3:54
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[Quick Recipe] Crispy Gnocchi Pasta with Cheese Sauce - English Urdu
Make pasta like never before try this homemade Crispy Gnocchi Pasta with Cheese Sauce Recipe #HappyCookingToYou
Written Recipe: http://bit.ly/2m64mul
Crispy Gnocchi Pasta with Cheese Sauce...
Make pasta like never before try this homemade Crispy Gnocchi Pasta with Cheese Sauce Recipe #HappyCookingToYou
Written Recipe: http://bit.ly/2m64mul
Crispy Gnocchi Pasta with Cheese Sauce
Serves 4-5
Recipe in English:
Ingredients:
Cheese Sauce:
-Makhan (Butter) 2-3 tbs
-Lehsan (Garlic) chopped 1 tbs
-Yakhni (Stock) 1 & ½ Cup
-Corn flour 2-3 tbs
-Doodh (Milk) 1 Cup
-Safed mirch powder (White pepper powder) 1 tsp
-Kali mirch (Black pepper) crushed ½ tsp
-Namak (Salt) 1/4 tsp or to taste
-Mixed herbs 1 tsp
-Cheddar cheese grated 1 Cup
-Aloo (Potato) boiled ½ kg
-Anday ki zardi (Egg yolk) 1
-Maida (All-purpose flour) ½ Cup
-Namak (Salt) ½ tsp or to taste
-Maida (All-purpose flour) ½ Cup
-Boiling water as required
-Makhan (Butter) 2 tbs
Directions:
-In saucepan,add butter and let it melt.
-Add garlic and mix well.
-In stock,add corn flour and whisk well.
-Now add dissolve corn flour,milk and whisk well.
-Add white pepper powder,black pepper crushed,salt and mixed herbs,whisk well & cook until sauce thickens.
-Add cheddar cheese,whisk well and cook until cheese melts & set aside.
-In bowl,grate potatoes with the help of the grater.
-Add egg yolk,all-purpose flour and mix well.
-Add salt,mix well and knead until dough is formed.
-Transfer it to a working surface,gradually sprinkle all-purpose flour and knead gently until the flour is fully incorporated and dough is soft and smooth.
-Divide the dough into flour equal part.
-With the palms of both hands,roll the dough on floured surface into a rope about 3/4 inch in diameter.
-With the help of the cutter and cut into crosswise square gnocchi (1 inch).
-To shape the gnocchi hold a fork in one hand and place a gnocchi pillow against the tines of the fork, cut ends out.Use your thumb and press in and down the length of the fork.
-In wok,add water and bring it boil,add gnocchi pasta and boil for 1 minute or they rise to the top then drain & set aside.
-In wok,add butter and let it melt,add gnocchi pasta and fry until golden brown.
-On serving plate,add cooked gnocchi pasta,prepared cheese sauce and garnish with fresh coriander /fresh parsley & serve!
Recipe in Urdu:
Ajza:
Cheese Sauce:
-Makhan (Butter) 2-3 tbs
-Lehsan (Garlic) chopped 1 tbs
-Yakhni (Stock) 1 & ½ Cup
-Corn flour 2-3 tbs
-Doodh (Milk) 1 Cup
-Safed mirch powder (White pepper powder) 1 tsp
-Kali mirch (Black pepper) crushed ½ tsp
-Namak (Salt) 1/4 tsp or to taste
-Mixed herbs 1 tsp
-Cheddar cheese grated 1 Cup
-Aloo (Potato) boiled ½ kg
-Anday ki zardi (Egg yolk) 1
-Maida (All-purpose flour) ½ Cup
-Namak (Salt) ½ tsp or to taste
-Maida (All-purpose flour) ½ Cup
-Boiling water as required
-Makhan (Butter) 2 tbs
Directions:
-Saucepan mein makhan dal ker melt ker lein.
-Lehsan dal ker ache tarhan mix karein.
-Yakhni mein corn flour dal ker ache tarhan whisk ker lein.
-Ab dissolve corn flour aur doodh shamil karein aur ache tarhan whisk ker lein.
-Safed mirch powder,kali mirch crushed,namak aur mixed herbs dal ker ache tarhan whisk karein aur sauce garha hunay tak paka lein.
-Cheddar cheese dal ker ache tarhan whisk karein aur cheese melt hunay tak paka lein & side per rakh dein.
-Bowl mein aloo grate ker ka dal dein.
-Anday ki zardi aur maida dal ker ache tarhan mix karein.
-Namak dal ker ache tarhan mix karein aur ghond ker dough tayyar ker lein.
-Working surface per transfer ker lein aur thora thora ker ka maida daltay jayein aur ghond ker soft & smooth dough tayyar ker lein.
-Dough ko char hisson mein divide ker lein.
-Haathon ki madad sa dough ko rope 3/4 inch diameter mein roll ker lein.
-Cutter ki madad sa 1 inch square gnocchi mein cut ker lein.
-Gnocchi banana kliya fork per dough rakh ker tines mein roll ker lein.
-Karhai mein pani dal ker ubal lein aur gnocchi pasta dal ker 1 minute ya top surface per ajanay tak boil ker lein phir drain ker ka side per rakh dein.
-Karhai mein makhan dal ker melt karein aur gnocchi pasta ko golden brown hunay tak fry ker lein.
-Serving plate mein cooked gnocchi pasta aur tayyar cheese sauce dal dein aur hara dhania/fresh parsley sa garnish ker ka serve karein.
More...
Description:
Make pasta like never before try this homemade Crispy Gnocchi Pasta with Cheese Sauce Recipe #HappyCookingToYou
Written Recipe: http://bit.ly/2m64mul
Crispy Gnocchi Pasta with Cheese Sauce
Serves 4-5
Recipe in English:
Ingredients:
Cheese Sauce:
-Makhan (Butter) 2-3 tbs
-Lehsan (Garlic) chopped 1 tbs
-Yakhni (Stock) 1 & ½ Cup
-Corn flour 2-3 tbs
-Doodh (Milk) 1 Cup
-Safed mirch powder (White pepper powder) 1 tsp
-Kali mirch (Black pepper) crushed ½ tsp
-Namak (Salt) 1/4 tsp or to taste
-Mixed herbs 1 tsp
-Cheddar cheese grated 1 Cup
-Aloo (Potato) boiled ½ kg
-Anday ki zardi (Egg yolk) 1
-Maida (All-purpose flour) ½ Cup
-Namak (Salt) ½ tsp or to taste
-Maida (All-purpose flour) ½ Cup
-Boiling water as required
-Makhan (Butter) 2 tbs
Directions:
-In saucepan,add butter and let it melt.
-Add garlic and mix well.
-In stock,add corn flour and whisk well.
-Now add dissolve corn flour,milk and whisk well.
-Add white pepper powder,black pepper crushed,salt and mixed herbs,whisk well & cook until sauce thickens.
-Add cheddar cheese,whisk well and cook until cheese melts & set aside.
-In bowl,grate potatoes with the help of the grater.
-Add egg yolk,all-purpose flour and mix well.
-Add salt,mix well and knead until dough is formed.
-Transfer it to a working surface,gradually sprinkle all-purpose flour and knead gently until the flour is fully incorporated and dough is soft and smooth.
-Divide the dough into flour equal part.
-With the palms of both hands,roll the dough on floured surface into a rope about 3/4 inch in diameter.
-With the help of the cutter and cut into crosswise square gnocchi (1 inch).
-To shape the gnocchi hold a fork in one hand and place a gnocchi pillow against the tines of the fork, cut ends out.Use your thumb and press in and down the length of the fork.
-In wok,add water and bring it boil,add gnocchi pasta and boil for 1 minute or they rise to the top then drain & set aside.
-In wok,add butter and let it melt,add gnocchi pasta and fry until golden brown.
-On serving plate,add cooked gnocchi pasta,prepared cheese sauce and garnish with fresh coriander /fresh parsley & serve!
Recipe in Urdu:
Ajza:
Cheese Sauce:
-Makhan (Butter) 2-3 tbs
-Lehsan (Garlic) chopped 1 tbs
-Yakhni (Stock) 1 & ½ Cup
-Corn flour 2-3 tbs
-Doodh (Milk) 1 Cup
-Safed mirch powder (White pepper powder) 1 tsp
-Kali mirch (Black pepper) crushed ½ tsp
-Namak (Salt) 1/4 tsp or to taste
-Mixed herbs 1 tsp
-Cheddar cheese grated 1 Cup
-Aloo (Potato) boiled ½ kg
-Anday ki zardi (Egg yolk) 1
-Maida (All-purpose flour) ½ Cup
-Namak (Salt) ½ tsp or to taste
-Maida (All-purpose flour) ½ Cup
-Boiling water as required
-Makhan (Butter) 2 tbs
Directions:
-Saucepan mein makhan dal ker melt ker lein.
-Lehsan dal ker ache tarhan mix karein.
-Yakhni mein corn flour dal ker ache tarhan whisk ker lein.
-Ab dissolve corn flour aur doodh shamil karein aur ache tarhan whisk ker lein.
-Safed mirch powder,kali mirch crushed,namak aur mixed herbs dal ker ache tarhan whisk karein aur sauce garha hunay tak paka lein.
-Cheddar cheese dal ker ache tarhan whisk karein aur cheese melt hunay tak paka lein & side per rakh dein.
-Bowl mein aloo grate ker ka dal dein.
-Anday ki zardi aur maida dal ker ache tarhan mix karein.
-Namak dal ker ache tarhan mix karein aur ghond ker dough tayyar ker lein.
-Working surface per transfer ker lein aur thora thora ker ka maida daltay jayein aur ghond ker soft & smooth dough tayyar ker lein.
-Dough ko char hisson mein divide ker lein.
-Haathon ki madad sa dough ko rope 3/4 inch diameter mein roll ker lein.
-Cutter ki madad sa 1 inch square gnocchi mein cut ker lein.
-Gnocchi banana kliya fork per dough rakh ker tines mein roll ker lein.
-Karhai mein pani dal ker ubal lein aur gnocchi pasta dal ker 1 minute ya top surface per ajanay tak boil ker lein phir drain ker ka side per rakh dein.
-Karhai mein makhan dal ker melt karein aur gnocchi pasta ko golden brown hunay tak fry ker lein.
-Serving plate mein cooked gnocchi pasta aur tayyar cheese sauce dal dein aur hara dhania/fresh parsley sa garnish ker ka serve karein.
3:24
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[Quick Recipes] Methi Daal Paratha - English Urdu
This Methi Daal Paratha Makes you want to ask for more. Give it a try and find out what you have been missing. #HappyCookingToYou #FoodFusion
Written Recipe: http://bit.ly/2l1nbhV
Methi...
This Methi Daal Paratha Makes you want to ask for more. Give it a try and find out what you have been missing. #HappyCookingToYou #FoodFusion
Written Recipe: http://bit.ly/2l1nbhV
Methi Daal Paratha
Recipe in English:
Ingredients:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Zeera (Cumin seeds) roasted & crushed 1 tbs
-Lal mirch powder (Red chilli powder) 1 tbs or to taste
-Garam masala powder 1 tsp
-Haldee powder (Turmeric powder) ½ tsp
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Mong daal (Yellow lentil gram) boiled ½ Cup
-Meethi (Fenugreek leaves) chopped 1/4 Cup
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-In saucepan,add cooking oil,garlic and mix well.
-Add cumin seeds and mix well.
-Add red chilli powder,garam masala powder,turmeric powder then turn off the flame and mix well for 1-2 minutes.
-Let it cool down.
-In bowl,add white flour,salt and mix.
-Add prepared spice mix and mix well until crumbled.
-Add yellow lentil gram and mix well.
-Add fenugreek leaves and mix well.
-Gradually add water and knead until dough is formed,cover and let it rest for 10 minutes.
-Knead dough again,take a small dough,grease hands with oil and make a ball,sprinkle dry flour,add & spread cooking oil and roll out with the help of rolling pin.
-Heat griddle and fry paratha from both sides with cooking oil.
Recipe in Urdu:
Ajza:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Zeera (Cumin seeds) roasted & crushed 1 tbs
-Lal mirch powder (Red chilli powder) 1 tbs or to taste
-Garam masala powder 1 tsp
-Haldee powder (Turmeric powder) ½ tsp
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Mong daal (Yellow lentil gram) boiled ½ Cup
-Meethi (Fenugreek leaves) chopped 1/4 Cup
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-Saucepan mein cooking oil aur lehsan dal ker ache tarhan mix karein.
-Zeera dal ker mix ker lein.
-Lal mirch powder,garam masala powder aur haldee powder dal dein,chulhan bund ker dein aur 1-2 minutes kliya ache tarhan mix ker lein.
-Thanda ker lein.
-Bowl mein safed atta aur namak dal ker mix karein.
-Tayyar spice mix dal dein aur crumbled hunay tak ache tarhan mix ker lein.
-Mon daal dal ker ache tarhan mix ker lein.
-Meethi dal ker ache tarhan mix karein.
-Thora thora ker ka pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 10 minutes kliya rakh dein.
-Dough ko dubara ghond lein,chota dough lein,haath oil sa grease karein aur ball bana lein,dry flour chirak dein,cooking oil dal ker pheela lein aur rolling pin ki madad sa bail lein.
-Tawa garam karein aur paratha ko dono sides sa cooking oil mein fry ker lein.
More...
Description:
This Methi Daal Paratha Makes you want to ask for more. Give it a try and find out what you have been missing. #HappyCookingToYou #FoodFusion
Written Recipe: http://bit.ly/2l1nbhV
Methi Daal Paratha
Recipe in English:
Ingredients:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Zeera (Cumin seeds) roasted & crushed 1 tbs
-Lal mirch powder (Red chilli powder) 1 tbs or to taste
-Garam masala powder 1 tsp
-Haldee powder (Turmeric powder) ½ tsp
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Mong daal (Yellow lentil gram) boiled ½ Cup
-Meethi (Fenugreek leaves) chopped 1/4 Cup
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-In saucepan,add cooking oil,garlic and mix well.
-Add cumin seeds and mix well.
-Add red chilli powder,garam masala powder,turmeric powder then turn off the flame and mix well for 1-2 minutes.
-Let it cool down.
-In bowl,add white flour,salt and mix.
-Add prepared spice mix and mix well until crumbled.
-Add yellow lentil gram and mix well.
-Add fenugreek leaves and mix well.
-Gradually add water and knead until dough is formed,cover and let it rest for 10 minutes.
-Knead dough again,take a small dough,grease hands with oil and make a ball,sprinkle dry flour,add & spread cooking oil and roll out with the help of rolling pin.
-Heat griddle and fry paratha from both sides with cooking oil.
Recipe in Urdu:
Ajza:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Zeera (Cumin seeds) roasted & crushed 1 tbs
-Lal mirch powder (Red chilli powder) 1 tbs or to taste
-Garam masala powder 1 tsp
-Haldee powder (Turmeric powder) ½ tsp
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Mong daal (Yellow lentil gram) boiled ½ Cup
-Meethi (Fenugreek leaves) chopped 1/4 Cup
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-Saucepan mein cooking oil aur lehsan dal ker ache tarhan mix karein.
-Zeera dal ker mix ker lein.
-Lal mirch powder,garam masala powder aur haldee powder dal dein,chulhan bund ker dein aur 1-2 minutes kliya ache tarhan mix ker lein.
-Thanda ker lein.
-Bowl mein safed atta aur namak dal ker mix karein.
-Tayyar spice mix dal dein aur crumbled hunay tak ache tarhan mix ker lein.
-Mon daal dal ker ache tarhan mix ker lein.
-Meethi dal ker ache tarhan mix karein.
-Thora thora ker ka pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 10 minutes kliya rakh dein.
-Dough ko dubara ghond lein,chota dough lein,haath oil sa grease karein aur ball bana lein,dry flour chirak dein,cooking oil dal ker pheela lein aur rolling pin ki madad sa bail lein.
-Tawa garam karein aur paratha ko dono sides sa cooking oil mein fry ker lein.
3:25
|
[Quick Recipes] Aloo Masala Paratha - English Urdu
Another something different today, Try this new Aloo Masala Paratha and enjoy the unique taste. #HappyCookingToYou #FoodFusion
Written Recipe: http://bit.ly/2oupThp
Recipe in English:...
Another something different today, Try this new Aloo Masala Paratha and enjoy the unique taste. #HappyCookingToYou #FoodFusion
Written Recipe: http://bit.ly/2oupThp
Recipe in English:
Ingredients:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Hari mirch (Green chilli) chopped 1 tbs
-Zeera (Cumin seeds) roasted & crushed ½ tbs
-Kalonji (Nigella seeds) ½ tsp
-Dhania (Coriander seeds) roasted & crushed 1 tbs
-Garam masala powder ½ tsp
-Lal mirch powder (Red chili powder) 1 tsp or to taste
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Aloo (Potato) boiled & grated 200 gms
-Hara dhania (Fresh coriander) chopped 1 tbs
-Podina (Mint leaves) chopped 2 tbs
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-In saucepan,add cooking oil,garlic,green chilli,mix well and cook for a minute.
-Add cumin seeds,nigella seeds,coriander seeds,garam masala powder,red chili powder and mix well.
-Let it cool down.
-In bowl,add white flour,prepared spice mix,salt and mix until crumbled.
-Add potato,fresh coriander,mint leaves and mix well.
-Gradually add water and knead until dough is formed,cover and let it rest for 10 minutes.
-Knead dough again,take a small dough,grease hands with oil and make a ball,sprinkle dry flour,add & spread cooking oil and roll out with the help of rolling pin.
-Heat griddle and fry paratha from both sides with cooking oil.
Recipe in Urdu:
Ajza:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Hari mirch (Green chilli) chopped 1 tbs
-Zeera (Cumin seeds) roasted & crushed ½ tbs
-Kalonji (Nigella seeds) ½ tsp
-Dhania (Coriander seeds) roasted & crushed 1 tbs
-Garam masala powder ½ tsp
-Lal mirch powder (Red chili powder) 1 tsp or to taste
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Aloo (Potato) boiled & grated 200 gms
-Hara dhania (Fresh coriander) chopped 1 tbs
-Podina (Mint leaves) chopped 2 tbs
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-Saucepan mein cooking oil,lehsan aur hari mirch dal ker ache tarhan mix karein aur ek minute kliya paka lein.
-Zeera,kalonji,dhania,garam masala powder aur lal mirch powder dal ker ache tarhan mix ker lein.
-Thanda ker lein.
-Bowl mein safed atta,tayyar spice mix aur namak dal dein aur crumbled hunay tak ache tarhan mix ker lein.
-Aloo,hara dhania aur podina dal ker ache tarhan mix ker lein.
-Thora thora ker ka pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 10 minutes kliya rakh dein.
-Dough ko dubara ghond lein,chota dough lein,haath oil sa grease karein aur ball bana lein,dry flour chirak dein,cooking oil dal ker pheela lein aur rolling pin ki madad sa bail lein.
-Tawa garam karein aur paratha ko dono sides sa cooking oil mein fry ker lein.
More...
Description:
Another something different today, Try this new Aloo Masala Paratha and enjoy the unique taste. #HappyCookingToYou #FoodFusion
Written Recipe: http://bit.ly/2oupThp
Recipe in English:
Ingredients:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Hari mirch (Green chilli) chopped 1 tbs
-Zeera (Cumin seeds) roasted & crushed ½ tbs
-Kalonji (Nigella seeds) ½ tsp
-Dhania (Coriander seeds) roasted & crushed 1 tbs
-Garam masala powder ½ tsp
-Lal mirch powder (Red chili powder) 1 tsp or to taste
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Aloo (Potato) boiled & grated 200 gms
-Hara dhania (Fresh coriander) chopped 1 tbs
-Podina (Mint leaves) chopped 2 tbs
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-In saucepan,add cooking oil,garlic,green chilli,mix well and cook for a minute.
-Add cumin seeds,nigella seeds,coriander seeds,garam masala powder,red chili powder and mix well.
-Let it cool down.
-In bowl,add white flour,prepared spice mix,salt and mix until crumbled.
-Add potato,fresh coriander,mint leaves and mix well.
-Gradually add water and knead until dough is formed,cover and let it rest for 10 minutes.
-Knead dough again,take a small dough,grease hands with oil and make a ball,sprinkle dry flour,add & spread cooking oil and roll out with the help of rolling pin.
-Heat griddle and fry paratha from both sides with cooking oil.
Recipe in Urdu:
Ajza:
-Cooking oil 2 tbs
-Lehsan (Garlic) crushed 1 tbs
-Hari mirch (Green chilli) chopped 1 tbs
-Zeera (Cumin seeds) roasted & crushed ½ tbs
-Kalonji (Nigella seeds) ½ tsp
-Dhania (Coriander seeds) roasted & crushed 1 tbs
-Garam masala powder ½ tsp
-Lal mirch powder (Red chili powder) 1 tsp or to taste
-Safed atta (White flour) sifted 1 & ½ Cup
-Namak (Salt) ½ tbs or to taste
-Aloo (Potato) boiled & grated 200 gms
-Hara dhania (Fresh coriander) chopped 1 tbs
-Podina (Mint leaves) chopped 2 tbs
-Pani (Water) ½ Cup or as required
-Cooking oil 1 tsp
-Cooking oil for frying
Directions:
-Saucepan mein cooking oil,lehsan aur hari mirch dal ker ache tarhan mix karein aur ek minute kliya paka lein.
-Zeera,kalonji,dhania,garam masala powder aur lal mirch powder dal ker ache tarhan mix ker lein.
-Thanda ker lein.
-Bowl mein safed atta,tayyar spice mix aur namak dal dein aur crumbled hunay tak ache tarhan mix ker lein.
-Aloo,hara dhania aur podina dal ker ache tarhan mix ker lein.
-Thora thora ker ka pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 10 minutes kliya rakh dein.
-Dough ko dubara ghond lein,chota dough lein,haath oil sa grease karein aur ball bana lein,dry flour chirak dein,cooking oil dal ker pheela lein aur rolling pin ki madad sa bail lein.
-Tawa garam karein aur paratha ko dono sides sa cooking oil mein fry ker lein.
Fatima Zahra - Prophet Muhammad Dear Daughter - Persian
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his...
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction."
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
"My cousin, in my marital life with you, I never lied to you or acted against your will."
The heart-rendering words deeply affected Imam Ali.
She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile."
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you."
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire."
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.
More...
Description:
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction."
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
"My cousin, in my marital life with you, I never lied to you or acted against your will."
The heart-rendering words deeply affected Imam Ali.
She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile."
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you."
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire."
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.
Azadari - Fatima Zahra remembrance - Attended by Ayatollah Khamenei - Persian
O Fatemeh Zahra!
Not more than three months had passed since the sad departure of God\'s last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra...
O Fatemeh Zahra!
Not more than three months had passed since the sad departure of God\'s last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali\'s throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah\'s kind and gentle conduct were passing in Imam Ali\'s mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad\'s (Pbuh) words that \"God becomes angry by Fatemah\'s anger and is pleased at her satisfaction. \"
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
\"My cousin, in my marital life with you, I never lied to you or acted against your will.\"
The heart-rendering words deeply affected Imam Ali.
She added: \"Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile.\"
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah\'s hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
\"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you.\"
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: \"I named my daughter Fatemah because Allah has protected her and her followers from fire.\"
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah\'s hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah\'s house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father
More...
Description:
O Fatemeh Zahra!
Not more than three months had passed since the sad departure of God\'s last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali\'s throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah\'s kind and gentle conduct were passing in Imam Ali\'s mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad\'s (Pbuh) words that \"God becomes angry by Fatemah\'s anger and is pleased at her satisfaction. \"
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
\"My cousin, in my marital life with you, I never lied to you or acted against your will.\"
The heart-rendering words deeply affected Imam Ali.
She added: \"Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile.\"
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah\'s hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
\"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you.\"
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: \"I named my daughter Fatemah because Allah has protected her and her followers from fire.\"
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah\'s hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah\'s house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father
Must watch-CNN Caught Red Handed - English
In line with foreign media attempts to disrupt post-election stability in Iran, CNN has broadcast a false report which contradicts footage obtained by Press TV.
CNN broadcast an interview with...
In line with foreign media attempts to disrupt post-election stability in Iran, CNN has broadcast a false report which contradicts footage obtained by Press TV.
CNN broadcast an interview with a so-called anonymous witness of Wednesday's protest in Tehran's Baharestan Square, with the aim of depicting Iranian security forces as villains.
Footage obtained by Press TV reporters display some 200 protesters 'illegally' gathering in front of Iran's parliament and at a nearby subway station on Wednesday, to protest the result of the June 12th election.
The CNN's report, however, contains a call from an alleged female witness in Tehran who supposedly describes the situation as the 'massacre' of protesters by the police in Baharestan Square.
The following is an excerpt from CNN newscaster's conversation with the alleged witness:
CNN: You tell us what you saw today when you tried to go to Baharestan Square?
Witness: Police stopped everyone at Sa'di. They emptied the buses that were taking people there and let the private cars go on.
All of a sudden 500 people with clubs and woods came out of Hedayat Mosque and poured into the streets. They started beating everyone and throwing them off Sa'di Bridge. This was a massacre.
CNN: We are not only getting this report from you. We got a report from another source in Tehran describing the situation today being terrible, saying people were being shot like animals; they beat people like animals. Are you safe right now?
Witness: Yes, exactly, exactly. This is what was happening. They beat people so bad.
However, Press TV, which is based in Tehran and was present at the scene, did not find even traces of the false and unfounded report.
It remains unclear, whether CNN -- which has resorted to 'unreliable' sources like social network websites in its coverage of Iran -- was duped by the 'anonymous' caller or was simply faking the phone call in line with the Western agenda of destabilizing Iran.
Iranian officials have condemned foreign media outlets including Britain's state-run BBC over dramatizing the situation in the country by provoking the post-election violence in Iran.
Iran's Foreign Ministry Spokesman Hassan Qashqavi on Sunday pinned the blame for the recent post-election turmoil across the country on US and British media outlets.
Post-election unrests were sparked after the Interior Ministry declared Ahmadinejad as the president of the country for yet another four-year term by almost two-thirds of the vote.
People have staged rallies across the country to protest the results of the election. Some of the demonstrations have turned violent.
More...
Description:
In line with foreign media attempts to disrupt post-election stability in Iran, CNN has broadcast a false report which contradicts footage obtained by Press TV.
CNN broadcast an interview with a so-called anonymous witness of Wednesday's protest in Tehran's Baharestan Square, with the aim of depicting Iranian security forces as villains.
Footage obtained by Press TV reporters display some 200 protesters 'illegally' gathering in front of Iran's parliament and at a nearby subway station on Wednesday, to protest the result of the June 12th election.
The CNN's report, however, contains a call from an alleged female witness in Tehran who supposedly describes the situation as the 'massacre' of protesters by the police in Baharestan Square.
The following is an excerpt from CNN newscaster's conversation with the alleged witness:
CNN: You tell us what you saw today when you tried to go to Baharestan Square?
Witness: Police stopped everyone at Sa'di. They emptied the buses that were taking people there and let the private cars go on.
All of a sudden 500 people with clubs and woods came out of Hedayat Mosque and poured into the streets. They started beating everyone and throwing them off Sa'di Bridge. This was a massacre.
CNN: We are not only getting this report from you. We got a report from another source in Tehran describing the situation today being terrible, saying people were being shot like animals; they beat people like animals. Are you safe right now?
Witness: Yes, exactly, exactly. This is what was happening. They beat people so bad.
However, Press TV, which is based in Tehran and was present at the scene, did not find even traces of the false and unfounded report.
It remains unclear, whether CNN -- which has resorted to 'unreliable' sources like social network websites in its coverage of Iran -- was duped by the 'anonymous' caller or was simply faking the phone call in line with the Western agenda of destabilizing Iran.
Iranian officials have condemned foreign media outlets including Britain's state-run BBC over dramatizing the situation in the country by provoking the post-election violence in Iran.
Iran's Foreign Ministry Spokesman Hassan Qashqavi on Sunday pinned the blame for the recent post-election turmoil across the country on US and British media outlets.
Post-election unrests were sparked after the Interior Ministry declared Ahmadinejad as the president of the country for yet another four-year term by almost two-thirds of the vote.
People have staged rallies across the country to protest the results of the election. Some of the demonstrations have turned violent.
How CNN Works ? Liars Exposed - English
In line with foreign media attempts to disrupt post-election stability in Iran, CNN has broadcast a false report which contradicts footage obtained by Press TV.
CNN broadcast an interview with...
In line with foreign media attempts to disrupt post-election stability in Iran, CNN has broadcast a false report which contradicts footage obtained by Press TV.
CNN broadcast an interview with a so-called anonymous witness of Wednesday's protest in Tehran's Baharestan Square, with the aim of depicting Iranian security forces as villains.
Footage obtained by Press TV reporters display some 200 protesters 'illegally' gathering in front of Iran's parliament and at a nearby subway station on Wednesday, to protest the result of the June 12th election.
The CNN's report, however, contains a call from an alleged female witness in Tehran who supposedly describes the situation as the 'massacre' of protesters by the police in Baharestan Square.
The following is an excerpt from CNN newscaster's conversation with the alleged witness:
CNN: You tell us what you saw today when you tried to go to Baharestan Square?
Witness: Police stopped everyone at Sa'di. They emptied the buses that were taking people there and let the private cars go on.
All of a sudden 500 people with clubs and woods came out of Hedayat Mosque and poured into the streets. They started beating everyone and throwing them off Sa'di Bridge. This was a massacre.
CNN: We are not only getting this report from you. We got a report from another source in Tehran describing the situation today being terrible, saying people were being shot like animals; they beat people like animals. Are you safe right now?
Witness: Yes, exactly, exactly. This is what was happening. They beat people so bad.
However, Press TV, which is based in Tehran and was present at the scene, did not find even traces of the false and unfounded report.
It remains unclear, whether CNN -- which has resorted to 'unreliable' sources like social network websites in its coverage of Iran -- was duped by the 'anonymous' caller or was simply faking the phone call in line with the Western agenda of destabilizing Iran.
Iranian officials have condemned foreign media outlets including Britain's state-run BBC over dramatizing the situation in the country by provoking the post-election violence in Iran.
Iran's Foreign Ministry Spokesman Hassan Qashqavi on Sunday pinned the blame for the recent post-election turmoil across the country on US and British media outlets.
Post-election unrests were sparked after the Interior Ministry declared Ahmadinejad as the president of the country for yet another four-year term by almost two-thirds of the vote.
People have staged rallies across the country to protest the results of the election. Some of the demonstrations have turned violent.
More...
Description:
In line with foreign media attempts to disrupt post-election stability in Iran, CNN has broadcast a false report which contradicts footage obtained by Press TV.
CNN broadcast an interview with a so-called anonymous witness of Wednesday's protest in Tehran's Baharestan Square, with the aim of depicting Iranian security forces as villains.
Footage obtained by Press TV reporters display some 200 protesters 'illegally' gathering in front of Iran's parliament and at a nearby subway station on Wednesday, to protest the result of the June 12th election.
The CNN's report, however, contains a call from an alleged female witness in Tehran who supposedly describes the situation as the 'massacre' of protesters by the police in Baharestan Square.
The following is an excerpt from CNN newscaster's conversation with the alleged witness:
CNN: You tell us what you saw today when you tried to go to Baharestan Square?
Witness: Police stopped everyone at Sa'di. They emptied the buses that were taking people there and let the private cars go on.
All of a sudden 500 people with clubs and woods came out of Hedayat Mosque and poured into the streets. They started beating everyone and throwing them off Sa'di Bridge. This was a massacre.
CNN: We are not only getting this report from you. We got a report from another source in Tehran describing the situation today being terrible, saying people were being shot like animals; they beat people like animals. Are you safe right now?
Witness: Yes, exactly, exactly. This is what was happening. They beat people so bad.
However, Press TV, which is based in Tehran and was present at the scene, did not find even traces of the false and unfounded report.
It remains unclear, whether CNN -- which has resorted to 'unreliable' sources like social network websites in its coverage of Iran -- was duped by the 'anonymous' caller or was simply faking the phone call in line with the Western agenda of destabilizing Iran.
Iranian officials have condemned foreign media outlets including Britain's state-run BBC over dramatizing the situation in the country by provoking the post-election violence in Iran.
Iran's Foreign Ministry Spokesman Hassan Qashqavi on Sunday pinned the blame for the recent post-election turmoil across the country on US and British media outlets.
Post-election unrests were sparked after the Interior Ministry declared Ahmadinejad as the president of the country for yet another four-year term by almost two-thirds of the vote.
People have staged rallies across the country to protest the results of the election. Some of the demonstrations have turned violent.
PREPARE FOR THE FINAL UPRISING OF IMAM MAHDI (a.j) - Urdu Msg English
PREPARE FOR THE FINAL UPRISING OF IMAM MAHDI (a.j) - Urdu Msg English. There was Imam Hussain (as) who stood for the protection of Islam, for the protection of the Values of the...
PREPARE FOR THE FINAL UPRISING OF IMAM MAHDI (a.j) - Urdu Msg English. There was Imam Hussain (as) who stood for the protection of Islam, for the protection of the Values of the Prophet (pbuh). Where are the followers of Imam Hussain (as)? There was Zainab binte Ali (sa), the beloved sister of Imam Hussain (as), who supported Truth even in the most difficult of situations. Where are those followers who will support the movement of Truth without any fear today? There was Abbas ibne Ali (as), the faithful Standard Bearer of Imam Hussain (as). Where are those followers who will take hold of the Banner of Imam Mahdi (atf)? There was Ali Akbar, the beloved son of Imam Hussain (as), whom the Imam (as) sent to the battlefield without any hesitation to fight Evil, and there were Aun and Muhammad, the beloved sons of Zainab binte Ali (sa), whom their mother sent to the battlefield without any hesitation to fight Evil. Where are those fathers and where are those mothers who will send their sons and daughters to aid Imam Mahdi (atf), without any hesitation? And where are those sons and daughters who will go forth in the Way of Allah to protect Islam from its enemies? There is the cry of Hal min Naasirin Yansurna? Where are those followers who will respond to this call? There was the camp of Imam Hussain (as). Where is the camp of Imam Mahdi (atf)? O followers of the oppressed Imam (as), enter the camp of Imam Mahdi (atf).
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Description:
PREPARE FOR THE FINAL UPRISING OF IMAM MAHDI (a.j) - Urdu Msg English. There was Imam Hussain (as) who stood for the protection of Islam, for the protection of the Values of the Prophet (pbuh). Where are the followers of Imam Hussain (as)? There was Zainab binte Ali (sa), the beloved sister of Imam Hussain (as), who supported Truth even in the most difficult of situations. Where are those followers who will support the movement of Truth without any fear today? There was Abbas ibne Ali (as), the faithful Standard Bearer of Imam Hussain (as). Where are those followers who will take hold of the Banner of Imam Mahdi (atf)? There was Ali Akbar, the beloved son of Imam Hussain (as), whom the Imam (as) sent to the battlefield without any hesitation to fight Evil, and there were Aun and Muhammad, the beloved sons of Zainab binte Ali (sa), whom their mother sent to the battlefield without any hesitation to fight Evil. Where are those fathers and where are those mothers who will send their sons and daughters to aid Imam Mahdi (atf), without any hesitation? And where are those sons and daughters who will go forth in the Way of Allah to protect Islam from its enemies? There is the cry of Hal min Naasirin Yansurna? Where are those followers who will respond to this call? There was the camp of Imam Hussain (as). Where is the camp of Imam Mahdi (atf)? O followers of the oppressed Imam (as), enter the camp of Imam Mahdi (atf).
Denounce the TERRORISM OF Al-Qaeda/Taliban and their Creators on Sat 2nd Jan 2010 - All Languages
***PROTEST AGAINST KILLINGS OF INNOCENT MUSLIMS***
When: Saturday January 2, 2010 at 1:30 PM
Where: At 360 University Avenue, Toronto
(in front of US Consulate).
To Denounce the...
***PROTEST AGAINST KILLINGS OF INNOCENT MUSLIMS***
When: Saturday January 2, 2010 at 1:30 PM
Where: At 360 University Avenue, Toronto
(in front of US Consulate).
To Denounce the TERRORISM OF
Al-Qaeda/Taliban and their Creators on:
· Azadaran-e-Imam Hussain SA in Pakistan
· Innocent Muslims of Iraq, Afghanistan and Palestine
· Lovers of AhlulBayt SA in Yemen and other places
Endorsed by: Islamic AhlulBayt Assembly of Canada, Islamic Shia Ithna Ashery Jamaat of Toronto (Jafari and Masumeen), Council of Islamic Guidance (Al-Mahdi), Baab-e-Zehra, Baab-ul-Ilm, Baitul Qaem, Imam Hussain Foundation, Madinat-ul-Ilm, Masjid Rasool-e-Azam and many others.
Canadian Shia Muslims Organization
www.casmo.ca
More...
Description:
***PROTEST AGAINST KILLINGS OF INNOCENT MUSLIMS***
When: Saturday January 2, 2010 at 1:30 PM
Where: At 360 University Avenue, Toronto
(in front of US Consulate).
To Denounce the TERRORISM OF
Al-Qaeda/Taliban and their Creators on:
· Azadaran-e-Imam Hussain SA in Pakistan
· Innocent Muslims of Iraq, Afghanistan and Palestine
· Lovers of AhlulBayt SA in Yemen and other places
Endorsed by: Islamic AhlulBayt Assembly of Canada, Islamic Shia Ithna Ashery Jamaat of Toronto (Jafari and Masumeen), Council of Islamic Guidance (Al-Mahdi), Baab-e-Zehra, Baab-ul-Ilm, Baitul Qaem, Imam Hussain Foundation, Madinat-ul-Ilm, Masjid Rasool-e-Azam and many others.
Canadian Shia Muslims Organization
www.casmo.ca
Maulana Muhammad Baig - Eid Zahra - English
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan...
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
More...
Description:
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
10:02
|
Dua Ahad - Arabic sub Swedish
I introduktionen till Duaa \'Ahd i Mafatih al-Jinan rapporterar Shaykh Abbas al-Qummi(A) en hadith från Imam Jafar as-Sadiq(A) som säger att regelbunden läsning av denna duaa gör en värdig att...
I introduktionen till Duaa \'Ahd i Mafatih al-Jinan rapporterar Shaykh Abbas al-Qummi(A) en hadith från Imam Jafar as-Sadiq(A) som säger att regelbunden läsning av denna duaa gör en värdig att bli utvald som en kompanjon till Imam Mahdi(AJ) och nå hans närvaro.
Om du läser denna duaa i 40 påföljande dagar efter gryning bönen, kommer du Insha Allah att räknas som en av Imam Mahdis(AJ) medhjälpare och dör du innan Imam Mahdi(AJ) återkomst, kommer Allah att återuppväcka dig till liv igen så du kan hjälpa Imam(AJ) i sitt gudomliga uppdrag.
Utöver detta säger Imam Sadiq(A) att för varje ord som läses ur denna duaa ger den bedjande 1000 goda gärningar och förlåtelse för 1000 synder.
Ayatollah Tawasulli(HA) berättar att när han skulle läsa Duaa Adeelah ur Imam Khumaynis(A) \"Mafatih al-Jinan\" i och med hans bortgång, märkte han att Imam Khumayni(A) hade markerat en duaa bland alla andra i innehållsförteckningen.
När han tittade närmare såg han att det var Duaa \'Ahd, vilket borde visa hur pass viktig denna duaa är. Givetvis måste det nämnas att vägen till att nå en sån närhet till Imam Mahdi(AJ) är inte endast genom att tomt läsa orden varje morgon, utan man måste ärligt åkalla Allah från botten av hjärtat och därefter handla efter sina ord.
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Description:
I introduktionen till Duaa \'Ahd i Mafatih al-Jinan rapporterar Shaykh Abbas al-Qummi(A) en hadith från Imam Jafar as-Sadiq(A) som säger att regelbunden läsning av denna duaa gör en värdig att bli utvald som en kompanjon till Imam Mahdi(AJ) och nå hans närvaro.
Om du läser denna duaa i 40 påföljande dagar efter gryning bönen, kommer du Insha Allah att räknas som en av Imam Mahdis(AJ) medhjälpare och dör du innan Imam Mahdi(AJ) återkomst, kommer Allah att återuppväcka dig till liv igen så du kan hjälpa Imam(AJ) i sitt gudomliga uppdrag.
Utöver detta säger Imam Sadiq(A) att för varje ord som läses ur denna duaa ger den bedjande 1000 goda gärningar och förlåtelse för 1000 synder.
Ayatollah Tawasulli(HA) berättar att när han skulle läsa Duaa Adeelah ur Imam Khumaynis(A) \"Mafatih al-Jinan\" i och med hans bortgång, märkte han att Imam Khumayni(A) hade markerat en duaa bland alla andra i innehållsförteckningen.
När han tittade närmare såg han att det var Duaa \'Ahd, vilket borde visa hur pass viktig denna duaa är. Givetvis måste det nämnas att vägen till att nå en sån närhet till Imam Mahdi(AJ) är inte endast genom att tomt läsa orden varje morgon, utan man måste ärligt åkalla Allah från botten av hjärtat och därefter handla efter sina ord.
Martyrdom of Zuhayr ibn Qayn al-Bajali(A) - Farsi sub English
In His Name, the Most High
Dramatization of the Martyrdom of Zuhayr ibn Qayn(A) one of the heroic companions of Aba Abdillah(A) Imam Husayn(A) on the day of Ashura (Muharram 10, 61AH) against...
In His Name, the Most High
Dramatization of the Martyrdom of Zuhayr ibn Qayn(A) one of the heroic companions of Aba Abdillah(A) Imam Husayn(A) on the day of Ashura (Muharram 10, 61AH) against the forces of the despotic tyrant Yazid ibn Muawiyyah headed by Omar ibn Sa'ad and Shimr ibn Dhil Jawshan on the plain of Karbala in Iraq.
This portion shows the night of Ashura when Aba Abdillah(A) removed any obligation to remain from the companions and the candles were blown out. It shows the heroic statements of Zuhayr ibn Qayn(A) to the army of Yazid and in particular to Ibn Sa'ad and Ibn Dhil Jawshan. It shows his fight, and the break he requested for prayers.
It shows that famous prayer of love that imam Husayn(A) led his followers in while a barrage of arrows from the Army of the enemies of Allah fell upon the prayers.
Ultimately it shows the final stand of Zuhayr ibn Qayn(A) against the forces of evil and his ultimate martyrdom.
Video dramatization taken from the excellent Mokhtarnameh produced by Iranian TV and Radio, directed by Davoud Mirbagheri(HA). Subtitled by Shabbir R Hassanally on behalf of Inspire Pictures Limited.
This is a draft workprint, and the subtitles are draft. They are reasonably accurate, but have no been proofed. As it's Muharram it was felt that getting this online with subtitles that conveyed the meaning was a priority.
We ask that Allah hasten the return of our beloved Master(AJ), the grandson of Aba Abdillah(A), al-Hujjat ibn al-Hasan al-Askari(AJ), may our souls be his ransom), and alleviates our suffering. Ameen, Ya Rab al-Alemeen.
Labbayka Ya Husayn(A)
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Description:
In His Name, the Most High
Dramatization of the Martyrdom of Zuhayr ibn Qayn(A) one of the heroic companions of Aba Abdillah(A) Imam Husayn(A) on the day of Ashura (Muharram 10, 61AH) against the forces of the despotic tyrant Yazid ibn Muawiyyah headed by Omar ibn Sa'ad and Shimr ibn Dhil Jawshan on the plain of Karbala in Iraq.
This portion shows the night of Ashura when Aba Abdillah(A) removed any obligation to remain from the companions and the candles were blown out. It shows the heroic statements of Zuhayr ibn Qayn(A) to the army of Yazid and in particular to Ibn Sa'ad and Ibn Dhil Jawshan. It shows his fight, and the break he requested for prayers.
It shows that famous prayer of love that imam Husayn(A) led his followers in while a barrage of arrows from the Army of the enemies of Allah fell upon the prayers.
Ultimately it shows the final stand of Zuhayr ibn Qayn(A) against the forces of evil and his ultimate martyrdom.
Video dramatization taken from the excellent Mokhtarnameh produced by Iranian TV and Radio, directed by Davoud Mirbagheri(HA). Subtitled by Shabbir R Hassanally on behalf of Inspire Pictures Limited.
This is a draft workprint, and the subtitles are draft. They are reasonably accurate, but have no been proofed. As it's Muharram it was felt that getting this online with subtitles that conveyed the meaning was a priority.
We ask that Allah hasten the return of our beloved Master(AJ), the grandson of Aba Abdillah(A), al-Hujjat ibn al-Hasan al-Askari(AJ), may our souls be his ransom), and alleviates our suffering. Ameen, Ya Rab al-Alemeen.
Labbayka Ya Husayn(A)
8:21
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88:56
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FILM sur Le Prophète Moïse - La Vache - Arabic Sub French
Histoire de la génisse et des enfants d\'Israël qui se trouve dans la sourate 2 (Al Baqara) du coran. L\'histoire tourne autour de deux cousins, Achille et Amille, qui veulent tous deux...
Histoire de la génisse et des enfants d\'Israël qui se trouve dans la sourate 2 (Al Baqara) du coran. L\'histoire tourne autour de deux cousins, Achille et Amille, qui veulent tous deux se marier a Anaëlle. Un crime est commis, Amille est tué. On demande au Prophète Moïse (Moussa) de juger cette affaire pour trouver le coupable. Le Prophète demande par ordre de Dieu à ce qu\'on sacrifie une vache pour résoudre le crime, mais le peuple hébreu complique les choses pour le choix de la vache. Suite à plusieurs recherches, ils finissent par la trouver.
Dans la sourate 2 \"la Vache\" est décrite l\'histoire de la Génisse :
67. (Et rappelez-vous,) lorsque Moïse dit à son peuple : \"Certes Allah vous ordonne d\'immoler une vache\" . Ils dirent : \"Nous prends-tu en moquerie ? \" \"Qu\'Allah me garde d\'être du nombre des ignorants\" dit-il.
68. - Ils dirent : \"Demande pour nous à ton Seigneur qu\'Il nous précise ce qu\'elle doit être\". - Il dit : \"Certes Allah dit que c\'est bien une vache, ni vieille ni vierge , d\'un âge moyen, entre les deux. Faites donc ce qu\'on vous commande\".
69. - Ils dirent : \"Demande donc pour nous à ton Seigneur qu\'Il nous précise sa couleur\". - Il dit : \"Allah dit que c\'est une vache jaune, de couleur vive et plaisante à voir\".
70. - Ils dirent : \"Demande pour nous à ton Seigneur qu\'Il nous précise ce qu\'elle est car pour nous, les vaches se confondent. Mais, nous y serions certainement bien guidés , si Allah le veut\".
71. - Il dit : \"Allah dit que c\'est bien une vache qui n\'a pas été asservie à labourer la terre ni à arroser le champ, indemne d\'infirmité et dont la couleur est unie\". -Ils dirent : \"Te voilà enfin, tu nous as apporté la vérité ! \" Ils l\'immolèrent alors
mais il s\'en fallut qu\'ils ne l\'eussent pas fait.
72. Et quand vous aviez tué un homme et que chacun de vous cherchait à se disculper ! ... Mais Allah démasque ce que vous dissimuliez.
73. Nous dîmes donc : \"Frappez le tué avec une partie de la vache\". - Ainsi Allah ressuscite les morts et vous montre les signes (de Sa puissance) afin que vous raisonniez.
74. Puis, et en dépit de tout cela , vos cœurs se sont endurcis; ils sont devenus comme des pierres ou même plus durs encore ; car il y a des pierres d\'où jaillissent les ruisseaux, d\'autres se fendent pour qu\'en surgisse l\'eau, d\'autres s\'affaissent par crainte d\'Allah. Et Allah n\'est certainement jamais inattentif à ce que vous faites.
Finalement, l\'histoire nous montre comment les douze tribus d\'Israël vivaient après l\'exode de l\'Égypte et leurs relations conflictuelles avec le Prophète Moïse, que la paix de Dieu soit sur lui
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Histoire de la génisse et des enfants d\'Israël qui se trouve dans la sourate 2 (Al Baqara) du coran. L\'histoire tourne autour de deux cousins, Achille et Amille, qui veulent tous deux se marier a Anaëlle. Un crime est commis, Amille est tué. On demande au Prophète Moïse (Moussa) de juger cette affaire pour trouver le coupable. Le Prophète demande par ordre de Dieu à ce qu\'on sacrifie une vache pour résoudre le crime, mais le peuple hébreu complique les choses pour le choix de la vache. Suite à plusieurs recherches, ils finissent par la trouver.
Dans la sourate 2 \"la Vache\" est décrite l\'histoire de la Génisse :
67. (Et rappelez-vous,) lorsque Moïse dit à son peuple : \"Certes Allah vous ordonne d\'immoler une vache\" . Ils dirent : \"Nous prends-tu en moquerie ? \" \"Qu\'Allah me garde d\'être du nombre des ignorants\" dit-il.
68. - Ils dirent : \"Demande pour nous à ton Seigneur qu\'Il nous précise ce qu\'elle doit être\". - Il dit : \"Certes Allah dit que c\'est bien une vache, ni vieille ni vierge , d\'un âge moyen, entre les deux. Faites donc ce qu\'on vous commande\".
69. - Ils dirent : \"Demande donc pour nous à ton Seigneur qu\'Il nous précise sa couleur\". - Il dit : \"Allah dit que c\'est une vache jaune, de couleur vive et plaisante à voir\".
70. - Ils dirent : \"Demande pour nous à ton Seigneur qu\'Il nous précise ce qu\'elle est car pour nous, les vaches se confondent. Mais, nous y serions certainement bien guidés , si Allah le veut\".
71. - Il dit : \"Allah dit que c\'est bien une vache qui n\'a pas été asservie à labourer la terre ni à arroser le champ, indemne d\'infirmité et dont la couleur est unie\". -Ils dirent : \"Te voilà enfin, tu nous as apporté la vérité ! \" Ils l\'immolèrent alors
mais il s\'en fallut qu\'ils ne l\'eussent pas fait.
72. Et quand vous aviez tué un homme et que chacun de vous cherchait à se disculper ! ... Mais Allah démasque ce que vous dissimuliez.
73. Nous dîmes donc : \"Frappez le tué avec une partie de la vache\". - Ainsi Allah ressuscite les morts et vous montre les signes (de Sa puissance) afin que vous raisonniez.
74. Puis, et en dépit de tout cela , vos cœurs se sont endurcis; ils sont devenus comme des pierres ou même plus durs encore ; car il y a des pierres d\'où jaillissent les ruisseaux, d\'autres se fendent pour qu\'en surgisse l\'eau, d\'autres s\'affaissent par crainte d\'Allah. Et Allah n\'est certainement jamais inattentif à ce que vous faites.
Finalement, l\'histoire nous montre comment les douze tribus d\'Israël vivaient après l\'exode de l\'Égypte et leurs relations conflictuelles avec le Prophète Moïse, que la paix de Dieu soit sur lui
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[Audio][11] Distortions of Ashura - by Martyr Ayatullah Murtada Mutahhari - English
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that...
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
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Description:
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
6:21
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Përpjekja për atentat mbi Imam Khamenein - Farsi sub Albanian
Liderit dhe Prijesit tim!
`Si luledielli drejt Teje mbaj kthyer gjitherë time kokë`, thash `Dielli i ashkut të Jam, mba shikim, sa gjallrofsh në tokë`, tha
`Unë rob bir robi, ç`u...
Liderit dhe Prijesit tim!
`Si luledielli drejt Teje mbaj kthyer gjitherë time kokë`, thash `Dielli i ashkut të Jam, mba shikim, sa gjallrofsh në tokë`, tha
`Unë rob bir robi, ç`u bëftë, dorë e Jote le t`më mbaj`, thash, `Lutjen kam pranuar, Dorë e Ime le t`hedh skaj më skaj`, m`tha,
`Skaj më skaj më hidh, zemrën tingulli Yt veç let`dridh`, thash `Deshe këngën kushtim dashurie, vargun Mua ta kam lidh`, tha,
`Nga qielli si shiu, vargje-vargje për Ty, u dordhnë sa jetë`, thash, `Në daç këngë lëvdonjëse Mua, vargu Yt ësh`si pika në detë` tha,
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Liderit dhe Prijesit tim!
`Si luledielli drejt Teje mbaj kthyer gjitherë time kokë`, thash `Dielli i ashkut të Jam, mba shikim, sa gjallrofsh në tokë`, tha
`Unë rob bir robi, ç`u bëftë, dorë e Jote le t`më mbaj`, thash, `Lutjen kam pranuar, Dorë e Ime le t`hedh skaj më skaj`, m`tha,
`Skaj më skaj më hidh, zemrën tingulli Yt veç let`dridh`, thash `Deshe këngën kushtim dashurie, vargun Mua ta kam lidh`, tha,
`Nga qielli si shiu, vargje-vargje për Ty, u dordhnë sa jetë`, thash, `Në daç këngë lëvdonjëse Mua, vargu Yt ësh`si pika në detë` tha,
4:20
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Hatixhe Saghafi - bashkëshortja e Imam Khomeinit - Farsi sub Albanian
Zbatimi i drejtave të gruas
Imami gjithmonë më ofroi vendin më të mirë në dhomë. Ai s\\\'do të fillonte të hajë para se unë të ulesha në tavolinë. Ai gjithashtu u thoshte...
Zbatimi i drejtave të gruas
Imami gjithmonë më ofroi vendin më të mirë në dhomë. Ai s\\\'do të fillonte të hajë para se unë të ulesha në tavolinë. Ai gjithashtu u thoshte fëmijëve: \\\'Pritni derisa Zonja të arrij.\\\' Ai mbajti respektin ndaj mua dhe as që donte të merrem me punët e shtëpisë. Ai gjithmonë do më thoshte: \\\'Mos pastro.\\\' Nëse do të doja të lajë teshat e fëmijëve në hauz ai do vinte dhe do thoshte: \\\'Çohu, s\\\'do duheshe të lashë.\\\'
Në tërësi, mund të them që Imami nuk konsideroi pastrimin, larjen e enëve madje dhe larjen e teshave të fëmijëve si pjesë e obligimeve të mia. Nëse ndonjëherë nga nevoja unë i bëja këto punë ai do të shqetësohej duke i konsideruar ato si një lloj padrejtësie ndaj meje.
Bile kur hyja në dhomë, ai asnjëherë s\\\'do të thoshte: \\\'Mbylle derën pas vetes,\\\' por priste derisa të ulesha që madje vet të shkonte dhe mbyllte derën.
60 vite jete të përbashkët madje me as një kërkesë për një gotë uji
Imami pati respekt të jashtëzakonshëm për bashkëshorten e tij. Për shembull, nuk do gënjeja nëse do të thosha që në periudhën e 60 viteve bashkëjetese, ai bile nuk zgjati dorën kah ushqimi (në tavolinë) para gruas së tij madje as që pati një pritje shpresuese nga ajo. Bile mund të them që gjatë 60 viteve jete të përbashkët, ai asnjëherë nuk kërkoj për një gotë uji por gjithmonë vet e mbushte ujin. Nëse gjendej në pozitë ku s\\\'mundte të merr ujin, ai do thoshte: \\\'A s\\\'është uji këtu?\\\' Ai asnjëherë s\\\'do thoshte: \\\'Çohu dhe sjellë ujin.\\\' Ai veproi kështu jo vetëm me gruan e tij por edhe me ne vajzat e tij. Nëse ai ndonjëherë dëshironte ujë ne me entuziazëm do vraponim për t\\\'ia sjellë ujin, edhe pse ai kurrë s\\\'deshi që t\\\'ia sjellim ujë në dorën e tij.
Gjatë ditëve të rënda të tij të fundit, çdo herë që do çelte sytë dhe nëse ishte aftë të fletë, ai do pyeste: \\\'Si është Zonja?\\\' Ne do përgjigjeshim: \\\'Ajo është mirë a ti thuamë që të vinë tek ju?\\\' Ai do përgjigjej: \\\'Jo asaj i dhemb kurrizi. Le të pushon.\\\'
Sidika Mustafai (E bija e Imamit)
Jam i bekuar që kam një grua të tillë
Imami ishte shumë i lidhur për gruan e vet dhe kishte një respekt të veçantë ndaj saj, aq shumë sa që gruan do e vendoste në një anë ndërsa fëmijët në një anë tjetër.
Mbaj në mend që një herë gruaja e Imamit kishte shkuar në udhëtim dhe Imami kishte hasret të madh ndaj saj. Kur vrenjtej ne do bënim shaka me të duke i thënë: \\\'Kur Zonja është këtu Imami qesh dhe kur nuk është këtu Imami është në rrëmujë dhe i vërenjtur.\\\'
Shkurtimisht, sa do që do e ngucnim, ai nuk do ndërpriste të vërenjturën. Më në fund i thashë: \\\'E bekuar është Zonja që e doni aq shumë.\\\' Ai tha: \\\'I bekuar jam unë që kam një grua të tillë. Askush s\\\'ka sakrifikuar në jetë sikurse ajo. Nëse edhe ju do bëheshit sikurse Zonja edhe burrat tuaj do t\\\'ju dashuronin aq shumë.\\\'
Sidika Mustafai (E bija e Imamit)
Erdha ti lajë enët
Një ditë u bë ashtu që në shtëpinë e Imamit kishte shumë mysafir. Pas ushqimit, mblodha enët dhe i çova në kuzhinë. Së bashku me Zehranë, vajzën e Zotit Ishraki, u përgatitëm ti lajmë enët. Megjithatë, ne vërejtëm që Imami menjëherë kishte ardhur në kuzhinë.
Pyeta Zehranë: \\\"Pse Haxhi Aga erdhi në kuzhinë?\\\" Kisha të drejtë për surprizë ngase s\\\'ishte koha për abdes. Imami përveshi mëngët dhe tha: \\\"Pasi që sot ka shumë enë unë erdha t\\\'ju ndihmoj.\\\' Trupi im filloi të dridhet. O Zoti im! Çka janë duke parë sytë e mi! I thashë Zehrasë: \\\"Të bëj bije në Allahun; të lutem kërko nga Imami të largohet. Enët do i lajmë ne vet. \\\" Kjo me të vërtet ishte e papritur për mua.
Marzieh Hadide Chi (Dabagh)
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Zbatimi i drejtave të gruas
Imami gjithmonë më ofroi vendin më të mirë në dhomë. Ai s\\\'do të fillonte të hajë para se unë të ulesha në tavolinë. Ai gjithashtu u thoshte fëmijëve: \\\'Pritni derisa Zonja të arrij.\\\' Ai mbajti respektin ndaj mua dhe as që donte të merrem me punët e shtëpisë. Ai gjithmonë do më thoshte: \\\'Mos pastro.\\\' Nëse do të doja të lajë teshat e fëmijëve në hauz ai do vinte dhe do thoshte: \\\'Çohu, s\\\'do duheshe të lashë.\\\'
Në tërësi, mund të them që Imami nuk konsideroi pastrimin, larjen e enëve madje dhe larjen e teshave të fëmijëve si pjesë e obligimeve të mia. Nëse ndonjëherë nga nevoja unë i bëja këto punë ai do të shqetësohej duke i konsideruar ato si një lloj padrejtësie ndaj meje.
Bile kur hyja në dhomë, ai asnjëherë s\\\'do të thoshte: \\\'Mbylle derën pas vetes,\\\' por priste derisa të ulesha që madje vet të shkonte dhe mbyllte derën.
60 vite jete të përbashkët madje me as një kërkesë për një gotë uji
Imami pati respekt të jashtëzakonshëm për bashkëshorten e tij. Për shembull, nuk do gënjeja nëse do të thosha që në periudhën e 60 viteve bashkëjetese, ai bile nuk zgjati dorën kah ushqimi (në tavolinë) para gruas së tij madje as që pati një pritje shpresuese nga ajo. Bile mund të them që gjatë 60 viteve jete të përbashkët, ai asnjëherë nuk kërkoj për një gotë uji por gjithmonë vet e mbushte ujin. Nëse gjendej në pozitë ku s\\\'mundte të merr ujin, ai do thoshte: \\\'A s\\\'është uji këtu?\\\' Ai asnjëherë s\\\'do thoshte: \\\'Çohu dhe sjellë ujin.\\\' Ai veproi kështu jo vetëm me gruan e tij por edhe me ne vajzat e tij. Nëse ai ndonjëherë dëshironte ujë ne me entuziazëm do vraponim për t\\\'ia sjellë ujin, edhe pse ai kurrë s\\\'deshi që t\\\'ia sjellim ujë në dorën e tij.
Gjatë ditëve të rënda të tij të fundit, çdo herë që do çelte sytë dhe nëse ishte aftë të fletë, ai do pyeste: \\\'Si është Zonja?\\\' Ne do përgjigjeshim: \\\'Ajo është mirë a ti thuamë që të vinë tek ju?\\\' Ai do përgjigjej: \\\'Jo asaj i dhemb kurrizi. Le të pushon.\\\'
Sidika Mustafai (E bija e Imamit)
Jam i bekuar që kam një grua të tillë
Imami ishte shumë i lidhur për gruan e vet dhe kishte një respekt të veçantë ndaj saj, aq shumë sa që gruan do e vendoste në një anë ndërsa fëmijët në një anë tjetër.
Mbaj në mend që një herë gruaja e Imamit kishte shkuar në udhëtim dhe Imami kishte hasret të madh ndaj saj. Kur vrenjtej ne do bënim shaka me të duke i thënë: \\\'Kur Zonja është këtu Imami qesh dhe kur nuk është këtu Imami është në rrëmujë dhe i vërenjtur.\\\'
Shkurtimisht, sa do që do e ngucnim, ai nuk do ndërpriste të vërenjturën. Më në fund i thashë: \\\'E bekuar është Zonja që e doni aq shumë.\\\' Ai tha: \\\'I bekuar jam unë që kam një grua të tillë. Askush s\\\'ka sakrifikuar në jetë sikurse ajo. Nëse edhe ju do bëheshit sikurse Zonja edhe burrat tuaj do t\\\'ju dashuronin aq shumë.\\\'
Sidika Mustafai (E bija e Imamit)
Erdha ti lajë enët
Një ditë u bë ashtu që në shtëpinë e Imamit kishte shumë mysafir. Pas ushqimit, mblodha enët dhe i çova në kuzhinë. Së bashku me Zehranë, vajzën e Zotit Ishraki, u përgatitëm ti lajmë enët. Megjithatë, ne vërejtëm që Imami menjëherë kishte ardhur në kuzhinë.
Pyeta Zehranë: \\\"Pse Haxhi Aga erdhi në kuzhinë?\\\" Kisha të drejtë për surprizë ngase s\\\'ishte koha për abdes. Imami përveshi mëngët dhe tha: \\\"Pasi që sot ka shumë enë unë erdha t\\\'ju ndihmoj.\\\' Trupi im filloi të dridhet. O Zoti im! Çka janë duke parë sytë e mi! I thashë Zehrasë: \\\"Të bëj bije në Allahun; të lutem kërko nga Imami të largohet. Enët do i lajmë ne vet. \\\" Kjo me të vërtet ishte e papritur për mua.
Marzieh Hadide Chi (Dabagh)
6:21
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[03 Nov 2013] Khan Said is the new leader of the Taliban - English
Khan Sa\'id has been chosen as the new leader of pro-Taliban militants in Pakistan.
The militants\' number-two commander was promoted to the group\'s leader after former chief, Hakimullah...
Khan Sa\'id has been chosen as the new leader of pro-Taliban militants in Pakistan.
The militants\' number-two commander was promoted to the group\'s leader after former chief, Hakimullah Mehsud, was killed in a US drone strike on Friday. Security officials say Sa\'id was chosen as the new commander at a meeting of the supreme ruling council. However, some commanders are reportedly unhappy with the decision and want more talks. Islamabad accuses Washington of scuttling attempts to bring the Taliban militants to the negotiating table. Pakistan has threatened to review its ties with the US over the latest drone strike.
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Khan Sa\'id has been chosen as the new leader of pro-Taliban militants in Pakistan.
The militants\' number-two commander was promoted to the group\'s leader after former chief, Hakimullah Mehsud, was killed in a US drone strike on Friday. Security officials say Sa\'id was chosen as the new commander at a meeting of the supreme ruling council. However, some commanders are reportedly unhappy with the decision and want more talks. Islamabad accuses Washington of scuttling attempts to bring the Taliban militants to the negotiating table. Pakistan has threatened to review its ties with the US over the latest drone strike.
0:57
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Ashura 2013 - Arabic sub Albanian
Paqja qoftë me ty, O\' Ebu Abdullah
dhe me Shpirtrat të cilat kanë ndërruar jetë me ju.
Përshëndetja dhe Paqja e Allahut qoftë me ju,
prej meje, për sa kohë që unë jetoj,
dhe për...
Paqja qoftë me ty, O\' Ebu Abdullah
dhe me Shpirtrat të cilat kanë ndërruar jetë me ju.
Përshëndetja dhe Paqja e Allahut qoftë me ju,
prej meje, për sa kohë që unë jetoj,
dhe për sa kohë që ka Natë dhe Ditë.
Paqja qoftë mbi Hysejnin,
dhe mbi Aliun birin e Hysejnit,
mbi fëmijët e Hysejnit,
dhe mbi shokët e Hysejnit.
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Paqja qoftë me ty, O\' Ebu Abdullah
dhe me Shpirtrat të cilat kanë ndërruar jetë me ju.
Përshëndetja dhe Paqja e Allahut qoftë me ju,
prej meje, për sa kohë që unë jetoj,
dhe për sa kohë që ka Natë dhe Ditë.
Paqja qoftë mbi Hysejnin,
dhe mbi Aliun birin e Hysejnit,
mbi fëmijët e Hysejnit,
dhe mbi shokët e Hysejnit.
15:42
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Zijareti i Ashures - Besim Kerbelai - Arabic sub Albanian
Lidhur me vlerën e zijaretit të Imam Husejnit (paqja qoftë mbi të)
Njëri nga zijaretet që mund të recitohet qoftë në haremin e Imam Husejnit (paqja qoftë mbi të) dhe...
Lidhur me vlerën e zijaretit të Imam Husejnit (paqja qoftë mbi të)
Njëri nga zijaretet që mund të recitohet qoftë në haremin e Imam Husejnit (paqja qoftë mbi të) dhe qoftë larg tij, është i famshmi Zijaret i Ashures.
Në veprën e titulluar \"Misbah\", Shejh Tusi përcjell nga Muhammed bin Ismail bin Beziu, ai nga Sali bin Ukbeja dhe ai nga babai i tij se Imam Muhammed Bakiri (paqja qoftë mbi të) ka thënë:
Kushdo që i bën zijaret Husejnit bin Aliut (paqja qoftë mbi të) në Muharrem e qan për të, ka për t\'u shpërblyer me shpërblimin e dymijë haxh\'xheve, dymijë umreve dhe dymijë xhihadeve, si ato që bëhen në prani të të Dërguarit ose të Ehl-i Bejtit të tij (paqja qoftë mbi ata të gjithë).
Përcjellësi i këtij hadithit pyeti: \"Ju bëfsha kurban! Ç\'është shpërblimi i atyre që nuk janë në Qerbela e që jetojnë larg këtij qyteti?\" Imami u përgjigj: \"Një njeri i tillë le të dalë në shkretëtirë ose mbi kulmin e shtëpisë së tij , le të bëjë shenjë drejt Imam Husejnit dhe le ta shprehë urrejtjen duke i mallkuar vrasësit e tij! Pastaj le të falë dy reqate namaz! Këtë le ta bëjë para kohës së drekës, në orët e para të ditës. Pastaj le të qajë për Husejnin (paqja qoftë mbi të)! Nëse nuk ka nevojë të bëjë takijje, le t\'i këshillojë edhe familjarët e tij të qajnë për të. Le të mbajë zi në shtëpinë e tij për ta përkujtuar Imam Husejnin dhe le t\'i shprehin ngushëllim njëri-tjetrin për këtë fatkeqësi. Unë garantoj se ato shpërblime do t\'u falen atyre që i kryejnë këta veprime.\"
Njeriu pyeti: \" A garantoni vërtet se kështu do të shpërblehen ata që i kryejnë këta veprime?\" Imami u përgjigj: \"Po, unë ju garantoj.\"
Pastaj pyeti sërish: \"Si t\'i shprehin ngushëllim njëri-tjetrit ata që i kryejnë këta veprime?\"
Imam tha: \"Le të thonë: Zoti na i shtoftë bekimet për hir të vuajtjes që na gjeti për shkak të Imam Husejnit (paqja qoftë mbi të)! Zoti na i shtoftë shpërblimet! Na bëftë të gjithëve nga ata që do të hakmerren për gjakun e Imam Husejnit (paqja qoftë mbi të) bashkë me Mehdiun që është nga Ehl-i Bejti i Muhammedit (paqja qoftë mbi të e mbi familjen e tij)!\"
\"Nëse nuk ke ndonjë nevojë shumë të madhe, atë ditë mos u merr me punët e kësaj botë! Kjo ditë është aq fatkeqe sa nuk plotësohet nevoja e besimtarit dhe nuk i zgjidhen problemet. Edhe sikur t\'i përmbushen nevojat e t\'i zgjidhen problemet, kjo nuk ka për të qenë një fatmirësi për të dhe ai s\'ka për t\'ia parë të mirën kësaj. Asnjëri nga ju le të mos mbledhë pasuri për shtëpinë e tij në këtë ditë! Ai që këtë ditë mbledh ndonjë gjë, nuk ka për të gjetur begati në të dhe ajo që ka mbledhur për familjen e tij s\'ka për t\'i sjellur kurrfarë dobie.
Ai që sillet sipas kësaj, do të shpërblehet nga Zoti me një shpërblim që është sa njëmijë haxh\'xhe, njëmijë umre e njëmijë xhihade në prani të Profetit (paqja qoftë mbi të e mbi familjen e tij). Zoti ka për ta shpërblyer me shpërblimin që u jepet profetëve, të dërguarve, imamëve, të sinqertëve dhe dëshmorëve që kanë rënë në rrugë të Zotit, nga fillimi i botës deri në fund.\"
Salih bin Ukba dhe Sejf bin Umejri përcjellin thënien në vijim nga Alkame bin Muhammed Hadhremiu:
I thashë Imam Muhammed Bakirit: \"Ma mëso ndonjë lutje që ta recitoj kur ta vizitoj nga afër Imam Husejnin ose që do të mund ta lexoj kur të dua ta vizitoj nga larg e nga shtëpia ime, kur të mos mund të shkoj pranë tij.\" Pas kësaj, Imami tha:
\"O Alkame! Dërgoji selami atij dhe pastaj, pasi të falësh dy reqate namaz, shqiptoje tekbirin dhe duke bërë shenjë drejt tij lexoje zijaretin (e Ashures). Po ta bësh këtë, do ta kesh recituar lutjen e ëngjëjve që e vizitojnë Imam Husejnin. Në këtë gjendje, Zoti ka për të caktuar qindra mijëra shkallë të lartësuara për ty dhe ka për të të bërë si ata që ranë dëshmorë pranë Imam Husejnit. Atëherë edhe ti do të njihesh si një nga ata që ranë dëshmorë për Imam Husejnin dhe për ty kanë për t\'u shkruar sevapet e çdo profeti e të dërguari dhe sevapet e të gjithë atyre që e kanë vizituar Imam Husejnin (paqja qoftë mbi të).\"
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Description:
Lidhur me vlerën e zijaretit të Imam Husejnit (paqja qoftë mbi të)
Njëri nga zijaretet që mund të recitohet qoftë në haremin e Imam Husejnit (paqja qoftë mbi të) dhe qoftë larg tij, është i famshmi Zijaret i Ashures.
Në veprën e titulluar \"Misbah\", Shejh Tusi përcjell nga Muhammed bin Ismail bin Beziu, ai nga Sali bin Ukbeja dhe ai nga babai i tij se Imam Muhammed Bakiri (paqja qoftë mbi të) ka thënë:
Kushdo që i bën zijaret Husejnit bin Aliut (paqja qoftë mbi të) në Muharrem e qan për të, ka për t\'u shpërblyer me shpërblimin e dymijë haxh\'xheve, dymijë umreve dhe dymijë xhihadeve, si ato që bëhen në prani të të Dërguarit ose të Ehl-i Bejtit të tij (paqja qoftë mbi ata të gjithë).
Përcjellësi i këtij hadithit pyeti: \"Ju bëfsha kurban! Ç\'është shpërblimi i atyre që nuk janë në Qerbela e që jetojnë larg këtij qyteti?\" Imami u përgjigj: \"Një njeri i tillë le të dalë në shkretëtirë ose mbi kulmin e shtëpisë së tij , le të bëjë shenjë drejt Imam Husejnit dhe le ta shprehë urrejtjen duke i mallkuar vrasësit e tij! Pastaj le të falë dy reqate namaz! Këtë le ta bëjë para kohës së drekës, në orët e para të ditës. Pastaj le të qajë për Husejnin (paqja qoftë mbi të)! Nëse nuk ka nevojë të bëjë takijje, le t\'i këshillojë edhe familjarët e tij të qajnë për të. Le të mbajë zi në shtëpinë e tij për ta përkujtuar Imam Husejnin dhe le t\'i shprehin ngushëllim njëri-tjetrin për këtë fatkeqësi. Unë garantoj se ato shpërblime do t\'u falen atyre që i kryejnë këta veprime.\"
Njeriu pyeti: \" A garantoni vërtet se kështu do të shpërblehen ata që i kryejnë këta veprime?\" Imami u përgjigj: \"Po, unë ju garantoj.\"
Pastaj pyeti sërish: \"Si t\'i shprehin ngushëllim njëri-tjetrit ata që i kryejnë këta veprime?\"
Imam tha: \"Le të thonë: Zoti na i shtoftë bekimet për hir të vuajtjes që na gjeti për shkak të Imam Husejnit (paqja qoftë mbi të)! Zoti na i shtoftë shpërblimet! Na bëftë të gjithëve nga ata që do të hakmerren për gjakun e Imam Husejnit (paqja qoftë mbi të) bashkë me Mehdiun që është nga Ehl-i Bejti i Muhammedit (paqja qoftë mbi të e mbi familjen e tij)!\"
\"Nëse nuk ke ndonjë nevojë shumë të madhe, atë ditë mos u merr me punët e kësaj botë! Kjo ditë është aq fatkeqe sa nuk plotësohet nevoja e besimtarit dhe nuk i zgjidhen problemet. Edhe sikur t\'i përmbushen nevojat e t\'i zgjidhen problemet, kjo nuk ka për të qenë një fatmirësi për të dhe ai s\'ka për t\'ia parë të mirën kësaj. Asnjëri nga ju le të mos mbledhë pasuri për shtëpinë e tij në këtë ditë! Ai që këtë ditë mbledh ndonjë gjë, nuk ka për të gjetur begati në të dhe ajo që ka mbledhur për familjen e tij s\'ka për t\'i sjellur kurrfarë dobie.
Ai që sillet sipas kësaj, do të shpërblehet nga Zoti me një shpërblim që është sa njëmijë haxh\'xhe, njëmijë umre e njëmijë xhihade në prani të Profetit (paqja qoftë mbi të e mbi familjen e tij). Zoti ka për ta shpërblyer me shpërblimin që u jepet profetëve, të dërguarve, imamëve, të sinqertëve dhe dëshmorëve që kanë rënë në rrugë të Zotit, nga fillimi i botës deri në fund.\"
Salih bin Ukba dhe Sejf bin Umejri përcjellin thënien në vijim nga Alkame bin Muhammed Hadhremiu:
I thashë Imam Muhammed Bakirit: \"Ma mëso ndonjë lutje që ta recitoj kur ta vizitoj nga afër Imam Husejnin ose që do të mund ta lexoj kur të dua ta vizitoj nga larg e nga shtëpia ime, kur të mos mund të shkoj pranë tij.\" Pas kësaj, Imami tha:
\"O Alkame! Dërgoji selami atij dhe pastaj, pasi të falësh dy reqate namaz, shqiptoje tekbirin dhe duke bërë shenjë drejt tij lexoje zijaretin (e Ashures). Po ta bësh këtë, do ta kesh recituar lutjen e ëngjëjve që e vizitojnë Imam Husejnin. Në këtë gjendje, Zoti ka për të caktuar qindra mijëra shkallë të lartësuara për ty dhe ka për të të bërë si ata që ranë dëshmorë pranë Imam Husejnit. Atëherë edhe ti do të njihesh si një nga ata që ranë dëshmorë për Imam Husejnin dhe për ty kanë për t\'u shkruar sevapet e çdo profeti e të dërguari dhe sevapet e të gjithë atyre që e kanë vizituar Imam Husejnin (paqja qoftë mbi të).\"
15:42
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Zijareti i Ashures - Besim Kerbelai - MP4
Lidhur me vlerën e zijaretit të Imam Husejnit (paqja qoftë mbi të)
Njëri nga zijaretet që mund të recitohet qoftë në haremin e Imam Husejnit (paqja qoftë mbi të) dhe...
Lidhur me vlerën e zijaretit të Imam Husejnit (paqja qoftë mbi të)
Njëri nga zijaretet që mund të recitohet qoftë në haremin e Imam Husejnit (paqja qoftë mbi të) dhe qoftë larg tij, është i famshmi Zijaret i Ashures.
Në veprën e titulluar \\\"Misbah\\\", Shejh Tusi përcjell nga Muhammed bin Ismail bin Beziu, ai nga Sali bin Ukbeja dhe ai nga babai i tij se Imam Muhammed Bakiri (paqja qoftë mbi të) ka thënë:
Kushdo që i bën zijaret Husejnit bin Aliut (paqja qoftë mbi të) në Muharrem e qan për të, ka për t\\\'u shpërblyer me shpërblimin e dymijë haxh\\\'xheve, dymijë umreve dhe dymijë xhihadeve, si ato që bëhen në prani të të Dërguarit ose të Ehl-i Bejtit të tij (paqja qoftë mbi ata të gjithë).
Përcjellësi i këtij hadithit pyeti: \\\"Ju bëfsha kurban! Ç\\\'është shpërblimi i atyre që nuk janë në Qerbela e që jetojnë larg këtij qyteti?\\\" Imami u përgjigj: \\\"Një njeri i tillë le të dalë në shkretëtirë ose mbi kulmin e shtëpisë së tij , le të bëjë shenjë drejt Imam Husejnit dhe le ta shprehë urrejtjen duke i mallkuar vrasësit e tij! Pastaj le të falë dy reqate namaz! Këtë le ta bëjë para kohës së drekës, në orët e para të ditës. Pastaj le të qajë për Husejnin (paqja qoftë mbi të)! Nëse nuk ka nevojë të bëjë takijje, le t\\\'i këshillojë edhe familjarët e tij të qajnë për të. Le të mbajë zi në shtëpinë e tij për ta përkujtuar Imam Husejnin dhe le t\\\'i shprehin ngushëllim njëri-tjetrin për këtë fatkeqësi. Unë garantoj se ato shpërblime do t\\\'u falen atyre që i kryejnë këta veprime.\\\"
Njeriu pyeti: \\\" A garantoni vërtet se kështu do të shpërblehen ata që i kryejnë këta veprime?\\\" Imami u përgjigj: \\\"Po, unë ju garantoj.\\\"
Pastaj pyeti sërish: \\\"Si t\\\'i shprehin ngushëllim njëri-tjetrit ata që i kryejnë këta veprime?\\\"
Imam tha: \\\"Le të thonë: Zoti na i shtoftë bekimet për hir të vuajtjes që na gjeti për shkak të Imam Husejnit (paqja qoftë mbi të)! Zoti na i shtoftë shpërblimet! Na bëftë të gjithëve nga ata që do të hakmerren për gjakun e Imam Husejnit (paqja qoftë mbi të) bashkë me Mehdiun që është nga Ehl-i Bejti i Muhammedit (paqja qoftë mbi të e mbi familjen e tij)!\\\"
\\\"Nëse nuk ke ndonjë nevojë shumë të madhe, atë ditë mos u merr me punët e kësaj botë! Kjo ditë është aq fatkeqe sa nuk plotësohet nevoja e besimtarit dhe nuk i zgjidhen problemet. Edhe sikur t\\\'i përmbushen nevojat e t\\\'i zgjidhen problemet, kjo nuk ka për të qenë një fatmirësi për të dhe ai s\\\'ka për t\\\'ia parë të mirën kësaj. Asnjëri nga ju le të mos mbledhë pasuri për shtëpinë e tij në këtë ditë! Ai që këtë ditë mbledh ndonjë gjë, nuk ka për të gjetur begati në të dhe ajo që ka mbledhur për familjen e tij s\\\'ka për t\\\'i sjellur kurrfarë dobie.
Ai që sillet sipas kësaj, do të shpërblehet nga Zoti me një shpërblim që është sa njëmijë haxh\\\'xhe, njëmijë umre e njëmijë xhihade në prani të Profetit (paqja qoftë mbi të e mbi familjen e tij). Zoti ka për ta shpërblyer me shpërblimin që u jepet profetëve, të dërguarve, imamëve, të sinqertëve dhe dëshmorëve që kanë rënë në rrugë të Zotit, nga fillimi i botës deri në fund.\\\"
Salih bin Ukba dhe Sejf bin Umejri përcjellin thënien në vijim nga Alkame bin Muhammed Hadhremiu:
I thashë Imam Muhammed Bakirit: \\\"Ma mëso ndonjë lutje që ta recitoj kur ta vizitoj nga afër Imam Husejnin ose që do të mund ta lexoj kur të dua ta vizitoj nga larg e nga shtëpia ime, kur të mos mund të shkoj pranë tij.\\\" Pas kësaj, Imami tha:
\\\"O Alkame! Dërgoji selami atij dhe pastaj, pasi të falësh dy reqate namaz, shqiptoje tekbirin dhe duke bërë shenjë drejt tij lexoje zijaretin (e Ashures). Po ta bësh këtë, do ta kesh recituar lutjen e ëngjëjve që e vizitojnë Imam Husejnin. Në këtë gjendje, Zoti ka për të caktuar qindra mijëra shkallë të lartësuara për ty dhe ka për të të bërë si ata që ranë dëshmorë pranë Imam Husejnit. Atëherë edhe ti do të njihesh si një nga ata që ranë dëshmorë për Imam Husejnin dhe për ty kanë për t\\\'u shkruar sevapet e çdo profeti e të dërguari dhe sevapet e të gjithë atyre që e kanë vizituar Imam Husejnin (paqja qoftë mbi të).\\\"
More...
Description:
Lidhur me vlerën e zijaretit të Imam Husejnit (paqja qoftë mbi të)
Njëri nga zijaretet që mund të recitohet qoftë në haremin e Imam Husejnit (paqja qoftë mbi të) dhe qoftë larg tij, është i famshmi Zijaret i Ashures.
Në veprën e titulluar \\\"Misbah\\\", Shejh Tusi përcjell nga Muhammed bin Ismail bin Beziu, ai nga Sali bin Ukbeja dhe ai nga babai i tij se Imam Muhammed Bakiri (paqja qoftë mbi të) ka thënë:
Kushdo që i bën zijaret Husejnit bin Aliut (paqja qoftë mbi të) në Muharrem e qan për të, ka për t\\\'u shpërblyer me shpërblimin e dymijë haxh\\\'xheve, dymijë umreve dhe dymijë xhihadeve, si ato që bëhen në prani të të Dërguarit ose të Ehl-i Bejtit të tij (paqja qoftë mbi ata të gjithë).
Përcjellësi i këtij hadithit pyeti: \\\"Ju bëfsha kurban! Ç\\\'është shpërblimi i atyre që nuk janë në Qerbela e që jetojnë larg këtij qyteti?\\\" Imami u përgjigj: \\\"Një njeri i tillë le të dalë në shkretëtirë ose mbi kulmin e shtëpisë së tij , le të bëjë shenjë drejt Imam Husejnit dhe le ta shprehë urrejtjen duke i mallkuar vrasësit e tij! Pastaj le të falë dy reqate namaz! Këtë le ta bëjë para kohës së drekës, në orët e para të ditës. Pastaj le të qajë për Husejnin (paqja qoftë mbi të)! Nëse nuk ka nevojë të bëjë takijje, le t\\\'i këshillojë edhe familjarët e tij të qajnë për të. Le të mbajë zi në shtëpinë e tij për ta përkujtuar Imam Husejnin dhe le t\\\'i shprehin ngushëllim njëri-tjetrin për këtë fatkeqësi. Unë garantoj se ato shpërblime do t\\\'u falen atyre që i kryejnë këta veprime.\\\"
Njeriu pyeti: \\\" A garantoni vërtet se kështu do të shpërblehen ata që i kryejnë këta veprime?\\\" Imami u përgjigj: \\\"Po, unë ju garantoj.\\\"
Pastaj pyeti sërish: \\\"Si t\\\'i shprehin ngushëllim njëri-tjetrit ata që i kryejnë këta veprime?\\\"
Imam tha: \\\"Le të thonë: Zoti na i shtoftë bekimet për hir të vuajtjes që na gjeti për shkak të Imam Husejnit (paqja qoftë mbi të)! Zoti na i shtoftë shpërblimet! Na bëftë të gjithëve nga ata që do të hakmerren për gjakun e Imam Husejnit (paqja qoftë mbi të) bashkë me Mehdiun që është nga Ehl-i Bejti i Muhammedit (paqja qoftë mbi të e mbi familjen e tij)!\\\"
\\\"Nëse nuk ke ndonjë nevojë shumë të madhe, atë ditë mos u merr me punët e kësaj botë! Kjo ditë është aq fatkeqe sa nuk plotësohet nevoja e besimtarit dhe nuk i zgjidhen problemet. Edhe sikur t\\\'i përmbushen nevojat e t\\\'i zgjidhen problemet, kjo nuk ka për të qenë një fatmirësi për të dhe ai s\\\'ka për t\\\'ia parë të mirën kësaj. Asnjëri nga ju le të mos mbledhë pasuri për shtëpinë e tij në këtë ditë! Ai që këtë ditë mbledh ndonjë gjë, nuk ka për të gjetur begati në të dhe ajo që ka mbledhur për familjen e tij s\\\'ka për t\\\'i sjellur kurrfarë dobie.
Ai që sillet sipas kësaj, do të shpërblehet nga Zoti me një shpërblim që është sa njëmijë haxh\\\'xhe, njëmijë umre e njëmijë xhihade në prani të Profetit (paqja qoftë mbi të e mbi familjen e tij). Zoti ka për ta shpërblyer me shpërblimin që u jepet profetëve, të dërguarve, imamëve, të sinqertëve dhe dëshmorëve që kanë rënë në rrugë të Zotit, nga fillimi i botës deri në fund.\\\"
Salih bin Ukba dhe Sejf bin Umejri përcjellin thënien në vijim nga Alkame bin Muhammed Hadhremiu:
I thashë Imam Muhammed Bakirit: \\\"Ma mëso ndonjë lutje që ta recitoj kur ta vizitoj nga afër Imam Husejnin ose që do të mund ta lexoj kur të dua ta vizitoj nga larg e nga shtëpia ime, kur të mos mund të shkoj pranë tij.\\\" Pas kësaj, Imami tha:
\\\"O Alkame! Dërgoji selami atij dhe pastaj, pasi të falësh dy reqate namaz, shqiptoje tekbirin dhe duke bërë shenjë drejt tij lexoje zijaretin (e Ashures). Po ta bësh këtë, do ta kesh recituar lutjen e ëngjëjve që e vizitojnë Imam Husejnin. Në këtë gjendje, Zoti ka për të caktuar qindra mijëra shkallë të lartësuara për ty dhe ka për të të bërë si ata që ranë dëshmorë pranë Imam Husejnit. Atëherë edhe ti do të njihesh si një nga ata që ranë dëshmorë për Imam Husejnin dhe për ty kanë për t\\\'u shkruar sevapet e çdo profeti e të dërguari dhe sevapet e të gjithë atyre që e kanë vizituar Imam Husejnin (paqja qoftë mbi të).\\\"
2:15
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[16 Dec 2013] Nelson Mandela; the revolutionary leader - English
In December 1961, South Africa\'s anti-Apartheid movement entered a new-phase of resistance; it took up arms... Among the key minds behind this militant response was Nelson Mandela.
Advil November...
In December 1961, South Africa\'s anti-Apartheid movement entered a new-phase of resistance; it took up arms... Among the key minds behind this militant response was Nelson Mandela.
Advil November was a personal body guard of Mandela after his release and is a former member of the ANC\'s Military wing Umkhonto we Sizwe or Spear of the Nation... MK targets included petrol stations, railway lines and in one of its most successful attacks a power substation. Now MK had also planned an attack on one of the main fuel refineries here in Cape Town. And the hope was that had that attack been successful, it would not only have brought the SA economy to a standstill, but it would also have allowed prisoners on Robben Island about 7 km offshore an opportunity to see the attack as the refinery went up in flames.November remembers Mandela as a particularly revolutionary figure. When South Africa became a democracy in 1994, most MK soldiers were incorporated into the army. November argues that suggestions that SA will descend into anarchy now that Mandela has died is a construct of the imperialists, saying that those who fought for their freedom understand peace best.
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Description:
In December 1961, South Africa\'s anti-Apartheid movement entered a new-phase of resistance; it took up arms... Among the key minds behind this militant response was Nelson Mandela.
Advil November was a personal body guard of Mandela after his release and is a former member of the ANC\'s Military wing Umkhonto we Sizwe or Spear of the Nation... MK targets included petrol stations, railway lines and in one of its most successful attacks a power substation. Now MK had also planned an attack on one of the main fuel refineries here in Cape Town. And the hope was that had that attack been successful, it would not only have brought the SA economy to a standstill, but it would also have allowed prisoners on Robben Island about 7 km offshore an opportunity to see the attack as the refinery went up in flames.November remembers Mandela as a particularly revolutionary figure. When South Africa became a democracy in 1994, most MK soldiers were incorporated into the army. November argues that suggestions that SA will descend into anarchy now that Mandela has died is a construct of the imperialists, saying that those who fought for their freedom understand peace best.
[02] Safar 1435 | Practical Advice from Ahlulbayt (as) for living in the West - Sh. Salim Yusufali - English
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture...
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture 2 Summary: Sheikh Salim Yusufali
The topic we are covering is practical advise for Muslims in a minority from the Ahlul Bayt (as) from teachings which are relevant to our situation, living with non-Muslims.
• We should try and benefit from lecturers/ scholars; the minbar is one way of communication. We should also benefit in a less formal environment and try to make the most of these opportunities. Sometimes what we hear is repetition but we shouldn’t perceive that as a negative, it can be treated as a reminder and that can encourage us to practical application.
• We should also partake emotionally in these majalis the best way possible. They are a source of Barakah (blessings) and we are strongly advised by scholars to try and mourn on the Masaib (gham) of Imam Hussain (as) and his family in whatever capacity.
• There is a hadith of Imam Ali which is found also Nahjul Balagha and other sources which is advice to Malik Ahtar (a close companion) on the governance. He guides Malik to feel love in his heart for the people and not to act barbarically. He further says that people are of two types: either your brethren in faith and or peer in humanity/creation
• This hadith clear shows that there is a level of respect one earns just by being a human being. There is a principle of Ahsan (kindness) and A’dl (Justice) for all humans. 6th Imam witnessed a man insulting a person of another religion and rebukes him as that religion is worthy to him
• Holy Quran mentions about those that come from of different religions that if they are not an enemy than you should treat in kindness and justice and Allah loves those who are just
• Justice is part of innate and core beliefs especially as Shias and this should be looked at material and spiritual level. The common idea is that if I am not causing injustice physically to others then that is enough, but there is a higher level of injustice as well and that this doing injustice to oneself
• We perform injustice to ourselves when we follow our base desires without regards to the Shariah and there is always a battle going on between the Aql and the base desires. Committing sin doing is injustice to own self.
• There is a difference between a brother in faith and a peer in humanity but we should have friendly relations to all
• Holy Prophet (sa) in Medina lives with different tribes and different religions and was able to have a working relationship with all of them but still is able to preserve the Muslim identity
• We also need to take care of people with whom we have close relationship. One of the main criteria of choosing close associates is that they are not performing injustice (both material and spiritual) and also not supporting it
• Holy prophet (sa) said famously that whoever wakes up in the morning and is not concerned over the affairs of Muslims is NOT A MUSLIM. Hence we should have a special affinity to a Muslim and we should care for them irrespective of their geographical location
• Sometimes the injustice we perform is in the choice of careers. If we are choosing a career that is not helping the cause of justice, at least we shouldn’t choose something that is going to increase injustice. Also, don’t compromise your religion for wealth and go against your principles. For e.g. avoid being involved in the system of interest and advertising of haram material or alcohol.
Link to Summary - hujjat.org/index.php?option=com_content&view=article&id=938:lecture-2-summary-sheikh-salim-yusufali&catid=30&Itemid=100012
More...
Description:
Sheikh Salim Yusufali: Ashra-e-Zainabiyya 1435 Topic: Practical advice from Ahlul Bayt (A.S) for Muslims living in the West
[English] 02 - 31st Eve After Ashura - 14 December 2013
Lecture 2 Summary: Sheikh Salim Yusufali
The topic we are covering is practical advise for Muslims in a minority from the Ahlul Bayt (as) from teachings which are relevant to our situation, living with non-Muslims.
• We should try and benefit from lecturers/ scholars; the minbar is one way of communication. We should also benefit in a less formal environment and try to make the most of these opportunities. Sometimes what we hear is repetition but we shouldn’t perceive that as a negative, it can be treated as a reminder and that can encourage us to practical application.
• We should also partake emotionally in these majalis the best way possible. They are a source of Barakah (blessings) and we are strongly advised by scholars to try and mourn on the Masaib (gham) of Imam Hussain (as) and his family in whatever capacity.
• There is a hadith of Imam Ali which is found also Nahjul Balagha and other sources which is advice to Malik Ahtar (a close companion) on the governance. He guides Malik to feel love in his heart for the people and not to act barbarically. He further says that people are of two types: either your brethren in faith and or peer in humanity/creation
• This hadith clear shows that there is a level of respect one earns just by being a human being. There is a principle of Ahsan (kindness) and A’dl (Justice) for all humans. 6th Imam witnessed a man insulting a person of another religion and rebukes him as that religion is worthy to him
• Holy Quran mentions about those that come from of different religions that if they are not an enemy than you should treat in kindness and justice and Allah loves those who are just
• Justice is part of innate and core beliefs especially as Shias and this should be looked at material and spiritual level. The common idea is that if I am not causing injustice physically to others then that is enough, but there is a higher level of injustice as well and that this doing injustice to oneself
• We perform injustice to ourselves when we follow our base desires without regards to the Shariah and there is always a battle going on between the Aql and the base desires. Committing sin doing is injustice to own self.
• There is a difference between a brother in faith and a peer in humanity but we should have friendly relations to all
• Holy Prophet (sa) in Medina lives with different tribes and different religions and was able to have a working relationship with all of them but still is able to preserve the Muslim identity
• We also need to take care of people with whom we have close relationship. One of the main criteria of choosing close associates is that they are not performing injustice (both material and spiritual) and also not supporting it
• Holy prophet (sa) said famously that whoever wakes up in the morning and is not concerned over the affairs of Muslims is NOT A MUSLIM. Hence we should have a special affinity to a Muslim and we should care for them irrespective of their geographical location
• Sometimes the injustice we perform is in the choice of careers. If we are choosing a career that is not helping the cause of justice, at least we shouldn’t choose something that is going to increase injustice. Also, don’t compromise your religion for wealth and go against your principles. For e.g. avoid being involved in the system of interest and advertising of haram material or alcohol.
Link to Summary - hujjat.org/index.php?option=com_content&view=article&id=938:lecture-2-summary-sheikh-salim-yusufali&catid=30&Itemid=100012
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Ya Zahra (sa) Adrikni - Tasbi e Fatima Zahra(sa) - Noha & Dua 2015 - Ali Charania - URDU & ARABI
TASBI PAR RAHAY HAI YEA MOULA KAY MATAMI - YA MOULATI YA FATIMATA ADRIKNI - THIS DUA AND NOHA FOR THE CURRENT SITUATION GOING AROUND IN THE WORLD. RECITED BY ALI CHARANIA WWW.ALICHARANIA.COM...
TASBI PAR RAHAY HAI YEA MOULA KAY MATAMI - YA MOULATI YA FATIMATA ADRIKNI - THIS DUA AND NOHA FOR THE CURRENT SITUATION GOING AROUND IN THE WORLD. RECITED BY ALI CHARANIA WWW.ALICHARANIA.COM https://www.facebook.com/alicharaniaofficial
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TASBI PAR RAHAY HAI YEA MOULA KAY MATAMI - YA MOULATI YA FATIMATA ADRIKNI - THIS DUA AND NOHA FOR THE CURRENT SITUATION GOING AROUND IN THE WORLD. RECITED BY ALI CHARANIA WWW.ALICHARANIA.COM https://www.facebook.com/alicharaniaofficial
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