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يوم القدس العالمي - بعلبك 1980 - عرض عسكري | Al-Quds Day - Baalbeck - Arabic
هذا الفيديو عبارة عن عرض عسكري و مسيرات نظمتها المقاومة الاسلامية و الحرس الثوري الايراني في أواخر سنة 1980...
هذا الفيديو عبارة عن عرض عسكري و مسيرات نظمتها المقاومة الاسلامية و الحرس الثوري الايراني في أواخر سنة 1980 إحياءً لأول مناسبة ليوم القدس العالمي الذي أسسه الإمام الخميني قدس سره الشريف
المكان: مدينة بعلبك - حي العسيرة - شمال شرق مسجد رأس الحسين عليه السلام
يتخلل الاحتفال عرض عسكري لجنود المقاومة و الحرس الثوري و مناورات بالاسلحة الرشاشة الثقيلة و الخفيفة
مسيرات في شوارع بعلبك نظمها نساء و رجال و اطفال المقاومة
بالإضافة الى كلمات ألقاها مسؤولين في الحرس الثوري و المقاومة الاسلامية و الفصائل الفلسطينية المقاومة
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Description:
هذا الفيديو عبارة عن عرض عسكري و مسيرات نظمتها المقاومة الاسلامية و الحرس الثوري الايراني في أواخر سنة 1980 إحياءً لأول مناسبة ليوم القدس العالمي الذي أسسه الإمام الخميني قدس سره الشريف
المكان: مدينة بعلبك - حي العسيرة - شمال شرق مسجد رأس الحسين عليه السلام
يتخلل الاحتفال عرض عسكري لجنود المقاومة و الحرس الثوري و مناورات بالاسلحة الرشاشة الثقيلة و الخفيفة
مسيرات في شوارع بعلبك نظمها نساء و رجال و اطفال المقاومة
بالإضافة الى كلمات ألقاها مسؤولين في الحرس الثوري و المقاومة الاسلامية و الفصائل الفلسطينية المقاومة
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[CLIP] TABAS - The US Nightmare - English
Nasr TV - \"TABAS\" The US Nightmare
This Video is About US Delta Force Invasion to IRAN in 1980 to Free US Embassy Employees and their Failure in TABAS Desert. The Desert that many...
Nasr TV - \"TABAS\" The US Nightmare
This Video is About US Delta Force Invasion to IRAN in 1980 to Free US Embassy Employees and their Failure in TABAS Desert. The Desert that many years later US RQ170 Drone Captured in.
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Description:
Nasr TV - \"TABAS\" The US Nightmare
This Video is About US Delta Force Invasion to IRAN in 1980 to Free US Embassy Employees and their Failure in TABAS Desert. The Desert that many years later US RQ170 Drone Captured in.
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The Unwritten Will and The Calamity of Thursday - English
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the...
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
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Side Comments
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Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
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Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
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Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
=========
Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
More...
Description:
On a Thursday, just three days before the demise of Prophet (PBUH&HF), the Messenger of Allah asked for pen and paper in order to state his last will and repeat the declaration/assignment of his successor for his Ummah. Major Sunni sources including Sahih al-Bukhari and Sahih Muslim mentioned that an opposition group among the companions whose leader was Umar, accused prophet of talking non sense (May Allah protect us) in order to prevent this writing. They questioned the rationality of Prophet to discredit his will. Below is some of the traditions concerning this tragic episode:
It is narrated in Sahih Muslim that:
Ibn Abbas said:\"Thursday! And how tragic that Thursday was!\" Then Ibn Abbas cried severely so that his tears flowed to his cheeks. Then he added Prophet said:\"Bring me a flat bone or a sheet and an ink so that I could write (order to write) a statement that will prevent you people to go astray after me.\" They said: \"Verily the messenger of Allah is talking no sense.\" (Reference: Sahih Muslim, Chapter of \"Kitabul-Wasiyyah \" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, P1259, Tradition (#1637/21).)
The other version is given by al-Bukhari and Muslim which indicates the role of Umar in that catastrophe: Sahih al-Bukhari Hadiths: 9.468 and 7.573
Narrated Ibn \'Abbas: When the time of the death of the Prophet approached while there were some men in the house, and among them was \'Umar Ibn al-Khattab, the Prophet said: \"Come near let me write for you a writing after which you will never go astray.\" \'Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" The people in the house differed and disputed. Some of them said, \"Come near so that Allah\'s Apostle may write for you a writing after which you will not go astray,\" while the others said what \'Umar said. When they made much noise and quarreled greatly in front of the Prophet, he said to them,\"Go away and leave me.\" Ibn \'Abbas used to say,\" It was a great disaster that their quarrel and noise prevented Allah ‘s Apostle from writing a statement for them.
The above tradition can also be found in Sahih Muslim, Chapter of \"Kitabul- Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version (Saudi Arabia), v3, p1259, Tradition (#1637/22).
As you see in the above traditions, the Prophet (PBUH&HF) was accused of talking no sense by an opposition group among the companions whose leader was Umar. In the above tradition, Ibn Abbas mentioned Umar and his company PREVENTED Prophet from writing his will which could prevent people from going astray after him. So the conclusion from the above tradition is that the writing it did NOT take place. In the following tradition, however, Sa\'id Ibn Jubair alleged that the Prophet said three things but he has forgotten the third one which was beneficial for Muslims: Sahih al-Bukhari Hadith: 4.393
Narrated Said bin Jubair:
I heard Ibn \'Abbas saying, \"Thursday! And you know not what Thursday is? After that Ibn \'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn \'Abbas, \"What is (about) Thursday?\" He said, \"When the condition (i.e. health) of Allah\'s Apostle deteriorated, he said,\'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.\' The people differed in their opinions although it was improper to differ in front of a prophet, They said,\'What is wrong with him? Do you think he is talking no sense (delirious)? Ask him (to see if he is talking no sense). The Prophet replied,\'Leave me, for I am in a better state than what you are asking me.\'
Then the Prophet ordered them to do three things saying: \'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.\' The third order was something beneficial which either Ibn \'Abbas did not mention or he mentioned but I forgot!
Sa\'id Ibn Jubair claims that Prophet said three things but he has forgotten the third one which was beneficial for Muslims. It is interesting to see that the narrators who used to memorize thousands of traditions, simply forgot the last will of Prophet (PBUH&HF). Now if you look at the two things that the sub-narrator allegedly attributed to the Prophet, i.e.,
1. Expelling pagans from Arabian Peninsula 2. respecting foreign delegates
One can see that these are not the things that if Muslim do, they will NEVER go astray after Prophet. The matter should be much more important that would Guarantee the salvation of Muslims, and it could be no less important than the subject of leadership. Moreover such claim contradicts the saying of Ibn Abbas (in the early mentioned traditions) who claimed that the quarrel of the companions prevented the prophet from stating his will. Here is the last tradition I would like to mention in this regard.
Sahih al-Bukhari Hadith: 5.716
Narrated Ibn Abbas:
Thursday! And how tragic that Thursday was! The ailment of Allah\'s Apostle became worse (on Thursday) and he said \"Bring me something so that I (order) to write for you something after which you will never go astray.\" The people (present there) quarreled in this matter, and it was not right to quarrel in front of prophet. They said, \"What is wrong with him? (Do you think) he is talking no sense (delirious)?\"
The above tradition is also in Sahih Muslim, Chapter of \"Kitabul-Wasiyyah\" in section \"Babut-Tarkil-Wasiyyah\", 1980 Edition, Arabic version, (Saudi Arabia), v3, pp 1257-58, Tradition (#1637/20).
More addresses for similar traditions:
Sahih al-Bukhari, in the chapter named \"The Book of Knowledge \"
(Kitabul-Ilm), also in the chapter named \"The Book of Medicine \"
(Kitabut-Tib), also in the chapter named \"Kitabul Itisam bil Kitab was-Sunnah\".
Musnad Ahmad Ibn Hanbal, v1,pp 232,239,324f,336,355.
And much more...
Also as indicated above (Sahih al-Bukhari Hadiths: 9.468 and 7.573), Umar said: \"The Prophet is seriously ill, and you have the Quran, so Allah\'s Book is sufficient for us.\" Umar and those who supported him prevented prophet from writing (ordering to write) that statement, by accusing him of talking no sense. As I have mentioned in the discussion about \"Quran and Ahlul-Bayt\", prophet clearly indicated that we should follow both Quran AND Ahlul-Bayt in order not to go astray. So Quran alone is not sufficient as opposed to what Umar said above.
There is a bizarre commentary in the footnote of above traditions in Sahih Muslim (1980 Edition, Arabic version). It says: The above incident shows the high virtue of Umar, since he knew that people might not follow what prophet would write, and as a result, people would go to hell because of their disobedience of the order of prophet. So Umar prevented Prophet from writing, in order to save people from going to hell !
Also in the footnote of the same section of Sahih Muslim it is mentioned that Prophet possibly wanted to assign a Caliph on that Thursday, and the matter might have been the matter of successorship which caused such dispute.
In fact, most of the people who where present there, understood the intention of prophet, the same as what Umar did. Because prophet had previously indicated the issue when he said several times that:
\"I shall leave for you two precious Symbols: The book of Allah, and my progeny, that is my family (Itrat & Ahlul-bayt). If you follow them, you will never go astray after me.\" (Sahih al-Tirmidhi; a close version is also given in Sahih Muslim),
And also they were present in GHADIR KHUM where prophet said: \"Whoever I am his master, Ali is his master.\" (see Sahih al-Tirmidhi; Sunan Ibn Maja; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i).
So when prophet during his illness said that \"Let me write something that you never go astray after me\", those people who were present, including Umar, quickly understood that prophet wants to repeat what he had already mentioned, but this time in writing.
A few Quranic verses should also be mentioned here. Allah said in Quran:
* \"O you who believe! Do not raise your voices above the voice of prophet ... lest your deeds become null while you do not perceive.\" (Quran 49:2).
* Allah also said: \"Nor does he (prophet) speak out of his desire. (What he says) is nothing but revelation that is revealed.\" (Quran 53:3-4).
* He, Exalted, also said: \"Whatever apostle tells you accept it, and from whatever he forbids you, keep back.\" (Quran 59:7).
* He, Exalted He is, also said: But no by thy Lord! They can have no Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
So when such a prophet, three days before his death, wished to write a document of his will to save the Muslims from going astray, he was accused of talking no sense (paranoid)!
The reason that prophet did not repeat his request (if it is true) was that he already was discredited by his companions and was accused of talking no sense. So even if he would say something, those people would not believe in him and would say such instruction has been given while he was talking no sense (paranoid). So Umar made it easy, and by saying that prophet is talking nonsense, ended it up.
There are few Sunni traditions which allege that prophet was confused to assign which person as his successor and finally failed to assign any body as his successor and left it to people to decide. Some even claim that prophet was willing to assign Abu Bakr, but he left it to people.
If Umar have ever heard of such sayings (that prophet was willing to assign Abu Bakr as his successor), he would never stop prophet from stating his will, and would never accuse him of talking no sense. Rather he would let prophet tell his will and assign Abu Bakr as his successor. We all know, the main support in \"Saqifah Bani Sa\'idah\" for the secret nomination of Abu Bakr for Caliphate, was Umar.
So if Umar have not heard of such traditions (the tendency of Prophet to assign Abu Bakr), there is a great possibility that those traditions were fabricated later.
Also it contradicts several authentic Sunni traditions regarding the assignment of Ali-Ibn-Abi-Talib as prophet\'s successor. As you know there are a huge number of fabricated traditions which was created by several pay-rolled scholars in support of some rulers, and mainly to justify what happened.
Finally, I would like to bring to your attention the importance and seriousness of the tragedy:
1- Notice that any person utters his most important wishes when he wants to write the statement of his will at the end of his life.
2- Notice the importance of the person who wants to write the will, who is the last Prophet of God, the best mankind ever. No human in the world was more enthusiastic than him about his community. The person who Allah has ordered us in Quran to follow him unconditionally.
3- Notice that prophet said this statement would be the key element in the destiny of Muslims according to the above traditions. They will never go astray if they abide it.
In such critical moment, people who claimed to be his sincere companions, stopped/insulted him. Those companions are responsible for misleading the Muslims throughout history and the generations to come.
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Side Comments
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Reading the article, a Sunni brother commented that: How could Umar prevent the manifestation of a Divine Commandment? If writing the will was the order of Allah to his Prophet, then how could be possible that Allah fails to manifest His own wish?
This brother has confused two different issues. Umar was able to prevent the manifestation of divine commandment since he was a human and was gifted some free will. Yet, Umar or any other human can NEVER prevent what Allah foreordained (Taqdir) and what Allah wills (Mashiyyah). Please take a note of this: There is a difference between the commandment of Allah (which people can disobey) and the will of Allah (which people have no ability to go against). It was the commandment of Allah to write that statement, yet the Will of Allah was what happened.
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Another brother mentioned that Prophet Muhammad never wrote a single commandment or teaching of his during his 23 years of ministry. Then how could he order people to bring pen and paper to write somthing for them?
Yes, the messenger of Allah did not write in public, because he used to dictate writing. However, this does not mean that he did not know how to write. It is also true that the Prophet was \"Ummi\", but this does not necessarily mean he did not know how to read and write. It rather means that Prophet did not have any human teacher to teach him how to read and write since the time he was born to his mother (\"Ummi\" derived from \"Umm\" meaning mother). His only teacher was Allah. And this is why Quran is a true miracle from a person who did not have a teacher and he who did not go to school. I would say, clearing doubt about the Quran as God\'s revelation was the only reason that the Messenger of Allah was not ordered attempt to write in public or claim as such.
Reading and writing not only in Arabic but also in all other languages, as well as the knowledge of language of all other creatures are not a lot to claim for the master of all messengers when we see in Quran that Prophet Sulayman and David knew the language of the animals. Again, all such knowledge could be released to the Prophet when he really needed, by the permission of Allah. But to the time it is not necessary, he would act as if he does not have such knowledge. It is like having access to the database rather than having all the knowledge within oneself.
About the Tragedy of Thursday, however, what the Prophet (PBUH&HF) meant by \"writing\" was the common sense of \"ordering to write\", and people were aware of it and was not the first time they have heard of it. Based on the traditions no body even said at that time that how he wants to write. Moreover, even we suppose that Prophet wanted to write by himself and people did not know about his ability to write, they could have given him the benefit of doubt (!!) to see if he can do such miracle (!?) beside all the miracles he has had already shown. Were they suspicious to his miracles?
This is the same Prophet that God said about him \"laa yantqu anil Hawaa\" (he does not talk of his own desires)? Never mind verses 33:36, 59:7, 4:80, 4:59, etc., and yet to justify a disobedience by some companions can we accuse him of rave? Did God know that there would be a time that His prophet could not stand to the above standard, and still going ahead and revealing such verses in his honor?
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Another brother mentioned that if the Prophet inteneded to appoint Ali as the Imam, why did he not do so in the presence of the whole people and not in his house few days before his demise?
The Prophet had already declared the appointment Imam Ali as Imam in many occasions from his first open preach in Mecca (see al-Tabari English, v6, pp 88-92; Ibn al-Athir, v2, p62; Ibn Asakir, v1, p85; al-Durr al-Manthoor, by al-Suyuti, v5, p97) to his last open sermon in Ghadir Khum (see Sahih Tirmidhi, v2, p298; Sunan Ibn Maja, v1, pp 12,43; Musnad Ahmad Ibn Hanbal; al-Mustadrak, by al-Hakim; Khasa\'is, by al-Nisa\'i). Note that it was not Prophet who appointed him on his own, but it was rather Allah who appointed him.
What the messenger of Allah wanted to do in his last will was to write (or order to write) what he has already said. But, as quoted earlier, some people around him shamelessly reduced him to the level of insanity. What happened on that thursday is a proof by itself that the Prophet ALREADY assigned a successor, otherwise, there was no point of disobedience!
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Another person mentioned the verse \"Today I have perfected your religion and completed my bounty upon you, and I was satisfied that Islam be your religion (Quran 5:3)\" which was revealed 2 months before the death of the Prophet shows that there was no new religious command is going to come thereafter. Otherwise, if that important statement the prophet was going to dictate to his followers would have been somthing which was forgotten, would make the verse untrue.
Perhaps the above brother would be surprized to know that many Sunni commentators of Quran have confirmed that the above verse (5:3) was revealed in Ghadir Khum AFTER the Messenger of Allah said: \"Whoever I am his leader, Ali is his leader. O\' God, love those who love him, and be hostile to those who are hostile to him.\" (See the ariticled titled \"Ghadir Khum\" for extensive references). This means the perfection of the religion was due announcing the successor of the Prophet (PBUH&HF).
In fact what prophet wanted to do on that Thursday (three days before his death) was just to repeat, to remind, and to emphasize the things that has been revealed before. He didn\'t want to add any thing new.
No Muslim ever claimed that the position of prophethood has been taken from Muhammad sometime before his death. We do not have such case about other prophets either. Even let\'s suppose he was not prophet any more, or he wanted to say something new. Do you think you can find any man better or more enthusiastic than him about the destiny of his community?! Do you think his last wish was against the prosperity of his people?! How much should they have been rude that even they didn\'t let him talk!!!
[Reference : Shia Encycloedia]- http://www.al-islam.org/encyclopedia
3:37
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Dua by Ayatullah Imam Sayyed Ali Khamenei - Rahber - Persian
8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born...
8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born in Kazemain -Iraq- on Ziqaadah 25 1353 A.H. He belonged to a religious family which has been the cradle of Islamic learning for about a century by now. He lost his father when he was only 4 years old and he was then brought up by his mother and elder brother Ismail al-Sadr. From his very childhood he showed signs of extra-ordinary intelligence and aptitude for learning. When he was only 10 years he spoke on doctrinal matters and Islamic History with such confidence as if he had spent decades mastering these subjects. When he was 11 years old he wrote a book on logic and also began delivering lectures on this subject. In 1365 A.H when he was 12 years old he settled in Najaf -Iraq- and began studying as well as teaching the principles of Islamic Jurisprudence and other branches of Islamic learning. He possessed such an extra-ordinary acumen that he could fully comprehend the lessons of the level of his own studies without the help of his teacher. Eventually he was elevated to the position of Ijtihad -jurisprudent- and also began writing books. He has written 26 books on various subjects. Some of these books have been translated into Persian English Urdu and Turkish. Including - Jurisprudence - Fundamentals of Jurisprudence - Economics - Philosophy - Inductive Logic - Social Problems and Public administration. Ayatullah Sadr s support of Imam Khomeini r.a. and his opposition to the atheist Bathist regime in Iraq led by Saddam shook the foundations of the atheist Bathist regime of Saddam. Ayatullah Sadr as the leader the Islamic movement had gained popular support from the Muslims in Iraq and emerged as powerful force in Iraq. The atheist Baathist Saddam arrested Ayatullah Sadr and his sister Aminah Bint al-Huda in February 1980 and were imprisoned in the notorious Abu Ghuraib prison in Baghdad. He and his sister were severely tortured by the Baathist agents in the prison and were shot dead directly by the hands of atheist Baathist Saddam on April 8th 1980. Thus the super genius personality of Islam Martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were martyred by the atheist Baathist Saddam. Amina Bint al-Huda was great Islamic scholar and an advocate of women rights in Islam and single handedly recruited hundreds of women into fold of Islam. She was prolific novelist and political speaker that mobilized masses to struggle against tyranny of atheist Baathist Saddam. Ayatullah Sadr s martyrdom aroused no criticism from the West against the atheist Baathist Saddam regime - its reason was clear - because Ayatullah Sadr had openly supported the Islamic revolution in Iran. The bodies of the martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were buried in holy city of Najaf - beside Imam Ali a.s. shrine. Imam Khomeini r.a. in his message on their martyrdom stated - Martyr Ayatullah Baqir Sadr and his honorable sister who were the teachers of Islamic sciences and morality were martyred by Iraqi regime. Martyrdom is a heritage which these dear individuals inherited it from their holy ancestors.
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Description:
8th April every year is commemorated by the Islamic Ummah as the anniversary of the martyrdom of the super genius personality of Islam Ayatullah al-Uzma Sayyid Muhammad Baqir al-Sadr who was born in Kazemain -Iraq- on Ziqaadah 25 1353 A.H. He belonged to a religious family which has been the cradle of Islamic learning for about a century by now. He lost his father when he was only 4 years old and he was then brought up by his mother and elder brother Ismail al-Sadr. From his very childhood he showed signs of extra-ordinary intelligence and aptitude for learning. When he was only 10 years he spoke on doctrinal matters and Islamic History with such confidence as if he had spent decades mastering these subjects. When he was 11 years old he wrote a book on logic and also began delivering lectures on this subject. In 1365 A.H when he was 12 years old he settled in Najaf -Iraq- and began studying as well as teaching the principles of Islamic Jurisprudence and other branches of Islamic learning. He possessed such an extra-ordinary acumen that he could fully comprehend the lessons of the level of his own studies without the help of his teacher. Eventually he was elevated to the position of Ijtihad -jurisprudent- and also began writing books. He has written 26 books on various subjects. Some of these books have been translated into Persian English Urdu and Turkish. Including - Jurisprudence - Fundamentals of Jurisprudence - Economics - Philosophy - Inductive Logic - Social Problems and Public administration. Ayatullah Sadr s support of Imam Khomeini r.a. and his opposition to the atheist Bathist regime in Iraq led by Saddam shook the foundations of the atheist Bathist regime of Saddam. Ayatullah Sadr as the leader the Islamic movement had gained popular support from the Muslims in Iraq and emerged as powerful force in Iraq. The atheist Baathist Saddam arrested Ayatullah Sadr and his sister Aminah Bint al-Huda in February 1980 and were imprisoned in the notorious Abu Ghuraib prison in Baghdad. He and his sister were severely tortured by the Baathist agents in the prison and were shot dead directly by the hands of atheist Baathist Saddam on April 8th 1980. Thus the super genius personality of Islam Martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were martyred by the atheist Baathist Saddam. Amina Bint al-Huda was great Islamic scholar and an advocate of women rights in Islam and single handedly recruited hundreds of women into fold of Islam. She was prolific novelist and political speaker that mobilized masses to struggle against tyranny of atheist Baathist Saddam. Ayatullah Sadr s martyrdom aroused no criticism from the West against the atheist Baathist Saddam regime - its reason was clear - because Ayatullah Sadr had openly supported the Islamic revolution in Iran. The bodies of the martyred Ayatullah Sayyid Muhammad Baqir al-Sadr and his learned scholar sister Amina Bint al-Huda were buried in holy city of Najaf - beside Imam Ali a.s. shrine. Imam Khomeini r.a. in his message on their martyrdom stated - Martyr Ayatullah Baqir Sadr and his honorable sister who were the teachers of Islamic sciences and morality were martyred by Iraqi regime. Martyrdom is a heritage which these dear individuals inherited it from their holy ancestors.
1:19
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Imam Khomeini: The Incident of Tabas was a miracle by Allah - Farsi
April 25, marks the anniversary of failure of US military aggression to Tabas.
Thirty years ago on April 25, 1980, the US staged a military aggression against Iran's soil with a number of...
April 25, marks the anniversary of failure of US military aggression to Tabas.
Thirty years ago on April 25, 1980, the US staged a military aggression against Iran's soil with a number of choppers and planes.
The US administration, whose different plots to defeat the sacred Islamic system had failed, launched this military aggression with the goal of releasing the spies that had been detained throughout the seizure of US spy den in Tehran.
Meanwhile, despite precise planning, usage of advanced equipment, and numerous exercises that the Americans had done in similar locations, this military assault failed due to occurrence of a sand storm throughout the deserts in the vicinity of the city of Tabas, central Iran, while a number of US choppers and planes caught fire; a number of US troopers were killed; and the rest of these US troopers fled Iran's soil. The Americans had planned to fly to Tehran with a chopper, after landing in the city of Tabas. The occurrence of a sand storm astounded the American officials, who had made all the essential arrangements and had even studied the weather conditions.
In fact, with divine blessings, US military aggression was doomed to fail.
Meanwhile, in reference to the humiliating military failure of the US in Tabas, the Founder of Islamic Republic of Iran late Imam Khomeini (May his soul rest in peace) noted now that the Great Satan has committed such an absurd act, the honorable Iranian nation should become fully prepared for confrontation with the enemies, with all its potential and through reliance on God's strength.
April 25, 1980 is a memorable day for the Iranian nation. This date is unforgettable for the Iranian nation because on this day the Iranian people were blessed by the Almighty in the face of the enemy's plot and conspiracy. This day will also not be forgotten in US history, because it showed that sole reliance on military equipment in confrontation with faithful people will not bring about victory.
Tabas incident paved the way for further unity and solidarity of Iran's revolutionary forces, while also proving Islamic Revolution's righteousness throughout the international community. Throughout the course of this incident, the true ominous visage of the enemy was revealed more than ever and the divine nature of Islamic Revolution was proved to the international community.
In fact, this sand storm unveiled the ugly visage of Washington's rulers and displayed their clear aggression, which was in violation to international rules and regulations.
More...
Description:
April 25, marks the anniversary of failure of US military aggression to Tabas.
Thirty years ago on April 25, 1980, the US staged a military aggression against Iran's soil with a number of choppers and planes.
The US administration, whose different plots to defeat the sacred Islamic system had failed, launched this military aggression with the goal of releasing the spies that had been detained throughout the seizure of US spy den in Tehran.
Meanwhile, despite precise planning, usage of advanced equipment, and numerous exercises that the Americans had done in similar locations, this military assault failed due to occurrence of a sand storm throughout the deserts in the vicinity of the city of Tabas, central Iran, while a number of US choppers and planes caught fire; a number of US troopers were killed; and the rest of these US troopers fled Iran's soil. The Americans had planned to fly to Tehran with a chopper, after landing in the city of Tabas. The occurrence of a sand storm astounded the American officials, who had made all the essential arrangements and had even studied the weather conditions.
In fact, with divine blessings, US military aggression was doomed to fail.
Meanwhile, in reference to the humiliating military failure of the US in Tabas, the Founder of Islamic Republic of Iran late Imam Khomeini (May his soul rest in peace) noted now that the Great Satan has committed such an absurd act, the honorable Iranian nation should become fully prepared for confrontation with the enemies, with all its potential and through reliance on God's strength.
April 25, 1980 is a memorable day for the Iranian nation. This date is unforgettable for the Iranian nation because on this day the Iranian people were blessed by the Almighty in the face of the enemy's plot and conspiracy. This day will also not be forgotten in US history, because it showed that sole reliance on military equipment in confrontation with faithful people will not bring about victory.
Tabas incident paved the way for further unity and solidarity of Iran's revolutionary forces, while also proving Islamic Revolution's righteousness throughout the international community. Throughout the course of this incident, the true ominous visage of the enemy was revealed more than ever and the divine nature of Islamic Revolution was proved to the international community.
In fact, this sand storm unveiled the ugly visage of Washington's rulers and displayed their clear aggression, which was in violation to international rules and regulations.
3:43
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Anniversary of a failed US operation in Tabas Desert - English
April 25, marks the anniversary of failure of US military aggression to Tabas.
Thirty years ago on April 25, 1980, the US staged a military aggression against Iran's soil with a number of...
April 25, marks the anniversary of failure of US military aggression to Tabas.
Thirty years ago on April 25, 1980, the US staged a military aggression against Iran's soil with a number of choppers and planes.
The US administration, whose different plots to defeat the sacred Islamic system had failed, launched this military aggression with the goal of releasing the spies that had been detained throughout the seizure of US spy den in Tehran.
Meanwhile, despite precise planning, usage of advanced equipment, and numerous exercises that the Americans had done in similar locations, this military assault failed due to occurrence of a sand storm throughout the deserts in the vicinity of the city of Tabas, central Iran, while a number of US choppers and planes caught fire; a number of US troopers were killed; and the rest of these US troopers fled Iran's soil. The Americans had planned to fly to Tehran with a chopper, after landing in the city of Tabas. The occurrence of a sand storm astounded the American officials, who had made all the essential arrangements and had even studied the weather conditions.
In fact, with divine blessings, US military aggression was doomed to fail.
Meanwhile, in reference to the humiliating military failure of the US in Tabas, the Founder of Islamic Republic of Iran late Imam Khomeini (May his soul rest in peace) noted now that the Great Satan has committed such an absurd act, the honorable Iranian nation should become fully prepared for confrontation with the enemies, with all its potential and through reliance on God's strength.
April 25, 1980 is a memorable day for the Iranian nation. This date is unforgettable for the Iranian nation because on this day the Iranian people were blessed by the Almighty in the face of the enemy's plot and conspiracy. This day will also not be forgotten in US history, because it showed that sole reliance on military equipment in confrontation with faithful people will not bring about victory.
Tabas incident paved the way for further unity and solidarity of Iran's revolutionary forces, while also proving Islamic Revolution's righteousness throughout the international community. Throughout the course of this incident, the true ominous visage of the enemy was revealed more than ever and the divine nature of Islamic Revolution was proved to the international community.
In fact, this sand storm unveiled the ugly visage of Washington's rulers and displayed their clear aggression, which was in violation to international rules and regulations.
More...
Description:
April 25, marks the anniversary of failure of US military aggression to Tabas.
Thirty years ago on April 25, 1980, the US staged a military aggression against Iran's soil with a number of choppers and planes.
The US administration, whose different plots to defeat the sacred Islamic system had failed, launched this military aggression with the goal of releasing the spies that had been detained throughout the seizure of US spy den in Tehran.
Meanwhile, despite precise planning, usage of advanced equipment, and numerous exercises that the Americans had done in similar locations, this military assault failed due to occurrence of a sand storm throughout the deserts in the vicinity of the city of Tabas, central Iran, while a number of US choppers and planes caught fire; a number of US troopers were killed; and the rest of these US troopers fled Iran's soil. The Americans had planned to fly to Tehran with a chopper, after landing in the city of Tabas. The occurrence of a sand storm astounded the American officials, who had made all the essential arrangements and had even studied the weather conditions.
In fact, with divine blessings, US military aggression was doomed to fail.
Meanwhile, in reference to the humiliating military failure of the US in Tabas, the Founder of Islamic Republic of Iran late Imam Khomeini (May his soul rest in peace) noted now that the Great Satan has committed such an absurd act, the honorable Iranian nation should become fully prepared for confrontation with the enemies, with all its potential and through reliance on God's strength.
April 25, 1980 is a memorable day for the Iranian nation. This date is unforgettable for the Iranian nation because on this day the Iranian people were blessed by the Almighty in the face of the enemy's plot and conspiracy. This day will also not be forgotten in US history, because it showed that sole reliance on military equipment in confrontation with faithful people will not bring about victory.
Tabas incident paved the way for further unity and solidarity of Iran's revolutionary forces, while also proving Islamic Revolution's righteousness throughout the international community. Throughout the course of this incident, the true ominous visage of the enemy was revealed more than ever and the divine nature of Islamic Revolution was proved to the international community.
In fact, this sand storm unveiled the ugly visage of Washington's rulers and displayed their clear aggression, which was in violation to international rules and regulations.
7:33
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ممد نبودی ببینی - Song in praise of Shaheed Mohammad Jahanara - Farsi
The video is of famous song in praise of Shaheed Syed Mohammad Ali Jahanara on the liberation of Khorramshahr on 26th May 1882 during imposed war on IR Iran [1980 -88]. Shaheed Jahanara was the...
The video is of famous song in praise of Shaheed Syed Mohammad Ali Jahanara on the liberation of Khorramshahr on 26th May 1882 during imposed war on IR Iran [1980 -88]. Shaheed Jahanara was the commander of resistance forces fighting for the liberation of Khorramshahr. He was martyred on 29th September 1980, eight months before liberation.
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The video is of famous song in praise of Shaheed Syed Mohammad Ali Jahanara on the liberation of Khorramshahr on 26th May 1882 during imposed war on IR Iran [1980 -88]. Shaheed Jahanara was the commander of resistance forces fighting for the liberation of Khorramshahr. He was martyred on 29th September 1980, eight months before liberation.
0:52
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Sayyida Amina Sadr - Das Schweigen - Arabic Sub German
Amina Haidar al-Sadr, bekannt als Bint al-Huda bzw. Bintulhuda, war eine bekannte Autorin des 20. Jh. n.Chr. im Irak und Unterstützerin ihres Bruders Muhammad Baqir al-Sadr.
Sie wurde 1938 in...
Amina Haidar al-Sadr, bekannt als Bint al-Huda bzw. Bintulhuda, war eine bekannte Autorin des 20. Jh. n.Chr. im Irak und Unterstützerin ihres Bruders Muhammad Baqir al-Sadr.
Sie wurde 1938 in Kazimein geboren. Durch ihre eigene Ausbildung zur Gelehrtin und ihren Mut auch trotz Repressalien den Islam zu lehren, spielte sie eine wichtige Rolle bei der Ausbildung der Muslimas im Land.
Bintulhuda erkannte, dass Romane und Geschichten ein geeignetes Element in der damaligen Zeit waren, um die islamische Moral und Ethik zu verbreiten und schrieb entsprechende Bücher. So schrieb sie in den sechziger Jahren des 20. Jh. insbesondere Geschichten, welche für Frauen ansprechend waren.
Als 1979 ihr Bruder Muhammad Baqir al-Sadr im Auftrag von Saddam festgenommen wurde, mobilisierte sie große Menschenmassen, um gegen die Festnahme zu protestieren, was dann auch zur Freilassung führte. In 1980 wurde sie aber zusammen mit ihrem Bruder festgenommen. Nach dreitägiger Folter wurden sie am 8.4.1980 umgebracht und Märtyrer.
Ihre Werke wurden unter anderem ins Englische und Türkische übertragen.
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Description:
Amina Haidar al-Sadr, bekannt als Bint al-Huda bzw. Bintulhuda, war eine bekannte Autorin des 20. Jh. n.Chr. im Irak und Unterstützerin ihres Bruders Muhammad Baqir al-Sadr.
Sie wurde 1938 in Kazimein geboren. Durch ihre eigene Ausbildung zur Gelehrtin und ihren Mut auch trotz Repressalien den Islam zu lehren, spielte sie eine wichtige Rolle bei der Ausbildung der Muslimas im Land.
Bintulhuda erkannte, dass Romane und Geschichten ein geeignetes Element in der damaligen Zeit waren, um die islamische Moral und Ethik zu verbreiten und schrieb entsprechende Bücher. So schrieb sie in den sechziger Jahren des 20. Jh. insbesondere Geschichten, welche für Frauen ansprechend waren.
Als 1979 ihr Bruder Muhammad Baqir al-Sadr im Auftrag von Saddam festgenommen wurde, mobilisierte sie große Menschenmassen, um gegen die Festnahme zu protestieren, was dann auch zur Freilassung führte. In 1980 wurde sie aber zusammen mit ihrem Bruder festgenommen. Nach dreitägiger Folter wurden sie am 8.4.1980 umgebracht und Märtyrer.
Ihre Werke wurden unter anderem ins Englische und Türkische übertragen.
26:46
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Parte 1 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que se denominan mártires. La mayoría de las callejuelas, calles y autopistas han sido...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que se denominan mártires. La mayoría de las callejuelas, calles y autopistas han sido bautizadas con sus nombres.
En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak ataca a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al dictador iraquí Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra impuesta contra el país persa duró 8 largos años, hasta que, finalmente, los valientes combatientes iraníes triunfaron en defender y liberar a su país de. A estos años, los llamamos los 8 años de \\\"La Sagrada Defensa\\\".
“La Sagrada Defensa” revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de los EE.UU. que llevaron a los no deseados ocho años de guerra.
En esta serie que consta de 8 capítulos, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán - Irak, desde el principio hasta el final.
Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
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Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que se denominan mártires. La mayoría de las callejuelas, calles y autopistas han sido bautizadas con sus nombres.
En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak ataca a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al dictador iraquí Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra impuesta contra el país persa duró 8 largos años, hasta que, finalmente, los valientes combatientes iraníes triunfaron en defender y liberar a su país de. A estos años, los llamamos los 8 años de \\\"La Sagrada Defensa\\\".
“La Sagrada Defensa” revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de los EE.UU. que llevaron a los no deseados ocho años de guerra.
En esta serie que consta de 8 capítulos, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán - Irak, desde el principio hasta el final.
Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
25:04
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Parte 2 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
26:46
|
Parte 3 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \\\"La Sagrada Defensa\\\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \\\"La Sagrada Defensa\\\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
25:44
|
Parte 4 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \\\"La Sagrada Defensa\\\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \\\"La Sagrada Defensa\\\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
24:37
|
Parte 5 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
26:43
|
Parte 6 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
24:50
|
Parte 7 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
26:38
|
Parte 8 - La Sagrada Defensa - Sacred Defence - Spanish
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas...
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
More...
Description:
Sobre los muros de todas las ciudades de Irán, se han dibujado las imágenes de grandes hombres a los que aquí, se denominan mártires.
La mayoría de las callejuelas, calles y autopistas han sido bautizadas con nombres de los mártires. En el Islam el término “mártir” posee cierta connotación sagrada; este adjetivo se le atribuye a alguien que no ha muerto como cualquier otra persona, sino que ha sacrificado su vida por fines patrióticos y religiosos.
En septiembre de 1980, Irak atacó a Irán. Todas las superpotencias y la mayoría de los países de la región apoyaban al exdictador iraquí, Saddam Husein, quien falló, en última instancia, en lograr todas sus metas.
La guerra duró 8 largos años, hasta que, finalmente los valientes combatientes iraníes triunfaron en defender y liberar a su país. A estos años, los llamamos los 8 años de \"La Sagrada Defensa\".
La Sagrada Defensa revela el auge de la resistencia y firmeza de los mártires del territorio iraní. Muestra el apogeo del altruismo y la fe de una nación que resistió durante 8 años para poder proteger las fronteras de su tierra, y recuerda la devastadora invasión de la República Islámica de Irán en 1980 por las hordas baasistas de Saddam en las órdenes de Estados Unidos que llevaron a los no deseados ocho años de guerra.
En esta serie, con la ayuda de rostros conocidos en diferentes ámbitos de Irán, les contaremos los puntos de inflexión y las diferentes etapas de la guerra Irán-Irak, desde el principio hasta el final. Conmemoramos a los mártires de Irán, deseando paz, amistad y días llenos de tranquilidad para todo el mundo.
12:07
|
[01/08/2017]Chairman of Expediency Council Ayatollah Rafsanjani passes away- English
Chairman of the Expediency Council Ayatollah Akbar Hashemi Rafsanjani has passed away at the age of 82 due to heart condition.
Ayatollah Rafsanjani was admitted to a hospital in northern Tehran...
Chairman of the Expediency Council Ayatollah Akbar Hashemi Rafsanjani has passed away at the age of 82 due to heart condition.
Ayatollah Rafsanjani was admitted to a hospital in northern Tehran on Sunday after having an acute heart attack.
Born on August 25, 1934, the influential Iranian politician and writer was the fourth president of the Islamic Republic, serving from 1989 to 1997.
Rafsanjani was the head of the Assembly of Experts from 2007 to 2011. The influential cleric was elected chairman of the Iranian parliament in 1980 and served until 1989. He assumed office as the Chairman of the Expediency Council in 1989.
Iranian President Hassan Rouhani attended the hospital where Ayatollah Rafsanjani was hospitalized, undergoing treatment.
Head of Tehran’s Shohada Hospital has declared heart arrest as the cause of Ayatollah Hashemi Rafsanjani’s passing away.
Ayatollah Hashemi Rafsanjani was among the main aides to late founder of the Islamic Republic, Imam Khomeini.
He played an influential role both during anti-Shah struggles before the victory of the Islamic Revolution and afterwards through various stages of the establishment of the Islamic Republic of Iran.
Rafsanjani was also a key figure during the eight years of Iraq’s imposed war on Iran (1980-88), serving as substitute to commander-in-chief of the armed forces.
According to IRNA news agency, the funeral for Ayatollah Hashemi Rafsanjani will be held in Tehran on Tuesday.
More...
Description:
Chairman of the Expediency Council Ayatollah Akbar Hashemi Rafsanjani has passed away at the age of 82 due to heart condition.
Ayatollah Rafsanjani was admitted to a hospital in northern Tehran on Sunday after having an acute heart attack.
Born on August 25, 1934, the influential Iranian politician and writer was the fourth president of the Islamic Republic, serving from 1989 to 1997.
Rafsanjani was the head of the Assembly of Experts from 2007 to 2011. The influential cleric was elected chairman of the Iranian parliament in 1980 and served until 1989. He assumed office as the Chairman of the Expediency Council in 1989.
Iranian President Hassan Rouhani attended the hospital where Ayatollah Rafsanjani was hospitalized, undergoing treatment.
Head of Tehran’s Shohada Hospital has declared heart arrest as the cause of Ayatollah Hashemi Rafsanjani’s passing away.
Ayatollah Hashemi Rafsanjani was among the main aides to late founder of the Islamic Republic, Imam Khomeini.
He played an influential role both during anti-Shah struggles before the victory of the Islamic Revolution and afterwards through various stages of the establishment of the Islamic Republic of Iran.
Rafsanjani was also a key figure during the eight years of Iraq’s imposed war on Iran (1980-88), serving as substitute to commander-in-chief of the armed forces.
According to IRNA news agency, the funeral for Ayatollah Hashemi Rafsanjani will be held in Tehran on Tuesday.
21:54
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[Talkshow] Aagahi | 6th July Ke Ahmeyat, Tareekh -e- Tashayo Pakistan | Part 1 | Moulana Naqi Hashmi | Urdu
Aagahi | آگہی | Special Program | Part 1
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed...
Aagahi | آگہی | Special Program | Part 1
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
More...
Description:
Aagahi | آگہی | Special Program | Part 1
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
22:00
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[Talkshow] Aagahi | 6th July Ke Ahmeyat, Tareekh -e- Tashayo Pakistan | Part 2 | Moulana Naqi Hashmi | Urdu
Aagahi | آگہی | Special Program | Part 2
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed...
Aagahi | آگہی | Special Program | Part 2
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
More...
Description:
Aagahi | آگہی | Special Program | Part 2
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
20:51
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[Talkshow] Aagahi | 6th July Ke Ahmeyat, Tareekh -e- Tashayo Pakistan | Part 3 | Moulana Naqi Hashmi | Urdu
Aagahi | آگہی | Special Program | Part 3
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed...
Aagahi | آگہی | Special Program | Part 3
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
More...
Description:
Aagahi | آگہی | Special Program | Part 3
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
20:40
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[Talkshow] Aagahi | 6th July Ke Ahmeyat, Tareekh -e- Tashayo Pakistan | Part 4 | Moulana Naqi Hashmi | Urdu
Aagahi | آگہی | Special Program | Part 4
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed...
Aagahi | آگہی | Special Program | Part 4
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
More...
Description:
Aagahi | آگہی | Special Program | Part 4
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
33:39
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[Talkshow] Aagahi | 6th July Ke Ahmeyat, Tareekh -e- Tashayo Pakistan | Part 5 | Moulana Naqi Hashmi | Urdu
Aagahi | آگہی | Special Program | Part 5
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed...
Aagahi | آگہی | Special Program | Part 5
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
More...
Description:
Aagahi | آگہی | Special Program | Part 5
Tareekh -e- Tashayo Pakistan May 6th July Ke Ahmeyat
تاریخ تشیع پاکستان میں 6 جولائی کی اہمیت
Host:
Syed Qunber Rizvi
Guest:
Moulana Ali Naqi Hashmi
4:49
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Aye Shahr Khorramshahr - Irani City
In the memory of all those who didnot return The Liberation of Khorramshahr is celebrated in Iran on its anniversary May 24 In the Iran-Iraq War one of the perceived turning points of the war for...
In the memory of all those who didnot return The Liberation of Khorramshahr is celebrated in Iran on its anniversary May 24 In the Iran-Iraq War one of the perceived turning points of the war for the Iranians was the recapture of the port city of Khorramshahr from the Iraqis on May 24 1982 The Iraqis had captured the city early in the war on October 26 1980 The successful retaking of the city was part of Operation Bait-ul-Moqaddas - Persian Farsi
More...
Description:
In the memory of all those who didnot return The Liberation of Khorramshahr is celebrated in Iran on its anniversary May 24 In the Iran-Iraq War one of the perceived turning points of the war for the Iranians was the recapture of the port city of Khorramshahr from the Iraqis on May 24 1982 The Iraqis had captured the city early in the war on October 26 1980 The successful retaking of the city was part of Operation Bait-ul-Moqaddas - Persian Farsi