3:52
|
[Clip] See your good points | Agha Ali Reza Panahian | Farsi Sub English
I don’t want to be far from Imam Ali (as) in Heaven.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter:...
I don’t want to be far from Imam Ali (as) in Heaven.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much.
Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important!
My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this!
The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.”
Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.
More...
Description:
I don’t want to be far from Imam Ali (as) in Heaven.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
==============================
We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much.
Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important!
My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this!
The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.”
Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.
44:27
|
The Good Life | Stay the course! God is fair | Shaykh Usama Abdulghani | Nov 21, 2020 | English
The Good Life | Weekly Lecture Series
Shaykh Usama Abdulghani begins the lecture with a recap on current events on the 2020 Presidential Election, as well as the controversy in France. The...
The Good Life | Weekly Lecture Series
Shaykh Usama Abdulghani begins the lecture with a recap on current events on the 2020 Presidential Election, as well as the controversy in France. The discussion then moves on to the importance of implementing fairness in our lives and the repercussions it can have if we fail to do so.
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
More...
Description:
The Good Life | Weekly Lecture Series
Shaykh Usama Abdulghani begins the lecture with a recap on current events on the 2020 Presidential Election, as well as the controversy in France. The discussion then moves on to the importance of implementing fairness in our lives and the repercussions it can have if we fail to do so.
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
52:18
|
The Good Life | Learning to Trust God | Shaykh Usama Abdulghani | Nov 1, 2020 | English
Weekly Lecture Series | The Good Life
This week’s The Good Life lecture is about the importance of trusting God when life\'s not fair. Shaykh Usama Abdulghani explains that God is always...
Weekly Lecture Series | The Good Life
This week’s The Good Life lecture is about the importance of trusting God when life\'s not fair. Shaykh Usama Abdulghani explains that God is always watching and moving us forward to our destiny; if we are willing to do our part, God will provide assistance.
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
More...
Description:
Weekly Lecture Series | The Good Life
This week’s The Good Life lecture is about the importance of trusting God when life\'s not fair. Shaykh Usama Abdulghani explains that God is always watching and moving us forward to our destiny; if we are willing to do our part, God will provide assistance.
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
Instagram: https://www.instagram.com/light.ofguidance/
4:15
|
Allah\'s Names - Al Fattah | English
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com...
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
More...
Description:
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
3:58
|
Imam Mahdi (A) in the Quran | Br. Khalil Jafar | English
Does the name \\\'Mahdi\\\' appear in the holy Quran?
And if the word \\\'Mahdi\\\' doesn\\\'t appear in the holy Quran, why?
Still, are there any references to the \\\'Mahdi\\\' in the holy...
Does the name \\\'Mahdi\\\' appear in the holy Quran?
And if the word \\\'Mahdi\\\' doesn\\\'t appear in the holy Quran, why?
Still, are there any references to the \\\'Mahdi\\\' in the holy Quran?
What is interesting about the Chapter 33, Verse 33 of the holy Quran?
In this Scholar Clip, brother Khalil Ja\\\'far answers these questions and more, in this 15th Sha\\\'ban, Imam Mahdi (A) special.
Our heartiest congratulations to the whole of humanity on the auspicious occasion of the birth anniversary of the Imam of the Age, the Awaited Savior of Humanity, Imam al-Mahdi (A).
#ScholarClips #IslamicPulse #15Shaban #ImamMahdi #AwaitedSavior #AwaitedOne #Wilayate #Imamate #Justice #Mahdi #Truth #Intezar #Revolution #IslamicRevolution #Islam #AhlulBayt
More...
Description:
Does the name \\\'Mahdi\\\' appear in the holy Quran?
And if the word \\\'Mahdi\\\' doesn\\\'t appear in the holy Quran, why?
Still, are there any references to the \\\'Mahdi\\\' in the holy Quran?
What is interesting about the Chapter 33, Verse 33 of the holy Quran?
In this Scholar Clip, brother Khalil Ja\\\'far answers these questions and more, in this 15th Sha\\\'ban, Imam Mahdi (A) special.
Our heartiest congratulations to the whole of humanity on the auspicious occasion of the birth anniversary of the Imam of the Age, the Awaited Savior of Humanity, Imam al-Mahdi (A).
#ScholarClips #IslamicPulse #15Shaban #ImamMahdi #AwaitedSavior #AwaitedOne #Wilayate #Imamate #Justice #Mahdi #Truth #Intezar #Revolution #IslamicRevolution #Islam #AhlulBayt
Video Tags:
islamicpulse,
media,
production,
holy
Quran,
Khalil
Jafar,
ScholarClips,
15Shaban,
ImamMahdi,
Wilayate,
Imamate,
Justice,
Truth,
Intezar,
Revolution,
IslamicRevolution,
Islam,
AhlulBayt,
Imam
Mahdi
(A)
in
the
Quran,
Quran,
3:04
|
[42] The Love for other than Allah | Ayatollah Misbah-Yazdi | Farsi Sub English
Does having love for Allah imply that none else can be loved at all?
Or is it an inevitable reality that the beloved of Allah must also be loved?
Who are the beloved of Allah in the light of...
Does having love for Allah imply that none else can be loved at all?
Or is it an inevitable reality that the beloved of Allah must also be loved?
Who are the beloved of Allah in the light of countless Islamic traditions and Ahadith? What if someone loves Allah but doesn\\\\\\\'t love the Awliya of Allah? Are we supposed to love others for the sake of Allah? And if we love them for the sake of Allah, what happens then?
Finally, what type of relationship does love create between the lover and the beloved and what position does Allah possess in this love?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
Does having love for Allah imply that none else can be loved at all?
Or is it an inevitable reality that the beloved of Allah must also be loved?
Who are the beloved of Allah in the light of countless Islamic traditions and Ahadith? What if someone loves Allah but doesn\\\\\\\'t love the Awliya of Allah? Are we supposed to love others for the sake of Allah? And if we love them for the sake of Allah, what happens then?
Finally, what type of relationship does love create between the lover and the beloved and what position does Allah possess in this love?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
1:47
|
A Message To The Hypocrites | Imam Khomeini (R) | Farsi Sub English
Imam Ruhollah Khomeini (R), the founder of the Islamic Republic, a great mystic, a teacher of Irfan, Islamic Philosophy, Akhlaq, Fiqh and many other Islamic sciences, sends out a clear...
Imam Ruhollah Khomeini (R), the founder of the Islamic Republic, a great mystic, a teacher of Irfan, Islamic Philosophy, Akhlaq, Fiqh and many other Islamic sciences, sends out a clear message to the hypocrites.
The door of Allah\'s mercy is wide open for you to be forgiven for your past mistakes and crimes. Turn back to Allah, for He is all-forgiving.
Would Yazid have been forgiven, if he had repented with sincerity? Imam Khomeini (R) quotes Imam Sajjad (A) - the 4th divinely appointed Imam.
More...
Description:
Imam Ruhollah Khomeini (R), the founder of the Islamic Republic, a great mystic, a teacher of Irfan, Islamic Philosophy, Akhlaq, Fiqh and many other Islamic sciences, sends out a clear message to the hypocrites.
The door of Allah\'s mercy is wide open for you to be forgiven for your past mistakes and crimes. Turn back to Allah, for He is all-forgiving.
Would Yazid have been forgiven, if he had repented with sincerity? Imam Khomeini (R) quotes Imam Sajjad (A) - the 4th divinely appointed Imam.
Video Tags:
purestream,
media,
production,
imam,
Imam
Khomeini,
Islamic
Republic,
great
mystic,
Imam
Sajjad
(A),
Irfan,
Islamic
Philosophy,
Islam,
Akhlaq,
Fiqh,
A
Message
To
The
Hypocrites,
Message,
Hypocrites,
teacher,
6:08
|
Tafsir - Dua al Faraj | English Sub Arabic
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com...
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
More...
Description:
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
6:01
|
[172] Hadith Explanation by Imam Khamenei | Iblees\' Victory | Farsi Sub English
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far Sadiq (A), which highlights a claim of Iblees about humanity at...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far Sadiq (A), which highlights a claim of Iblees about humanity at large.
There are three areas that if Iblees becomes successful in those three areas, he becomes unconcerned about any human being. What are those three areas? What are those attributes that if they enter a human being, Iblees stops worrying about that individual.
More...
Description:
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far Sadiq (A), which highlights a claim of Iblees about humanity at large.
There are three areas that if Iblees becomes successful in those three areas, he becomes unconcerned about any human being. What are those three areas? What are those attributes that if they enter a human being, Iblees stops worrying about that individual.
2:29
|
The Enemy Must Fear Our Power | Imam Khomeini and Imam Khamenei | Farsi Sub English
What were the military capabilities of the Islamic Republic of Iran at the start of the 8-year Sacred Defense?
And how did these military capabilities change as the Sacred Defense continued?...
What were the military capabilities of the Islamic Republic of Iran at the start of the 8-year Sacred Defense?
And how did these military capabilities change as the Sacred Defense continued?
And was the confrontation simply against Saddam Hussein during the 8-year Sacred Defense; or were other countries also involved?
Finally, if we know that the enemy has plans to attack us, what must we do?
The Founding Father of the Islamic Republic, Imam Khomeini, and the Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, answer and explain.
More...
Description:
What were the military capabilities of the Islamic Republic of Iran at the start of the 8-year Sacred Defense?
And how did these military capabilities change as the Sacred Defense continued?
And was the confrontation simply against Saddam Hussein during the 8-year Sacred Defense; or were other countries also involved?
Finally, if we know that the enemy has plans to attack us, what must we do?
The Founding Father of the Islamic Republic, Imam Khomeini, and the Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, answer and explain.
Video Tags:
purestream,
media,
production,
The
Enemy
Must
Fear
Our
Power,
Imam
Khomeini,
Imam
Khamenei,
Enemy,
Power,
Imam,
Imam
Sayyid
Ali
Khamenei,
the
Leader
of
the
Islamic
Revolution,
Islamic
Revolution,
Islamic
Republic
of
Iran,
Islamic
Republic,
Iran,
9:37
|
Self Building - Waswasa - (Insinuating Whispers) Part 11 | English
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com...
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
More...
Description:
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
38:21
|
An Introduction to Shia Sects: Session Six. The Twelvers. Post Imami sects | English
An Introduction to Shia Sects: Session Six. The Twelvers. Post Imami sects. Usulism, Akhbaris, Sheikhiyaj, etc. If you require the handouts, please email. Subscribe and visit website:...
An Introduction to Shia Sects: Session Six. The Twelvers. Post Imami sects. Usulism, Akhbaris, Sheikhiyaj, etc. If you require the handouts, please email. Subscribe and visit website: www.sheikh-alsalami.org.au Held in Husainiyah Zaynabiyah [Islamic Supreme Shia Council] Sponsored by IslamHub. https://www.facebook.com/ihubaus/
More...
Description:
An Introduction to Shia Sects: Session Six. The Twelvers. Post Imami sects. Usulism, Akhbaris, Sheikhiyaj, etc. If you require the handouts, please email. Subscribe and visit website: www.sheikh-alsalami.org.au Held in Husainiyah Zaynabiyah [Islamic Supreme Shia Council] Sponsored by IslamHub. https://www.facebook.com/ihubaus/
3:05
|
From The Islamic Iran to The Islamic Civilization | Imam Khamenei | Farsi Sub English
Where and by whom was the first Islamic society established; and what was its foundation?
Moreover, what were the achievements of the Islamic society 300 years after the holy Prophet\'s Be\'that...
Where and by whom was the first Islamic society established; and what was its foundation?
Moreover, what were the achievements of the Islamic society 300 years after the holy Prophet\'s Be\'that - in economic, military, cultural, and political terms?
What would have happened if the Imams of the Ahlul Bayt (A) had been given the political power that Allah had appointed them for?
Additionally, how can we achieve that great status of the initial Islamic society in the present-day?
And finally, what is the long-term goal that the Muslim Ummah is to achieve? Insha\'Allah.
The Leader of the Islamic Revolution – Imam Sayyid Ali Khamenei – answers and explains and highlights the achievements of the Islamic society in history and how it relates to the present-day.
More...
Description:
Where and by whom was the first Islamic society established; and what was its foundation?
Moreover, what were the achievements of the Islamic society 300 years after the holy Prophet\'s Be\'that - in economic, military, cultural, and political terms?
What would have happened if the Imams of the Ahlul Bayt (A) had been given the political power that Allah had appointed them for?
Additionally, how can we achieve that great status of the initial Islamic society in the present-day?
And finally, what is the long-term goal that the Muslim Ummah is to achieve? Insha\'Allah.
The Leader of the Islamic Revolution – Imam Sayyid Ali Khamenei – answers and explains and highlights the achievements of the Islamic society in history and how it relates to the present-day.
Video Tags:
purestream,
media,
production,
islam,
Iran,
Civilization,
islamic
Civilization,
imam,
imam
khamenei,
society,
Prophet
muhammad,
Ahlul
Bayt,
power,
Muslim
Ummah,
musalman,
Leader,
Islamic
Revolution,
history,
14:48
|
Dua Ma\'arefat Imam (atfs) | Arabic Sub English
Dua for the Era of Ghaybat
Also Known as Dua Marefat (awareness)
Reported from Shaykh Abu Amr, the first deputy of Imam Mahdi (as).
Sayed ibn Tawoos cites this supplication...
Dua for the Era of Ghaybat
Also Known as Dua Marefat (awareness)
Reported from Shaykh Abu Amr, the first deputy of Imam Mahdi (as).
Sayed ibn Tawoos cites this supplication in Jamal al-Usbu’ and states this dua should be recited after the ‘Asr prayers of Friday.
He further states that, if you were not able to perform the observances of Friday, do not to miss this supplication, for we have come to know its significance by a blessing that God, the Glorious, has granted us.
More...
Description:
Dua for the Era of Ghaybat
Also Known as Dua Marefat (awareness)
Reported from Shaykh Abu Amr, the first deputy of Imam Mahdi (as).
Sayed ibn Tawoos cites this supplication in Jamal al-Usbu’ and states this dua should be recited after the ‘Asr prayers of Friday.
He further states that, if you were not able to perform the observances of Friday, do not to miss this supplication, for we have come to know its significance by a blessing that God, the Glorious, has granted us.
8:13
|
Nahjul Balagha in the Words of Great Scholars | Reach the Peak | English
\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne...
\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \\\"Nahjul Balagha in the Words of Great Scholars\\\".
So what do the great scholars of Islam have to say about this great book, Nahjul Balagha?
If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt
More...
Description:
\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \\\"Nahjul Balagha in the Words of Great Scholars\\\".
So what do the great scholars of Islam have to say about this great book, Nahjul Balagha?
If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt
Video Tags:
islamicpulse,
media,
production,
ReachthePeach,
ImamAli,
Rajab,
NahjulBalagha,
Islam,
Allah,
Shia,
Muslim,
Sunni,
AhlulBayt,
Nahjul
Balagha
in
the
Words
of
Great
Scholars,
33:37
|
An Introduction to Shia Sects: Session Four. The Kaysaniyah; The Zaydiyah; The Fatahiyah | English
An Introduction to Shia Sects: Session Five.The Ismailiyah. The Waqifiyah.
If you require the handouts, please email.
Subscribe and visit website:
www.sheikh-alsalami.org.au
Held in...
An Introduction to Shia Sects: Session Five.The Ismailiyah. The Waqifiyah.
If you require the handouts, please email.
Subscribe and visit website:
www.sheikh-alsalami.org.au
Held in Husainiyah Zaynabiyah [Islamic Supreme Shia Council]
Sponsored by IslamHub.
https://www.facebook.com/ihubaus/
More...
Description:
An Introduction to Shia Sects: Session Five.The Ismailiyah. The Waqifiyah.
If you require the handouts, please email.
Subscribe and visit website:
www.sheikh-alsalami.org.au
Held in Husainiyah Zaynabiyah [Islamic Supreme Shia Council]
Sponsored by IslamHub.
https://www.facebook.com/ihubaus/
26:10
|
An Introduction to Shia Sects: Session Five. The Ismailiyah. The Waqifiyah | English
An Introduction to Shia Sects: Session Four. The Kaysaniyah; The Zaydiyah; The Fatahiyah. Some extinct sects.
If you require the handouts, please email.
Subscribe and visit website:...
An Introduction to Shia Sects: Session Four. The Kaysaniyah; The Zaydiyah; The Fatahiyah. Some extinct sects.
If you require the handouts, please email.
Subscribe and visit website:
www.sheikh-alsalami.org.au
Held in Husainiyah Zaynabiyah [Islamic Supreme Shia Council]
Sponsored by IslamHub.
https://www.facebook.com/ihubaus/
More...
Description:
An Introduction to Shia Sects: Session Four. The Kaysaniyah; The Zaydiyah; The Fatahiyah. Some extinct sects.
If you require the handouts, please email.
Subscribe and visit website:
www.sheikh-alsalami.org.au
Held in Husainiyah Zaynabiyah [Islamic Supreme Shia Council]
Sponsored by IslamHub.
https://www.facebook.com/ihubaus/
2:44
|
O\' Musa ibne Ja\'far al-Kadhim (A) | Latmiya | Farsi Sub English
Condolences to all the believers across the world upon the martyrdom of the 7th divinely appointed Imam – Imam Musa al-Kadhim (A) – the door of granting wishes.
If every part of...
Condolences to all the believers across the world upon the martyrdom of the 7th divinely appointed Imam – Imam Musa al-Kadhim (A) – the door of granting wishes.
If every part of mine,
is separated from each other;
it is [still] a hundred times better,
than my heart being separated from you,
[even] for a moment;
O\' Musa ibn Ja\'far (A)!
Haj Mahmoud Karimi recites this and more in this latmiya presented in his soulful voice.
More...
Description:
Condolences to all the believers across the world upon the martyrdom of the 7th divinely appointed Imam – Imam Musa al-Kadhim (A) – the door of granting wishes.
If every part of mine,
is separated from each other;
it is [still] a hundred times better,
than my heart being separated from you,
[even] for a moment;
O\' Musa ibn Ja\'far (A)!
Haj Mahmoud Karimi recites this and more in this latmiya presented in his soulful voice.
Video Tags:
purestream,
media,
production,
\'
Musa
ibne
Ja\'far
al-Kadhim
(A),
Latmiya,
believers,
martyrdom,
heart,
7th
divinely
appointed
Imam,
Haj
Mahmoud
Karimi,
soulful
voice,
8:52
|
How to Concentrate During Salah? | Today I Thought | English
One of the most enjoyable things for any Muslim, is a truly spiritual Salah.
And that is exactly what Salah is supposed to be; a spiritual ecstasy for the soul.
But what role do our thoughts,...
One of the most enjoyable things for any Muslim, is a truly spiritual Salah.
And that is exactly what Salah is supposed to be; a spiritual ecstasy for the soul.
But what role do our thoughts, before and after the Salah, have when it comes to our thoughts during the Salah?
And what will happen to our focus when we physically prioritize the Salah?
Finally, can we expect to focus in our Salah, if we don\\\'t know what we are saying?
Sister Zainab Barakat explains in her casual manner and helps us along the path to concentrate on our Salah, in this episode of \\\"Today I Thought\\\".
#TodayIThought #IslamicPulse #Islam #Allah #Quran #Religion #Ahlulbayt #Akhlaq #Muslim #Namaz #Salat #Salah
More...
Description:
One of the most enjoyable things for any Muslim, is a truly spiritual Salah.
And that is exactly what Salah is supposed to be; a spiritual ecstasy for the soul.
But what role do our thoughts, before and after the Salah, have when it comes to our thoughts during the Salah?
And what will happen to our focus when we physically prioritize the Salah?
Finally, can we expect to focus in our Salah, if we don\\\'t know what we are saying?
Sister Zainab Barakat explains in her casual manner and helps us along the path to concentrate on our Salah, in this episode of \\\"Today I Thought\\\".
#TodayIThought #IslamicPulse #Islam #Allah #Quran #Religion #Ahlulbayt #Akhlaq #Muslim #Namaz #Salat #Salah
Video Tags:
islamicpulse,
media,
production,
How
to
Concentrate
During
Salah,
TodayIThought,
Quran,
Ahlulbayt,
Akhlaq,
Muslim,
Namaz,
Salat,
Salah,
Sister
Zainab
Barakat,
video,
4:21
|
Allahs Names - Al Razzaq | English
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com...
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
More...
Description:
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
3:50
|
A Step Towards Reappearance: Me Justice | Sister Spade | English
In order for every single one of us to hasten the reappearance of the Awaited Savior of humanity, Imam al-Mahdi, it is absolutely necessary for us to take certain steps.
But what is one of those...
In order for every single one of us to hasten the reappearance of the Awaited Savior of humanity, Imam al-Mahdi, it is absolutely necessary for us to take certain steps.
But what is one of those steps that every single one of us can take to hasten the reappearance of the Master of the Age?
Well, Sister Spade explains that we are going to need a little \\\"Me Justice\\\" if we want to take \\\"A Step Towards Reappearance\\\".
#SisterSpade #IslamicPulse #Savior #Allah #AhlulBayt #Islam #ImamMahdi #AwaitedOne #Justice #Honor #Spirituality #Faith
More...
Description:
In order for every single one of us to hasten the reappearance of the Awaited Savior of humanity, Imam al-Mahdi, it is absolutely necessary for us to take certain steps.
But what is one of those steps that every single one of us can take to hasten the reappearance of the Master of the Age?
Well, Sister Spade explains that we are going to need a little \\\"Me Justice\\\" if we want to take \\\"A Step Towards Reappearance\\\".
#SisterSpade #IslamicPulse #Savior #Allah #AhlulBayt #Islam #ImamMahdi #AwaitedOne #Justice #Honor #Spirituality #Faith
Video Tags:
islamicpulse,
media,
production,
Justice,
Sister
Spade,
humanity,
imam,
imam
mahdi,
Savior,
allah,
islam,
musalman,
muslim,
AhlulBayt,
Honor,
Spirituality,
Faith,
3:47
|
[39] Constant Attention to Allah | Ayatollah Misbah-Yazdi | Farsi Sub English
It is possible to be constantly focused on the being of the Almighty Allah?
What do worldly attachments do to our focus on the Almighty Allah?
And if one is to have the love of Allah in their...
It is possible to be constantly focused on the being of the Almighty Allah?
What do worldly attachments do to our focus on the Almighty Allah?
And if one is to have the love of Allah in their heart, what must be done with the love and friendship of the enemies of Allah?
Finally, what is the criterion to know if we love the Almighty Allah more, or the worldly attachments around us?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
More...
Description:
It is possible to be constantly focused on the being of the Almighty Allah?
What do worldly attachments do to our focus on the Almighty Allah?
And if one is to have the love of Allah in their heart, what must be done with the love and friendship of the enemies of Allah?
Finally, what is the criterion to know if we love the Almighty Allah more, or the worldly attachments around us?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
Video Tags:
qomtv,
production,
Ayatollah
Misbah
Yazdi,
Attention,
Akhlaq,
Love,
Allah,
Concepts,
Beliefs,
Salvation,
hearts,
Constant
Attention
9:27
|
[Session 5] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali reza Panahiyan | Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 5
In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss,
are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?”
The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power.
It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives.
We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment.
We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands.
It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify.
We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations.
The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?
9:28
|
[Session 1] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan ؔ Farsi sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
9:56
|
[Session 3] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication,...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
9:59
|
[Session 2] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panahiyan | Farsi Sub English
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
More...
Description:
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
9:49
|
[Session 4] Becoming familiar with some of the sweet concepts of the Shabaniya Supplication | Agha Ali Reza Panhiyan | Farsi Sub English
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
More...
Description:
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
1:46
|
Short Stories - Two Wolves Inside Me | English
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com...
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy
More...
Description:
STAY CONNECTED
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆www.facebook.com/islamiclessonsmadeeasy
🡆www.youtube.com/islamiclessonsmadeeasy
🡆 www.instagram.com /Islamic_lessons_me
🡆www.islamiclessonsmadeeasy.com.au
🡆www.ilme.net.au
🡆www.Shiatv.net/user/islamiclessons
FREE COURSES!
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Tawhid
🡆Tajweed
🡆 Arabic Alphabet
🡆Fiqh – Ja’fari Madhab and more………..!
🡆www.ilme.net.au
ISLAMIC LESSONS IN OTHER LANGUAGES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Arabic - https://www.youtube.com/channel/UCJvqWdC3-lvUKp3xNPVotLw
🡆 French - https://www.youtube.com/channel/UC9TuN4QaaE-tXgjg1-hQciQ
🡆 Urdu - https://www.youtube.com/channel/UCPGQXkVmqJ0dVsypgGenhiQ
FREE RESOURSES
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 www.instagram.com /Islamic_lessons_me
IF YOU WOULD LIKE TO SUPPORT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆 Pay pal: https://islamiclessonsmadeeasy.com.au/donate
🡆 Bank deposits:
[email protected] – contact
CONTACT US
🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋🕋
🡆
[email protected]
#islamiclessonsme #islamiclessonsmadeasy #ilmadeeasy