8:41
|
Calgary Day 3 – Mersia - Urdu
Majalis-e-Aza
Imam Hussain (a.s) and his companions
and sufferings of Imam\'s family
From Friday, January 4th till Monday, Jan-7th 2013
(Corresponding to 21th of Safar till 24th of...
Majalis-e-Aza
Imam Hussain (a.s) and his companions
and sufferings of Imam\'s family
From Friday, January 4th till Monday, Jan-7th 2013
(Corresponding to 21th of Safar till 24th of Safar-1434)
• 7:30 pm - Majlis starts (every day) @ Hussainia
• Speaker: Visitig Alim-e-Deen Moulana Safi Haider Sahib(India)
More...
Description:
Majalis-e-Aza
Imam Hussain (a.s) and his companions
and sufferings of Imam\'s family
From Friday, January 4th till Monday, Jan-7th 2013
(Corresponding to 21th of Safar till 24th of Safar-1434)
• 7:30 pm - Majlis starts (every day) @ Hussainia
• Speaker: Visitig Alim-e-Deen Moulana Safi Haider Sahib(India)
6:18
|
[Calgary] Noha by Brother Shabil Hussan – Urdu
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne...
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
More...
Description:
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
5:59
|
[Calgary] Noha by Brother Vali and Br. Adil - Bhola Hay Na Bhola Ga - Urdu
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne...
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
More...
Description:
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
58:38
|
[Day 1/5] Safar 1434 - HIKMAT E BUNDAGI - Maulana Hurr Shabbiri - Urdu
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne...
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
More...
Description:
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
5:50
|
[Day 1/5] Salam By Br. Amir Kazmi Urdu
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne...
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
More...
Description:
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
[Must Watch Day 3/5] 28 Safar - Majlis on Shahada Imam Hasan a.s & Rasool Allah s.a.w – Molana HU Shabbiri - Urdu
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne...
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
More...
Description:
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
4:56
|
Calgary Day 4 - Noha Urdu
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne...
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
More...
Description:
Khamsa-e-Majalis to Commemorate
(i) Martyrdom of Imam Hussain (A.S) and his companions
(ii) Wisal-e-Rahmatulil Aalimeen (SAAW) and
(iii) Imam Hassan Ibne Imam Ali (A.S)
From Tuesday, January 8th till Saturday, Jan-12th 2013
(Corresponding to 25th of Safar till 29th of Safar-1434)
4:20
|
Hatixhe Saghafi - bashkëshortja e Imam Khomeinit - Farsi sub Albanian
Zbatimi i drejtave të gruas
Imami gjithmonë më ofroi vendin më të mirë në dhomë. Ai s\\\'do të fillonte të hajë para se unë të ulesha në tavolinë. Ai gjithashtu u thoshte...
Zbatimi i drejtave të gruas
Imami gjithmonë më ofroi vendin më të mirë në dhomë. Ai s\\\'do të fillonte të hajë para se unë të ulesha në tavolinë. Ai gjithashtu u thoshte fëmijëve: \\\'Pritni derisa Zonja të arrij.\\\' Ai mbajti respektin ndaj mua dhe as që donte të merrem me punët e shtëpisë. Ai gjithmonë do më thoshte: \\\'Mos pastro.\\\' Nëse do të doja të lajë teshat e fëmijëve në hauz ai do vinte dhe do thoshte: \\\'Çohu, s\\\'do duheshe të lashë.\\\'
Në tërësi, mund të them që Imami nuk konsideroi pastrimin, larjen e enëve madje dhe larjen e teshave të fëmijëve si pjesë e obligimeve të mia. Nëse ndonjëherë nga nevoja unë i bëja këto punë ai do të shqetësohej duke i konsideruar ato si një lloj padrejtësie ndaj meje.
Bile kur hyja në dhomë, ai asnjëherë s\\\'do të thoshte: \\\'Mbylle derën pas vetes,\\\' por priste derisa të ulesha që madje vet të shkonte dhe mbyllte derën.
60 vite jete të përbashkët madje me as një kërkesë për një gotë uji
Imami pati respekt të jashtëzakonshëm për bashkëshorten e tij. Për shembull, nuk do gënjeja nëse do të thosha që në periudhën e 60 viteve bashkëjetese, ai bile nuk zgjati dorën kah ushqimi (në tavolinë) para gruas së tij madje as që pati një pritje shpresuese nga ajo. Bile mund të them që gjatë 60 viteve jete të përbashkët, ai asnjëherë nuk kërkoj për një gotë uji por gjithmonë vet e mbushte ujin. Nëse gjendej në pozitë ku s\\\'mundte të merr ujin, ai do thoshte: \\\'A s\\\'është uji këtu?\\\' Ai asnjëherë s\\\'do thoshte: \\\'Çohu dhe sjellë ujin.\\\' Ai veproi kështu jo vetëm me gruan e tij por edhe me ne vajzat e tij. Nëse ai ndonjëherë dëshironte ujë ne me entuziazëm do vraponim për t\\\'ia sjellë ujin, edhe pse ai kurrë s\\\'deshi që t\\\'ia sjellim ujë në dorën e tij.
Gjatë ditëve të rënda të tij të fundit, çdo herë që do çelte sytë dhe nëse ishte aftë të fletë, ai do pyeste: \\\'Si është Zonja?\\\' Ne do përgjigjeshim: \\\'Ajo është mirë a ti thuamë që të vinë tek ju?\\\' Ai do përgjigjej: \\\'Jo asaj i dhemb kurrizi. Le të pushon.\\\'
Sidika Mustafai (E bija e Imamit)
Jam i bekuar që kam një grua të tillë
Imami ishte shumë i lidhur për gruan e vet dhe kishte një respekt të veçantë ndaj saj, aq shumë sa që gruan do e vendoste në një anë ndërsa fëmijët në një anë tjetër.
Mbaj në mend që një herë gruaja e Imamit kishte shkuar në udhëtim dhe Imami kishte hasret të madh ndaj saj. Kur vrenjtej ne do bënim shaka me të duke i thënë: \\\'Kur Zonja është këtu Imami qesh dhe kur nuk është këtu Imami është në rrëmujë dhe i vërenjtur.\\\'
Shkurtimisht, sa do që do e ngucnim, ai nuk do ndërpriste të vërenjturën. Më në fund i thashë: \\\'E bekuar është Zonja që e doni aq shumë.\\\' Ai tha: \\\'I bekuar jam unë që kam një grua të tillë. Askush s\\\'ka sakrifikuar në jetë sikurse ajo. Nëse edhe ju do bëheshit sikurse Zonja edhe burrat tuaj do t\\\'ju dashuronin aq shumë.\\\'
Sidika Mustafai (E bija e Imamit)
Erdha ti lajë enët
Një ditë u bë ashtu që në shtëpinë e Imamit kishte shumë mysafir. Pas ushqimit, mblodha enët dhe i çova në kuzhinë. Së bashku me Zehranë, vajzën e Zotit Ishraki, u përgatitëm ti lajmë enët. Megjithatë, ne vërejtëm që Imami menjëherë kishte ardhur në kuzhinë.
Pyeta Zehranë: \\\"Pse Haxhi Aga erdhi në kuzhinë?\\\" Kisha të drejtë për surprizë ngase s\\\'ishte koha për abdes. Imami përveshi mëngët dhe tha: \\\"Pasi që sot ka shumë enë unë erdha t\\\'ju ndihmoj.\\\' Trupi im filloi të dridhet. O Zoti im! Çka janë duke parë sytë e mi! I thashë Zehrasë: \\\"Të bëj bije në Allahun; të lutem kërko nga Imami të largohet. Enët do i lajmë ne vet. \\\" Kjo me të vërtet ishte e papritur për mua.
Marzieh Hadide Chi (Dabagh)
More...
Description:
Zbatimi i drejtave të gruas
Imami gjithmonë më ofroi vendin më të mirë në dhomë. Ai s\\\'do të fillonte të hajë para se unë të ulesha në tavolinë. Ai gjithashtu u thoshte fëmijëve: \\\'Pritni derisa Zonja të arrij.\\\' Ai mbajti respektin ndaj mua dhe as që donte të merrem me punët e shtëpisë. Ai gjithmonë do më thoshte: \\\'Mos pastro.\\\' Nëse do të doja të lajë teshat e fëmijëve në hauz ai do vinte dhe do thoshte: \\\'Çohu, s\\\'do duheshe të lashë.\\\'
Në tërësi, mund të them që Imami nuk konsideroi pastrimin, larjen e enëve madje dhe larjen e teshave të fëmijëve si pjesë e obligimeve të mia. Nëse ndonjëherë nga nevoja unë i bëja këto punë ai do të shqetësohej duke i konsideruar ato si një lloj padrejtësie ndaj meje.
Bile kur hyja në dhomë, ai asnjëherë s\\\'do të thoshte: \\\'Mbylle derën pas vetes,\\\' por priste derisa të ulesha që madje vet të shkonte dhe mbyllte derën.
60 vite jete të përbashkët madje me as një kërkesë për një gotë uji
Imami pati respekt të jashtëzakonshëm për bashkëshorten e tij. Për shembull, nuk do gënjeja nëse do të thosha që në periudhën e 60 viteve bashkëjetese, ai bile nuk zgjati dorën kah ushqimi (në tavolinë) para gruas së tij madje as që pati një pritje shpresuese nga ajo. Bile mund të them që gjatë 60 viteve jete të përbashkët, ai asnjëherë nuk kërkoj për një gotë uji por gjithmonë vet e mbushte ujin. Nëse gjendej në pozitë ku s\\\'mundte të merr ujin, ai do thoshte: \\\'A s\\\'është uji këtu?\\\' Ai asnjëherë s\\\'do thoshte: \\\'Çohu dhe sjellë ujin.\\\' Ai veproi kështu jo vetëm me gruan e tij por edhe me ne vajzat e tij. Nëse ai ndonjëherë dëshironte ujë ne me entuziazëm do vraponim për t\\\'ia sjellë ujin, edhe pse ai kurrë s\\\'deshi që t\\\'ia sjellim ujë në dorën e tij.
Gjatë ditëve të rënda të tij të fundit, çdo herë që do çelte sytë dhe nëse ishte aftë të fletë, ai do pyeste: \\\'Si është Zonja?\\\' Ne do përgjigjeshim: \\\'Ajo është mirë a ti thuamë që të vinë tek ju?\\\' Ai do përgjigjej: \\\'Jo asaj i dhemb kurrizi. Le të pushon.\\\'
Sidika Mustafai (E bija e Imamit)
Jam i bekuar që kam një grua të tillë
Imami ishte shumë i lidhur për gruan e vet dhe kishte një respekt të veçantë ndaj saj, aq shumë sa që gruan do e vendoste në një anë ndërsa fëmijët në një anë tjetër.
Mbaj në mend që një herë gruaja e Imamit kishte shkuar në udhëtim dhe Imami kishte hasret të madh ndaj saj. Kur vrenjtej ne do bënim shaka me të duke i thënë: \\\'Kur Zonja është këtu Imami qesh dhe kur nuk është këtu Imami është në rrëmujë dhe i vërenjtur.\\\'
Shkurtimisht, sa do që do e ngucnim, ai nuk do ndërpriste të vërenjturën. Më në fund i thashë: \\\'E bekuar është Zonja që e doni aq shumë.\\\' Ai tha: \\\'I bekuar jam unë që kam një grua të tillë. Askush s\\\'ka sakrifikuar në jetë sikurse ajo. Nëse edhe ju do bëheshit sikurse Zonja edhe burrat tuaj do t\\\'ju dashuronin aq shumë.\\\'
Sidika Mustafai (E bija e Imamit)
Erdha ti lajë enët
Një ditë u bë ashtu që në shtëpinë e Imamit kishte shumë mysafir. Pas ushqimit, mblodha enët dhe i çova në kuzhinë. Së bashku me Zehranë, vajzën e Zotit Ishraki, u përgatitëm ti lajmë enët. Megjithatë, ne vërejtëm që Imami menjëherë kishte ardhur në kuzhinë.
Pyeta Zehranë: \\\"Pse Haxhi Aga erdhi në kuzhinë?\\\" Kisha të drejtë për surprizë ngase s\\\'ishte koha për abdes. Imami përveshi mëngët dhe tha: \\\"Pasi që sot ka shumë enë unë erdha t\\\'ju ndihmoj.\\\' Trupi im filloi të dridhet. O Zoti im! Çka janë duke parë sytë e mi! I thashë Zehrasë: \\\"Të bëj bije në Allahun; të lutem kërko nga Imami të largohet. Enët do i lajmë ne vet. \\\" Kjo me të vërtet ishte e papritur për mua.
Marzieh Hadide Chi (Dabagh)
53:00
|
[02] Wisdom of Allah behind Testing his Servants - Maulana Wasi Hassan Khan - Safar 1434 - Urdu
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily...
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
More...
Description:
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
59:48
|
[01] Wisdom of Allah behind Testing his Servants - Maulana Wasi Hassan Khan - Safar 1434 - Urdu
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily...
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
More...
Description:
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
56:18
|
[03] Wisdom of Allah behind Testing his Servants - Maulana Wasi Hassan Khan - Safar 1434 - Urdu
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily...
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
More...
Description:
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
57:04
|
[04] Wisdom of Allah behind Testing his Servants - Maulana Wasi Hassan Khan - Safar 1434 - Urdu
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily...
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
More...
Description:
ASHRA E ARBAEEN URDU MAJALIS
\\\"Allah\\\'s Wisdom Behind Testing His Servants\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
62:37
|
[05] Wisdom of Allah behind Testing his Servants - Maulana Wasi Hassan Khan - Safar 1434 - Urdu
ASHRA E ARBAEEN URDU MAJALIS
\\\\\\\"Allah\\\\\\\'s Wisdom Behind Testing His Servants\\\\\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @...
ASHRA E ARBAEEN URDU MAJALIS
\\\\\\\"Allah\\\\\\\'s Wisdom Behind Testing His Servants\\\\\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
More...
Description:
ASHRA E ARBAEEN URDU MAJALIS
\\\\\\\"Allah\\\\\\\'s Wisdom Behind Testing His Servants\\\\\\\"
Saturday 14th Dec 2013 till Monday 23rd Dec 2013
11th Safar till 19th Safar 1435 @ 7:30pm daily
Speaker:
HIWM Maulana Wasi Hassan Khan (India)
Sooz o Salaam, Mersiya and Noha:
Kashif Raza
Venue:
Islamic Centre of England
140, Maida Vale, Kilburn, London W9 1QB
6:10
|
Tomato Soup - By Vahchef - English
Tomato soup is one of the tastiest and refreshing soups, juicy and tangy to taste with a nice aroma of ripe tomatoes and basil.
soup made with tomatoes
http://www.youtube.com/watch?v=lKm5Ji......
Tomato soup is one of the tastiest and refreshing soups, juicy and tangy to taste with a nice aroma of ripe tomatoes and basil.
soup made with tomatoes
http://www.youtube.com/watch?v=lKm5Ji...
Ingredients
2 springs basil-tulsi
2 tbsp butter
1 tsp cumin seeds
optional pinch food color red
4 piece garlic
1 slice gr pepper, capsicum
1 piece leeks/celery
1/2 small onion
1 pinch pepper pdr
1 to taste salt
1/2 tsp sugar
4-5 number tomato
Directions
• heat butter in pan add cumin seeds add garlic , chopped onions, leeks and celery ,bellpepper and saute for few min ,
• Add tomatoes and cook till mashed with little water add salt ,sugar and basil, pepper pdr
• put in a blender and make a fine pure and strain
• add butter in a pan add 1 tsp of flour and cook in very slow flame till it is slightly brown add strained puree and add water ,season your soup ,check seasoning ,add cream if you desire
• serve hot
• enjoy cooking with vahrehvah
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Description:
Tomato soup is one of the tastiest and refreshing soups, juicy and tangy to taste with a nice aroma of ripe tomatoes and basil.
soup made with tomatoes
http://www.youtube.com/watch?v=lKm5Ji...
Ingredients
2 springs basil-tulsi
2 tbsp butter
1 tsp cumin seeds
optional pinch food color red
4 piece garlic
1 slice gr pepper, capsicum
1 piece leeks/celery
1/2 small onion
1 pinch pepper pdr
1 to taste salt
1/2 tsp sugar
4-5 number tomato
Directions
• heat butter in pan add cumin seeds add garlic , chopped onions, leeks and celery ,bellpepper and saute for few min ,
• Add tomatoes and cook till mashed with little water add salt ,sugar and basil, pepper pdr
• put in a blender and make a fine pure and strain
• add butter in a pan add 1 tsp of flour and cook in very slow flame till it is slightly brown add strained puree and add water ,season your soup ,check seasoning ,add cream if you desire
• serve hot
• enjoy cooking with vahrehvah
\"Reach vahrehvah at -
Website - http://www.vahrehvah.com/
Youtube - http://www.youtube.com/subscription_c...
Facebook - https://www.facebook.com/VahChef.Sanj...
Twitter - https://twitter.com/vahrehvah
Google Plus - https://plus.google.com/u/0/b/1160664...
Flickr Photo - http://www.flickr.com/photos/23301754...
Linkedin - http://lnkd.in/nq25sW
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Tumblr http://vahrehvah.tumblr.com/
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13:17
|
Homemade Gulab Jamuns Using Mawa - English
A delicious traditional Indian dessert that is sweet and easy to make! It will make any occasion extra special!
Ing:
2 to 3 cups of oil for frying
For the syrup
2 cups sugar
2 cups water
1/4...
A delicious traditional Indian dessert that is sweet and easy to make! It will make any occasion extra special!
Ing:
2 to 3 cups of oil for frying
For the syrup
2 cups sugar
2 cups water
1/4 tsp crushed cardamoms
5 to 7 strands of saffron
Ing for the mixture:
12 oz or 341 grams mawa (grated)
3/4 cup soji or semolina
3/4 cup milk
2 tbsp milk (maybe needed to bind the dough)
Put it on the stove and boil till it reaches a one thread consistency take it off the stove and keep it warm.
3/4 cup soji or semolina
3/4 cup milk
Mix these two ingredients together and keep it aside for about 2 hours.
Method:
In a bowl combine the two ingredients the soji and the milk, keep this aside for about 2 hours, in the mean time make the syrup and maintain the temperature on low to keep it warm. Once the mixture is soaked in add the grated mawa in it and knead the dough really well, you might need to put the extra two tablespoons of milk in it, start with adding 1 tbsp at a time. Once the dough is kneaded really really well fry them on a med low heat till it reaches the color you desire. If you like the gulab jamuns to soak up all the syrup and be very soft then add the jamuns in hot syrup if you want it not to soak in too much syrup then keep them aside once they cool then add it to the warm syrup and let the jamuns sit in there for a couple of hours!
Enjoy!
More...
Description:
A delicious traditional Indian dessert that is sweet and easy to make! It will make any occasion extra special!
Ing:
2 to 3 cups of oil for frying
For the syrup
2 cups sugar
2 cups water
1/4 tsp crushed cardamoms
5 to 7 strands of saffron
Ing for the mixture:
12 oz or 341 grams mawa (grated)
3/4 cup soji or semolina
3/4 cup milk
2 tbsp milk (maybe needed to bind the dough)
Put it on the stove and boil till it reaches a one thread consistency take it off the stove and keep it warm.
3/4 cup soji or semolina
3/4 cup milk
Mix these two ingredients together and keep it aside for about 2 hours.
Method:
In a bowl combine the two ingredients the soji and the milk, keep this aside for about 2 hours, in the mean time make the syrup and maintain the temperature on low to keep it warm. Once the mixture is soaked in add the grated mawa in it and knead the dough really well, you might need to put the extra two tablespoons of milk in it, start with adding 1 tbsp at a time. Once the dough is kneaded really really well fry them on a med low heat till it reaches the color you desire. If you like the gulab jamuns to soak up all the syrup and be very soft then add the jamuns in hot syrup if you want it not to soak in too much syrup then keep them aside once they cool then add it to the warm syrup and let the jamuns sit in there for a couple of hours!
Enjoy!
6:39
|
[Clip] If we don’t consider the reappearance to be close | Agha Ali Reza Panahian Nov.06,2019 Farsi sub English
If we don’t consider the reappearance to be close…
If all of us were hoping that Imam Mahdi (‘a.j.) will come next week, did you know that the Imam would have really come? “If...
If we don’t consider the reappearance to be close…
If all of us were hoping that Imam Mahdi (‘a.j.) will come next week, did you know that the Imam would have really come? “If you make people hopeful that the Imam will come next week, but the Imam doesn’t come, won’t people become irreligious?”
Is the reappearance truly close? Should we consider the reappearance to be close? I have to tell a story first, and then answer this question.
Prophet Noah (‘a) was a prophet for 950 years. The nation had been promised, “One day you will be rescued.” They were waiting for relief. They asked God for it. God replied, “Tell your friends, ‘Seven years from now the relief will come. Be ready.’” They became so happy and in a good mood! “Seven years from now the unbelievers will be destroyed and we will finally be rescued!”
These seven years finished. They passed these seven years with enthusiasm. Relief? God, the sky is silent. Relief! God said, “Noah, it has been postponed for seven more years.” Noah told his companions, “God changed His decision; it’s ‘Bida’.’” They looked at each other, “It’s only seven years. We waited for 950 years. We’ll wait a total of 14 years.”
After the second seven years, some people’s belief was shaking. “God this time won’t be like the previous time! Please don’t let us lose our reputation.” After seven years, “Noah, seven more years.” “How can I tell this to them?!” “Say it just like this! Say, ‘Seven more years.’” Noah told people, “Seven more years.” Some lost their belief and said, “It’s a hoax.” “God, how many were we from the beginning, and now some have left?! Is this the right way?! Whatever You say. But, this third seven years...”
After the third seven years God said, “Noah, seven more years.” Half of them left. The fourth seven years. “God, I don’t know how to talk to You. What should I say?” The fifth seven years. Seven more years. Very few remained. They said, “You’re making fun of us. If you hadn’t promised, we were waiting just like this!”
The sixth seven years. “God no one is left.” “Seven more years.” Noah announced this. I don’t know how many were left. But, those who were left had passed through the filters. They said, “Fine.” No one left anymore. Relief came.
Now, I have told my story. What was the question? “If you make people hopeful and the Imam doesn’t come, they’ll become irreligious.” Fine! We didn’t promise. We increased hope and it didn’t come. Even if we had promised from God and it didn’t come, their belief shouldn’t have shook. This is called “Bida’.”
“Bida’” is in our principles of faith, and we don’t talk about it very much. Imam Sadiq (‘a) said, “If you knew how valuable it is to believe in ‘Bida’,’ you would have talked about it every day.” God changes His decisions to test His servants.
We have another tradition too. God told a nation, “In 20 months, relief will come for you.” That nation was in captivity with their prophet. After that period, a message came that it had been postponed. That prophet informed his nation. With no exception, all of them said, “It’s fine! Whatever God says.” Relief came two days later. “God, You said longer. It was only 20 months. What happened?!” “I saw that their belief didn’t decrease. I respected their good thoughts and trust and brought relief right away.”
Why have they told us these stories?! Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief. Do you know why the martyrs of Karbala were valuable? Do you know what Imam Husayn (‘a) did to them on the night of Ashura?
The Imam (‘a) said, “Don’t have hope that you can rescue me. I will make you hopeless about life; whoever stays here, will be martyred. I will be martyred too.” He didn’t leave even a little hope in their hearts for relief, even a little hope for divine help, even in appearances. Their hearts didn’t tremble even a little.
Despair really makes people despondent. Whoever stayed hopeful, good for them! If someone comes and firmly tells a believer, “This revolution definitely won’t remain till the reappearance. All of you will be destroyed,” and this person doesn’t lose his hope, this is very hard. We are certain about what Imam Khomeini said, “This revolution will remain till the reappearance.” This is one of the certainties in Imam Khomeini’s words. We are certain, but we aren’t that hopeful. What will happen if someone makes us hopeless?!
Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief.
More...
Description:
If we don’t consider the reappearance to be close…
If all of us were hoping that Imam Mahdi (‘a.j.) will come next week, did you know that the Imam would have really come? “If you make people hopeful that the Imam will come next week, but the Imam doesn’t come, won’t people become irreligious?”
Is the reappearance truly close? Should we consider the reappearance to be close? I have to tell a story first, and then answer this question.
Prophet Noah (‘a) was a prophet for 950 years. The nation had been promised, “One day you will be rescued.” They were waiting for relief. They asked God for it. God replied, “Tell your friends, ‘Seven years from now the relief will come. Be ready.’” They became so happy and in a good mood! “Seven years from now the unbelievers will be destroyed and we will finally be rescued!”
These seven years finished. They passed these seven years with enthusiasm. Relief? God, the sky is silent. Relief! God said, “Noah, it has been postponed for seven more years.” Noah told his companions, “God changed His decision; it’s ‘Bida’.’” They looked at each other, “It’s only seven years. We waited for 950 years. We’ll wait a total of 14 years.”
After the second seven years, some people’s belief was shaking. “God this time won’t be like the previous time! Please don’t let us lose our reputation.” After seven years, “Noah, seven more years.” “How can I tell this to them?!” “Say it just like this! Say, ‘Seven more years.’” Noah told people, “Seven more years.” Some lost their belief and said, “It’s a hoax.” “God, how many were we from the beginning, and now some have left?! Is this the right way?! Whatever You say. But, this third seven years...”
After the third seven years God said, “Noah, seven more years.” Half of them left. The fourth seven years. “God, I don’t know how to talk to You. What should I say?” The fifth seven years. Seven more years. Very few remained. They said, “You’re making fun of us. If you hadn’t promised, we were waiting just like this!”
The sixth seven years. “God no one is left.” “Seven more years.” Noah announced this. I don’t know how many were left. But, those who were left had passed through the filters. They said, “Fine.” No one left anymore. Relief came.
Now, I have told my story. What was the question? “If you make people hopeful and the Imam doesn’t come, they’ll become irreligious.” Fine! We didn’t promise. We increased hope and it didn’t come. Even if we had promised from God and it didn’t come, their belief shouldn’t have shook. This is called “Bida’.”
“Bida’” is in our principles of faith, and we don’t talk about it very much. Imam Sadiq (‘a) said, “If you knew how valuable it is to believe in ‘Bida’,’ you would have talked about it every day.” God changes His decisions to test His servants.
We have another tradition too. God told a nation, “In 20 months, relief will come for you.” That nation was in captivity with their prophet. After that period, a message came that it had been postponed. That prophet informed his nation. With no exception, all of them said, “It’s fine! Whatever God says.” Relief came two days later. “God, You said longer. It was only 20 months. What happened?!” “I saw that their belief didn’t decrease. I respected their good thoughts and trust and brought relief right away.”
Why have they told us these stories?! Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief. Do you know why the martyrs of Karbala were valuable? Do you know what Imam Husayn (‘a) did to them on the night of Ashura?
The Imam (‘a) said, “Don’t have hope that you can rescue me. I will make you hopeless about life; whoever stays here, will be martyred. I will be martyred too.” He didn’t leave even a little hope in their hearts for relief, even a little hope for divine help, even in appearances. Their hearts didn’t tremble even a little.
Despair really makes people despondent. Whoever stayed hopeful, good for them! If someone comes and firmly tells a believer, “This revolution definitely won’t remain till the reappearance. All of you will be destroyed,” and this person doesn’t lose his hope, this is very hard. We are certain about what Imam Khomeini said, “This revolution will remain till the reappearance.” This is one of the certainties in Imam Khomeini’s words. We are certain, but we aren’t that hopeful. What will happen if someone makes us hopeless?!
Looks like they care about our spiritual mood. Right? They care about how we feel and about our belief.
44:33
|
Lecture 1 Tilawat Tarjuma-o-Tafseer-e-Quran Kareem By Hafiz Syed Muhammad Haider Naqvi at Masjid Yasrab- Urdu
Lecture 1 Tilawat, Tarjuma-o-Tafseer-e-Quran Kareem Surah Al-Fatihah Ayat 1 till 7 Surah Al-Baqarah Ayat 1 till 5
Speaker: Hafiz Syed Muhammad Haider Naqvi
Venue:...
Lecture 1 Tilawat, Tarjuma-o-Tafseer-e-Quran Kareem Surah Al-Fatihah Ayat 1 till 7 Surah Al-Baqarah Ayat 1 till 5
Speaker: Hafiz Syed Muhammad Haider Naqvi
Venue: Masjid-o-Imambargah Yasrab, DHA, Karachi
درس ۱ || تلاوت، ترجمہ وتفسیر قرآن کریم || سورة الفاتحة آیت ۱ تا ۷ || سورة البقرة آیت ۱ تا ۵ || حافظ سید محمد حیدر نقوی
بمقام: مسجد و امام بارگاہ یثرب، ڈی ایچ اے، کراچی۔
More...
Description:
Lecture 1 Tilawat, Tarjuma-o-Tafseer-e-Quran Kareem Surah Al-Fatihah Ayat 1 till 7 Surah Al-Baqarah Ayat 1 till 5
Speaker: Hafiz Syed Muhammad Haider Naqvi
Venue: Masjid-o-Imambargah Yasrab, DHA, Karachi
درس ۱ || تلاوت، ترجمہ وتفسیر قرآن کریم || سورة الفاتحة آیت ۱ تا ۷ || سورة البقرة آیت ۱ تا ۵ || حافظ سید محمد حیدر نقوی
بمقام: مسجد و امام بارگاہ یثرب، ڈی ایچ اے، کراچی۔
2:40
|
Fulfilling Our Responsibility | Martyr Mahdi Zainuddin | Farsi Sub English
Some fight because they are fond of fighting. Others fight because they are paid to fight. Some others fight for their national interests and material gains. Some fight for gaining power and...
Some fight because they are fond of fighting. Others fight because they are paid to fight. Some others fight for their national interests and material gains. Some fight for gaining power and authority.
WHY DO WE, BELIEVERS, FIGHT?
What is our driving force to fight till our last breath? Why do we feel compelled to fight in the way of Allah till the last drop of blood remains in our bodies? Martyr Mahdi Zainuddin provides us with a comprehensive answer.
#CultureOfMartyrdom
More...
Description:
Some fight because they are fond of fighting. Others fight because they are paid to fight. Some others fight for their national interests and material gains. Some fight for gaining power and authority.
WHY DO WE, BELIEVERS, FIGHT?
What is our driving force to fight till our last breath? Why do we feel compelled to fight in the way of Allah till the last drop of blood remains in our bodies? Martyr Mahdi Zainuddin provides us with a comprehensive answer.
#CultureOfMartyrdom
Video Tags:
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4:00
|
Journeying with God | Agha Ali Reza Panahiyan | Farsi Sub English
Get up at dawn and confess your faults to God.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter:...
Get up at dawn and confess your faults to God.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
With all God’s power in designing and managing, He doesn’t have anything to do other than taking us on a journey! You just need to know and declare your faults to God at dawn [when praying]. Sit in the car for the rest of the day and God will take you.
If you pay attention to your faults for a while, it will become easy for you. You’ll see the enjoyable results and won’t fear seeing your faults. Then you’ll see more of your faults. And you’ll see God hasn’t asked you for anything other than for you to see your faults. Get up at dawn, review your faults [before God] and see how He will manage your life till night. God won’t let you make mistakes. He will allow you to do some deeds to uplift yourself. He’ll take you to the paths where less bad events will happen for you. Your life will be fun.
Have you seen how some people join tours that take them around? The tours ask people to join their group and they charge them too. People easily pay for such things and ask these tours to take them around. [They say,] “We don’t know which parts of this city are fun to see.” Tour leaders say, “I’ll take you around.” They stop at different places and explain for them. [In the same way,] Almighty God makes a person’s life like going on a picnic. You only need to know and declare your faults [to God] at dawn. Sit in the car for the rest of the day and God will take you. He says, “I have planned this for you today.” You yourself will start to realize what’s going on.
It’s like you’re sitting in a personal trailer, not in a bus with forty other people. I mean a recreational vehicle that’s like a complete house. It’s a nice house. Imagine if someone is there who explains for you, “I want to take you to these places today. I saw that you have that certain problem and this herb is good for you. So I’m taking you to the farm where they have it. Also, I see you need this certain kind of exercise. So I’ll take you to a mountain for climbing, and this will help heal your leg pain. You also have that other problem, and there is a place for mineral water on our way.” “How beautiful you design everything for me!”
God doesn’t have anything to do other than this! With all God’s power in designing and managing,
He doesn’t have anything to do other than taking us on a journey! [In the Qur’an] when God wants to say He’s giving the worst punishment to a person, He says, “I abandoned him.” The Holy Prophet of Islam would constantly pray, “O God, don’t ever leave me on my own for even the blink of an eye.” Don’t leave me on my own. Plan for me. Take me on a picnic. Take me like a tour leader who takes people around and shows things to them.
How does this come about? I swear this is the result of a person getting up at dawn and seeing and knowing his faults. With all God’s power in designing and managing, He doesn’t have anything to do other than taking us on a journey! Get up at dawn, review your faults [before God]
and see how He will manage your life till night.
More...
Description:
Get up at dawn and confess your faults to God.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
With all God’s power in designing and managing, He doesn’t have anything to do other than taking us on a journey! You just need to know and declare your faults to God at dawn [when praying]. Sit in the car for the rest of the day and God will take you.
If you pay attention to your faults for a while, it will become easy for you. You’ll see the enjoyable results and won’t fear seeing your faults. Then you’ll see more of your faults. And you’ll see God hasn’t asked you for anything other than for you to see your faults. Get up at dawn, review your faults [before God] and see how He will manage your life till night. God won’t let you make mistakes. He will allow you to do some deeds to uplift yourself. He’ll take you to the paths where less bad events will happen for you. Your life will be fun.
Have you seen how some people join tours that take them around? The tours ask people to join their group and they charge them too. People easily pay for such things and ask these tours to take them around. [They say,] “We don’t know which parts of this city are fun to see.” Tour leaders say, “I’ll take you around.” They stop at different places and explain for them. [In the same way,] Almighty God makes a person’s life like going on a picnic. You only need to know and declare your faults [to God] at dawn. Sit in the car for the rest of the day and God will take you. He says, “I have planned this for you today.” You yourself will start to realize what’s going on.
It’s like you’re sitting in a personal trailer, not in a bus with forty other people. I mean a recreational vehicle that’s like a complete house. It’s a nice house. Imagine if someone is there who explains for you, “I want to take you to these places today. I saw that you have that certain problem and this herb is good for you. So I’m taking you to the farm where they have it. Also, I see you need this certain kind of exercise. So I’ll take you to a mountain for climbing, and this will help heal your leg pain. You also have that other problem, and there is a place for mineral water on our way.” “How beautiful you design everything for me!”
God doesn’t have anything to do other than this! With all God’s power in designing and managing,
He doesn’t have anything to do other than taking us on a journey! [In the Qur’an] when God wants to say He’s giving the worst punishment to a person, He says, “I abandoned him.” The Holy Prophet of Islam would constantly pray, “O God, don’t ever leave me on my own for even the blink of an eye.” Don’t leave me on my own. Plan for me. Take me on a picnic. Take me like a tour leader who takes people around and shows things to them.
How does this come about? I swear this is the result of a person getting up at dawn and seeing and knowing his faults. With all God’s power in designing and managing, He doesn’t have anything to do other than taking us on a journey! Get up at dawn, review your faults [before God]
and see how He will manage your life till night.
30:35
|
[5] Imam Ali Responds to Mua'wiyah's Threat of War | Sheikh Azhar Nasser | English
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me,...
You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
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You have said that I was dragged like a camel with a nose string to swear allegiance (to Abu Bakr at Saqifah). By the Eternal Allah, you had intended to revile me but you have praised me, and to humiliate me but have yourself been humiliated. What humiliation does it mean for a Muslim to be the victim of oppression so long as he does not entertain any doubt in his religion, nor any misgiving in his firm belief! This argument of mine is intended for others, but I have stated it to you only in so far as it was appropriate.
وَقُلْتَ: إِنِّي كُنْتُ أُقَادُ كَمَا يُقَادُ الْجَمَلُ الْـمَخْشُوشُ حَتَّى أُبَايِعَ، وَلَعَمْرُ اللهِ لَقَدْ أَرَدْتَ أَنْ تَذُمَّ فَمَدَحْتَ، وَأَنْ تَفْضَحَ فَافْتَضَحْتَ! وَمَا عَلَى الْمُسْلِمِ مِنْ غَضَاضَة فِي أَنْ يَكُونَ مَظْلُوماً مَا لَمْ يَكُنْ شَاكّاً فِي دِينِهِ، وَلاَ مُرْتَاباً بِيَقِينِهِ!
وَهذِهِ حُجَّتِي إِلَى غَيْرِكَ قَصْدُهَا، وَلكِنِّي أَطْلَقْتُ لَكَ مِنْهَا بِقَدْرِ مَا سَنَحَ مِنْ ذِكْرِهَا.
Then you have recalled my position vis-a- vis \'Uthman, and in this matter an answer is due to you because of your kinship with him. So (now tell me), which of us was more inimical towards \'Uthman and who did more to bring about his killing; or who offered him his support but he made him sit down and stopped him; or who was he whom he called for help but who turned his face from him and drew his death near him till his fate over took him? No, no; by Allah:
Indeed knoweth Allah those who hinder others among you and those who say unto their brethren \"Come hitherunto us\", and they come not to fight but a little. (Qur\'an 33:18)
ثُمَّ ذَكَرْتَ مَا كَانَ مِنْ أَمْرِي وَأَمْرِ عُثْمانَ، فَلَكَ أ َنْ تُجَابَ عَنْ هذِهِ لِرَحِمِكَ منْهُ، فَأَيُّنَا كَانَ أَعْدَى لَهُ،أَهْدَى إِلَى مَقَاتِلِهِ! أَمْ مَنْ بَذَلَ لَهُ نُصْرَتَهُ فَاسْتَقْعَدَهُ وَاسْتَكَفَّهُ، أَمْ مَنِ اسْتَنْصَرَهُ فَتَرَاَخى عَنْهُ بَثَّ الْـمَنُونَ إِلَيْهِ، حَتَّى أَتَى قَدَرُهُ عَلَيْهِ، كَلاَّ وَاللهِ (لَقَد عَلِمَ اللهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لاِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلاَ يَأَتُونَ الْبَأْسَ إِلاَّ قَليلاً).
I am not going to offer my excuse for reproving him for (some of) his innovations, for if my good counsel and guidance to him was a sin then very often a person who is blamed has no sin and “sometimes the only reward a counseller 4 reaps is suspicion (of evil)”.
I desired naught but reform what I am able to (do); and my guidance is not but with Allah; On Him (alone) do I rely, and unto Him (alone) do I turn. (Qur\'an, 11:88)
وَمَا كُنْتُ لاِعْتَذِرَ مِنْ أَنِّي كُنْتُ أَنْقِمُ عَلَيْهِ أَحْدَاثاً، فَإِنْ كَانَ الذَّنْبُ إِلَيْهِ إِرْشَادِي وَهِدَايَتِي لَهُ، فَرُبَّ مَلُوم لاَ ذَنْبَ لَهُ
\"وَقَدْ يَسْتَفِيدُ الظِّنَّةَ الْمُتَنَصِّحُ\"
وَمَا أَرَدْتُ (إِلاَّ الاْصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللهِ عَلَيْهِ تَوَكَّلْتُ).
You have mentioned that for me and for my followers you have only the sword. This makes even a weeping person laugh. Did you ever see the descendants of \'Abd al-Muttalib running away from battle, or being frightened by swords? \"Wait a little till Hamal 5 joins the battle\" shortly, then he whom you are seeking will seek you and he whom you think to be far away will approach near you. I am (shortly) speeding towards you with a force of Muhajirun and Ansar and those who follow them in virtue. Their number will be great and their dust will spread all round. They will be wearing their shrouds and their most coveted desire is to meet Allah. They will be accompanied by the descendants of those who took part in the battle of Badr, and they will have Hashimite swords whose cut you have already seen in the case of your brother, maternal uncle, your grandfather and your kinsmen.
Nor are they far distant from the unjust ones. (Qur\'an, 11:83)
وَذَكَرْتَ أَنَّهُ لَيْسَ لِي وَلاَ لاِصْحَابِي عِنْدَكَ إِلاَّ السَّيْفُ، فَلَقَدْ أَضْحَكْتَ بَعْدَ اسْتِعْبَار! مَتَى أُلْفِيَتْ بَنُو عَبْدِ الْمُطَّلِبِ عَنِ الاْعْدَاءِ نَاكِلِينَ، وبِالسُّيُوفِ مُخَوَّفِينَ؟! \" فَـ لَبِّثْ قَلِيلاً يَلْحَقِ الْهَيْجَا حَمَلْ\"
سَيَطْلُبُكَ مَنْ تَطْلُبُ، وَيَقْرُبُ مِنْكَ مَا تَسْتَبْعِدُ، وَأَنَا مُرْقِلٌ نَحْوَكَ فِي جَحْفَل مِنَ الْمُهَاجِرِينَ وَالاْنْصَارِ، وَالتَّابِعِينَ [لَهُمْ] بِإِحْسَان، شَدِيد زِحَامُهُمْ، سَاطِع قَتَامُهُمْ، مُتَسَرْبِلِينَ سَرَابِيلَ الْمَوْتِ، أَحَبُّ اللِّقَاءِ إِلَيْهِمْ لِقَاءُ رَبِّهِمْ، قَدْ صَحِبَتْهُمْ ذُرِّيَّةٌ بَدْرِيَّةٌ، وَسُيُوفٌ هَاشِمِيَّةٌ، قَدْ عَرَفْتَ مَوَاقِعَ نِصَالِهَا فِي أَخِيكَ وَخَالِكَ وَجَدِّكَ وَأَهْلِكَ، (وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيد)
[01/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Rohollah / Ruhullah OR Spirit of GOD - part 1 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle...
Ruhollah / Rohollah / Ruhullah OR Spirit of GOD - part 1 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Rohollah / Ruhullah OR Spirit of GOD - part 1 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
47:31
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[02/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhllah / Rohollah / Rohullah OR Spirit of GOD - part 2 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic...
Ruhollah / Ruhllah / Rohollah / Rohullah OR Spirit of GOD - part 2 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhllah / Rohollah / Rohullah OR Spirit of GOD - part 2 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
[03/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhullah / Rohullah OR Spirit of GOD - part 3 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle...
Ruhollah / Ruhullah / Rohullah OR Spirit of GOD - part 3 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhullah / Rohullah OR Spirit of GOD - part 3 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
[04/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhullah / Rohollah / Rohullah OR Spirit of GOD - part 4 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic...
Ruhollah / Ruhullah / Rohollah / Rohullah OR Spirit of GOD - part 4 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhullah / Rohollah / Rohullah OR Spirit of GOD - part 4 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
63:41
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[05/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhullah / Rohullah / Rohollah OR Spirit of GOD - part 5 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic...
Ruhollah / Ruhullah / Rohullah / Rohollah OR Spirit of GOD - part 5 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhullah / Rohullah / Rohollah OR Spirit of GOD - part 5 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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[06/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhullah / Rohullah / Rohollah OR Spirit of GOD - part 6 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic...
Ruhollah / Ruhullah / Rohullah / Rohollah OR Spirit of GOD - part 6 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhullah / Rohullah / Rohollah OR Spirit of GOD - part 6 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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[07/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhullah / Rohollah OR Spirit of GOD - part 7 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle...
Ruhollah / Ruhullah / Rohollah OR Spirit of GOD - part 7 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhullah / Rohollah OR Spirit of GOD - part 7 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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[08/10] Ruhollah - Spirit of God - Imam Khomeini Documentary - Arabic Subtitle English
Ruhollah / Ruhullah / Ruhollah OR Spirit of GOD - part 8 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle...
Ruhollah / Ruhullah / Ruhollah OR Spirit of GOD - part 8 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English
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Ruhollah / Ruhullah / Ruhollah OR Spirit of GOD - part 8 of 10 - Very inspiring documentary encompassing details of life of Imam Khomeini from his birth till his death in 1989 - Arabic Subtitle English