت است از اینکه روحیه و جهت نهضت امام بزرگوار را از نظر دور بداریم و فراموش کنیم و آن را از دست بدهیم؛ این بزرگترین خطر است. در شناخت دشمنمان اشتباه کنیم؛ در شناخت دوستمان اشتباه کنیم؛ جبههى دشمن و دوست را با هم مخلوط کنیم، نفهمیم دشمن کیست؛ دوست کیست؛ یا در شناخت دشمن اصلى و فرعى اشتباه بکنیم، این هم خطر است. برادران عزیز، خواهران عزیز، عموم ملت ایران توجه داشته باشند که گاهى یکى با شما دشمنى میکند، اما اگر دقت کنید دشمنىِ او دشمنىِاصلى نیست، تابعى است از یک عامل دیگر، از یک کس دیگر؛ دشمن اصلى را پیدا کنید؛ والا [اگر] انسان با دشمن فرعى سینهبهسینه بشود، هم قواى او تحلیل میرود، هم نتیجهى کارْ نتیجهى مطلوبى نخواهد شد.
امروز یک عدهاى در بخشهاى مختلف دنیاى اسلام بهنام گروههاى تکفیرى و وهابى و سَلَفى، علیه ایران، علیه شیعه، علیه تشیع، دارند تلاش میکنند، کارهاى بدى میکنند، کارهاى زشتى میکنند؛ اما اینها دشمنهاى اصلى نیستند؛ این را همه بدانند. دشمنى میکنند، حماقت میکنند اما دشمن اصلى، آن کسى است که اینها را تحریک میکند، آن کسى است که پول در اختیارشان میگذارد، آن کسى است که وقتى انگیزهى آنها اندکى ضعیف شد، با وسایل گوناگون آنها را انگیزهدار میکند؛ دشمن اصلى، آن کسى است که تخم شکاف و اختلاف را بین آن گروه نادان و جاهل، و ملت مظلوم ایران مىافشاند؛ اینها آن دست پنهانِ سرویسهاى امنیتى و اطلاعاتى است. لذا ما مکرر گفتهایم این گروههاى بىعقلى را که به نام سَلَفىگرى، به نام تکفیر، به نام اسلام با نظام جمهورى اسلامى مقابله میکنند، دشمن اصلى نمیدانیم؛ ما شما را فریبخورده میدانیم؛ به اینها گفتهایم: لَئِن بَسَطتَ اِلَىَّ یَدَکَ لِتَقتُلَنى ما اَنا بِباسِطٍ یَدِىَ اِلَیکَ لِاَقتُلَکَ اِنّى اَخافُ اللهَ رَبَّ العَلَمین؛ (۸) تو اگر خطا میکنى، اشتباه میکنى، کمر به قتل برادر مسلمان خودت میبندى، ما تو [آدمِ] نادان و جاهل را کسى نمیدانیم که بایستى کمر به قتل او ببندیم؛ البته از خودمان دفاع میکنیم، هر کسى به ما حمله بکند، با مشت محکم ما مواجه خواهد شد، این طبیعى است؛ اما معتقدیم اینها دشمنان اصلى نیستند، فریبخورده هستند. دشمن اصلى آن دشمن پشت پرده است، آن دست نهچندان پنهانى است که از آستین سرویسهاى امنیتى بیرون مىآید و گریبان مسلمانان را میگیرد و آنها را به جان هم مىاندازد.
چالشهاى درونى ما اینها است: سرگرم شدن به اختلافات در داخل کشور؛ اختلافات فرعى و اختلافات سطحى، ما را سرگرم بکند، در مقابل هم قرار بدهد، تعارض بهوجود بیاورد، ما را از مسائل اصلى و از خطوط اصلى غافل بکند؛ این یکى از مصادیق آن چالش اصلى است که عرض شد. از دست دادن انسجام ملت از چالشهاى ما است. دچار شدن به تنبلى و بىروحیگى، دچار شدن به کمکارى، دچار شدن به یأس و ناامیدى، تصور اینکه ما نمیتوانیم، تصور اینکه تا حالا نتوانستیم؛ نخیر، همانطور که امام فرمودند ما میتوانیم، (۹) باید عزم داشته باشیم، عزم ملى و مدیریت جهادى میتواند همهى این گرهها را باز کند. اینها همه، آن چالشهاى درونى ما است که باید با اینها مقابله کنیم. همانطور که عرض کردیم جوانهاى عزیز ما، نخبگان ما، فضلاى ما باید بنشینند این مسائل را بررسى کنند؛ اینها سرفصلهایى است. نام مبارک امام بزرگوارمان و یاد آن بزرگمرد و نقشهى آن معمار بزرگ میتواند ما را در همهى این فصول یارى کند و به ما امید ببخشد و نشاط بدهد و روحیه بدهد؛ همچنان که تا امروز چنین بوده است و به توفیق الهى در آینده [هم] چنین خواهد بود.
پروردگارا! برکات خودت را بر این ملت عزیز نازل بفرما. پروردگارا! جوانان عزیز ما را در راه بناى آرمانى نظام اسلامى کمک فرما. پروردگارا! ما را از کجروىها و انحرافها محفوظ بدار. پروردگارا! دست ملت ایران را از دشمنانش قوىتر قرار بده؛ آنها را بر دشمنانشان پیروز فرما؛ قلب مقدس ولىعصر (ارواحنا فداه) را نسبت به ما مهربان بفرما؛ دعاى آن بزرگوار را شامل حال ما بگردان؛ روح مطهر امام و شهداى عزیز را با پیغمبر محشور فرما.
والسلام علیکم و رحمةالله و برکاته
۱) سورهى حشر، بخشى از آیهى ۱۰
۲) سورهى یونس، بخشى از آیهى ۸۸
۳) سورهى ابراهیم، آیهى ۲۴ و بخشى از آیهى ۲۵
۴) سورهى طارق، آیات ۱۵ و ۱۶
۵) کشور آلمان
۶) کشور اوکراین
۷) جان مککین
۸) سورهى مائده، آیهى ۲۸
۹) از جمله، صحیفهى امام، ج ۱۹، ص ۳۲۷
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بیانات در مراسم بیست و پنجمین سالروز رحلت حضرت امام خمینی
در حرم مطهر امام خمینی رحمهالله
بسماللهالرّحمنالرّحیم
الحمدلله ربّ العالمین و الصّلاة و السّلام على سیّدنا محمّد و آله الطّاهرین سیّما بقیّةالله فى الارضین. رَبَّنا اغفِر لَنا وَ لِاِخوانِنَا الَّذینَ سَبَقونا بِالایمانِ وَ لا تَجعَل فى قُلوبِنا غِلًّا لِلَّذینَ ءامنوا رَبَّنآ اِنَّکَ رَءووفٌ رَحیم، (۱) رَبَّنآ اِنَّکَ ءاتَیتَ فِرعَونَ وَ مَلاءَهُ زینَةً وَ اَموَلًا... رَبَّنا لِیُضِلّوا عَن سَبیلِکَ رَبَّنا اطمِس عَلى اَموَلِهِم وَ اشدُد عَلى قُلوبِهِم فَلا یُؤمِنوا حَتّى یَرَوُا العَذابَ الاَلیمَ. (۲)
قال الله الحکیم فى کتابه: اَ لَم تَرَ کَیفَ ضَرَبَ اللهُ مَثَلًا کَلِمَةً طَیِّبَةً کَشَجَرَةٍ طَیِّبَةٍ اَصلُها ثابِتٌ وَ فَرعُها فِى السَّمآءِ. تُؤتى اُکُلَها کُلَّ حینٍ بِاِذنِ رِبِّها. (۳)
عرایض خودم را در این روز بهیادماندنى و مهم، براى شما برادران و خواهران عزیز در سه بخش عرض میکنم: در بخش اول، یک واقعیت مهمى دربارهى جمهورى اسلامى وجود دارد که توجه به آن واقعیت براى ما، امروز حائز اهمیت است. در بخش دوم، یک اشاره و شرح توصیفىِ کوتاهى از مکتب ماندگار امام بزرگوارمان عرض میکنم؛ اگرچه دربارهى مکتب امام راحل سخن بسیار گفتهاند و گفتهایم و شنیدهایم، ولى این توصیف کوتاه در این مقطع براى ما لازم است؛ تصویر کوتاهى از مجموعهى آنچه امام بزرگوار بهعنوان یک پدیدهى بىنظیر در دنیاى معاصر بهوجود آورد. بخش سوم، اشاره به دو چالش مهمى است که بر سر راه ملت ایران و نظام جمهورى اسلامى قرار دارد؛ توجه به این دو چالش، براى درست حرکت کردن ما و درست راه پیمودن ما مهم است.
در بخش اول، آن واقعیتى که به آن اشاره کردم این است که ۲۵ سال از رحلت امام عظیمالشأن میگذرد، ولى شور و اشتیاق براى شنیدن دربارهى او و دانستن از او کم نشده است؛ مخصوص کشور ما هم نیست، در دنیاى اسلام بلکه فراتر از دنیاى اسلام، این واقعیت وجود دارد. نهتنها در کشور ما - که نسل سوم انقلاب در آن درحال بالیدن است - بلکه در دنیاى اسلام، جوانان عصر ارتباطات و عصر اینترنت که با مسائلِ دور از محیط خود براحتى میتوانند ارتباط بگیرند، دنبال این هستند که دربارهى مسائل انقلاب اسلامى و جمهورى اسلامى و دربارهى معمار این بناى عظیم، مطالب بیشترى بدانند. پدیدهى مردمسالارى دینى، نظریهى ولایت فقیه، مسائلى است که براى محیطهاى فکرى دنیاى اسلام، حائز اهمیت و داراى جاذبه است.
دشمنان ما تلاش گستردهاى را از روزهاى اول آغاز کردند و هرچه جلو رفتیم، این تلاش بیشتر شده است؛ از صدها بلکه هزاران ایستگاه تلویزیونى و رادیویى و اینترنتى استفاده کردند براى دشنام دادن به جمهورىاسلامى و به بانى بزرگ آن و به طرفداران آن. خود این مطلب به ما کمک کرده است، یعنى حس کنجکاوى را در مستمعان و مخاطبان در سراسر دنیا برانگیخته است؛ میخواهند بدانند که علت اینهمه دشمنىکردن و سنگپرانى کردن و لجنپراکنى کردن چیست، و آن حقیقتى که آماج این دشمنىها است، چه ماهیتى دارد، چه حقیقتى دارد. بنابراین دشمنان ما به قصد دشمنى نام ما را بردند و دربارهى امام ما و نظام ما سخن گفتهاند، اما «اِنَّهُم یَکیدونَ کَیدًا. وَ اَکیدُ کَیدًا»؛ (۴) این را خداى متعال میفرماید؛ آنها با این نیت، این حرکت وسیع را آغاز کردند اما در نهایت براى ما یک فرصتى بهوجود آمد، چون حس کنجکاوى مستمعانِ این دستگاهها در سراسر جهان تحریک شد. در کشورهاى اسلامى و در منطقهى ما بیدارى اسلامى - که احساسات ضد استکبارى در آن بر هر پدیدهى دیگرى غلبه داشت - خود نشانهى همان کنجکاوى و پاسخگیرى و پاسخیابى است، و این همچنان ادامه دارد. ممکن است دستگاههاى اطلاعاتى غربى و آمریکایى اینجور به بزرگترهاى خودشان گزارش کنند که توانستهاند بیدارى اسلامى را در منطقهى ما سرکوب کنند. اگر اینجور خیال کنند، این هم یکى دیگر از خطاهاى راهبردى و غلطتحلیلکردنهاى دشمنان ما خواهد بود. بیدارى اسلامى ممکن است براى مدتى، در بخشى از دنیاى اسلام سرکوب بشود اما بلاشک ریشهکن نخواهد شد؛ گسترش خواهد یافت؛ و این فهم، این ادراک، این دریافت در کشورها و در نسل جوان مسلمان در این منطقه، چیزى نیست که به این آسانىها بتوانند آن را از بین ببرند؛ البته تلاش میکنند، تلاشهایشان ممکن است در بعضى از بخشها براى مدت کوتاهى موفقیتآمیز هم به نظر برسد، اما در نهایت ابتر است.
این کنجکاوى که در نسل جوان امروز، در دنیا - بخصوص در دنیاى اسلام - دربارهى پدیدهى مردمسالارى دینى وجود دارد، ناشى از این است که جمهورى اسلامى یک پدیدهاى بود که ۳۵ سال از آغاز ولادت آن گذشت، و در تمام این مدت ۳۵ سال، با واکنش خشن و خصمانهى قدرتهاى مسلط دنیا مواجه بود: هم واکنش نظامى نشان دادند، هم واکنش تبلیغاتى نشان دادند، هم واکنش خصمانهى اقتصادى نشان دادند - که از اول انقلاب تحریمها آغاز شد و روزبهروز تا امروز تشدید شده است - [هم] واکنش سیاسى نشان دادند؛ این جبههى پرقدرت غربى، در مقابل جمهورى اسلامى ۳۵ سال است که هر کارى از دستش برآمده، کرده است؛ تلاش نظامى کرده است، به مهاجمِ نظامىِ به کشور کمک کرده است، دشمنان را در هر نقطهاى علیه جمهورى اسلامى حمایت کرده است، تبلیغات پرحجم علیه آن بهکار برده است، تلاش تحریمى و محاصرهى اقتصادى را در اعلى درجهى ممکن و بدون سابقه بهکار برده است، اما در مقابلْ جمهورى اسلامى، دربرابر اینهمه هجمه و اینهمه مخالفت خشن و بىملاحظه، هم از بین نرفت، هم دچار محافظهکارى نشد، هم به غرب باج نداد، روزبهروز هم کشور پیشرفت کرد؛ این آن چیزى است که ماهیت این کنجکاوى را تشکیل میدهد. قدرتهاى درجهى یکِ نظامى و سیاسى و اقتصادى دنیا، دستبهدست هم بدهند علیه یک کشورى، علیه یک حکومتى، ۳۵ سال تلاش کنند، [ولى] آن حکومت علىرغم تلاش آنها، نه فقط از بین نرود، بلکه روزبهروز قوىتر بشود، به آنها باج هم ندهد، به آنها اعتنا هم نکند. در عرصههاى مختلف، جمهورى اسلامى اقتدار خود را و قابلیت بقاى خود را نشان داد. امروز وقتى به جمهورى اسلامى نگاه میکنند، [مىبینند] نسل دوم و سومِ انقلاب در این کشور داراى چند میلیون دانشجو، چندین هزار طلبهى علوم دینى فاضل، چندین هزار پژوهشگر و محقق، چند ده هزار استاد دانشگاه و حوزه، هزاران نخبهى علمى و فکرى که بعضى از آنها در عرصهى بینالمللى نامآور و شناخته شدهاند، هزاران فعال و نخبهى سیاسى و فرهنگى و تولیدى و اقتصادى؛ واقعیت جامعهى ما امروز این است. جمهورى اسلامى در میدان علم و فناورى، با وجود همهى این تحریمها، ماهواره به فضا میفرستد، موجود زنده به فضا میفرستد و برمیگرداند، انرژى هستهاى تولید میکند، در بسیارى از دانشهاى نوپدید جزو ده کشور اول دنیا قرار میگیرد، شتاب پیشرفت علم در جمهورى اسلامى از سوى مراکز مسئول این کار در دنیا سیزده برابر متوسط دنیا اعلام میشود، خدمات علمى و فنى به کشورهاى مختلف صادر میکند، با وجود تحریمهاى بىسابقه یک کشور ۷۵ میلیونى را اداره میکند، در سیاستهاى منطقه حرف اول را میزند، در مقابل رژیم غاصب و مورد حمایت زورگویان عالم یکتنه مىایستد، با ظالم نمیسازد و از مظلوم دفاع میکند؛ هر انسان آگاهى به کنجکاوى مىافتد که این موجود چیست، این پدیده چه پدیدهاى است با اینهمه دشمنى، و اینهمه توانایىهاى ذاتى و نشانههاى حیات و بقا؛ ماهیت این کنجکاوى این است. این حالا در زمینههاى مسائل علمى و فناورى و مانند اینها.
در زمینهى مسائل سیاسى و اجتماعى، جلوهى بالاى مردمسالارى در این کشور که ۳۵ سال است از انقلاب ما گذشته است، و در طول این ۳۵ سال، ۳۲ انتخابات داشتیم؛ ۳۲ انتخابات سراسرى در این کشور بهوجود آمده است؛ این شوخى است؟ یک نمونهى بىنظیر [است]؛ انتخاباتهاى جمهورى اسلامى با مشارکتهاى بالا - بالاتر از متوسط و میانگین جهانى و بعضاً بسیار بالاتر؛ شرکت ۷۰ درصدى، ۷۲ درصدى؛ انتخاباتهاى ما از این قبیل است - جلوهى مردمسالارى[است]. نمونهى بىنظیر دیگر دو پدیدهاى است که ما مردم، با آنها عادت کردهایم اما براى یک ناظر جهانى فوقالعاده جذاب و مهم است، و آن عبارت است از راهپیمایى بیستودوم بهمن و راهپیمایى روز قدس در ماه رمضان. جشن انقلاب را مردم بهطور مداوم، هرسال تا این ۳۵ سال گرفتهاند، با یک راهپیمایى عظیمِ پرشورِ پرشکوه در روزهاى سرد پایان بهمن. ما عادت کردهایم و اهمیت موضوع و عظمت موضوع به چشممان نمىآید اما ناظر جهانى، اینها را میبیند و براى او بسیار خیرهکننده است؛ اینها عوامل آن جذابیتى است که کنجکاوىها را تحریک میکند و راه نویى را به ذهنهاى علاقهمندان و افرادى که اهل سؤال و استفسار و تحقیقند، ارائه میدهد. این واقعیت مهم دوران ما است که عبارت است از توجه و کنجکاوى عمومى در دنیاى اسلام از سوى جوانها، روشنفکران، آگاهان و کسانى که اهل فهم مسائلند، نسبت به این پدیدهاى که در کشور ایران اسلامى، به توفیق الهى و به تأیید الهى تحقق یافته است و روزبهروز رشد کرده است. این مطلب اول.
این واقعیت، ساخته و پرداختهى دست معمار بزرگ است. دربارهى امام خیلى حرف زدهایم، شاید بعضىها خیال کردهاند ما با اغراق و مبالغه حرف میزنیم؛ ولى نه، آنچه دربارهى امام بزرگوارمان گفتهایم، نه اغراق است، نه مبالغه است؛ بخشى از واقعیت است؛ بیش از آنچه توصیف کردهایم و توانستهایم ارائه بدهیم، امام بزرگوار و عزیز ما داراى مضمون و معنا و مغز بود. آنچه در اختیار ملت ایران و در معرض دید و فکر ملتها در سراسر عالم است، ساخته و پرداختهى آن دست توانا است. ما براى اینکه راه را درست برویم، باید نقشهى معمار را بدانیم. اگر در یک بناى متعارف معمولى، نقشه در اختیار نباشد، نقشهى اصلى معلوم نباشد، سازندگان و بنایان هرچه هم چیرهدست باشند، ممکن است اشتباه کنند؛ باید نقشهى اصلى را دانست تا بتوان براساس آن نقشهى اصلى، اگر هنرى در سازندگى و در احیاء هست، آن را بهکار برد. نقشهى او نقشهاى نبود که فقط از ذهن انسان صادر بشود، قطعاً مؤیدمنعندالله بود؛ خود امام بزرگوار این را میدانست و به آن معترف بود؛ خود او میگفت آنچه پیش آمده است با دست قدرت الهى است و درست فهمیده بود و چشم بصیر و بیناى او درست دیده بود. ما مواظب باشیم؛ آن نقشه را بشناسیم تا بتوانیم راه را ادامه بدهیم. اگر نقشه را ندانستیم، زاویه پیدا میکنیم؛ وقتى زاویه پیدا شد، روزبهروز هرچه پیش برویم، از راه اصلى و صراط مستقیم دور میشویم؛ وقتى از صراط مستقیم دور شدیم، از هدفها دور میشویم، به هدفها نمیرسیم؛ براى اینکه به هدف برسیم، باید راه را گم نکنیم؛ براى اینکه راه را گم نکنیم، باید نقشهى اصلى و اساسى، جلوى چشم ما باشد، آن را بشناسیم و بدانیم. نقشهى امام، کار اصلى امام، بناى یک نظم مدنى - سیاسى براساس عقلانیت اسلامى بود؛ مقدمهى لازم این کار، این بود که نظام پادشاهى - که هم فاسد بود، هم وابسته بود، هم دیکتاتور بود؛ این سه خصوصیت در نظام پادشاهى وجود داشت: هم دچار فساد بود، فسادهاى گوناگون اخلاقى و مالى و غیره؛ هم وابستهى به قدرتها بود، یک روز وابستهى به انگلیس، یک روز وابستهى به آمریکا، حاضر بود منافع خود را و کشور را در مقابل منافع بیگانگان فراموش کند؛ و هم دیکتاتور بود، مستبد بود، رأى مردم، خواست مردم براى نظام پادشاهى مطرح نبود؛ هرکدام از اینها یک فصلِ بلند است، یک کتاب است -[ریشهکن شود]؛ مقدمهى آن کار بزرگى که امام میخواست انجام بدهد، ریشهکن کردن این نظام فاسدِ وابستهى دیکتاتور بود؛ همت را بر این گماشت و نظام ریشهکن شد. در کشور ما مسئله این نیست که نظام پادشاهى برود، به جاى او نظام پادشاهى یا شبهپادشاهىِ دیگرى بنشیند؛ مسئله این است که آن خصوصیاتى که نظام پادشاهى داشت باید ریشهکن میشد و امام بزرگوار ریشهکن کرد؛ سخنان امام، رهنمودهاى امام، رفتار امام همه در اینجهت است.
در بناى آن نظم مدنى و سیاسى دو نکتهى اساسى وجود دارد که این دو نکته به هم پیوند خورده است؛ به یک معنا دو روى یک حقیقت است: یکى عبارت است از سپردن کار کشور به مردم از طریق مردمسالارى و از طریق انتخابات، و دوم اینکه این حرکت - که خود از اسلام سرچشمه گرفته بود و هرآنچه ناشى از حرکت مردمسالارى و سپردن کار به مردم است - باید در چهارچوب شریعت اسلامى باشد. این، دو بخش است، یا با یک نگاه، دو بُعد از یک حقیقت است.
افرادى گمان نکنند که امام بزرگوار ما، انتخابات را از فرهنگ غربى گرفت و آن را قاطى کرد با تفکر اسلامى و شریعت اسلامى؛ نه، اگر انتخابات و مردمسالارى و تکیهى به آراء مردم، جزو دین نمیبود و از شریعت اسلامى استفاده نمیشد، امام هیچ تقیدى نداشت؛ آن آدم صریح و قاطع، مطلب را بیان میکرد. این جزو دین است، لذا شریعت اسلامى چهارچوب است؛ در همهى قانونگذارىها و اجراها و عزلونصبها و رفتارهاى عمومى که تابع این نظم سیاسى و مدنى است، باید شریعت اسلامى رعایت بشود. و گردش کار در این نظام بهوسیلهى مردمسالارى است؛ یعنى آحاد مردم نمایندهى مجلس را انتخاب میکنند، رئیسجمهور را انتخاب میکنند، وزرا را با واسطه انتخاب میکنند، خبرگان را انتخاب میکنند، رهبرى را با واسطه انتخاب میکنند؛ کار، دست مردم است؛ این، پایهى اصلى حرکت امام بزرگوار است. این بناى عظیمى که این بزرگوار گذاشت، متکى به این دو پایه است. التزام به شریعت اسلامى، روح و حقیقت نظام اسلامى است؛ این را توجه داشته باشند. شریعت اسلامى اگر در جامعه بهطور کامل اجرا بشود، هم آزادىهاى عمومى و مدنى را - آزادى افراد را، آزادى فردى را - تأمین میکند، هم آزادى ملت را که اسم آن استقلال است - استقلال یعنى آزادى در ابعاد یک ملت، که وابستهى به کسى و به جایى نباشد؛ یک ملت آزاد یعنى ملتى که بههرصورت تحت نفوذ و سیطرهى مخالفین خود یا دشمنان خود یا بیگانگان قرار ندارد - تضمین میکند، [هم] عدالت را در جامعه تضمین میکند، هم معنویت را تضمین میکند؛ این چهار عنصر اصلى است: آزادى، استقلال، عدالت، معنویت. اگر شریعت اسلامى بر جامعه حاکم شد، این پدیدههاى اساسى در نظم جامعهى اسلامى، خود را نشان میدهند. بنابراین امام بزرگوار ما شریعت اسلامى را که روح جمهورى اسلامى است، مورد تکیه قرار داده است؛ مردمسالارى دینى را هم که یک وسیله و ابزار است که آن هم متخَذ از شریعت است، مورد تکیه قرار داده.
هیچ قدرت و غلبهاى در مکتب امام که از تقلب و از اِعمال زور حاصل شده باشد، مورد قبول نیست. در نظام اسلامى قهر و غلبه معنا ندارد؛ قدرت معنا دارد، اقتدار معنا دارد، اما اقتدارِ برخاستهى از اختیار مردم و انتخاب مردم؛ آن اقتدارى که ناشى از زور و غلبه و سلاح باشد، در اسلام و در شریعتِ اسلامى و در مکتب امام معنا ندارد؛ آن قدرتى که از انتخاب مردم بهوجود آمد، محترم است؛ در مقابل آن، کسى نبایستى سینه سپر بکند، در مقابل او کسى نباید قهر و غلبهاى به کار ببرد که اگر یک چنین کارى کرد، اسم کار او فتنه است؛ این آن نسخهى جدیدى است که امام بزرگوار ما به دنیا عرضه کرد و به ادبیات سیاسى عالم این فصل مهم را افزود. در این نسخهى جدید، یکى از عناصر اصلى - همانطور که اشاره کردیم - به کمک مظلوم شتافتن و با ظالم مقابله کردن است؛ به کمک مظلوم باید رفت که در دورهى ما، در زمان ما، مصداق اتم مظلومیت ملت فلسطین بود که شما دیدید امام بزرگوار از روز اول تا آخر عمر، راجع به فلسطین تأکید کرد، تکیه کرد، حمایت کرد و وصیت کرد که این مسئله را ملت ایران و مسئولان کشور فراموش نکنند؛ کمک به مظلوم و ایستادگى در مقابل ظالم، نفى دستاندازىهاى ظالم، انکار صریح هیبت و ابهت ظالم و شکستن این ابهت؛ این هم یکى از بخشهاى این نظام و این نسخهى جدیدى است که امام بزرگوار ما عرضه کرد. این یک خلاصهاى و یک تصویر کوتاه و توصیف کوتاهى است از مجموعهى آن نظم سیاسى و مبنایىاى که امام بزرگوار ما پس از فروپاشى نظام پادشاهى به کشور آورد، عرضه کرد، مورد قبول قاطع مردم قرار گرفت، و تحقق پیداکرد؛ و این نسخه مثل خیلى از حرفهاى سیاسى، در کتابها نماند؛ آمد در واقعیت، تحقق پیداکرد، تبلور پیداکرد؛ ملت ایران هم همت کردند، وفادارى نشان دادند، فداکارى کردند، این را حفظ کردند، نگه داشتند، و روزبهروز قوىتر کردند تا به امروز رسیده است.
خب، پس امام موفق شد؛ امام در آن کارى که میخواست انجام بدهد، به توفیق کامل دست پیداکرد، [ اما] آیا اینکار بزرگ ادامه پیدا خواهد کرد؟ آیا بخشهاى خالى این جدول - که بهطور طبیعى بخشهاى خالىاى در این جدولهاى اجتماعى و تاریخى قرار دارند - پُر خواهد شد؟ این بستگى دارد به اینکه من و شما چقدر همت کنیم؛ ما چقدر آگاهى نشان بدهیم؛ ما چقدر آن خط روشن را مراعات کنیم و در آن خط روشن حرکت بکنیم. بله، کاملاً ممکن است؛ با این ملتى که ما داریم مشاهده میکنیم، با این تجربهاى و این حرکت موفق و سِیر مستمرى که در این ۳۵ سال - و بعد از رحلت امام در این ۲۵ سال - این ملت نشان داده است، بله، ادامهى این راه ممکن است؛ خانههاى خالى پُر خواهد شد، کارهاى بزرگ انجام خواهد گرفت، و این ملت به اذنالله و به حول و قوهى الهى به اوج قلهها خواهد رسید.
اما این راه، مثل همهى راههاى مهم که به سمت هدفهاى بزرگ کشیده شده است، چالشهایى هم دارد، موانعى هم دارد؛ این موانع را باید بشناسیم تا بتوانیم از آنها عبور کنیم. اگر مانع را نشناختیم، عبور از مانع یا دشوار خواهد شد، یا حتى غیر ممکن خواهد شد. بنده امروز دارم اینها را به شما حضار محترم این مجلس عظیم و باشکوه و در واقع به ملت ایران که این سخنان را خواهند شنید عرض میکنم، اما باید جوانان ما، فرزانگان ما، زبدگان فکرى ما، روى هرکدام از این سرفصلها و بخشها بنشینند فکر کنند، کار کنند، مطالعه کنند؛ نهفقط بحثهاى ذهنىِ شبهروشنفکرى، [بلکه] بحثهاى کاربردى، بحثهاى عملیاتى، بحثهاى ناظر به واقعیت. اینهایى که ما عرض میکنیم سرفصلهایى است براى کارهاى فکرى که انشاءالله بهوسیلهى جوانان ما - که از ما خیلى بهترند، خیلى آمادهترند - دنبال خواهد شد.
من دو چالش را عرض میکنم: یک چالش بیرونى، یک چالش درونى. چالش بیرونى ما مزاحمتهاى استکبار جهانى است؛ بىرودربایستى حرف بزنیم، مزاحمتهاى آمریکا است؛ سنگاندازى میکنند. درست است که شاید در تحلیلهاى بعضى از متفکران سیاسىِ خودشان هم این هست که میگویند فایدهاى ندارد، نمیشود با این حرکت عظیم مقابله کرد؛ لکن سنگاندازى میکنند. نقشهى کار آنها را باید دانست؛ این نقشهى لو رفتهى آمریکا است؛ این نقشهى کلان آمریکا است که امروز در خلال بحثها و گزارشها و اظهارنظرها و رفتارهاى آنها لو رفته است: آمریکا کشورهاى دنیا، جریانهاى دنیا، آدمهاى دنیا را به سه قِسم تقسیم میکند: یک قِسم گوشبهفرمانها، کشورهاى گوشبهفرمان، جریانهاى سیاسى و اجتماعى گوشبهفرمان یا آدمهاى گوشبهفرمان، یک عده اینها هستند؛ یک عده کشورهایى که گوشبهفرمان نیستند، اما باید با آنها مدارا کرد، بعضى از کشورها، بعضى از شخصیتها، بعضى از جریانها به نظر آمریکا اینجورى هستند که باید با آنها مدارا کرد، منافع مشترکى [با آنها] تعریف کرد، یکجورى با آنها فعلاً کنار آمد، که حالا بعد توضیح عرض میکنم؛ قِسم سوم کشورهاى نافرمان، آنهایى که زیر بار آمریکا نمیروند، باج به آمریکا نمیدهند، یک دسته هم اینها هستند. به نظر آمریکایىها همهى کشورهاى دنیا، همهى جریانهاى سیاسى و اجتماعى و مدنى و اقتصادى عالَم و همهى آدمها و شخصیتهاى برجسته و ممتاز و نشاندار عالَم از این سه قِسم خارج نیستند: یا سرسپردهاند و گوشبهفرمانند، یا مستقلى هستند که باید با آنها مدارا کرد، و یا اینکه نافرمانند و دلیرى نشان میدهند و گستاخى نشان میدهند که جورى دیگر باید با آنها رفتار کرد.
سیاست آمریکایىها با آن دستهى اول حمایت کامل است؛ البته حمایت مفت و مجانى نیست، حمایت میکنند و آنها را میدوشند؛ در واقع از توانایىهاى آنها و از امکانات آنها به نفع منافع خودشان، براى تأمین منافع خودشان استفاده میکنند؛ از آنها سوارى میگیرند، از آنها همهجور خدمت را میگیرند، همانطور که عرض کردیم آنها را میدوشند، اهمیتى هم نمیدهند. البته اگر چنانچه رفتارى از آنها سر زد که در عرف جهانى زشت بود، آن رفتار را هم محکوم نمیکنند، از آن دفاع هم میکنند، آنرا توجیه هم میکنند؛ مثلاً کشورهاى مستبدى وجود دارند که با نظامهاى ارتجاعىِ بشدت استبدادى اداره میشوند، با آمریکایىها خوبند، به آمریکایىها بار میدهند و در خدمت آمریکا حاضرند، سرسپردهاند، جزو گروه اولند؛ آمریکایىها وقتى میخواهند اینها را توصیف بکنند، نمیگویند کشورهاى دیکتاتور، میگویند اینها کشورهاى پدرسالارند! دیکتاتورى آنها را پنهان میکنند، میگویند اینها دیکتاتور نیستند، پدرسالارند. پدرسالار در نظام سیاسى یعنىچه؟ معناى آن چیست؟ کشورى که در آن نه مجلسى وجود دارد، نه انتخاباتى وجود دارد، نه قدرت حرفزدنى وجود دارد، نه قلم آزادى وجود دارد، نه بیان آزادى وجود دارد و اندک تخلفى از خواستههاى حاکم، با شدت و حِدت و خشونت سرکوب میشود؛ این کشور کشور پدرسالار است؟
صدامحسین در یک بخشى از زندگى، جزو این سرسپردهها و گوشبهفرمانها بود؛ در آن مدت همهى حمایتهاى لازم را از او کردند، در خدمت او قرار گرفتند، به او سلاح شیمیایى دادند، نقشههاى تحرکات نظامى ما را که با ماهوارهها کشف میشد در اختیار او گذاشتند، نقشهى جنگى دادند؛ چون در خدمت آنها بود، علیه نظام متمرد جمهورى اسلامى بود، که نظام جمهورى اسلامى جزو گروه سوم است. یک دسته اینها هستند.
دستهى دوم، گفتیم کشورهایى هستند که سیاست آمریکا و نقشهى آمریکا مداراى با آنها است. مدارا یعنىچه؟ یعنى فعلاً منافع مشترکى با آنها تعریف میکند، آنها را در کنار خود قرار میدهد، اما آنوقتى که فرصتى پیدا کرد، خنجر را از پشت به قلب آنها میکوبد و قلب آنها را میدرد؛ ملاحظهى آنها را هم نمیکند. مثل چه کشورهایى؟ مثل کشورهاى اروپایى؛ امروز وضع کشورهاى اروپایى اینجورى است. آمریکا با اینها مدارا میکند، نه به معناى اینکه منافع آنها را رعایت میکند؛ نه، آنجایى که بتواند لگد هم میزند؛ از شخص اول کشورِ همپیمان خود جاسوسى اینترنتى هم میکند، (۵) جاسوسى بهوسیلهى تلفن همراه هم میکند، از زندگى خصوصى او جاسوسى میکند، اِبایى هم ندارد؛ وقتى هم که کشف میشود، میگوید که بله، ببخشید، این کار شد دیگر، چارهاى نبود، انجام گرفت! حاضر نیستند عذرخواهى درست و حسابى هم بکنند. فهم بنده از مسائل سیاست این است که اروپایىها در یک خطاى بزرگ راهبردى قرار دارند که خودشان را در خدمت آمریکا قرار دادهاند. منافع آمریکا را رعایت میکنند، آمریکا منافع آنها را رعایت نمیکند و نخواهد کرد؛ تا آخر هم همینجور است. این هم دستهى دوم.
دستهى سوم کشورهایى هستند که زیر بار آمریکا نمیروند؛ سیاست آمریکا، دربارهى اینها این است که از هر وسیلهى ممکن باید علیه این کشورهاى نافرمان استفاده کرد؛ از هر وسیلهى ممکن؛ هیچ حدومرزى نمیشناسند. اگر شما دیدید کشورى در مقابل آمریکا نافرمان است و آمریکا مثلاً حملهى نظامى نمیکند یا تحریم نمیکند، بدانید یک اشکالى آنجا وجود دارد؛ یعنى مانعى بر سر راه وجود دارد؛ به زبان ساده، نمیتواند انجام بدهد که انجام نمیدهد؛ اگر بتواند، انجام میدهد. تنها جرم این کشور نافرمان هم این است که در مقابل آمریکا حاضر به تسلیم نیست، حاضر نیست باج بدهد، حاضر نیست منافع او را بر منافع خودش مقدم بدارد؛ این میشود کشور نافرمان. آمریکایىها براى اینکه این کشور را به زانو دربیاورند، از هیچ کارى فروگذار نمیکنند؛ هر کارى برایشان ممکن باشد انجام میدهند؛ اگر کارى انجام ندهند بهخاطر نتوانستن است.
خب، حالا این کارهایى که آمریکایىها انجام میدهند چیست؟ امروز حملهى نظامى از نظر آمریکایىها یک اولویت نیست؛ فهمیدند که در قضیهى عراق و در قضیهى افغانستان که تهاجم نظامى کردند، ضرر کردند؛ فهمیدند که تهاجم نظامى همان اندازهاى که براى کشور موردِ تهاجم موجب خطر است، گاهى همان اندازه و گاهى بیشتر براى کشور هجومکننده و حملهکننده ممکن است موجب خطر باشد؛ این را درست فهمیدند. لذا میتوان گفت از حملهى نظامى و حرکات نظامى منصرفند؛ راههاى دیگرى دارند. یکى از راهها این است که پیشبرد هدفهاى خودشان را در آن کشور مورد نظر - که آماج دشمنى آنها است - به عناصر داخلىِ همان کشور بسپرند. مسئله فقط مسئلهى ایران اسلامى و جمهورى اسلامى نیست؛ در همهجاى دنیا اینها این کارها را میکنند و ما نمونههاى آن را داریم مشاهده میکنیم. یا بهوسیلهى کودتا؛ کسانى را تقویت کنند که در کشور، کودتا راه بیندازند و آن نظامى را و دستگاه دولتى و سیاسىاى را که در مقابل آنها تسلیم نمیشود، با کودتا از سر راه بردارند؛ یکى از راهها این است. یکى از راهها کشاندن بخشى از مردم به خیابانها است که این انقلابهاى رنگى که در جاىجاى این منطقه در این چند سال اخیر بهوجود آمد، از این قبیل است. یک دولتى مىآید سرِ کار؛ بالاخره هر دولتى که سرِ کار مىآید ممکن است اگر با شصت درصد آراء مردم هم آمده باشد، چهل درصد به او رأى نداده باشند؛ آمریکایىها میروند سراغ آن چهل درصد، عناصر و لیدرهایى را در بین آنها انتخاب میکنند، با تطمیع، با پول، با تهدید، آنها را وادار میکنند که آن چهل درصد یا بخشى از آن چهل درصد را به خیابانها بکشانند. همین انقلابهاى رنگى، این انقلاب نارنجى، انقلاب کجا در کشورهاى مختلف که در این چند سال دیده شد، دست آمریکایىها پشت این کار بود. ما هیچ قضاوتى در مورد حوادثى که این روزها در منطقهاى(۶) از اروپا در جریان است نمیخواهیم بکنیم، اما انسان وقتى نگاه میکند، میبیند که سناتور آمریکایى، مسئول آمریکایى(۷) در تظاهرات یک اقلیتى علیه یک کشور، چه نقشى میتواند ایفا کند که در آنجا حضور پیدا میکند؟ حضور پیدا کردند. یکى از کارهایشان این است که با کشاندن گروهى از مردم به خیابانها و نافرمانى مدنى، آن دولتى را که مورد قبول آنها نیست و حاضر نیست به آنها باج بدهد، از کار بیندازند. یکى از کارها فعال کردن گروههاى ترور و راه انداختن گروههاى تروریست است؛ این را در عراق انجام دادند، در افغانستان انجام دادند، در برخى از کشورهاى عربى منطقه انجام دادند، در کشور خود ما هم انجام دادند؛ گروههاى تروریست را راه بیندازند، آدمهاى مشخص را [ ترور کنند]. در کشور ما دانشمندان را زدند، متخصصین انرژى هستهاى را زدند و به شهادت رساندند، قبل از آن هم کسان دیگرى، نخبگان سیاسى، نخبگان فرهنگى، شخصیتهاى علمى، شخصیتهاى روحانى را زدند؛ و اینها زیر دامن آمریکا رشد کردند، بعضى هم بهخاطر این خدماتى که به آمریکا کردند مورد قبول و پذیرش آمریکایىها قرار گرفتند. امروز منافقین در آغوش آمریکا قرار دارند؛ در جلسات گوناگون، در کمیسیونهاى کنگرهى آمریکا شرکت میکنند، همین عناصر منافق، همینهایى که در اینجا آحاد مردم را کشتند، بزرگان را کشتند، علما را کشتند، دانشمندان را کشتند، سیاسیون را کشتند و انفجارات بهوجود آوردند، امروز آنجا با آنها هستند. یکى از راهها هم این است. یکى از راهها ایجاد اختلاف در رأس حاکمیتها است؛ یکى از کارهایى که اینها میکنند این است: آن دستگاهى، آن نظامى که با آنها همراه نیست، سعى میکنند در رأس آن اختلاف و شکاف بهوجود بیاورند، حاکمیت دوگانه درست کنند؛ خیلىجاها موفق نمیشوند، بعضىجاها هم متأسفانه موفق میشوند؛ یکى از راهها این است. یکى از راهها این است که با تبلیغات خود دلهاى مردم را، افکار مردم را از مبانى اعتقادى و ایمانىشان منصرف بکنند؛ و راههاى گوناگونى از این قبیل. و رژیم ایالات متحدهى آمریکا در مورد ایران عزیز ما، و ایراناسلامى ما، همهى این کارها را انجام داده است و به فضلالهى در همهى این کارها هم شکست خورده است. کودتاى نظامى، حمایت از فتنهگران، کشاندن مردم به خیابانها، مقابلهى با انتخابات، ایجاد شکاف، از این کارها یا انجام دادند یا تلاش کردند که انجام بدهند، و بحمدالله در همهى اینها ناموفق ماندند. چرا؟ چون ملت بیدار بود، چون ملت مؤمن بود، و اینجا است که من میروم سراغ آن چالش دوم که چالش درونى است.
برادران و خواهران عزیز! چالش درونى براى ملت ما عبارت است از اینکه روحیه و جهت نهضت امام بزرگوار را از نظر دور بداریم و فراموش کنیم و آن را از دست بدهیم؛ این بزرگترین خطر است. در شناخت دشمنمان اشتباه کنیم؛ در شناخت دوستمان اشتباه کنیم؛ جبههى دشمن و دوست را با هم مخلوط کنیم، نفهمیم دشمن کیست؛ دوست کیست؛ یا در شناخت دشمن اصلى و فرعى اشتباه بکنیم، این هم خطر است. برادران عزیز، خواهران عزیز، عموم ملت ایران توجه داشته باشند که گاهى یکى با شما دشمنى میکند، اما اگر دقت کنید دشمنىِ او دشمنىِاصلى نیست، تابعى است از یک عامل دیگر، از یک کس دیگر؛ دشمن اصلى را پیدا کنید؛ والا [اگر] انسان با دشمن فرعى سینهبهسینه بشود، هم قواى او تحلیل میرود، هم نتیجهى کارْ نتیجهى مطلوبى نخواهد شد.
امروز یک عدهاى در بخشهاى مختلف دنیاى اسلام بهنام گروههاى تکفیرى و وهابى و سَلَفى، علیه ایران، علیه شیعه، علیه تشیع، دارند تلاش میکنند، کارهاى بدى میکنند، کارهاى زشتى میکنند؛ اما اینها دشمنهاى اصلى نیستند؛ این را همه بدانند. دشمنى میکنند، حماقت میکنند اما دشمن اصلى، آن کسى است که اینها را تحریک میکند، آن کسى است که پول در اختیارشان میگذارد، آن کسى است که وقتى انگیزهى آنها اندکى ضعیف شد، با وسایل گوناگون آنها را انگیزهدار میکند؛ دشمن اصلى، آن کسى است که تخم شکاف و اختلاف را بین آن گروه نادان و جاهل، و ملت مظلوم ایران مىافشاند؛ اینها آن دست پنهانِ سرویسهاى امنیتى و اطلاعاتى است. لذا ما مکرر گفتهایم این گروههاى بىعقلى را که به نام سَلَفىگرى، به نام تکفیر، به نام اسلام با نظام جمهورى اسلامى مقابله میکنند، دشمن اصلى نمیدانیم؛ ما شما را فریبخورده میدانیم؛ به اینها گفتهایم: لَئِن بَسَطتَ اِلَىَّ یَدَکَ لِتَقتُلَنى ما اَنا بِباسِطٍ یَدِىَ اِلَیکَ لِاَقتُلَکَ اِنّى اَخافُ اللهَ رَبَّ العَلَمین؛ (۸) تو اگر خطا میکنى، اشتباه میکنى، کمر به قتل برادر مسلمان خودت میبندى، ما تو [آدمِ] نادان و جاهل را کسى نمیدانیم که بایستى کمر به قتل او ببندیم؛ البته از خودمان دفاع میکنیم، هر کسى به ما حمله بکند، با مشت محکم ما مواجه خواهد شد، این طبیعى است؛ اما معتقدیم اینها دشمنان اصلى نیستند، فریبخورده هستند. دشمن اصلى آن دشمن پشت پرده است، آن دست نهچندان پنهانى است که از آستین سرویسهاى امنیتى بیرون مىآید و گریبان مسلمانان را میگیرد و آنها را به جان هم مىاندازد.
چالشهاى درونى ما اینها است: سرگرم شدن به اختلافات در داخل کشور؛ اختلافات فرعى و اختلافات سطحى، ما را سرگرم بکند، در مقابل هم قرار بدهد، تعارض بهوجود بیاورد، ما را از مسائل اصلى و از خطوط اصلى غافل بکند؛ این یکى از مصادیق آن چالش اصلى است که عرض شد. از دست دادن انسجام ملت از چالشهاى ما است. دچار شدن به تنبلى و بىروحیگى، دچار شدن به کمکارى، دچار شدن به یأس و ناامیدى، تصور اینکه ما نمیتوانیم، تصور اینکه تا حالا نتوانستیم؛ نخیر، همانطور که امام فرمودند ما میتوانیم، (۹) باید عزم داشته باشیم، عزم ملى و مدیریت جهادى میتواند همهى این گرهها را باز کند. اینها همه، آن چالشهاى درونى ما است که باید با اینها مقابله کنیم. همانطور که عرض کردیم جوانهاى عزیز ما، نخبگان ما، فضلاى ما باید بنشینند این مسائل را بررسى کنند؛ اینها سرفصلهایى است. نام مبارک امام بزرگوارمان و یاد آن بزرگمرد و نقشهى آن معمار بزرگ میتواند ما را در همهى این فصول یارى کند و به ما امید ببخشد و نشاط بدهد و روحیه بدهد؛ همچنان که تا امروز چنین بوده است و به توفیق الهى در آینده [هم] چنین خواهد بود.
پروردگارا! برکات خودت را بر این ملت عزیز نازل بفرما. پروردگارا! جوانان عزیز ما را در راه بناى آرمانى نظام اسلامى کمک فرما. پروردگارا! ما را از کجروىها و انحرافها محفوظ بدار. پروردگارا! دست ملت ایران را از دشمنانش قوىتر قرار بده؛ آنها را بر دشمنانشان پیروز فرما؛ قلب مقدس ولىعصر (ارواحنا فداه) را نسبت به ما مهربان بفرما؛ دعاى آن بزرگوار را شامل حال ما بگردان؛ روح مطهر امام و شهداى عزیز را با پیغمبر محشور فرما.
والسلام علیکم و رحمةالله و برکاته
۱) سورهى حشر، بخشى از آیهى ۱۰
۲) سورهى یونس، بخشى از آیهى ۸۸
۳) سورهى ابراهیم، آیهى ۲۴ و بخشى از آیهى ۲۵
۴) سورهى طارق، آیات ۱۵ و ۱۶
۵) کشور آلمان
۶) کشور اوکراین
۷) جان مککین
۸) سورهى مائده، آیهى ۲۸
۹) از جمله، صحیفهى امام، ج ۱۹، ص ۳۲۷
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(Full Speech) Supreme Leader on demise anniversary of Imam Khomeini (ra) - 4 June 2014 - [ENGLISH]
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
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Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
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Adam (a.s) Ki Nafarmani Kya Thi? || Ayaat-un-Bayyinaat || Hafiz Syed Muhammad Haider Naqvi - Urdu
آدمؑ کی نافرمانی کیا تھی؟ || آیاتٌ بیّناتٌ || سورۃ بقرہ آیت ۳۵ || حافظ سید محمد حیدر نقوی
Adam (a.s) Ki Nafarmani Kya...
آدمؑ کی نافرمانی کیا تھی؟ || آیاتٌ بیّناتٌ || سورۃ بقرہ آیت ۳۵ || حافظ سید محمد حیدر نقوی
Adam (a.s) Ki Nafarmani Kya Thi? || Ayaat-un-Bayyinaat || Surah-e-Bqra Ayat 35 || Hafiz Syed Muhammad Haider Naqvi
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾
#AdamKiNafarmaniKyaThi #Ayaat_un_Bayyinaat #SyedMuhammadHaiderNaqvi
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آدمؑ کی نافرمانی کیا تھی؟ || آیاتٌ بیّناتٌ || سورۃ بقرہ آیت ۳۵ || حافظ سید محمد حیدر نقوی
Adam (a.s) Ki Nafarmani Kya Thi? || Ayaat-un-Bayyinaat || Surah-e-Bqra Ayat 35 || Hafiz Syed Muhammad Haider Naqvi
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ﴿٣٥﴾
#AdamKiNafarmaniKyaThi #Ayaat_un_Bayyinaat #SyedMuhammadHaiderNaqvi
10:58
|
Leader Message on Eid-ul-Ghadeer - Sayed Ali Khamenei - 13 Oct 2014 - English
n the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all the dear audience, the dear brothers and sisters, the dear people of Iran, all Shia Muslims and all those...
n the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all the dear audience, the dear brothers and sisters, the dear people of Iran, all Shia Muslims and all those people who feel proud of and who enjoy the truths of Islam and knowledge about the content of this holy religion on the occasion of the auspicious day of Eid al-Ghadir. And I welcome all the dear participants, particularly the dear brothers and sisters who have come from distant cities and who have ornamented this meeting with their presence.
I would like to say a few things about the issue of Ghadir and then I will say a few things about the responsibilities that the issue of Ghadir and awareness about the deep lessons of Ghadir entrusts to us. We should pay attention to these responsibilities.
The issue of Ghadir is a very important issue in the history of Islam. First, the essence of this astonishing and important event and this holy statement - \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula [leader] I am, Ali is also his Moula\\\\\\\\\\\\\\\" - is not something that has been narrated by Shia only. This event is among clear and absolute truths. Those who wanted to find faults with this event did not cast doubts on the origin of this statement. Rather, they resorted to ta\\\\\\\\\\\\\\\'weel and interpretation of this sentence.
The issue of Ghadir is a clear historical and Islamic issue. The doubts and questions - about the meaning of this sentence - that have come to the minds of some intellectual and philosophical newcomers of today are the same doubts and questions that have been raised since a thousand years ago. And these questions have been answered by great ulama. Therefore, there is not any room for raising doubts about the essence of this issue, this event and what the Holy Prophet (s.w.a.) said.
On that day, the Holy Prophet (s.w.a.) asked the people, \\\\\\\\\\\\\\\"Am I not closer to you than your own selves?\\\\\\\\\\\\\\\" This sentence was a reference to a Quranic ayah which said, \\\\\\\\\\\\\\\"The Prophet is closer to the believers than their own selves\\\\\\\\\\\\\\\" [The Holy Quran, 33: 6]. Then, the Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula I am, Ali is also his Moula\\\\\\\\\\\\\\\". So, there is not any room for doubt about the essence of this issue.
What should be said about the content of this historical, holy and meaningful sentence - apart from the appointment of the Commander of the Faithful (a.s.) as the caliph and Imam after the Holy Prophet (s.w.a.) which is the common meaning of this sentence - is that there is another important issue which should not be ignored. This issue is the attention of Islam to the issue of government and politics and the significance of this issue from the viewpoint of Islam.
The answer to those people who have tried to throw Islam out of the arena of social and political issues, to confine it to personal and individual affairs and to adopt a secular outlook towards Islam - the hands of the enemies and their propaganda efforts have been promoting this outlook among Muslims for many years - is the issue of Ghadir. At the command of Allah the Exalted, the Holy Prophet (God\\\\\\\\\\\\\\\'s greetings be upon him and his household) addressed an important and fundamental issue in that sensitive condition and during the last months of his life. This important issue was attending to the issue of government after the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) time.
Here, the appointment of the Commander of the Faithful (a.s.) was not confined to spiritual aspects. Rather, it can be said that spiritual aspects are not things that someone can be appointed and elected for. Those issues for which someone can be appointed are government, politics and the management of the country and the Islamic society. The Holy Prophet (s.w.a.) recommended this to the people. This is an important point on the issue of Ghadir and it is a rejoinder to all those people who think and promote the idea that Islam should be kept away from political issues, issues related to the government and the like.
Therefore, these two truths - that is to say, the truth about the appointment of the Commander of the Faithful (a.s.) as the Imam after the Holy Prophet (s.w.a.) and the truth about attending to the issue of government, politics, imamate and managing the Islamic Ummah after the Holy Prophet (s.w.a.) - and these two very important and sensitive issues exist in the event of Ghadir. They are among teachings that have been guaranteed by Ghadir and they are a great lesson for all Muslims, whether for their present time or for their future.
Today, what we should pay attention to is that the issue of Ghadir is an ideological issue. Shia and the followers of the school of the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household and the school of imamate are committed to the issue of Ghadir. Without a doubt, this is the base of Shia philosophy and there is no room for any discussion on this issue. Those who doubt this and those who have a question in this regard can take part in scholarly and expert meetings and discuss it.
Shia\\\\\\\\\\\\\\\'s logic is strong. Its reasoning is decisive and impeccable. However, this should not influence the public lives of Muslims, their cooperation with and brotherhood towards one another. The issue of differences between Muslim denominations - whether Shia and Sunni denominations or the different denominations that exist inside these two major denominations - has been one of the targets of the greed of the enemies of Islam, not just the enemies of Shia Islam.
For many years, there has been an effort to create discord between Muslims. This is because the existence of discord between Muslims will make them spend their efforts, energy and motivation on domestic fights. This makes them ignore foreign affairs and their great enemies. This has been the major policy of colonialism for many years and after the victory of the Islamic Revolution and the formation of the Islamic Republic. Because they witnessed the development of the Islamic Republic\\\\\\\\\\\\\\\'s thoughts in the world of Islam, they placed more emphasis on and showed more persistence in creating discord. They invested in doing this in order to separate the world of Islam from the Islamic Republic.
The Islamic Republic, our great Revolution and our great Imam (r.a.) managed to attract the thoughts of the world of Islam and the hearts of Muslims. They managed to channel their motivations and their moves. This frightened the enemy. This frightened colonialism, arrogance and Zionism - particularly American politicians. As a result of this, they resorted to their old weapon which is the weapon of creating discord.
Since many years ago until today, they have been fueling the fire of discord between Shia and Sunni so that they can divert the attention of the two sides from the main enemy - who is the enemy of Islam, not the enemy of Shia or Sunni in particular - and so that they can busy them with each other. This is the policy of colonialism. And the experts on this policy are the political and security hands of the vile English government which has been active in this area since long ago. They have made many efforts in this area and they know how to create discord between Muslim denominations. They have experience in the ways for doing this. Therefore, they know how to do it and they are extremely active in this arena.
This takfiri orientation - the thing that has emerged in Iraq, Syria and some other regional countries today and that confronts all Muslims, not just Shias - is the handicraft of colonialists themselves. They made something called al-Qaida and DAESH in order to confront the Islamic Republic and the movement of the Islamic Awakening. However, this product has become a burden for themselves. Today, it has become a burden for themselves.
Of course, if we take a careful and analytical look today, we see that the unreal effort which America and its allies are making in the region today under the name of confronting DAESH is, in fact, an effort for channeling enmities among Muslims more than it is an effort for nipping this evil movement in the bud. They try to pit Muslims against one another. Today, they have chosen this ignorant, prejudiced, fossilized and dependent group as the element for doing this. Otherwise, the goal is the same old goal.
They are trying to divert Muslims\\\\\\\\\\\\\\\' attention from the main enemy. We - whether Shia and Sunni Muslims or anyone who is committed to Islam and who believes in the authority of the Holy Quran - should know that America and American, arrogant and Zionist policies are the enemy of Islam, Islamic awareness and the rule of Islam. The effort that they are making today is the continuation of the effort that they have been making for 35 years. It is 35 years now that they have been making all sorts of efforts. However, by God\\\\\\\\\\\\\\\'s permission and grace, they were defeated in all the efforts that they made against the Islamic Republic. By Allah\\\\\\\\\\\\\\\'s favor, they will definitely be defeated in this one as well.
What the responsibility of Muslims - whether Shia or Sunni Muslims - is, is that they should not help the enemy by provoking the feelings of one another. Shia should know that if there is a fight between Shia and Sunni and if feelings are provoked, it is the common and the main enemy who will benefit from this. Therefore, it should not let this happen. The same is true of Sunni. The two sides should be careful. They should not provoke each other\\\\\\\\\\\\\\\'s feelings, they should not insult each other\\\\\\\\\\\\\\\'s holy beliefs and they should not fuel the fire of discord between Muslim tribes and groups - particularly between Shia and Sunni - because this is what the enemies of Islam want. Everyone should pay attention to this.
If someone does something to provoke the feelings of the other side and to create enmity, they should certainly know that they are helping America, vile England and Zionism. They should know that they are helping those people who create DAESH, al-Qaida and the like and who create the takfiri orientation in order to create discord between Shia and Sunni. Today, Islamic unity, Islamic brotherhood and Islamic solidarity is one of the most necessary and urgent responsibilities for all Islamic societies. All of us should be committed to this responsibility.
Of course, the religious, wise and insightful Muslims who live in the Islamic Republic are familiar with their responsibilities. I hope that they show commitment to such responsibilities on this matter and all other matters. I hope that God bestows success on all of you and I hope that He will help all of you and the entire world of Islam to benefit from the blessings of Eid al-Ghadir.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
More...
Description:
n the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all the dear audience, the dear brothers and sisters, the dear people of Iran, all Shia Muslims and all those people who feel proud of and who enjoy the truths of Islam and knowledge about the content of this holy religion on the occasion of the auspicious day of Eid al-Ghadir. And I welcome all the dear participants, particularly the dear brothers and sisters who have come from distant cities and who have ornamented this meeting with their presence.
I would like to say a few things about the issue of Ghadir and then I will say a few things about the responsibilities that the issue of Ghadir and awareness about the deep lessons of Ghadir entrusts to us. We should pay attention to these responsibilities.
The issue of Ghadir is a very important issue in the history of Islam. First, the essence of this astonishing and important event and this holy statement - \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula [leader] I am, Ali is also his Moula\\\\\\\\\\\\\\\" - is not something that has been narrated by Shia only. This event is among clear and absolute truths. Those who wanted to find faults with this event did not cast doubts on the origin of this statement. Rather, they resorted to ta\\\\\\\\\\\\\\\'weel and interpretation of this sentence.
The issue of Ghadir is a clear historical and Islamic issue. The doubts and questions - about the meaning of this sentence - that have come to the minds of some intellectual and philosophical newcomers of today are the same doubts and questions that have been raised since a thousand years ago. And these questions have been answered by great ulama. Therefore, there is not any room for raising doubts about the essence of this issue, this event and what the Holy Prophet (s.w.a.) said.
On that day, the Holy Prophet (s.w.a.) asked the people, \\\\\\\\\\\\\\\"Am I not closer to you than your own selves?\\\\\\\\\\\\\\\" This sentence was a reference to a Quranic ayah which said, \\\\\\\\\\\\\\\"The Prophet is closer to the believers than their own selves\\\\\\\\\\\\\\\" [The Holy Quran, 33: 6]. Then, the Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\"Whomsoever\\\\\\\\\\\\\\\'s Moula I am, Ali is also his Moula\\\\\\\\\\\\\\\". So, there is not any room for doubt about the essence of this issue.
What should be said about the content of this historical, holy and meaningful sentence - apart from the appointment of the Commander of the Faithful (a.s.) as the caliph and Imam after the Holy Prophet (s.w.a.) which is the common meaning of this sentence - is that there is another important issue which should not be ignored. This issue is the attention of Islam to the issue of government and politics and the significance of this issue from the viewpoint of Islam.
The answer to those people who have tried to throw Islam out of the arena of social and political issues, to confine it to personal and individual affairs and to adopt a secular outlook towards Islam - the hands of the enemies and their propaganda efforts have been promoting this outlook among Muslims for many years - is the issue of Ghadir. At the command of Allah the Exalted, the Holy Prophet (God\\\\\\\\\\\\\\\'s greetings be upon him and his household) addressed an important and fundamental issue in that sensitive condition and during the last months of his life. This important issue was attending to the issue of government after the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) time.
Here, the appointment of the Commander of the Faithful (a.s.) was not confined to spiritual aspects. Rather, it can be said that spiritual aspects are not things that someone can be appointed and elected for. Those issues for which someone can be appointed are government, politics and the management of the country and the Islamic society. The Holy Prophet (s.w.a.) recommended this to the people. This is an important point on the issue of Ghadir and it is a rejoinder to all those people who think and promote the idea that Islam should be kept away from political issues, issues related to the government and the like.
Therefore, these two truths - that is to say, the truth about the appointment of the Commander of the Faithful (a.s.) as the Imam after the Holy Prophet (s.w.a.) and the truth about attending to the issue of government, politics, imamate and managing the Islamic Ummah after the Holy Prophet (s.w.a.) - and these two very important and sensitive issues exist in the event of Ghadir. They are among teachings that have been guaranteed by Ghadir and they are a great lesson for all Muslims, whether for their present time or for their future.
Today, what we should pay attention to is that the issue of Ghadir is an ideological issue. Shia and the followers of the school of the Holy Prophet\\\\\\\\\\\\\\\'s (s.w.a.) household and the school of imamate are committed to the issue of Ghadir. Without a doubt, this is the base of Shia philosophy and there is no room for any discussion on this issue. Those who doubt this and those who have a question in this regard can take part in scholarly and expert meetings and discuss it.
Shia\\\\\\\\\\\\\\\'s logic is strong. Its reasoning is decisive and impeccable. However, this should not influence the public lives of Muslims, their cooperation with and brotherhood towards one another. The issue of differences between Muslim denominations - whether Shia and Sunni denominations or the different denominations that exist inside these two major denominations - has been one of the targets of the greed of the enemies of Islam, not just the enemies of Shia Islam.
For many years, there has been an effort to create discord between Muslims. This is because the existence of discord between Muslims will make them spend their efforts, energy and motivation on domestic fights. This makes them ignore foreign affairs and their great enemies. This has been the major policy of colonialism for many years and after the victory of the Islamic Revolution and the formation of the Islamic Republic. Because they witnessed the development of the Islamic Republic\\\\\\\\\\\\\\\'s thoughts in the world of Islam, they placed more emphasis on and showed more persistence in creating discord. They invested in doing this in order to separate the world of Islam from the Islamic Republic.
The Islamic Republic, our great Revolution and our great Imam (r.a.) managed to attract the thoughts of the world of Islam and the hearts of Muslims. They managed to channel their motivations and their moves. This frightened the enemy. This frightened colonialism, arrogance and Zionism - particularly American politicians. As a result of this, they resorted to their old weapon which is the weapon of creating discord.
Since many years ago until today, they have been fueling the fire of discord between Shia and Sunni so that they can divert the attention of the two sides from the main enemy - who is the enemy of Islam, not the enemy of Shia or Sunni in particular - and so that they can busy them with each other. This is the policy of colonialism. And the experts on this policy are the political and security hands of the vile English government which has been active in this area since long ago. They have made many efforts in this area and they know how to create discord between Muslim denominations. They have experience in the ways for doing this. Therefore, they know how to do it and they are extremely active in this arena.
This takfiri orientation - the thing that has emerged in Iraq, Syria and some other regional countries today and that confronts all Muslims, not just Shias - is the handicraft of colonialists themselves. They made something called al-Qaida and DAESH in order to confront the Islamic Republic and the movement of the Islamic Awakening. However, this product has become a burden for themselves. Today, it has become a burden for themselves.
Of course, if we take a careful and analytical look today, we see that the unreal effort which America and its allies are making in the region today under the name of confronting DAESH is, in fact, an effort for channeling enmities among Muslims more than it is an effort for nipping this evil movement in the bud. They try to pit Muslims against one another. Today, they have chosen this ignorant, prejudiced, fossilized and dependent group as the element for doing this. Otherwise, the goal is the same old goal.
They are trying to divert Muslims\\\\\\\\\\\\\\\' attention from the main enemy. We - whether Shia and Sunni Muslims or anyone who is committed to Islam and who believes in the authority of the Holy Quran - should know that America and American, arrogant and Zionist policies are the enemy of Islam, Islamic awareness and the rule of Islam. The effort that they are making today is the continuation of the effort that they have been making for 35 years. It is 35 years now that they have been making all sorts of efforts. However, by God\\\\\\\\\\\\\\\'s permission and grace, they were defeated in all the efforts that they made against the Islamic Republic. By Allah\\\\\\\\\\\\\\\'s favor, they will definitely be defeated in this one as well.
What the responsibility of Muslims - whether Shia or Sunni Muslims - is, is that they should not help the enemy by provoking the feelings of one another. Shia should know that if there is a fight between Shia and Sunni and if feelings are provoked, it is the common and the main enemy who will benefit from this. Therefore, it should not let this happen. The same is true of Sunni. The two sides should be careful. They should not provoke each other\\\\\\\\\\\\\\\'s feelings, they should not insult each other\\\\\\\\\\\\\\\'s holy beliefs and they should not fuel the fire of discord between Muslim tribes and groups - particularly between Shia and Sunni - because this is what the enemies of Islam want. Everyone should pay attention to this.
If someone does something to provoke the feelings of the other side and to create enmity, they should certainly know that they are helping America, vile England and Zionism. They should know that they are helping those people who create DAESH, al-Qaida and the like and who create the takfiri orientation in order to create discord between Shia and Sunni. Today, Islamic unity, Islamic brotherhood and Islamic solidarity is one of the most necessary and urgent responsibilities for all Islamic societies. All of us should be committed to this responsibility.
Of course, the religious, wise and insightful Muslims who live in the Islamic Republic are familiar with their responsibilities. I hope that they show commitment to such responsibilities on this matter and all other matters. I hope that God bestows success on all of you and I hope that He will help all of you and the entire world of Islam to benefit from the blessings of Eid al-Ghadir.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
26:33
|
Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Union - (English)
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Description:
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
1:34
|
Quick Recipes - Spicy Hasselback Chicken with Cheese Recipe - English Urdu
Mouth watering restaurant quality Spicy Hasselback Chicken With cheese recipe by Food Fusion #HappyCookingToYou
More Recipes on: http://www.FoodFusion.com
Spicy Hasselback Chicken with Cheese...
Mouth watering restaurant quality Spicy Hasselback Chicken With cheese recipe by Food Fusion #HappyCookingToYou
More Recipes on: http://www.FoodFusion.com
Spicy Hasselback Chicken with Cheese Recipe in English:
Ingredients:
-Chicken fillets 2
-Tomato ketchup 2-3 tbs
-BBQ sauce 2 tbs
-Sriracha sauce 2 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tsp
-Namak (Salt) 1 tsp or to taste
-Paprika powder 1 tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Tamatar (Tomato) deseeded & sliced
-Shimla mirch (Capsicum)
-Cheddar cheese grated as required
-Mozzarella cheese grated as required
-Lal mirch (Red chili) crushed
-Dried basil leaves
Directions:
-Add cuts on chicken pieces.
-In bowl,add tomato ketchup,BBQ sauce,sriracha sauce,ginger garlic paste,salt,paprika powder,cumin powder,red chili powder and mix well.
-Add chicken pieces,mix well and marinate for 2 hours.
-Grease baking tray with oil and place marinated chicken piece.
-Stuffed chicken cuts with tomato and capsicum.
-Add cheddar cheese,mozzarella cheese and sprinkle red chili crushed and dried basil leaves.
-Bake in preheated oven at 180 C for 35-40 minutes.
-Serve with mashed potatoes and stir-fried mix vegetables.
Recipe in Urdu:
Ajza:
-Chicken fillets 2
-Tomato ketchup 2-3 tbs
-BBQ sauce 2 tbs
-Sriracha sauce 2 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tsp
-Namak (Salt) 1 tsp or to taste
-Paprika powder 1 tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Tamatar (Tomato) deseeded & sliced
-Shimla mirch (Capsicum)
-Cheddar cheese grated as required
-Mozzarella cheese grated as required
-Lal mirch (Red chili) crushed
-Dried basil leaves
Directions:
-Chicken pieces per cuts laga lein.
-Bowl mein tomato ketchup,BBQ sauce,sriracha sauce,adrak lehsan paste,namak,paprika powder,zeera powder aur lal mirch powder dal ker ache tarhan mix ker lein.
-Chicken pieces dal ker ache tarhan mix karein aur 2 hours kliya marinate ker lein.
-Baking tray ko oil sa grease karein aur marinated chicken piece rakh dein.
-Chicken ka cuts mein tamatar aur shimla mirch bhar dein.
-Cheddar cheese aur mozzarella cheese dal dein,lal mirch crushed aur dried basil leaves chirak dein.
-Preheated oven mein 180 C per 35-40 minutes kliya bake ker lein.
-Mashed potatoes aur stir-fried mix vegetables ka saath serve karein.
More...
Description:
Mouth watering restaurant quality Spicy Hasselback Chicken With cheese recipe by Food Fusion #HappyCookingToYou
More Recipes on: http://www.FoodFusion.com
Spicy Hasselback Chicken with Cheese Recipe in English:
Ingredients:
-Chicken fillets 2
-Tomato ketchup 2-3 tbs
-BBQ sauce 2 tbs
-Sriracha sauce 2 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tsp
-Namak (Salt) 1 tsp or to taste
-Paprika powder 1 tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Tamatar (Tomato) deseeded & sliced
-Shimla mirch (Capsicum)
-Cheddar cheese grated as required
-Mozzarella cheese grated as required
-Lal mirch (Red chili) crushed
-Dried basil leaves
Directions:
-Add cuts on chicken pieces.
-In bowl,add tomato ketchup,BBQ sauce,sriracha sauce,ginger garlic paste,salt,paprika powder,cumin powder,red chili powder and mix well.
-Add chicken pieces,mix well and marinate for 2 hours.
-Grease baking tray with oil and place marinated chicken piece.
-Stuffed chicken cuts with tomato and capsicum.
-Add cheddar cheese,mozzarella cheese and sprinkle red chili crushed and dried basil leaves.
-Bake in preheated oven at 180 C for 35-40 minutes.
-Serve with mashed potatoes and stir-fried mix vegetables.
Recipe in Urdu:
Ajza:
-Chicken fillets 2
-Tomato ketchup 2-3 tbs
-BBQ sauce 2 tbs
-Sriracha sauce 2 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tsp
-Namak (Salt) 1 tsp or to taste
-Paprika powder 1 tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Tamatar (Tomato) deseeded & sliced
-Shimla mirch (Capsicum)
-Cheddar cheese grated as required
-Mozzarella cheese grated as required
-Lal mirch (Red chili) crushed
-Dried basil leaves
Directions:
-Chicken pieces per cuts laga lein.
-Bowl mein tomato ketchup,BBQ sauce,sriracha sauce,adrak lehsan paste,namak,paprika powder,zeera powder aur lal mirch powder dal ker ache tarhan mix ker lein.
-Chicken pieces dal ker ache tarhan mix karein aur 2 hours kliya marinate ker lein.
-Baking tray ko oil sa grease karein aur marinated chicken piece rakh dein.
-Chicken ka cuts mein tamatar aur shimla mirch bhar dein.
-Cheddar cheese aur mozzarella cheese dal dein,lal mirch crushed aur dried basil leaves chirak dein.
-Preheated oven mein 180 C per 35-40 minutes kliya bake ker lein.
-Mashed potatoes aur stir-fried mix vegetables ka saath serve karein.
2:13
|
[Quick Recipe] Lahori Chargha - English
Lahori Chargha Recipe, a great meal to share a tasteful family time. #HappyCookingToYou
Lahori Chargha Recipe in English:
Ingredients:
-Safed mirch powder (White pepper powder) ½...
Lahori Chargha Recipe, a great meal to share a tasteful family time. #HappyCookingToYou
Lahori Chargha Recipe in English:
Ingredients:
-Safed mirch powder (White pepper powder) ½ tsp
-Javatri powder (Mace powder) ¼ tsp
-Jaifil powder (Nutmeg powder) ¼ tsp
-Haldee powder (Turmeric powder) ½ tsp
-Garam masala powder ½ tsp
-Zarda ka rang (Yellow food color) ¼ tsp or as required
-Kali mirch powder (Black pepper powder) 1 tsp
-Ajwain (Carom seeds) crushed ¼ tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Corn flour 1 & ½ tbs
-Adrak lehsan paste (Ginger garlic paste) 1 tbs
-Hari mirch (Green chili) crushed 1 tbs
-Lemon juice 2 tbs
-Sirka (Vinegar) 4 tbs
-Anda (Egg) 1
-Whole chicken 1 kg approx.
-Pani (Water) as required
-Oil for frying
-Chaat masala to taste
Directions:
-In bowl,add white pepper powder,mace powder,nutmeg powder,turmeric powder,garam masala powder,yellow food color,black pepper powder,carom seeds,cumin powder,red chili powder,salt,corn flour,ginger garlic paste,green chili,lemon juice,vinegar,egg and whisk well.
-Add marks/cut in whole chicken.
-In marination,add whole chicken,mix well and tie the chicken legs.
-Let it marinate for 4 hours to overnight in refrigerator.
-In pot,add water and heat it,place steam rack and marinated whole chicken,cover and steam cook for 35-40 minutes and basting with the remaining marinade.
-After steaming and let it rest for 10 minutes.
-In wok,heat oil and deep fry whole chicken until golden brown.
-Sprinkle chaat masala & serve.
Recipe in Urdu:
Ajza:
-Safed mirch powder (White pepper powder) ½ tsp
-Javatri powder (Mace powder) ¼ tsp
-Jaifil powder (Nutmeg powder) ¼ tsp
-Haldee powder (Turmeric powder) ½ tsp
-Garam masala powder ½ tsp
-Zarda ka rang (Yellow food color) ¼ tsp or as required
-Kali mirch powder (Black pepper powder) 1 tsp
-Ajwain (Carom seeds) crushed ¼ tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Corn flour 1 & ½ tbs
-Adrak lehsan paste (Ginger garlic paste) 1 tbs
-Hari mirch (Green chili) crushed 1 tbs
-Lemon juice 2 tbs
-Sirka (Vinegar) 4 tbs
-Anda (Egg) 1
-Whole chicken 1 kg approx.
-Pani (Water) as required
-Oil for frying
-Chaat masala to taste
Directions:
-Bowl mein safed mirch powder,javatri powder,jaifil powder,haldee powder,garam masala powder, zarda ka rang,kali mirch powder,ajwain,zeera powder,lal mirch powder,namak,corn flour,adrak lehsan paste,hari mirch,lemon juice,sirka aur anda dal ker ache tarhan whisk ker lein.
-Whole chicken per marks/cuts laga lein.
-Marination mein whole chicken dal ker ache tarhan mix ker lein aur chicken legs ko tie ker lein.
-Refrigerator mein 4 hours sa overnight kliya marinate ker lein.
-Pot mein pani garam karein,steam rack rakh ker marinated whole chicken rakh dein aur dhak ker 35-40 minutes kliya steam cook ker lein aur remaining marinade bhi laga lein.
-Steaming ka bad 10 minutes kliya rakh dein.
-Karhai mein oil garam karein aur whole chicken ko golden brown hunay tak deep fry ker lein.
-Chaat masala chirak ker serve karein.
More...
Description:
Lahori Chargha Recipe, a great meal to share a tasteful family time. #HappyCookingToYou
Lahori Chargha Recipe in English:
Ingredients:
-Safed mirch powder (White pepper powder) ½ tsp
-Javatri powder (Mace powder) ¼ tsp
-Jaifil powder (Nutmeg powder) ¼ tsp
-Haldee powder (Turmeric powder) ½ tsp
-Garam masala powder ½ tsp
-Zarda ka rang (Yellow food color) ¼ tsp or as required
-Kali mirch powder (Black pepper powder) 1 tsp
-Ajwain (Carom seeds) crushed ¼ tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Corn flour 1 & ½ tbs
-Adrak lehsan paste (Ginger garlic paste) 1 tbs
-Hari mirch (Green chili) crushed 1 tbs
-Lemon juice 2 tbs
-Sirka (Vinegar) 4 tbs
-Anda (Egg) 1
-Whole chicken 1 kg approx.
-Pani (Water) as required
-Oil for frying
-Chaat masala to taste
Directions:
-In bowl,add white pepper powder,mace powder,nutmeg powder,turmeric powder,garam masala powder,yellow food color,black pepper powder,carom seeds,cumin powder,red chili powder,salt,corn flour,ginger garlic paste,green chili,lemon juice,vinegar,egg and whisk well.
-Add marks/cut in whole chicken.
-In marination,add whole chicken,mix well and tie the chicken legs.
-Let it marinate for 4 hours to overnight in refrigerator.
-In pot,add water and heat it,place steam rack and marinated whole chicken,cover and steam cook for 35-40 minutes and basting with the remaining marinade.
-After steaming and let it rest for 10 minutes.
-In wok,heat oil and deep fry whole chicken until golden brown.
-Sprinkle chaat masala & serve.
Recipe in Urdu:
Ajza:
-Safed mirch powder (White pepper powder) ½ tsp
-Javatri powder (Mace powder) ¼ tsp
-Jaifil powder (Nutmeg powder) ¼ tsp
-Haldee powder (Turmeric powder) ½ tsp
-Garam masala powder ½ tsp
-Zarda ka rang (Yellow food color) ¼ tsp or as required
-Kali mirch powder (Black pepper powder) 1 tsp
-Ajwain (Carom seeds) crushed ¼ tsp
-Zeera powder (Cumin powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Corn flour 1 & ½ tbs
-Adrak lehsan paste (Ginger garlic paste) 1 tbs
-Hari mirch (Green chili) crushed 1 tbs
-Lemon juice 2 tbs
-Sirka (Vinegar) 4 tbs
-Anda (Egg) 1
-Whole chicken 1 kg approx.
-Pani (Water) as required
-Oil for frying
-Chaat masala to taste
Directions:
-Bowl mein safed mirch powder,javatri powder,jaifil powder,haldee powder,garam masala powder, zarda ka rang,kali mirch powder,ajwain,zeera powder,lal mirch powder,namak,corn flour,adrak lehsan paste,hari mirch,lemon juice,sirka aur anda dal ker ache tarhan whisk ker lein.
-Whole chicken per marks/cuts laga lein.
-Marination mein whole chicken dal ker ache tarhan mix ker lein aur chicken legs ko tie ker lein.
-Refrigerator mein 4 hours sa overnight kliya marinate ker lein.
-Pot mein pani garam karein,steam rack rakh ker marinated whole chicken rakh dein aur dhak ker 35-40 minutes kliya steam cook ker lein aur remaining marinade bhi laga lein.
-Steaming ka bad 10 minutes kliya rakh dein.
-Karhai mein oil garam karein aur whole chicken ko golden brown hunay tak deep fry ker lein.
-Chaat masala chirak ker serve karein.
4:41
|
Harkat ul Nijah (Liwa Ammar bin Yasir) tribute to Qassem Soleimani
1
00:00:21,000 --> 00:00:29,000
Salman is one of us, said the greatest of messengers
And hence we say it, we do not fear our enemies
2
00:00:29,000 --> 00:00:36,008
This is...
1
00:00:21,000 --> 00:00:29,000
Salman is one of us, said the greatest of messengers
And hence we say it, we do not fear our enemies
2
00:00:29,000 --> 00:00:36,008
This is Sulaymani, the helper of the righteous
We all together are honoured in pledging our allegiance to him
3
00:00:36,008 --> 00:00:44,011
Salman is one of us, said the greatest of messengers
And hence we say it, we do not fear our enemies
4
00:00:45,001 --> 00:00:55,010
This is Sulaymani, the helper of the righteous
We all together are honoured in pledging our allegiance to him
5
00:00:56,000 --> 00:01:02,005
Sulaymani! The breaker of the backs of the apostates
6
00:01:02,005 --> 00:01:08,010
Sulaymani!
The reminder of the past revolution
7
00:01:09,000 --> 00:01:15,007
Sulaymani!
The breaker of the backs of the apostates
8
00:01:15,007 --> 00:01:21,013
Sulaymani!
The reminder of the past revolution
9
00:01:22,003 --> 00:01:32,009
For you we belong, the men of the Nojaba party
10
00:01:32,009 --> 00:01:43,010
Al-Nojaba!
Come forth with honour
11
00:01:44,000 --> 00:01:59,007
For you it belongs to
12
00:02:27,000 --> 00:02:35,004
O\' you the fiery stone from Karbala
You rained upon the wrong-doers like a plague
13
00:02:35,004 --> 00:02:43,005
The dawn of his cadres, victorious amongst the millions
Walking quickly through battle towards victory
14
00:02:43,005 --> 00:02:50,014
O\' you the fiery stone from Karbala
You rained upon the wrong-doers like a plague
15
00:02:51,004 --> 00:03:02,004
The dawn of his cadres, victorious amongst the millions
Walking quickly through battle towards victory
16
00:03:02,004 --> 00:03:09,004
Sulaymani!
Our voice upon your voice becomes louder
17
00:03:09,004 --> 00:03:15,010
Sulaymani!
See what your men have achieved
18
00:03:16,000 --> 00:03:22,003
Sulaymani!
Our voice upon your voice becomes louder
19
00:03:22,003 --> 00:03:28,009
Sulaymani!
See what your men have achieved
20
00:03:28,009 --> 00:03:38,014
The history of your honour
With it we found our honor
21
00:03:39,004 --> 00:03:50,010
Al-Nojaba!
For you we belong, with honour
22
00:03:51,000 --> 00:04:05,007
To you we belong
More...
Description:
1
00:00:21,000 --> 00:00:29,000
Salman is one of us, said the greatest of messengers
And hence we say it, we do not fear our enemies
2
00:00:29,000 --> 00:00:36,008
This is Sulaymani, the helper of the righteous
We all together are honoured in pledging our allegiance to him
3
00:00:36,008 --> 00:00:44,011
Salman is one of us, said the greatest of messengers
And hence we say it, we do not fear our enemies
4
00:00:45,001 --> 00:00:55,010
This is Sulaymani, the helper of the righteous
We all together are honoured in pledging our allegiance to him
5
00:00:56,000 --> 00:01:02,005
Sulaymani! The breaker of the backs of the apostates
6
00:01:02,005 --> 00:01:08,010
Sulaymani!
The reminder of the past revolution
7
00:01:09,000 --> 00:01:15,007
Sulaymani!
The breaker of the backs of the apostates
8
00:01:15,007 --> 00:01:21,013
Sulaymani!
The reminder of the past revolution
9
00:01:22,003 --> 00:01:32,009
For you we belong, the men of the Nojaba party
10
00:01:32,009 --> 00:01:43,010
Al-Nojaba!
Come forth with honour
11
00:01:44,000 --> 00:01:59,007
For you it belongs to
12
00:02:27,000 --> 00:02:35,004
O\' you the fiery stone from Karbala
You rained upon the wrong-doers like a plague
13
00:02:35,004 --> 00:02:43,005
The dawn of his cadres, victorious amongst the millions
Walking quickly through battle towards victory
14
00:02:43,005 --> 00:02:50,014
O\' you the fiery stone from Karbala
You rained upon the wrong-doers like a plague
15
00:02:51,004 --> 00:03:02,004
The dawn of his cadres, victorious amongst the millions
Walking quickly through battle towards victory
16
00:03:02,004 --> 00:03:09,004
Sulaymani!
Our voice upon your voice becomes louder
17
00:03:09,004 --> 00:03:15,010
Sulaymani!
See what your men have achieved
18
00:03:16,000 --> 00:03:22,003
Sulaymani!
Our voice upon your voice becomes louder
19
00:03:22,003 --> 00:03:28,009
Sulaymani!
See what your men have achieved
20
00:03:28,009 --> 00:03:38,014
The history of your honour
With it we found our honor
21
00:03:39,004 --> 00:03:50,010
Al-Nojaba!
For you we belong, with honour
22
00:03:51,000 --> 00:04:05,007
To you we belong
1:32
|
[Quick Recipes.] Fudgy Brownie Recipe very simple very easy - English Urdu
The most intense chocolate treat \"Fudgy Brownie\" Recipe . Save this for Eid and impress the guests. The kids love it, the elders admire it and the guests will always be impressed. Make...
The most intense chocolate treat \"Fudgy Brownie\" Recipe . Save this for Eid and impress the guests. The kids love it, the elders admire it and the guests will always be impressed. Make them in advance and save them in an air right container.
Brownie Recipe in English:
Ingredients:
• Flour 1 & ½ cup
• Salt 1 tsp
• Coco powder unsweetened 1 cup
• Butter melted 1 cup
• Castor sugar 3 cups
• Vanilla essence 1 tbs
• Eggs 4
Direction:
In a bowl, keep a sifter add flour and salt and sift it. Now sift coco powder and mix well dry ingredients and set aside.
In another bowl, add butter, caster sugar and mix well with whisk. Add vanilla essence and whisk well to combine all ingredients. Add eggs one at a time and mix well.
Add dry flour +coco mixture gradually and mix until combined.
Grease baking pan with butter and add batter evenly. Pre heat oven at 190 degrees.
Add batter to baking pan and bake brownies for 30-35 minutes. Insert a tooth pick in baked brownie if it comes out clean, its ready. If not than bake for another 5 minutes and check again.
You can cut brownies in square or any shape and serve.
You can serve it with ice-cream scoop or just sift powdered sugar and serve.
Recipe in urdu:
Ajza:
-Maida 1 & ½ cup
-Namak 1 tsp
-Coco powder unsweetened 1 cup
-Makhan melted 1 cup
-Bareek cheeni 3 cups
-Vanilla essence 1 tbs
-Anday 4
Directions:
-Bowl mein channi rakh ker maida aur namak chaan lein.
-Cocoa powder bhi chaan lein aur tamam ajza ache tarhan mix ker k side per rakh dein.
-Alag bowl mein makhan melted aur bareek cheeni dal ker ache tarhan whisk ki madad sa mix ker lein.
-Vanilla essence dal ker tamam ajza ko whisk ker lein.
-Ab anday ek,ek ker k shamil karein aur mix kertay jayein.
-Dry flour +coco mixture thora thora ker k daltay jayein aur mix ker lein.
-Baking pan ko makhan sa grease ker lein aur batter dal dein.
-190 C per oven ko pre-heat ker lein aur brownies ko 30-35 minutes kliya bake ker lein.
-Brownie mein tooth pick insert ker k check ker lein agar tooth pick saf niklay tou brownie tayyar hai,agar saf nahi niklay tou 5 minutes aur bake ker k check karein.
-Brownies ko square ya kissi bhi shape mein cut ker k serve karein.
-Ice-cream scoop ya powdered sugar chirak ker bhi serve ker saktay han.
More...
Description:
The most intense chocolate treat \"Fudgy Brownie\" Recipe . Save this for Eid and impress the guests. The kids love it, the elders admire it and the guests will always be impressed. Make them in advance and save them in an air right container.
Brownie Recipe in English:
Ingredients:
• Flour 1 & ½ cup
• Salt 1 tsp
• Coco powder unsweetened 1 cup
• Butter melted 1 cup
• Castor sugar 3 cups
• Vanilla essence 1 tbs
• Eggs 4
Direction:
In a bowl, keep a sifter add flour and salt and sift it. Now sift coco powder and mix well dry ingredients and set aside.
In another bowl, add butter, caster sugar and mix well with whisk. Add vanilla essence and whisk well to combine all ingredients. Add eggs one at a time and mix well.
Add dry flour +coco mixture gradually and mix until combined.
Grease baking pan with butter and add batter evenly. Pre heat oven at 190 degrees.
Add batter to baking pan and bake brownies for 30-35 minutes. Insert a tooth pick in baked brownie if it comes out clean, its ready. If not than bake for another 5 minutes and check again.
You can cut brownies in square or any shape and serve.
You can serve it with ice-cream scoop or just sift powdered sugar and serve.
Recipe in urdu:
Ajza:
-Maida 1 & ½ cup
-Namak 1 tsp
-Coco powder unsweetened 1 cup
-Makhan melted 1 cup
-Bareek cheeni 3 cups
-Vanilla essence 1 tbs
-Anday 4
Directions:
-Bowl mein channi rakh ker maida aur namak chaan lein.
-Cocoa powder bhi chaan lein aur tamam ajza ache tarhan mix ker k side per rakh dein.
-Alag bowl mein makhan melted aur bareek cheeni dal ker ache tarhan whisk ki madad sa mix ker lein.
-Vanilla essence dal ker tamam ajza ko whisk ker lein.
-Ab anday ek,ek ker k shamil karein aur mix kertay jayein.
-Dry flour +coco mixture thora thora ker k daltay jayein aur mix ker lein.
-Baking pan ko makhan sa grease ker lein aur batter dal dein.
-190 C per oven ko pre-heat ker lein aur brownies ko 30-35 minutes kliya bake ker lein.
-Brownie mein tooth pick insert ker k check ker lein agar tooth pick saf niklay tou brownie tayyar hai,agar saf nahi niklay tou 5 minutes aur bake ker k check karein.
-Brownies ko square ya kissi bhi shape mein cut ker k serve karein.
-Ice-cream scoop ya powdered sugar chirak ker bhi serve ker saktay han.
3:56
|
[Quick Recipes] Chocolate Eclairs - English Urdu
Make these scrumptious Custard filled chocolate Eclairs and enjoy your weekend. #HappyCookingToYou #Rafhan
Written Recipe: http://bit.ly/2Vn1s4r
Shop now at...
Make these scrumptious Custard filled chocolate Eclairs and enjoy your weekend. #HappyCookingToYou #Rafhan
Written Recipe: http://bit.ly/2Vn1s4r
Shop now at (https://www.daraz.pk/shop/rafhan/) and get 20% off on all Rafhan products with the voucher code (FFlovesRafhan20) #Rafhan
Chocolate Éclair
Recipe in English:
Ingredients:
-Doodh (Milk) 500 ml
-Cheeni (Sugar) 1 Cup or to taste
-Vanilla essence ½ tsp
-Doodh (Milk) ½ Cup
-Rafhan custard powder 5 tbs
-Doodh (Milk) ½ Cup
-Pani (Water) ½ Cup
-Makhan (Butter) 100 gms
-Cheeni (Sugar) 1/4 Cup
-Namak (Salt) 1 pinch
-Maida (All-purpose flour) sifted 1 Cup
-Anday (Eggs) 3 small
-Cooking chocolate 1 Cup
-Cream 3/4 Cup
Directions:
-In pot,add milk and bring it to boil.
-Add sugar and mix well.
-Add vanilla essence and mix well.
-In milk,add custard powder and mix well.
-In boiling milk,add dissolve custard,whisk continuously and cook until custard is thick then strain with the help of the strainer and whisk continuously until cooled down (room temperature).
-Refrigerate until use.
-In pot,add milk,water,butter,sugar,salt,mix well and cook on low flame for 2 minutes.
-Turn off the flame,add all-purpose flour and mix until well combined.
-Turn on the flame and cook on low flame until dough is formed (approx. 2-3 minutes).
-Let it rest for 3-4 minutes.
-Add eggs,one by one and mix until well combined.
-In piping bag,add prepared dough mixture.
-On baking tray,place butter paper and sprinkle all-purpose flour.
-Pipe in prepared dough on to baking tray (using large nozzle).
-Bake in preheated oven at 200 C for 10 minutes then reduce temperature to 180 C for 30-35 minutes.
-Cool down completely on wire rack (makes 18-20).
-In bowl,add cooking chocolate,cream and microwave for 1 minute then mix well.
-Make hole,fill éclair with prepared custard through the bottom then dip the top into melted chocolate,allowing excess to drip off & refrigerate.
-Garnish with melted white chocolate & serve!
Recipe in Urdu:
Ajza:
-Doodh (Milk) 500 ml
-Cheeni (Sugar) 1 Cup or to taste
-Vanilla essence ½ tsp
-Doodh (Milk) ½ Cup
-Rafhan custard powder 5 tbs
-Doodh (Milk) ½ Cup
-Pani (Water) ½ Cup
-Makhan (Butter) 100 gms
-Cheeni (Sugar) 1/4 Cup
-Namak (Salt) 1 pinch
-Maida (All-purpose flour) sifted 1 Cup
-Anday (Eggs) 3 small
-Cooking chocolate 1 Cup
-Cream 3/4 Cup
Directions:
-Pot mein doodh dal ker ubal lein.
-Cheeni dal ker ache tarhan mix karein.
-Vanilla essence dal ker mix ker lein.
-Doodh mein custard powder dal ker ache tarhan mix karein.
-Boiling doodh mein dissolve custard dal ker musalsal mix kertay rahein aur custard garha hunay tak paka lein phir strainer sa strain ker lein aur whisk kertay hoye he thanda ker lein (room temperature).
-Use kernay tak refrigerator mein rakh dein.
-Pot mein doodh,pani,makhan,cheeni aur namak dal ker ache tarhan mix karein aur halki ancch per 2 minutes kliya paka lein.
-Chulha bund ker dein aur maida dal ker ache tarhan mix ker lein.
-Chulha on karein aur bohat halki ancch per dough bun janay tak paka lein (approx. 2-3 minutes).
-3-4 minutes kliya rest dein.
-Ek,ek ker ka anday shamil kertay jayein aur ache tarhan mix ker lein.
-Tayyar dough mixture ko piping bag mein dal dein.
-Baking tray per butter paper laga ker maida chirak dein.
-Baking tray per large nozzle ki madad sa dough ko pipe in ker lein.
-Preheated oven mein 200 C per 10 minutes kliya bake karein phir 30-35 minutes kliya 180 C per bake ker lein.
-Wire rack per rakh ker thanda ker lein (makes 18-20).
-Bowl mein cooking chocolate aur cream dal ker 1 minute kliya microwave ker lein phir ache tarhan mix ker lein.
-Hole ker lein aur eclair ko tayyar custard sa fill ker lein phir top part ko melted chocolate mein dip ker lein & refrigerate ker lein.
-Melted white chocolate sa garnish ker ka serve karein.
More...
Description:
Make these scrumptious Custard filled chocolate Eclairs and enjoy your weekend. #HappyCookingToYou #Rafhan
Written Recipe: http://bit.ly/2Vn1s4r
Shop now at (https://www.daraz.pk/shop/rafhan/) and get 20% off on all Rafhan products with the voucher code (FFlovesRafhan20) #Rafhan
Chocolate Éclair
Recipe in English:
Ingredients:
-Doodh (Milk) 500 ml
-Cheeni (Sugar) 1 Cup or to taste
-Vanilla essence ½ tsp
-Doodh (Milk) ½ Cup
-Rafhan custard powder 5 tbs
-Doodh (Milk) ½ Cup
-Pani (Water) ½ Cup
-Makhan (Butter) 100 gms
-Cheeni (Sugar) 1/4 Cup
-Namak (Salt) 1 pinch
-Maida (All-purpose flour) sifted 1 Cup
-Anday (Eggs) 3 small
-Cooking chocolate 1 Cup
-Cream 3/4 Cup
Directions:
-In pot,add milk and bring it to boil.
-Add sugar and mix well.
-Add vanilla essence and mix well.
-In milk,add custard powder and mix well.
-In boiling milk,add dissolve custard,whisk continuously and cook until custard is thick then strain with the help of the strainer and whisk continuously until cooled down (room temperature).
-Refrigerate until use.
-In pot,add milk,water,butter,sugar,salt,mix well and cook on low flame for 2 minutes.
-Turn off the flame,add all-purpose flour and mix until well combined.
-Turn on the flame and cook on low flame until dough is formed (approx. 2-3 minutes).
-Let it rest for 3-4 minutes.
-Add eggs,one by one and mix until well combined.
-In piping bag,add prepared dough mixture.
-On baking tray,place butter paper and sprinkle all-purpose flour.
-Pipe in prepared dough on to baking tray (using large nozzle).
-Bake in preheated oven at 200 C for 10 minutes then reduce temperature to 180 C for 30-35 minutes.
-Cool down completely on wire rack (makes 18-20).
-In bowl,add cooking chocolate,cream and microwave for 1 minute then mix well.
-Make hole,fill éclair with prepared custard through the bottom then dip the top into melted chocolate,allowing excess to drip off & refrigerate.
-Garnish with melted white chocolate & serve!
Recipe in Urdu:
Ajza:
-Doodh (Milk) 500 ml
-Cheeni (Sugar) 1 Cup or to taste
-Vanilla essence ½ tsp
-Doodh (Milk) ½ Cup
-Rafhan custard powder 5 tbs
-Doodh (Milk) ½ Cup
-Pani (Water) ½ Cup
-Makhan (Butter) 100 gms
-Cheeni (Sugar) 1/4 Cup
-Namak (Salt) 1 pinch
-Maida (All-purpose flour) sifted 1 Cup
-Anday (Eggs) 3 small
-Cooking chocolate 1 Cup
-Cream 3/4 Cup
Directions:
-Pot mein doodh dal ker ubal lein.
-Cheeni dal ker ache tarhan mix karein.
-Vanilla essence dal ker mix ker lein.
-Doodh mein custard powder dal ker ache tarhan mix karein.
-Boiling doodh mein dissolve custard dal ker musalsal mix kertay rahein aur custard garha hunay tak paka lein phir strainer sa strain ker lein aur whisk kertay hoye he thanda ker lein (room temperature).
-Use kernay tak refrigerator mein rakh dein.
-Pot mein doodh,pani,makhan,cheeni aur namak dal ker ache tarhan mix karein aur halki ancch per 2 minutes kliya paka lein.
-Chulha bund ker dein aur maida dal ker ache tarhan mix ker lein.
-Chulha on karein aur bohat halki ancch per dough bun janay tak paka lein (approx. 2-3 minutes).
-3-4 minutes kliya rest dein.
-Ek,ek ker ka anday shamil kertay jayein aur ache tarhan mix ker lein.
-Tayyar dough mixture ko piping bag mein dal dein.
-Baking tray per butter paper laga ker maida chirak dein.
-Baking tray per large nozzle ki madad sa dough ko pipe in ker lein.
-Preheated oven mein 200 C per 10 minutes kliya bake karein phir 30-35 minutes kliya 180 C per bake ker lein.
-Wire rack per rakh ker thanda ker lein (makes 18-20).
-Bowl mein cooking chocolate aur cream dal ker 1 minute kliya microwave ker lein phir ache tarhan mix ker lein.
-Hole ker lein aur eclair ko tayyar custard sa fill ker lein phir top part ko melted chocolate mein dip ker lein & refrigerate ker lein.
-Melted white chocolate sa garnish ker ka serve karein.
53:56
|
[03]Tafseer e Quran | Maulana Muhammad Nawaz | 3rd Ramazan 1441 - 27 April 2020
#Quran #tafseer #Muhammad_Nawaz
[03]Tafseer e Quran
تفسیرِ قرآن
Surah Muhammad Verses 35-38
Surah Fatah Verses Verses 01-07
سورہ محمد آیات ۳۵-۳۸
سورہ...
#Quran #tafseer #Muhammad_Nawaz
[03]Tafseer e Quran
تفسیرِ قرآن
Surah Muhammad Verses 35-38
Surah Fatah Verses Verses 01-07
سورہ محمد آیات ۳۵-۳۸
سورہ فتح آیات ۰۱-۰۷
Speaker:
Maulana Muhammad Nawaz
خطاب: مولانا محمد نواز
Venue:
Jamia Bai\\\\\\\'that, Rajoa Sadaat , Chiniot, Punjab, Pakistan.
(Live Broadcast on Zoom)
بمقام: جامعہ بعثت، رجوعہ سادات، چنیوٹ، پنجاب، پاکتستان۔
(zoom ایپلیکیشن سے براہ راست)
Date:
3rd Ramazan 1441 - 27 April 2020
تاریخ: ۳ ماہ رمضان ۱۴۴۱ - ۲۷ اپریل ۲۰۲۰
More...
Description:
#Quran #tafseer #Muhammad_Nawaz
[03]Tafseer e Quran
تفسیرِ قرآن
Surah Muhammad Verses 35-38
Surah Fatah Verses Verses 01-07
سورہ محمد آیات ۳۵-۳۸
سورہ فتح آیات ۰۱-۰۷
Speaker:
Maulana Muhammad Nawaz
خطاب: مولانا محمد نواز
Venue:
Jamia Bai\\\\\\\'that, Rajoa Sadaat , Chiniot, Punjab, Pakistan.
(Live Broadcast on Zoom)
بمقام: جامعہ بعثت، رجوعہ سادات، چنیوٹ، پنجاب، پاکتستان۔
(zoom ایپلیکیشن سے براہ راست)
Date:
3rd Ramazan 1441 - 27 April 2020
تاریخ: ۳ ماہ رمضان ۱۴۴۱ - ۲۷ اپریل ۲۰۲۰
10:16
|
37 Basic Keyboard Shortcuts in After Effects Class 11 - Urdu / Hindi
Hey Everyone! Here\'s a special class for After Effects basics. In this class you will learn 37 basic keyboard shortcuts which will improve your workflow in Adobe After Effects. Below is the...
Hey Everyone! Here\'s a special class for After Effects basics. In this class you will learn 37 basic keyboard shortcuts which will improve your workflow in Adobe After Effects. Below is the timestamps for every shortcut in this video.
1. New Composition - Ctrl+N 01:38
2. Composition Settings - Ctrl+K 1:45
3. Fullscreen any panel - Place mouse cursor on any panel and press ~ 1:56
4. New Solid Layer - Ctrl+Y 2:24
5. Solid Settings - Ctrl+Shift+Y 2:28
6. New Adjustment Layer - Ctrl+Alt+Y 2:35
7. Set work area Start - B 2:45
8. Set work area End - N 3:03
9. Trim Timeline to work area - Ctrl+Shift+X 03:07
10. Add footage/image to timeline from project window - Ctrl+Alt+/ 3:20
11. Fit footage width to comp size - Ctrl+Alt+Shift+H 3:55
12. Fit footage to Comp Size - Ctrl+Alt+F 4:17
13. Zoom in / out Composition Window - Wheel UP/Down 4:32
14. Zoom in / out Composition Window - , . 4:41
15. Zoom in / out Timeline - -= / or Alt Scroll wheel 4:45
16. Go to Next Keyframe - K 5:00
17. Go to Previous Keyframe - J 5:09
18. Go to 1 frame ahead or back - PgUp / PgDn 5:33
19. Go to 1 frame ahead or back - Ctrl+Right / Ctrl+Left 5:47
20. Move Layer Order Up or Down - Ctrl+Alt+Up/Down 5:56
21. Shift Layer on Top - Ctrl+Alt+Shift+UP 6:11
22. Shift Layer at bottom - Ctrl+Alt+Shift+Down 6:17
23-27. Layer Properties Position, Scale, Opacity, Rotation, AnchorPoint - P S T R A 6:23
28. Add other properties - Shift+KEY 6:32
29. Watch properties with animation - U 6:43
30. Watch properties with any change from default - UU 6:53
31. Toggle Hold Keyframe - Ctrl+Alt+H 7:10
31b. Toggle Hold Keyframe - Ctrl+Alt+Click 7:33
32. Layer Start or End - [ ] 7:40
33. Trim Layer on timeline - Alt+[ ] 8:09
34. Duplicate Layer - Ctrl+D 8:25
35. Split Layer - Ctrl+Shift+D 8:30
36. Select all mask points - Alt+Click on any mask point 8:36
37. Free Transform mask - Ctrl+T 8:55
Follow me on Twitter:
https://www.twitter.com/GFXMentor
My name is Imran Ali Dina, and I am a seasoned Graphic Design Trainer having experience of 17+ years. I\'ve started this training for anyone who wants to learn Graphic Designing for FREE in a professional way.
Photoshop for Beginners Series Playlist:
https://www.youtube.com/playlist?list=PLW-zSkCnZ-gA5Jn6gZtUa6-aG0OoRZyb6
Here\'s the complete playlist of Adobe Illustrator Training so far, I suggest, if you are new to Adobe Illustrator you should watch whole playlist from the beginning:
https://www.youtube.com/playlist?list=PLW-zSkCnZ-gCq0DjkzY-YapCBEk0lA6lR
More...
Description:
Hey Everyone! Here\'s a special class for After Effects basics. In this class you will learn 37 basic keyboard shortcuts which will improve your workflow in Adobe After Effects. Below is the timestamps for every shortcut in this video.
1. New Composition - Ctrl+N 01:38
2. Composition Settings - Ctrl+K 1:45
3. Fullscreen any panel - Place mouse cursor on any panel and press ~ 1:56
4. New Solid Layer - Ctrl+Y 2:24
5. Solid Settings - Ctrl+Shift+Y 2:28
6. New Adjustment Layer - Ctrl+Alt+Y 2:35
7. Set work area Start - B 2:45
8. Set work area End - N 3:03
9. Trim Timeline to work area - Ctrl+Shift+X 03:07
10. Add footage/image to timeline from project window - Ctrl+Alt+/ 3:20
11. Fit footage width to comp size - Ctrl+Alt+Shift+H 3:55
12. Fit footage to Comp Size - Ctrl+Alt+F 4:17
13. Zoom in / out Composition Window - Wheel UP/Down 4:32
14. Zoom in / out Composition Window - , . 4:41
15. Zoom in / out Timeline - -= / or Alt Scroll wheel 4:45
16. Go to Next Keyframe - K 5:00
17. Go to Previous Keyframe - J 5:09
18. Go to 1 frame ahead or back - PgUp / PgDn 5:33
19. Go to 1 frame ahead or back - Ctrl+Right / Ctrl+Left 5:47
20. Move Layer Order Up or Down - Ctrl+Alt+Up/Down 5:56
21. Shift Layer on Top - Ctrl+Alt+Shift+UP 6:11
22. Shift Layer at bottom - Ctrl+Alt+Shift+Down 6:17
23-27. Layer Properties Position, Scale, Opacity, Rotation, AnchorPoint - P S T R A 6:23
28. Add other properties - Shift+KEY 6:32
29. Watch properties with animation - U 6:43
30. Watch properties with any change from default - UU 6:53
31. Toggle Hold Keyframe - Ctrl+Alt+H 7:10
31b. Toggle Hold Keyframe - Ctrl+Alt+Click 7:33
32. Layer Start or End - [ ] 7:40
33. Trim Layer on timeline - Alt+[ ] 8:09
34. Duplicate Layer - Ctrl+D 8:25
35. Split Layer - Ctrl+Shift+D 8:30
36. Select all mask points - Alt+Click on any mask point 8:36
37. Free Transform mask - Ctrl+T 8:55
Follow me on Twitter:
https://www.twitter.com/GFXMentor
My name is Imran Ali Dina, and I am a seasoned Graphic Design Trainer having experience of 17+ years. I\'ve started this training for anyone who wants to learn Graphic Designing for FREE in a professional way.
Photoshop for Beginners Series Playlist:
https://www.youtube.com/playlist?list=PLW-zSkCnZ-gA5Jn6gZtUa6-aG0OoRZyb6
Here\'s the complete playlist of Adobe Illustrator Training so far, I suggest, if you are new to Adobe Illustrator you should watch whole playlist from the beginning:
https://www.youtube.com/playlist?list=PLW-zSkCnZ-gCq0DjkzY-YapCBEk0lA6lR
35:04
|
[02]Dua e iftatah دعائے افتتاح | Maulana Muhammad Nawaz - Urdu
[Lecture Series]
[آسلسلہ دروس]
[02]Dua o Munajaat | دعا و مناجات
Topic:Dua e iftatah
عنوان: دعاافتتاح
Speaker:Maulana Muhammad Nawaz, Jamia...
[Lecture Series]
[آسلسلہ دروس]
[02]Dua o Munajaat | دعا و مناجات
Topic:Dua e iftatah
عنوان: دعاافتتاح
Speaker:Maulana Muhammad Nawaz, Jamia Bi\'that, Pakistan.
خطاب: مولانا محمد نواز، جامعہ بعثت، پاکستان۔
Duration: 35:04
دورانیہ:۳۵:۰۴
Follow us on Social Media:
ShiaTv:
https://www.shiatv.net/user/MuhammadNawaz110
TheMuslimTv:
https://www.themuslimtv.net/u/MuhammadNawaz110
Aparat:
https://www.aparat.com/AghaMuhammadNawazOfficial
Facebook:
https://www.facebook.com/molanamuhammadnawazofficial
Telegram:
t.me/mmnawazofficial
YouTube:
https://www.youtube.com/channel/UCiJkOSzcj5QM8HpXg073c8g
More...
Description:
[Lecture Series]
[آسلسلہ دروس]
[02]Dua o Munajaat | دعا و مناجات
Topic:Dua e iftatah
عنوان: دعاافتتاح
Speaker:Maulana Muhammad Nawaz, Jamia Bi\'that, Pakistan.
خطاب: مولانا محمد نواز، جامعہ بعثت، پاکستان۔
Duration: 35:04
دورانیہ:۳۵:۰۴
Follow us on Social Media:
ShiaTv:
https://www.shiatv.net/user/MuhammadNawaz110
TheMuslimTv:
https://www.themuslimtv.net/u/MuhammadNawaz110
Aparat:
https://www.aparat.com/AghaMuhammadNawazOfficial
Facebook:
https://www.facebook.com/molanamuhammadnawazofficial
Telegram:
t.me/mmnawazofficial
YouTube:
https://www.youtube.com/channel/UCiJkOSzcj5QM8HpXg073c8g
6:35
|
[08]Topic: SoftWar in present era and our Responsibilities | Moulana Shaykh Ali Qumi - Urdu
#missinpersons #ImamHassan # SoftWar
[Video Clips]
[ویڈیو کلپس]
[08]Analytical review over Social and Political Life of Imam Hassan a.s | امام حسنؑ کی اجتماعی...
#missinpersons #ImamHassan # SoftWar
[Video Clips]
[ویڈیو کلپس]
[08]Analytical review over Social and Political Life of Imam Hassan a.s | امام حسنؑ کی اجتماعی اور سیاسی حیاتِ طیّبہ کا تحلیلی جائزہ
Topic: SoftWar in present era and our Responsibilities
عنوان: دورِ حاضر میں جنگِ نرم اور ہماری ذمہ داریاں
Speaker: Moulana Shaykh Ali Qumi
خطاب: مولانا شیخ علی قُمی
Duration: 06:35
دورانیہ:۰۶:۳۵
Complete Video Link:
https://www.shiatv.net/video/1838093062
More...
Description:
#missinpersons #ImamHassan # SoftWar
[Video Clips]
[ویڈیو کلپس]
[08]Analytical review over Social and Political Life of Imam Hassan a.s | امام حسنؑ کی اجتماعی اور سیاسی حیاتِ طیّبہ کا تحلیلی جائزہ
Topic: SoftWar in present era and our Responsibilities
عنوان: دورِ حاضر میں جنگِ نرم اور ہماری ذمہ داریاں
Speaker: Moulana Shaykh Ali Qumi
خطاب: مولانا شیخ علی قُمی
Duration: 06:35
دورانیہ:۰۶:۳۵
Complete Video Link:
https://www.shiatv.net/video/1838093062
93:04
|
KHAMSA MAJALIS AT MASOMIN PS BADAH | KARBALA KI TAREEKH AUR BOOKS | SYED HUSSAIN MOOSAVI | SINDHI
تاریخ کربلا ہم تک کیسے پہنچی؟
استاد محترم سید حسین موسوی کی مجلس سے اقتباس
ترتیب و تنظیم: سعد علی پٹھان۔
ہم...
تاریخ کربلا ہم تک کیسے پہنچی؟
استاد محترم سید حسین موسوی کی مجلس سے اقتباس
ترتیب و تنظیم: سعد علی پٹھان۔
ہم نے کربلا بحیثیت مصائب تو سنی ہے مگر بحیثیت تاریخ نہیں پڑہی جاتی ہے ۔ کربلا میں کیا ہوا ہے اور شہدا کربلا کا کردار کیا ہے۔ اس کو درک کرنے اور سمجھنے کی ضرورت ہے۔
ہمارے پاس کربلا کی تاریخ کیسے پہنچی ہے۔ عبداللہ مشرقی امام حسین ع سے ایک منزل پر ملا۔ مولا نے اس کو کہا کہ میرا ساتھ دو اس نے کہا کہ میں ساتھ دون گا اس وقت تک جب تک میں نے محسوس کیا کہ میرا ساتھ سودمند ہے۔ وہ امام حسین کیسات آیا اوت شہادت سے قبل تک امام کیساتھ رہا۔ جب امام اکیلے رہ گئے تو اس نے واعدہ یاد دلایا پھر وہ واپس ہوا۔ امام کی شہادت سے قبل تک ساتھ رہا۔ اس نے امام کو واعدہ یاد دلایا مولا نے جانے کی اجازت دی۔ اس نے ایک کتاب لکھا جس کا نام \"مقتل مشرقی\" ہے بعد مین اس کو علامہ مجلسی نے بحارالانوار میں شامل کیا تاکہ باقی رہے جس نے کربلا کو بیان کیا۔
دوسری شخصیت ابی مخنف کی ہےلوط بن یحی ایزدی کی ہے، یحی ایزدی امام علی کا صحابی تھے۔ یہ امام زین العابدین سے امام رضا تک رہے۔ اس نے ان افراد سے جو کربلا میں شریک تھے ان کے انٹرویو کئے ہیں جس کا نام مقتل ابی مخنف تھا۔
تاریخ طبری نے مقتل ابی مخنف سے استفادہ کیا اور یہ کتاب کچھ وقت رہی اور پھر گم ہوگئی۔ کتاب اصل حالت مین موجود نہین۔ مگر علما نے تاریخ طبری سے ابی مخنف کی روایات کو جمع کیا اور وہ کتاب اردو میں بھی ابی مخنف لکھا ہے۔ ابی مخنف نے روایات بہت لکھی تھیں۔ یہ کتاب اردو میں مل سکتا ہے ایک دو روایات کو چھوڑ کر باقی مستند اور معتبر ہے۔
اس کے بعد امام جعفر ع کا ایک طالبعلم ہے جس نے صرف شہدا کے نام اور قاتلوں کے نام لکھے ہین اور ایک دو واقعات لکھے ہین۔
شیخ صدوق کا والد مام حسن عسکری ع کا صحابی تھا۔ کئی کتابیں ہم تک نہیں پہنچ سکیں مذہب اہلبیت میں آئمہ ، علما اور کتب محفوظ نہین تھیں۔
علما نے شیخ صدوق کی کتب سے کربلا والی روایات کو جمع کر کے \"مقتل شیخ صدوق\" مرتب کیا ہے جس میں کئی راویوں روایات ہیں۔
شیخ مفید بغداد میں تشیع کا مرکز تھا۔ اس کی کتاب \"مقتل مفید\" کے نام سے تھا یا \"تذکرت الاطھار\" بھی ہے اس میں یہ حصہ مل جائیگا۔
ابن شہر آشوب ہے جس کی کتاب مناقب آل ابی طالب میں امام حسین کا حصہ ہے جس میں کربلا کا ذکر ہے۔
مناقب کا مجمع الفضائل کے نام سے موجود ہے۔
شیخ طائوس علمی، کردار اور کتب کے لحاظ سے \" لحوف\" کے نام سے کتاب لکھا ہے، رہبر معظم ذاکرین کو ہدایت کرتے ہین کہ مصائب لحوف سے پڑہیں۔
علامہ مجلسی جامع ہے جس نے امام حسین اور کربلا سے وابسطہ جمع کیے ہیں ان میں سے ایک بحارالاانوار ہے جس کے 110 جلدیں ہیں۔ جس میں سے ایک جلد امام حسین اور کربلا کے بارے میں ہے۔ جامع کتاب کی اردو میں ترجمہ مل جائیگا ایک حصہ کربلا تک اور دوسرا کربلا کے بعد سے ہے۔
شیخ عباس قمی علامہ مجلسی کے طالبعلم کا طالبعلم ہے۔ علامہ مجلسی کا طالبعلم نعمت اللہ جزائری ہے۔ مقاتیح الجنان عباس قمی کی منتخب دعائوں کا کتاب ہے۔ ان کی \"نفس المعموم\" کربلا پر کتاب ہے۔
اس زمانہ میں زیادہ کام آیت اللہ ری شہری کے ادارے نے کئی علما کی محنت سے دانشنامہ امام حسین کے نام سے ہئے جس کے 12 جلد ہیں۔ اس میں امام حسین سے وابسطہ دو جلد صرف کربلا کے بارے میں ہیں۔
ہم علامہ مجلسی کے بحارالالوار سے پڑہیں گے۔ اس نے میسر کتب سے امام حسین ع اور کربلا کے واقعات کو جمع کرنے کی کوشش کی۔
علامہ مجلسی کی تاریخ اور ہے اور مصائب صرف رلاتے ہیں مگر مجاہد نہیں بناتی ہے۔
علامہ مجلسی ایک بڑی شخصیت ہے اس کے تین بڑے کام ہیں ایک بحارالالوار جس کے 110 جلد، اصول کافی کی شرح کی 24 جلد ہیں، تیسرا فقہ کی احادیث کو جمع کیا ہے۔ علما نے کتب کو جمع کیا ہے ۔ علما کہتے ہیں کہ روزانہ 100 صفات علامہ مجلسی نے لکھئ ہیں۔ اس نے اولاد کی تربیت کیسے کی وہ اپنے بچے کو نماز فجر کیلئے بھی اٹھاتے تھے۔ بیٹا کہتا کہ تم چلو تو میں آتا ہوں وہ بیٹے کو ساتھ کے کر جاتے تھے۔ علامہ مجلسی فقیر کو خود نہیں بلکہ بیٹے کے ہاتھ سے کچھ دیتا تھا۔ چھوٹی عمر میں دینا سیکھے گا تو بڑے ہوکر دل کھول کر دے گا۔
علامہ مجلسی نے دیکھا کی اس کے بیٹے نئ بغیر اجازت کے میوہ لیا علامہ مجلسع کع حیرت ہوئی اس نے دوسرون کا مال بغیر اجازت کیسے لیا۔ میں نے آج دیکھا کہ آج میرے بیٹے نے ایسے کیا اس نے گھر آکر بات کی اور سوچ کر کہا کہ میں نے انار میں ایک بار سئی لگائی اور بغیر اجازت کے رس پی لی تھی یہ شخصیات کس طرح بچوں کی تربیت کرتے تھے۔
بحار الانوار علامہ مجلسی کی کتاب ہے وہ متقی اور پرہیزگار انسان تھے اور اولاد کی تربیت کے حوالے سے بہت متوجہ تھے۔علامہ مجلسی نے اولاد کی تربیت کی۔ علامہ مجلسی اصفہان میں رہتے تھے۔ پرانے زمانے میں بجلی نہیں تھی اور وہ دیئے پر بیٹھ کر پڑہتے تھے۔ اس لیے وہ جنگل میں نکل جاتے تھے۔ بادشاہ اپنے اہل خانہ کیساتھ شکار پر نکلا اور راستہ بھول گئے۔ بادشاہ کیساتھ اس کے خاندان میں سے بیوی اور بیٹی تھی۔ رات ہونے کیوجہ سے وہ راستہ بھول گئے ان کی بیٹی نے جنگلل میں روشنی دیکھی تو وہ اس طرف گئی ۔ دینی لحاظ سے عورت کیساتھ اکیلا بیٹھا نہیں جاسکتا۔ اس نے لڑکی کو کہا کہ تم اس جھوپڑی میں ایک کونے میں بیٹھ جائو اور میں دوسرے طرف بیٹھ جاتا ہوں۔ رات گذر گئی اور دن کو بادشاہ بھی آگیا۔ اور اس کو تذبذ تھا کہ رات کو کیا ہوا ہوگا۔ اور اس نے دیکھا کہ علامہ مجلسی کے پانچوں انگلیاں جلی ہوئی ہیں۔ اس پر بادشاہ نے پوچھا تو اس نے کہا کہ میں نے خود انگلیان جلائی ہیں۔
علامہ مجلسی نےبحارالانور کو شیخ مفید، شیخ صدوق سے اور اہل سنت سے بھی لیا اور اس کو جمع کیا۔ ہم پر حق ہے کہ اس کتاب کو پڑہیں۔ پتا چلے کہ کربلا کیا ہے۔ امام حسین کو سمجھنا ہے تو انبیا کی تاریخ کو سمجھنا ہے۔ امام حسین ع وارث انبیا ہیں۔
ہم رسول اکرم صہ سے شروع کرتے ہیں۔
نبی اکرم صہ مکے میں آے قریش خاندان حضرت اسماعیل کے ذریعے سے حضرت ابراہیم تک پہنچا۔ حضرت عبدالمطلب کے بعد قریش بت پرست بنے۔ ابرہا نے خانہ کعبہ پر حملہ کیا تو ھضرت عبدالمطلب کے اونٹ ابرہا کے لوگ لے گئے۔ ابرہا کو اس نے کہا کہ مجھے میرے اونٹ لوٹادو۔ حضرت عبدلمطلب نے کہا کہ میں اونٹوں کا مالک ہوں کعبہ کو اس کا مالک بچائیگا۔
سارے عرب میں حضرت عبدلمطلب کی شخصیت اعلی تھے۔ دوسری خصوصیت یہ ہے کہ زمزم کا کنواں بند ہوگیا تھا اور اس کو دوسرئ بار حضرت عبدالمطلب نے دریافت کی جو اس کو خواب میں دیکھا۔ حضرت عبدالمطلب کئ سامنے کوئی بات نہیں کرسکتا تھا۔
حضرت عبدالمطلب کی وفات کے بعد ہہاں سے قریش دو حصے ہوگئے، بنو ہاشم کو چھوڑ کر باقی بت پرست بن گئے۔ حج میں تندیلی لائی گئی اور حج کو آمدنی کا ذریعہ بنایا گیا کہ حج کیلئے آنے والے اپنا احرام لائیگا تو اس کا حج نہیں ہوگا۔ قریش سے خریدا گیا احرام ہی قابل قبول ہوگا۔ اگر کوئی قریش سے احرام خرید نہیں کستا تو وہ ننگا حج کرے۔ قریش کے احرام خریدنے کی طاقت نہ تھی۔ قریش نے بے دینی پہیلائی۔
عمرہ کر کے احرام اتار دیا اور بعد میں احرام باندہ کر حج کرتے تھے اور انہوں نے عمرہ اور حج کو اکٹھے کرنے پر پابندی لگادی۔ ایک بار آکر حج کریں اور دوسری بار آکر حج کریں۔
قریش نے دین ابراہیمی میں تبدیلی لائیں۔ حضور اکرم صہ نے دین ابراہیمی کو پاک کرنے کی کوشش کی۔ نبی اکرم صہ کا تعلق بنی ہاشم سے تھے اور انہوں نے قومپرستی کیوجہ سے قبول کرنے سے انکار کیا۔ رسول اکرم صہ نے سمجہانے کی کوشش کی۔ نتیجہ نہ نکلنے کے باعث جب مکہ نے قبول نہیں کیا تو وہ مدینہ ھجرت کر کے گئے۔ 2 ہجری میں بدر، احد اور 5 ویں ہجری میں جنگ خندق ہوئی۔ نبی اکرم کو قتل کرنے کے درپے تھے۔ مدینہ میں نبی اکرم کو ساتھی ملے جن کے ذریعہ سے دین اسلام کی تبلیغ کی۔ 8 برس مدینہ میں رہنے کے بعدا اس طرح نکلے کہ مکہ والوں کو پتہ ہی نہیں چلا۔ ان کے لشکر میں 10 ہزار افراد شامل تھے۔ اس زمانہ میں پیدل اور سواریاں تھیں نبی اکرم نے اس طرح انتظام کیا کہ 10 ہزارا کا لشکر مکہ میں پہنچا اور مکہ والوں کو پتہ ہی نہیں چلا۔
ابو سفیان کی رسول اکرم کے چچا عباس سے ملاقات کی۔ لشکر مکہ میں پہنچنے والا ہوان۔ دو راستے ہیں قتل یا مسلمان ہو جائو اور اس نے ظاہری کلمہ پڑہ کر حزب اختلاف سے حزب اقتدار کا حصہ بنے۔ حکومت کے پوجاری ایم این ایز جس طرح پارٹیان تبدیل کرتے ہیں۔
نبی اکرم پر دو بار قاتلانہ حملہ ہوا۔ ایک تبوک اور دوسرا 10 ہجری میں غدیر کے موقع پر۔ اندرونی طور پر نبی اکرم پر حملہ ہوا۔ آخر میں بھی نبی اکرم کو زہر سے شہید کیا گیا۔ نبی اکرم کی شہادت کے آثار بہت سے کتابوں میں ملتے ہیں۔ نبی اکرم نے دوائی پالنے سے منع کیا مگر زبردستی ان کو وہ دوائی پلائی گئی۔
رسول اکرم صہ کو دوائی پلائی گئی جس سے منع کیا گیا تھا۔ رسول اکرم صہ کی تدفین کے بعد ان افراد کو پتا چلا۔ مسجد کے کناروں پر ہجرے تھے ایک دروازہ مسجد کے اندر اور ایک باہر۔
امام علی ع نے حکومت کی قربانئ دے کر ان کو مسلمان باقی رکھا۔ قریش حکومت میں آگئے ۔ ہر قبیلہ کو حصہ ملا۔ وہ تیسری خلافت کے آدہے حصے تک اکٹھے رہے پھر بنو امیہ اور دوسرے قریش آمنے سامنے آگئے۔ جب قریش کا آپس میں ٹکرائو ہوا تو 18 برس کے بعد حج تمتع پر پابندی لگادی گئی۔ امام علی ع 27 ہجری کو میدان میں آئے اور حج کیلئے نکلا اور اعلان کیا تو ہم حج اور عمرہ ساتھ کریں گے۔ اس کو آپ صحیح مسلم میں دیکھ سکتے ہیں۔ امام علی اصفان کے مقام پر پہنچے کہ علی ع حج اور عمرہ کی اکٹھے بجا آوری کیلئے نکلے اور تم نے نبی کیساتھ حج تمتح کیا اور حضرت عثمان نے کہا کہ ہماری رائے ہے۔ ام علی ع نے کہا کہ میں سنت کو اہمیت دیتا ہوں۔ عوام کے فائدے میں تھا کہ حج اور عمرہ کریں۔ محافظ سنت اسلام کے طور پر امام علی ظاہر ہوئے اور 35 ہجری میں مولا کی ظاہری حکومت کا اعلان کیا۔ مولا کا سب سے زیادہ ساتھ کوفہ والوں نے دیا۔ 25 برس پہلے علی کا ساتھ نہیں دیا گیا اور اب امت امام علی کے پاس آئ امام علی 27 ہجری سے 35 ہجری تک ہر سال حج کیلئے گئے۔ تیسرے خیلفیہ کے بعد امام علی کو ضلیفہ بنایا گیا 4 سال کی حکومت میں 3 بڑی جنگیں لڑی گئیں۔
عمار یاسر کوفہ میں آئے تو امام حسن کو منبر پر بٹھایا۔ اور کہا کہ کہ اللہ کی اطاعت کرتے ہو یا نبی کی بیوی کی اطاعت کرتے ہو۔ 22 ہزار افراد نے جنگ جمل میں حصہ لیا۔ کوفہ والوں نے محبت علی میں 400 افراد کی شہادت کی قربانی دی۔ ایک سال تک جنگ جمل جاری رہی۔ 25 ہزار جنگ صفین میں شہید ہویئے اور 45 ہزار شام لے لشکر کیطرف سے مارے گئے۔ کوفہ والوں نے دوسرا امتحان دیا جس میں 25 ہزار شہید ہوئے۔
جنگ نہروان نفسیاتی جنگ تھی خارجی قرآن کے استاد تھے۔ باپ ایک طرف تو بیٹا دوسرے طرف۔ 400 شہید جنگ جمل، 25 ہزار صفین میں اور جنگ نہروان والے سے کو فہ میں سے تھے۔ مدینہ سے نکلتے وقت 700 افراد کیساتھ امام علی نکلے۔ کوفہ محبت علی کا مرکز تھا۔
تاریخ عباسیون کے دور مین لکھوائی گئی۔
شام کی گورنری ما مطالبہ تھا۔ امام علی کی شہادت کے بعد امام حسن کی بیعت کی اور شام میں معاویہ کو خیلفتہ الرسول کے طور پر بیعت ہوئئ۔ 2 خیلفہ تو امتیں بھی دو ہونگی۔ بنو امیہ کی سازش تھی کہ امت کو دو حصوں میں بانٹا جائے۔ 6 ماہ دو حکومتیں تھیں۔ امام حسن ع دو امتوں کو ایک امت بنایا۔امام حسن نے ایک امت بنائی۔ یہ امام حسن کا کارنامہ تھا۔ امام حسن کا 40 ہزار کا لشکر تھا۔ عمر بن عاص نے امیر شام کو بتایا کہ لشکر امام حسن کے حوصلہ بلند ہیں۔ پھر شام کے لوگوں کو یتیم ہونے سے کون بچائیگا۔ معاویہ نئ 10 برس تک جنگبندی کی بات کی۔ امام حسن ع نے اپنی طرف سے صلح کے شرائط بتائے۔ امام حسن نے کہا کہ یہ حصہ بھی دیتا ہوں کہ قرآن و سنت پر عمل ہوگا، امیرالمومنین نہیں کہلوایا جائیگا۔ امام حسن کو امیر شام کیطرف سے کاغذ بھیجا گیا۔ یہ امام حسن ع کا کارنامہ تھا۔ اگر امام حسن اقتدار کی قربانی نہ دیتے تو۔
حکومت مقصد نہیں بلکہ مقصد دین ہے۔
امام حسن ع کے سامنے دوسرا چیلنج یہ تھا کہ معاویہ نے خود کو نبی اکم کے خانوادہ کے طور پر متعارف کروایا۔ اہلبیت کے طور پر بنی امیہ کو پیش کیا گیا۔
اصلم دین امام حسن کے پاس تھا۔ جب معاویہ کو حکومت کا دوسرا حصہ بھ ملا تو اسن نے زیادہ کوشش نہیں کی۔ اس زمانے میں امام حسن کی پالیس کے تحت مرد و خواتینن وفود کی صورت میں شام میں تبلیغ کی۔ 41 ہجری میں صلح ہوا اور 50 ہجری میں شام تو امام علی کا محب ہوگیا ہے۔ امام حسن ع نے صلح کے ذریعہ شام تک اصل دین پہنچایا۔ 50 ہجری میں صلح توڑا گیا اور امام حسن ع کو شہید کروایا گیا۔ 50 سے 61 ہجری تک امام حسین ع کی امامت کو سمجھنا پڑے گا۔ کوفہ والوں نے قربانی دی ہے۔ عقل کی عینک پہن کر دیکھنا پڑے گا۔
ہم بحارالانوار سے کربلا پڑہنا شروع کریں گے۔ ہم تاریخ پڑہنا شروع کریں گے۔ مصائب والی کربلا ہم کو رلائےگی مگر مجاہد نہیں بنائےگی۔ جہاں پر کربلا پاور ہائوس ہے وہ 6 ماہ کے بچے کو مجاہد بناتی ہے۔ ہم کو کربلا سے مجاہد بننے کا درس لینا ہے۔
استاد محترم کی تایخ کربلا کے عنوان سے پہلی مجلس سے اقتباس۔
ترتیب و تنظیم: سعید علی پٹھان
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تاریخ کربلا ہم تک کیسے پہنچی؟
استاد محترم سید حسین موسوی کی مجلس سے اقتباس
ترتیب و تنظیم: سعد علی پٹھان۔
ہم نے کربلا بحیثیت مصائب تو سنی ہے مگر بحیثیت تاریخ نہیں پڑہی جاتی ہے ۔ کربلا میں کیا ہوا ہے اور شہدا کربلا کا کردار کیا ہے۔ اس کو درک کرنے اور سمجھنے کی ضرورت ہے۔
ہمارے پاس کربلا کی تاریخ کیسے پہنچی ہے۔ عبداللہ مشرقی امام حسین ع سے ایک منزل پر ملا۔ مولا نے اس کو کہا کہ میرا ساتھ دو اس نے کہا کہ میں ساتھ دون گا اس وقت تک جب تک میں نے محسوس کیا کہ میرا ساتھ سودمند ہے۔ وہ امام حسین کیسات آیا اوت شہادت سے قبل تک امام کیساتھ رہا۔ جب امام اکیلے رہ گئے تو اس نے واعدہ یاد دلایا پھر وہ واپس ہوا۔ امام کی شہادت سے قبل تک ساتھ رہا۔ اس نے امام کو واعدہ یاد دلایا مولا نے جانے کی اجازت دی۔ اس نے ایک کتاب لکھا جس کا نام \"مقتل مشرقی\" ہے بعد مین اس کو علامہ مجلسی نے بحارالانوار میں شامل کیا تاکہ باقی رہے جس نے کربلا کو بیان کیا۔
دوسری شخصیت ابی مخنف کی ہےلوط بن یحی ایزدی کی ہے، یحی ایزدی امام علی کا صحابی تھے۔ یہ امام زین العابدین سے امام رضا تک رہے۔ اس نے ان افراد سے جو کربلا میں شریک تھے ان کے انٹرویو کئے ہیں جس کا نام مقتل ابی مخنف تھا۔
تاریخ طبری نے مقتل ابی مخنف سے استفادہ کیا اور یہ کتاب کچھ وقت رہی اور پھر گم ہوگئی۔ کتاب اصل حالت مین موجود نہین۔ مگر علما نے تاریخ طبری سے ابی مخنف کی روایات کو جمع کیا اور وہ کتاب اردو میں بھی ابی مخنف لکھا ہے۔ ابی مخنف نے روایات بہت لکھی تھیں۔ یہ کتاب اردو میں مل سکتا ہے ایک دو روایات کو چھوڑ کر باقی مستند اور معتبر ہے۔
اس کے بعد امام جعفر ع کا ایک طالبعلم ہے جس نے صرف شہدا کے نام اور قاتلوں کے نام لکھے ہین اور ایک دو واقعات لکھے ہین۔
شیخ صدوق کا والد مام حسن عسکری ع کا صحابی تھا۔ کئی کتابیں ہم تک نہیں پہنچ سکیں مذہب اہلبیت میں آئمہ ، علما اور کتب محفوظ نہین تھیں۔
علما نے شیخ صدوق کی کتب سے کربلا والی روایات کو جمع کر کے \"مقتل شیخ صدوق\" مرتب کیا ہے جس میں کئی راویوں روایات ہیں۔
شیخ مفید بغداد میں تشیع کا مرکز تھا۔ اس کی کتاب \"مقتل مفید\" کے نام سے تھا یا \"تذکرت الاطھار\" بھی ہے اس میں یہ حصہ مل جائیگا۔
ابن شہر آشوب ہے جس کی کتاب مناقب آل ابی طالب میں امام حسین کا حصہ ہے جس میں کربلا کا ذکر ہے۔
مناقب کا مجمع الفضائل کے نام سے موجود ہے۔
شیخ طائوس علمی، کردار اور کتب کے لحاظ سے \" لحوف\" کے نام سے کتاب لکھا ہے، رہبر معظم ذاکرین کو ہدایت کرتے ہین کہ مصائب لحوف سے پڑہیں۔
علامہ مجلسی جامع ہے جس نے امام حسین اور کربلا سے وابسطہ جمع کیے ہیں ان میں سے ایک بحارالاانوار ہے جس کے 110 جلدیں ہیں۔ جس میں سے ایک جلد امام حسین اور کربلا کے بارے میں ہے۔ جامع کتاب کی اردو میں ترجمہ مل جائیگا ایک حصہ کربلا تک اور دوسرا کربلا کے بعد سے ہے۔
شیخ عباس قمی علامہ مجلسی کے طالبعلم کا طالبعلم ہے۔ علامہ مجلسی کا طالبعلم نعمت اللہ جزائری ہے۔ مقاتیح الجنان عباس قمی کی منتخب دعائوں کا کتاب ہے۔ ان کی \"نفس المعموم\" کربلا پر کتاب ہے۔
اس زمانہ میں زیادہ کام آیت اللہ ری شہری کے ادارے نے کئی علما کی محنت سے دانشنامہ امام حسین کے نام سے ہئے جس کے 12 جلد ہیں۔ اس میں امام حسین سے وابسطہ دو جلد صرف کربلا کے بارے میں ہیں۔
ہم علامہ مجلسی کے بحارالالوار سے پڑہیں گے۔ اس نے میسر کتب سے امام حسین ع اور کربلا کے واقعات کو جمع کرنے کی کوشش کی۔
علامہ مجلسی کی تاریخ اور ہے اور مصائب صرف رلاتے ہیں مگر مجاہد نہیں بناتی ہے۔
علامہ مجلسی ایک بڑی شخصیت ہے اس کے تین بڑے کام ہیں ایک بحارالالوار جس کے 110 جلد، اصول کافی کی شرح کی 24 جلد ہیں، تیسرا فقہ کی احادیث کو جمع کیا ہے۔ علما نے کتب کو جمع کیا ہے ۔ علما کہتے ہیں کہ روزانہ 100 صفات علامہ مجلسی نے لکھئ ہیں۔ اس نے اولاد کی تربیت کیسے کی وہ اپنے بچے کو نماز فجر کیلئے بھی اٹھاتے تھے۔ بیٹا کہتا کہ تم چلو تو میں آتا ہوں وہ بیٹے کو ساتھ کے کر جاتے تھے۔ علامہ مجلسی فقیر کو خود نہیں بلکہ بیٹے کے ہاتھ سے کچھ دیتا تھا۔ چھوٹی عمر میں دینا سیکھے گا تو بڑے ہوکر دل کھول کر دے گا۔
علامہ مجلسی نے دیکھا کی اس کے بیٹے نئ بغیر اجازت کے میوہ لیا علامہ مجلسع کع حیرت ہوئی اس نے دوسرون کا مال بغیر اجازت کیسے لیا۔ میں نے آج دیکھا کہ آج میرے بیٹے نے ایسے کیا اس نے گھر آکر بات کی اور سوچ کر کہا کہ میں نے انار میں ایک بار سئی لگائی اور بغیر اجازت کے رس پی لی تھی یہ شخصیات کس طرح بچوں کی تربیت کرتے تھے۔
بحار الانوار علامہ مجلسی کی کتاب ہے وہ متقی اور پرہیزگار انسان تھے اور اولاد کی تربیت کے حوالے سے بہت متوجہ تھے۔علامہ مجلسی نے اولاد کی تربیت کی۔ علامہ مجلسی اصفہان میں رہتے تھے۔ پرانے زمانے میں بجلی نہیں تھی اور وہ دیئے پر بیٹھ کر پڑہتے تھے۔ اس لیے وہ جنگل میں نکل جاتے تھے۔ بادشاہ اپنے اہل خانہ کیساتھ شکار پر نکلا اور راستہ بھول گئے۔ بادشاہ کیساتھ اس کے خاندان میں سے بیوی اور بیٹی تھی۔ رات ہونے کیوجہ سے وہ راستہ بھول گئے ان کی بیٹی نے جنگلل میں روشنی دیکھی تو وہ اس طرف گئی ۔ دینی لحاظ سے عورت کیساتھ اکیلا بیٹھا نہیں جاسکتا۔ اس نے لڑکی کو کہا کہ تم اس جھوپڑی میں ایک کونے میں بیٹھ جائو اور میں دوسرے طرف بیٹھ جاتا ہوں۔ رات گذر گئی اور دن کو بادشاہ بھی آگیا۔ اور اس کو تذبذ تھا کہ رات کو کیا ہوا ہوگا۔ اور اس نے دیکھا کہ علامہ مجلسی کے پانچوں انگلیاں جلی ہوئی ہیں۔ اس پر بادشاہ نے پوچھا تو اس نے کہا کہ میں نے خود انگلیان جلائی ہیں۔
علامہ مجلسی نےبحارالانور کو شیخ مفید، شیخ صدوق سے اور اہل سنت سے بھی لیا اور اس کو جمع کیا۔ ہم پر حق ہے کہ اس کتاب کو پڑہیں۔ پتا چلے کہ کربلا کیا ہے۔ امام حسین کو سمجھنا ہے تو انبیا کی تاریخ کو سمجھنا ہے۔ امام حسین ع وارث انبیا ہیں۔
ہم رسول اکرم صہ سے شروع کرتے ہیں۔
نبی اکرم صہ مکے میں آے قریش خاندان حضرت اسماعیل کے ذریعے سے حضرت ابراہیم تک پہنچا۔ حضرت عبدالمطلب کے بعد قریش بت پرست بنے۔ ابرہا نے خانہ کعبہ پر حملہ کیا تو ھضرت عبدالمطلب کے اونٹ ابرہا کے لوگ لے گئے۔ ابرہا کو اس نے کہا کہ مجھے میرے اونٹ لوٹادو۔ حضرت عبدلمطلب نے کہا کہ میں اونٹوں کا مالک ہوں کعبہ کو اس کا مالک بچائیگا۔
سارے عرب میں حضرت عبدلمطلب کی شخصیت اعلی تھے۔ دوسری خصوصیت یہ ہے کہ زمزم کا کنواں بند ہوگیا تھا اور اس کو دوسرئ بار حضرت عبدالمطلب نے دریافت کی جو اس کو خواب میں دیکھا۔ حضرت عبدالمطلب کئ سامنے کوئی بات نہیں کرسکتا تھا۔
حضرت عبدالمطلب کی وفات کے بعد ہہاں سے قریش دو حصے ہوگئے، بنو ہاشم کو چھوڑ کر باقی بت پرست بن گئے۔ حج میں تندیلی لائی گئی اور حج کو آمدنی کا ذریعہ بنایا گیا کہ حج کیلئے آنے والے اپنا احرام لائیگا تو اس کا حج نہیں ہوگا۔ قریش سے خریدا گیا احرام ہی قابل قبول ہوگا۔ اگر کوئی قریش سے احرام خرید نہیں کستا تو وہ ننگا حج کرے۔ قریش کے احرام خریدنے کی طاقت نہ تھی۔ قریش نے بے دینی پہیلائی۔
عمرہ کر کے احرام اتار دیا اور بعد میں احرام باندہ کر حج کرتے تھے اور انہوں نے عمرہ اور حج کو اکٹھے کرنے پر پابندی لگادی۔ ایک بار آکر حج کریں اور دوسری بار آکر حج کریں۔
قریش نے دین ابراہیمی میں تبدیلی لائیں۔ حضور اکرم صہ نے دین ابراہیمی کو پاک کرنے کی کوشش کی۔ نبی اکرم صہ کا تعلق بنی ہاشم سے تھے اور انہوں نے قومپرستی کیوجہ سے قبول کرنے سے انکار کیا۔ رسول اکرم صہ نے سمجہانے کی کوشش کی۔ نتیجہ نہ نکلنے کے باعث جب مکہ نے قبول نہیں کیا تو وہ مدینہ ھجرت کر کے گئے۔ 2 ہجری میں بدر، احد اور 5 ویں ہجری میں جنگ خندق ہوئی۔ نبی اکرم کو قتل کرنے کے درپے تھے۔ مدینہ میں نبی اکرم کو ساتھی ملے جن کے ذریعہ سے دین اسلام کی تبلیغ کی۔ 8 برس مدینہ میں رہنے کے بعدا اس طرح نکلے کہ مکہ والوں کو پتہ ہی نہیں چلا۔ ان کے لشکر میں 10 ہزار افراد شامل تھے۔ اس زمانہ میں پیدل اور سواریاں تھیں نبی اکرم نے اس طرح انتظام کیا کہ 10 ہزارا کا لشکر مکہ میں پہنچا اور مکہ والوں کو پتہ ہی نہیں چلا۔
ابو سفیان کی رسول اکرم کے چچا عباس سے ملاقات کی۔ لشکر مکہ میں پہنچنے والا ہوان۔ دو راستے ہیں قتل یا مسلمان ہو جائو اور اس نے ظاہری کلمہ پڑہ کر حزب اختلاف سے حزب اقتدار کا حصہ بنے۔ حکومت کے پوجاری ایم این ایز جس طرح پارٹیان تبدیل کرتے ہیں۔
نبی اکرم پر دو بار قاتلانہ حملہ ہوا۔ ایک تبوک اور دوسرا 10 ہجری میں غدیر کے موقع پر۔ اندرونی طور پر نبی اکرم پر حملہ ہوا۔ آخر میں بھی نبی اکرم کو زہر سے شہید کیا گیا۔ نبی اکرم کی شہادت کے آثار بہت سے کتابوں میں ملتے ہیں۔ نبی اکرم نے دوائی پالنے سے منع کیا مگر زبردستی ان کو وہ دوائی پلائی گئی۔
رسول اکرم صہ کو دوائی پلائی گئی جس سے منع کیا گیا تھا۔ رسول اکرم صہ کی تدفین کے بعد ان افراد کو پتا چلا۔ مسجد کے کناروں پر ہجرے تھے ایک دروازہ مسجد کے اندر اور ایک باہر۔
امام علی ع نے حکومت کی قربانئ دے کر ان کو مسلمان باقی رکھا۔ قریش حکومت میں آگئے ۔ ہر قبیلہ کو حصہ ملا۔ وہ تیسری خلافت کے آدہے حصے تک اکٹھے رہے پھر بنو امیہ اور دوسرے قریش آمنے سامنے آگئے۔ جب قریش کا آپس میں ٹکرائو ہوا تو 18 برس کے بعد حج تمتع پر پابندی لگادی گئی۔ امام علی ع 27 ہجری کو میدان میں آئے اور حج کیلئے نکلا اور اعلان کیا تو ہم حج اور عمرہ ساتھ کریں گے۔ اس کو آپ صحیح مسلم میں دیکھ سکتے ہیں۔ امام علی اصفان کے مقام پر پہنچے کہ علی ع حج اور عمرہ کی اکٹھے بجا آوری کیلئے نکلے اور تم نے نبی کیساتھ حج تمتح کیا اور حضرت عثمان نے کہا کہ ہماری رائے ہے۔ ام علی ع نے کہا کہ میں سنت کو اہمیت دیتا ہوں۔ عوام کے فائدے میں تھا کہ حج اور عمرہ کریں۔ محافظ سنت اسلام کے طور پر امام علی ظاہر ہوئے اور 35 ہجری میں مولا کی ظاہری حکومت کا اعلان کیا۔ مولا کا سب سے زیادہ ساتھ کوفہ والوں نے دیا۔ 25 برس پہلے علی کا ساتھ نہیں دیا گیا اور اب امت امام علی کے پاس آئ امام علی 27 ہجری سے 35 ہجری تک ہر سال حج کیلئے گئے۔ تیسرے خیلفیہ کے بعد امام علی کو ضلیفہ بنایا گیا 4 سال کی حکومت میں 3 بڑی جنگیں لڑی گئیں۔
عمار یاسر کوفہ میں آئے تو امام حسن کو منبر پر بٹھایا۔ اور کہا کہ کہ اللہ کی اطاعت کرتے ہو یا نبی کی بیوی کی اطاعت کرتے ہو۔ 22 ہزار افراد نے جنگ جمل میں حصہ لیا۔ کوفہ والوں نے محبت علی میں 400 افراد کی شہادت کی قربانی دی۔ ایک سال تک جنگ جمل جاری رہی۔ 25 ہزار جنگ صفین میں شہید ہویئے اور 45 ہزار شام لے لشکر کیطرف سے مارے گئے۔ کوفہ والوں نے دوسرا امتحان دیا جس میں 25 ہزار شہید ہوئے۔
جنگ نہروان نفسیاتی جنگ تھی خارجی قرآن کے استاد تھے۔ باپ ایک طرف تو بیٹا دوسرے طرف۔ 400 شہید جنگ جمل، 25 ہزار صفین میں اور جنگ نہروان والے سے کو فہ میں سے تھے۔ مدینہ سے نکلتے وقت 700 افراد کیساتھ امام علی نکلے۔ کوفہ محبت علی کا مرکز تھا۔
تاریخ عباسیون کے دور مین لکھوائی گئی۔
شام کی گورنری ما مطالبہ تھا۔ امام علی کی شہادت کے بعد امام حسن کی بیعت کی اور شام میں معاویہ کو خیلفتہ الرسول کے طور پر بیعت ہوئئ۔ 2 خیلفہ تو امتیں بھی دو ہونگی۔ بنو امیہ کی سازش تھی کہ امت کو دو حصوں میں بانٹا جائے۔ 6 ماہ دو حکومتیں تھیں۔ امام حسن ع دو امتوں کو ایک امت بنایا۔امام حسن نے ایک امت بنائی۔ یہ امام حسن کا کارنامہ تھا۔ امام حسن کا 40 ہزار کا لشکر تھا۔ عمر بن عاص نے امیر شام کو بتایا کہ لشکر امام حسن کے حوصلہ بلند ہیں۔ پھر شام کے لوگوں کو یتیم ہونے سے کون بچائیگا۔ معاویہ نئ 10 برس تک جنگبندی کی بات کی۔ امام حسن ع نے اپنی طرف سے صلح کے شرائط بتائے۔ امام حسن نے کہا کہ یہ حصہ بھی دیتا ہوں کہ قرآن و سنت پر عمل ہوگا، امیرالمومنین نہیں کہلوایا جائیگا۔ امام حسن کو امیر شام کیطرف سے کاغذ بھیجا گیا۔ یہ امام حسن ع کا کارنامہ تھا۔ اگر امام حسن اقتدار کی قربانی نہ دیتے تو۔
حکومت مقصد نہیں بلکہ مقصد دین ہے۔
امام حسن ع کے سامنے دوسرا چیلنج یہ تھا کہ معاویہ نے خود کو نبی اکم کے خانوادہ کے طور پر متعارف کروایا۔ اہلبیت کے طور پر بنی امیہ کو پیش کیا گیا۔
اصلم دین امام حسن کے پاس تھا۔ جب معاویہ کو حکومت کا دوسرا حصہ بھ ملا تو اسن نے زیادہ کوشش نہیں کی۔ اس زمانے میں امام حسن کی پالیس کے تحت مرد و خواتینن وفود کی صورت میں شام میں تبلیغ کی۔ 41 ہجری میں صلح ہوا اور 50 ہجری میں شام تو امام علی کا محب ہوگیا ہے۔ امام حسن ع نے صلح کے ذریعہ شام تک اصل دین پہنچایا۔ 50 ہجری میں صلح توڑا گیا اور امام حسن ع کو شہید کروایا گیا۔ 50 سے 61 ہجری تک امام حسین ع کی امامت کو سمجھنا پڑے گا۔ کوفہ والوں نے قربانی دی ہے۔ عقل کی عینک پہن کر دیکھنا پڑے گا۔
ہم بحارالانوار سے کربلا پڑہنا شروع کریں گے۔ ہم تاریخ پڑہنا شروع کریں گے۔ مصائب والی کربلا ہم کو رلائےگی مگر مجاہد نہیں بنائےگی۔ جہاں پر کربلا پاور ہائوس ہے وہ 6 ماہ کے بچے کو مجاہد بناتی ہے۔ ہم کو کربلا سے مجاہد بننے کا درس لینا ہے۔
استاد محترم کی تایخ کربلا کے عنوان سے پہلی مجلس سے اقتباس۔
ترتیب و تنظیم: سعید علی پٹھان
16:52
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Talk Show | Hamary Maktab Me | Ali k Sath he Zehra ki Shadi |علی کے ساتھ ہے زہرا کی شادی| Episode-3
Talk Show | Hamary Maktab Me | Ali k Sath he Zehra ki Shadi |علی کے ساتھ ہے زہرا کی شادی| Episode-3 | ہمارے مکتب میں
1st Zilhaj - Aqd e Hazrat Ali a.s. o Hazrat...
Talk Show | Hamary Maktab Me | Ali k Sath he Zehra ki Shadi |علی کے ساتھ ہے زہرا کی شادی| Episode-3 | ہمارے مکتب میں
1st Zilhaj - Aqd e Hazrat Ali a.s. o Hazrat Fatima Zehra s.a. Bht Mubarak.
Speaker : Profession Dr. Zahid Ali Zahidi
Is Program me Janiye :
1:04 Aqd e Mola Ali a.s. and Hazrat Fatima s.a.
6:35 Kya Jahaiz Lanat he ? Janab e Fatima s.a. ne kya Jahaiz Dia ?
10:05 Ideal Shareek e Hayat Kesi honi chahie ?
14:00 Nakam Shadio ki Waja kya he ?
अनुबंध हज़रत अली (अ) और हज़रत फ़ातिमा (अ.
1:04 अक़द ए मोला अली ए.एस. और हज़रत फ़ातिमा स.
6:35 क्या जहाज़ लानत हे? जनाब ए फातिमा स. जहाज ने क्या किया?
10:05 आदर्श शारिक ए हयात केसी होना चाहिए?
14:00 नाकाम शादी की वजह क्या है?
More...
Description:
Talk Show | Hamary Maktab Me | Ali k Sath he Zehra ki Shadi |علی کے ساتھ ہے زہرا کی شادی| Episode-3 | ہمارے مکتب میں
1st Zilhaj - Aqd e Hazrat Ali a.s. o Hazrat Fatima Zehra s.a. Bht Mubarak.
Speaker : Profession Dr. Zahid Ali Zahidi
Is Program me Janiye :
1:04 Aqd e Mola Ali a.s. and Hazrat Fatima s.a.
6:35 Kya Jahaiz Lanat he ? Janab e Fatima s.a. ne kya Jahaiz Dia ?
10:05 Ideal Shareek e Hayat Kesi honi chahie ?
14:00 Nakam Shadio ki Waja kya he ?
अनुबंध हज़रत अली (अ) और हज़रत फ़ातिमा (अ.
1:04 अक़द ए मोला अली ए.एस. और हज़रत फ़ातिमा स.
6:35 क्या जहाज़ लानत हे? जनाब ए फातिमा स. जहाज ने क्या किया?
10:05 आदर्श शारिक ए हयात केसी होना चाहिए?
14:00 नाकाम शादी की वजह क्या है?
131:58
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Session 3 | Laying the Foundations Part 3 | Hadith as a Tool to Examine Imamah | English
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and...
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and un reliable narrations
06:14 Logical sequence to understanding narrations
10:50 Are the narrations of the Prophet as binding as the Quran itself?
Prophets explanation of the Quran and law
Name of Imam Ali (a) isn\'t in the Quran but it exists in the corpus of hadith
15:15 Prophets are the explainers of revelations
Explanation of the revelation by the prophets is binding on the people
17:55 Is unconditional obedience to the Prophet necessary?
Quran: \"We haven’t sent a prophet that he shouldn\'t be obeyed\"
Allama Tabatabie commentary on obedience
Obey the prophets in the aspect of him being a law giver
Obedience in the aspect of social and political rule
25:35 Is the sunnah of the Prophet binding on us?
Words of the Prophet
Actions of the Prophet
Approval and disapproval of the Prophet
30:50 Doesn\'t Taqiyyah go against the core definition of the Sunnah of the Prophet?
32:28 Important aspects of narrations (ahadith)
Understanding the meaning of narrations
36:47 Break
41:48 Summary of the discussion so far
43:02 Do Imams have knowledge of the unseen?
Quranic verses and narrations in regards to knowledge of the unseen
48:02 Authenticity and importance of narrations
54:59 Narrations are complicated, why not just stick to the Quran?
1:00:35 Insight into authenticating narrations
Narrators heard it from the Imams themselves and preserved them
Narrations were transmitted to the next generations, as a result, narrations were compiled into books
These books have reached us
1:09:08 Corpus of Hadith - Is it tampered with?
Companions would show hadith books to the Imams for confirmation
Did non-Muslims fabricate narrations?
1:20:00 Break
1:23:46 Why keep a hadith if it is \"weak\"?
1:25:31 The first (common) meaning of \"authenticity\"
Authenticity in terms of the chain of narration
1:32:45 What if authentic narrations contradict one another?
1:37:33 The second meaning of \"authenticity\"
Authenticity in terms of the hadith being from the Imam or not
Sanad isn\'t the only way to prove authenticity.
Shaheed Baqir Sadr discusses what factors can be used to authenticate a narration other than sanad
1:42:08 Ayatullah Khoi\'s views in regards to using other factors to authenticate a narration other than sanad
1:54:00 Another method of authenticating narrations: Mutawatir
2:00:25 Some parameters that can help authenticate narrations other than the sanad
More...
Description:
Teacher: Shaykh Kazim Bhojani
=============================
00:00 Introduction
01:55 Understanding narrations (ahadith)
Using ahadith to know details of a topic
Reliable and un reliable narrations
06:14 Logical sequence to understanding narrations
10:50 Are the narrations of the Prophet as binding as the Quran itself?
Prophets explanation of the Quran and law
Name of Imam Ali (a) isn\'t in the Quran but it exists in the corpus of hadith
15:15 Prophets are the explainers of revelations
Explanation of the revelation by the prophets is binding on the people
17:55 Is unconditional obedience to the Prophet necessary?
Quran: \"We haven’t sent a prophet that he shouldn\'t be obeyed\"
Allama Tabatabie commentary on obedience
Obey the prophets in the aspect of him being a law giver
Obedience in the aspect of social and political rule
25:35 Is the sunnah of the Prophet binding on us?
Words of the Prophet
Actions of the Prophet
Approval and disapproval of the Prophet
30:50 Doesn\'t Taqiyyah go against the core definition of the Sunnah of the Prophet?
32:28 Important aspects of narrations (ahadith)
Understanding the meaning of narrations
36:47 Break
41:48 Summary of the discussion so far
43:02 Do Imams have knowledge of the unseen?
Quranic verses and narrations in regards to knowledge of the unseen
48:02 Authenticity and importance of narrations
54:59 Narrations are complicated, why not just stick to the Quran?
1:00:35 Insight into authenticating narrations
Narrators heard it from the Imams themselves and preserved them
Narrations were transmitted to the next generations, as a result, narrations were compiled into books
These books have reached us
1:09:08 Corpus of Hadith - Is it tampered with?
Companions would show hadith books to the Imams for confirmation
Did non-Muslims fabricate narrations?
1:20:00 Break
1:23:46 Why keep a hadith if it is \"weak\"?
1:25:31 The first (common) meaning of \"authenticity\"
Authenticity in terms of the chain of narration
1:32:45 What if authentic narrations contradict one another?
1:37:33 The second meaning of \"authenticity\"
Authenticity in terms of the hadith being from the Imam or not
Sanad isn\'t the only way to prove authenticity.
Shaheed Baqir Sadr discusses what factors can be used to authenticate a narration other than sanad
1:42:08 Ayatullah Khoi\'s views in regards to using other factors to authenticate a narration other than sanad
1:54:00 Another method of authenticating narrations: Mutawatir
2:00:25 Some parameters that can help authenticate narrations other than the sanad