Altın ve Bakır - İran Filmi - Türkçe Altyazılı - Persian Sub Turkish
Kimyagerler, tabiatta bir maddeyi başka bir maddeye çevirme kabiliyeti taşıyan \"iksir\" veya \"kimya\" adlı bir maddenin varlığına inanmış ve asırlarca bu maddeyi...
Kimyagerler, tabiatta bir maddeyi başka bir maddeye çevirme kabiliyeti taşıyan \"iksir\" veya \"kimya\" adlı bir maddenin varlığına inanmış ve asırlarca bu maddeyi arayıp durmuşlardır.
İksir; eriten, birleştiren ve tamamlayıcı bir unsurdur. Bakırı altına çevirir... Bu özelliklerin her üçü de aşkta vardır, hem eritici, hem birleştirici, hem tamamlayıcıdır. Ancak, en önemli boyutu \"tamamlayıcı ve kemale erdirici\" oluşudur. Bu nedenle Farsça şiir söyleyen şairler ötedenberi aşk\'a iksir, tabib, ilaç, derman, Eflatun, Calinus vb. isimler de vermişlerdir.
Aşk mutlak iksirdir, kimyanın özelliğini taşır, yani maddelerin yapısını değiştirir, insanlar da bir tür maddedir zaten...
Gönlü gönül eden aşktır,
Aşk olmasa gönül de bir avuç topraktır.
...Sevgi ve aşk tembeli çalışkan, hantalı atılgan ve hatta aptalı zekileştirir...
...Cimriyi eli açık; sabırsızı sabırlı ve tahammüllü insana dönüştüren güç, aşktan başkası değildir...
(Ayetullah Murtaza Mutahhari\'nin \"Sevgi İksiri\"nden..)
Evet..: \"Altın ve Bakır\".. Bir Mollanın aşkı.. Herşeyi değiştirecek bir iksir..
Homayoun Assadian (Humayun Esediyan)\'ın yönetmenliğini yaptığı bu İran Filminde, ahund (molla) olmak için din eğitimi gören Seyyid; hanımının MS (Multipl Skleroz) hastalığı teşhisinden sonra, edindiği İslami ilmini hayata geçirmek zorundadır..
Esediyan, filmi \"Altın ve Bakır\"da, Tahran\'daki günlük hayat ile, en derin ve en temel İslami öğretiyi, yani aşkı; Hafız-ı Şirazi\'nin şiirsel diliyle birleştiriyor.
Sevgi acıları tatlılaştırır
Bakırı altına dönüştürür. (Celaleddin Rumi)
More...
Description:
Kimyagerler, tabiatta bir maddeyi başka bir maddeye çevirme kabiliyeti taşıyan \"iksir\" veya \"kimya\" adlı bir maddenin varlığına inanmış ve asırlarca bu maddeyi arayıp durmuşlardır.
İksir; eriten, birleştiren ve tamamlayıcı bir unsurdur. Bakırı altına çevirir... Bu özelliklerin her üçü de aşkta vardır, hem eritici, hem birleştirici, hem tamamlayıcıdır. Ancak, en önemli boyutu \"tamamlayıcı ve kemale erdirici\" oluşudur. Bu nedenle Farsça şiir söyleyen şairler ötedenberi aşk\'a iksir, tabib, ilaç, derman, Eflatun, Calinus vb. isimler de vermişlerdir.
Aşk mutlak iksirdir, kimyanın özelliğini taşır, yani maddelerin yapısını değiştirir, insanlar da bir tür maddedir zaten...
Gönlü gönül eden aşktır,
Aşk olmasa gönül de bir avuç topraktır.
...Sevgi ve aşk tembeli çalışkan, hantalı atılgan ve hatta aptalı zekileştirir...
...Cimriyi eli açık; sabırsızı sabırlı ve tahammüllü insana dönüştüren güç, aşktan başkası değildir...
(Ayetullah Murtaza Mutahhari\'nin \"Sevgi İksiri\"nden..)
Evet..: \"Altın ve Bakır\".. Bir Mollanın aşkı.. Herşeyi değiştirecek bir iksir..
Homayoun Assadian (Humayun Esediyan)\'ın yönetmenliğini yaptığı bu İran Filminde, ahund (molla) olmak için din eğitimi gören Seyyid; hanımının MS (Multipl Skleroz) hastalığı teşhisinden sonra, edindiği İslami ilmini hayata geçirmek zorundadır..
Esediyan, filmi \"Altın ve Bakır\"da, Tahran\'daki günlük hayat ile, en derin ve en temel İslami öğretiyi, yani aşkı; Hafız-ı Şirazi\'nin şiirsel diliyle birleştiriyor.
Sevgi acıları tatlılaştırır
Bakırı altına dönüştürür. (Celaleddin Rumi)
Terrorism Against Shia Muslims In D.I.Khan Pakistan-English Text with Urdu Tarana(viewer discretion
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for...
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for the Shia community. The banned Sipah-e-Sahaba has indiscriminately killed dozens of innocent Shias including women and children. This also includes precious persons like Doctors, engineers, Professors, Businessmen in this Economically deprived District. So for 84 innocent people have embraced martyrdom. The irony of the fate is that none of the murderers of 84 innocent people have been brought to justice. Although the Police is well aware of the barbaric killers belonging to banned terrorist group Speha-e-Sahaba, yet there is a fear to take action against the terrorists who come in the day light openly & kill innocent civilians. The terrorists also threat the Judges and witnesses thereby influencing the fair trial. Due to fear of terrorists and failure of law enforcing agencies to bring the terrorists to justice in the past, the families of the murdered people even scare to lodge the FIR against the terrorists.
NOTE:
NONE OF THE 84 INNOCENT PEOPLE’S MURDERER IS CAPTURED AND BROUGHT TO JUSTICE BY LAW ENFORCING AGENCIES. RATHER THE TERRORISTS WHO CONFESSED BEFORE THE COURTS WERE SET FREE.
Syed Rajab Ali Zaidi Superintendent of Police (SP) was
killed along with his son Muazam
28, on 21 Dec 2003 on D.I.K-Darya Khan
road as he was coming back to his home.
So far Police has failed to unearth the
culprits involved in the heinous killing
of SP and his son.
Inspector Ghulam Qanbar of Special Branch
was killed on 13 Sep 2001 in D.I.K. He was
targeted because he captured a deadly
dangerous terrorist Murtaza Mawia with 5
lack money on his head a few months
before his martyerdom.
Advocate Khursheed Anwar – Centeral General Secretary Tehreek-e-Jafria Pakistan was martyred on 28 Sep 1999 along with his daughter Umme Lila 18 and guard Hassan on New Chongi D.I.K. He was the General Secretary of Tahreek-e-Jafria Pakistan. The accused were set free as a result of patch up between the family of advocate and the terrorists.
Umme Lila 18, daughter of Advocate Khursheed Anwar embraced martyrdom along with his father as she was mourning his father’s death. The terrorist turned back and killed her. She was a brilliant student studying in F.Sc.
Advocate Syed Afeef Abbas Shah was killed on 30 Dec 2004 in District Bar D.i.K at about 1:30 PM. He was targeted as he contesting the case of 5 innocent people who became the victim of the terrorists in 1999 while they were sleeping. The murderers could not be apprehended by the law enforcing agencies.
Syed Bashir Husssain Kazmi – a retired Tehsildar was martyred on 25 May 2008 along with his brother Kifayat Hussain and two young nephews. The terrorist also killed a policeman at the spot as he tried to capture them. The other Youngman of the same family named Mazhar Abbas was martyred earlier in the this month (May 2008). Doctor Abdul Ali Bangash – a famous Sargon Doctor was assassinated in 1998 in District Headquarter hospital D.I.K in the light of a bright day while he was on his duty. The murderer on foot ran away from the scene with out any problem and police once again failed to trace the perpetrators and the master minds of this heinous crime.
Doctor Ghulam Shabir an MBBS doctor was killed in his clinic on 2 Feb 2000. The culprits once again could not be brought to the justice by those who were responsible to bring them to the justice to create an example, so that nobody else could dare to kill the precious people of Pakistan.
Allama Kazim Aseer Jarvi who belonged to village Jara D.I.K was killed along with his son on 28 March 92 while he was coming back to his home from Lahore. His young son Amar 14 who witnessed the killing of his father and brother later died of this psychological shock.
Allama Allaha Nawaz Murtazvi was killed in February 1994 while he was coming from D.I.K to his village Haji mora to lead a Jumma prayerSyed Hassan Ali Kazmi a renowned Shia leader and Politician was killed on 7June 2001 in Mohallah Eisab Zai D.I.K. He contested the 1988 election and secured 20,000 votes. He is known as an icon of Shia-Sunni unity since he tried all his life for sectarian harmony.Liaqat Ali Imrani a well known social activist and local Journalist was killed in 2006.
Maqbool Hussain a senior journalist (as quoted by BBC) was killed in D.I.K in October 2006
Fayyaz Hussain of Pakistan Army (DSG) became the victim of terrorists along with other 4 persons in Sardary Wala.
Hawaldar Abdur Rasheed (Retd) was one of the victims of this incident in which terrorists opened fire on armless people.
Iftikhar Hussain of Pak Army (DSG) was also amongst the 5 victims along with Sami 13 and a young child Arif hussain who was 8 years old.
Hassan Ali an employee in Police was killed on 28 Sep 1999 while he was on his duty as a guard with Advocate Khursheed Anwar. He was 28.
Qamar Abbas an other Police employee was killed while he was on his duty in a procession of SSP on Eid Milad. He was killed as his name ‘Abbs’ was prominent on his name plate.
Hawaldar Rabnawaz (Police) from Ahle Sunnet sect embraced martyrdom when he tried to capture the terrorist who were fleeing after killing Inspector Qambar on 13 Sep 2001.
Professor Nizakat Ali Imrani
Professor Nizakat Imrani 44, was the Chairman of Commerce & Business Depart of Gomal University who became the victim of barbaric terrorists on 23 Dec 2006 as he was coming back to home after attending the Annual Convocation of the University. He was ranked amongst the most brilliant Professors of Gomal University.
A few months earlier his elder brother Liaqat Imrani- a well known social activist and local journalist, was killed.
On 25 May 2008, 5 innocent Shia belonging to same family and a policeman were killed in the light of a bright day.
FUTURE THREAT
The cause of Shia sufferings in D.I.Khan is Talibanization. The Talibans and other militants trained from Afghanistan belonging to D.I.K and tribal area have ran away from Afghanistan and Tribal area to D.I.Khan & have succeeded to make it a stronghold for themselves. They are not only targeting Shias but also carrying bomb blasts in Video center, Cinemas and Govt: Officials. The recent history of D.I.K has quiet clearly shown it. More prominent innocent Shia personalities are the ‘would be target’ of the sectarian militants
The present activities of the terrorists and the growing influence of Talibanization in the vicinity of this sensitive District poses a great threat to the innocent citizens of Pakistan, especially to Shias.
Conclusion
The present radical trend in a sensitive District like D.I.Khan is a great threat to enlightened, moderate and progressive forces in the country. In the context of D.I.Khan following measures should be taken.
Provincial government should be instructed to use iron hand against the terrorists to insure that the innocent people’s slaughtered is stopped and their life and property is safeguarded.
A free and fair Commission should be constituted to investigate the elements perpetrating terrorism in D.I.Khan.
CONCLUSION CONT….
Community should get united and raise their voice against this brutality.
So come forward
Raise your voice against this cruelty and do what you can
Contribute in whatever way you can
Take action before the fire reaches your home.
More...
Description:
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for the Shia community. The banned Sipah-e-Sahaba has indiscriminately killed dozens of innocent Shias including women and children. This also includes precious persons like Doctors, engineers, Professors, Businessmen in this Economically deprived District. So for 84 innocent people have embraced martyrdom. The irony of the fate is that none of the murderers of 84 innocent people have been brought to justice. Although the Police is well aware of the barbaric killers belonging to banned terrorist group Speha-e-Sahaba, yet there is a fear to take action against the terrorists who come in the day light openly & kill innocent civilians. The terrorists also threat the Judges and witnesses thereby influencing the fair trial. Due to fear of terrorists and failure of law enforcing agencies to bring the terrorists to justice in the past, the families of the murdered people even scare to lodge the FIR against the terrorists.
NOTE:
NONE OF THE 84 INNOCENT PEOPLE’S MURDERER IS CAPTURED AND BROUGHT TO JUSTICE BY LAW ENFORCING AGENCIES. RATHER THE TERRORISTS WHO CONFESSED BEFORE THE COURTS WERE SET FREE.
Syed Rajab Ali Zaidi Superintendent of Police (SP) was
killed along with his son Muazam
28, on 21 Dec 2003 on D.I.K-Darya Khan
road as he was coming back to his home.
So far Police has failed to unearth the
culprits involved in the heinous killing
of SP and his son.
Inspector Ghulam Qanbar of Special Branch
was killed on 13 Sep 2001 in D.I.K. He was
targeted because he captured a deadly
dangerous terrorist Murtaza Mawia with 5
lack money on his head a few months
before his martyerdom.
Advocate Khursheed Anwar – Centeral General Secretary Tehreek-e-Jafria Pakistan was martyred on 28 Sep 1999 along with his daughter Umme Lila 18 and guard Hassan on New Chongi D.I.K. He was the General Secretary of Tahreek-e-Jafria Pakistan. The accused were set free as a result of patch up between the family of advocate and the terrorists.
Umme Lila 18, daughter of Advocate Khursheed Anwar embraced martyrdom along with his father as she was mourning his father’s death. The terrorist turned back and killed her. She was a brilliant student studying in F.Sc.
Advocate Syed Afeef Abbas Shah was killed on 30 Dec 2004 in District Bar D.i.K at about 1:30 PM. He was targeted as he contesting the case of 5 innocent people who became the victim of the terrorists in 1999 while they were sleeping. The murderers could not be apprehended by the law enforcing agencies.
Syed Bashir Husssain Kazmi – a retired Tehsildar was martyred on 25 May 2008 along with his brother Kifayat Hussain and two young nephews. The terrorist also killed a policeman at the spot as he tried to capture them. The other Youngman of the same family named Mazhar Abbas was martyred earlier in the this month (May 2008). Doctor Abdul Ali Bangash – a famous Sargon Doctor was assassinated in 1998 in District Headquarter hospital D.I.K in the light of a bright day while he was on his duty. The murderer on foot ran away from the scene with out any problem and police once again failed to trace the perpetrators and the master minds of this heinous crime.
Doctor Ghulam Shabir an MBBS doctor was killed in his clinic on 2 Feb 2000. The culprits once again could not be brought to the justice by those who were responsible to bring them to the justice to create an example, so that nobody else could dare to kill the precious people of Pakistan.
Allama Kazim Aseer Jarvi who belonged to village Jara D.I.K was killed along with his son on 28 March 92 while he was coming back to his home from Lahore. His young son Amar 14 who witnessed the killing of his father and brother later died of this psychological shock.
Allama Allaha Nawaz Murtazvi was killed in February 1994 while he was coming from D.I.K to his village Haji mora to lead a Jumma prayerSyed Hassan Ali Kazmi a renowned Shia leader and Politician was killed on 7June 2001 in Mohallah Eisab Zai D.I.K. He contested the 1988 election and secured 20,000 votes. He is known as an icon of Shia-Sunni unity since he tried all his life for sectarian harmony.Liaqat Ali Imrani a well known social activist and local Journalist was killed in 2006.
Maqbool Hussain a senior journalist (as quoted by BBC) was killed in D.I.K in October 2006
Fayyaz Hussain of Pakistan Army (DSG) became the victim of terrorists along with other 4 persons in Sardary Wala.
Hawaldar Abdur Rasheed (Retd) was one of the victims of this incident in which terrorists opened fire on armless people.
Iftikhar Hussain of Pak Army (DSG) was also amongst the 5 victims along with Sami 13 and a young child Arif hussain who was 8 years old.
Hassan Ali an employee in Police was killed on 28 Sep 1999 while he was on his duty as a guard with Advocate Khursheed Anwar. He was 28.
Qamar Abbas an other Police employee was killed while he was on his duty in a procession of SSP on Eid Milad. He was killed as his name ‘Abbs’ was prominent on his name plate.
Hawaldar Rabnawaz (Police) from Ahle Sunnet sect embraced martyrdom when he tried to capture the terrorist who were fleeing after killing Inspector Qambar on 13 Sep 2001.
Professor Nizakat Ali Imrani
Professor Nizakat Imrani 44, was the Chairman of Commerce & Business Depart of Gomal University who became the victim of barbaric terrorists on 23 Dec 2006 as he was coming back to home after attending the Annual Convocation of the University. He was ranked amongst the most brilliant Professors of Gomal University.
A few months earlier his elder brother Liaqat Imrani- a well known social activist and local journalist, was killed.
On 25 May 2008, 5 innocent Shia belonging to same family and a policeman were killed in the light of a bright day.
FUTURE THREAT
The cause of Shia sufferings in D.I.Khan is Talibanization. The Talibans and other militants trained from Afghanistan belonging to D.I.K and tribal area have ran away from Afghanistan and Tribal area to D.I.Khan & have succeeded to make it a stronghold for themselves. They are not only targeting Shias but also carrying bomb blasts in Video center, Cinemas and Govt: Officials. The recent history of D.I.K has quiet clearly shown it. More prominent innocent Shia personalities are the ‘would be target’ of the sectarian militants
The present activities of the terrorists and the growing influence of Talibanization in the vicinity of this sensitive District poses a great threat to the innocent citizens of Pakistan, especially to Shias.
Conclusion
The present radical trend in a sensitive District like D.I.Khan is a great threat to enlightened, moderate and progressive forces in the country. In the context of D.I.Khan following measures should be taken.
Provincial government should be instructed to use iron hand against the terrorists to insure that the innocent people’s slaughtered is stopped and their life and property is safeguarded.
A free and fair Commission should be constituted to investigate the elements perpetrating terrorism in D.I.Khan.
CONCLUSION CONT….
Community should get united and raise their voice against this brutality.
So come forward
Raise your voice against this cruelty and do what you can
Contribute in whatever way you can
Take action before the fire reaches your home.
16 Million Rally in Karbala اعظم تجمع في العالم - All Languages
These crowds, approximately 16 Million in number, ran through the shrine of the master of Martyrs Imam Hussain, coming from all over the World to mourn his martyrdom. They are from the rich, the...
These crowds, approximately 16 Million in number, ran through the shrine of the master of Martyrs Imam Hussain, coming from all over the World to mourn his martyrdom. They are from the rich, the poor. The white, brown and black. Muslims and non-Muslims, young and old.
بسم الله الرحمن الرحيم.... اخواني السلام عليكم - تشاهدون في هذا الفيديو الحشود بعد الحشود و الملايين بعد الملايين من المؤمنين و هم يزورون سيد الشهداء الأمام الحسين عليه السلام في كربلاء يوم العاشر من محرم لتعزيته بمصيبته و اظهار النصرة له و لرسالته الذي اراد من خلالها اصلاح امة جده رسول الله عليه و عليهم الصلاة و السلام
More...
Description:
These crowds, approximately 16 Million in number, ran through the shrine of the master of Martyrs Imam Hussain, coming from all over the World to mourn his martyrdom. They are from the rich, the poor. The white, brown and black. Muslims and non-Muslims, young and old.
بسم الله الرحمن الرحيم.... اخواني السلام عليكم - تشاهدون في هذا الفيديو الحشود بعد الحشود و الملايين بعد الملايين من المؤمنين و هم يزورون سيد الشهداء الأمام الحسين عليه السلام في كربلاء يوم العاشر من محرم لتعزيته بمصيبته و اظهار النصرة له و لرسالته الذي اراد من خلالها اصلاح امة جده رسول الله عليه و عليهم الصلاة و السلام
Depleted uranium found in Gaza victims - English
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram...
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram al-Sattari that some of the victims who have been wounded since Israel began its attacks on the Gaza Strip on December 27 have traces of depleted uranium in their bodies.
The report comes after Israeli tanks and troops swept across the border into Gaza on Saturday night, opening a ground operation after eight days of intensive attacks by Israeli air and naval forces on the impoverished region.
Israeli Defense Minister Ehud Barak warned on Sunday that the wide-ranging ground offensive in the Gaza Strip would be "full of surprises."
A ground offensive in the densely-populated Gaza is expected to drastically increase the death toll of the civilian population.
The latest assaults bring the number of Palestinians killed to over 488 with 2790 others wounded. The UN says that about 25 percent of the casualties were civilian deaths - including at least 34 children.
According to Israeli army officials, at least 30 of its soldiers have been wounded since the start of the ground campaign.
Amid global condemnation of the ongoing violence in the region, the UN Security Council failed to agree on a united approach to resolve the crisis.
"Once again, the world is watching in dismay the dysfunctionality of the Security Council," UN General Assembly chief Miguel d'Escoto said Sunday.
According to diplomatic sources, the US blocked a Security Council resolution, with US Deputy Ambassador Alejandro Wolff arguing that an official statement that criticizes both Israel and Hamas would not be helpful.
The White House has so far declined to comment on whether an Israeli ground incursion into Gaza is a justified measure.
More...
Description:
Medics tell Press TV they have found traces of depleted uranium in some Gazan residents wounded in Israel's ground offensive into the strip.
Norwegian medics told Press TV correspondent Akram al-Sattari that some of the victims who have been wounded since Israel began its attacks on the Gaza Strip on December 27 have traces of depleted uranium in their bodies.
The report comes after Israeli tanks and troops swept across the border into Gaza on Saturday night, opening a ground operation after eight days of intensive attacks by Israeli air and naval forces on the impoverished region.
Israeli Defense Minister Ehud Barak warned on Sunday that the wide-ranging ground offensive in the Gaza Strip would be "full of surprises."
A ground offensive in the densely-populated Gaza is expected to drastically increase the death toll of the civilian population.
The latest assaults bring the number of Palestinians killed to over 488 with 2790 others wounded. The UN says that about 25 percent of the casualties were civilian deaths - including at least 34 children.
According to Israeli army officials, at least 30 of its soldiers have been wounded since the start of the ground campaign.
Amid global condemnation of the ongoing violence in the region, the UN Security Council failed to agree on a united approach to resolve the crisis.
"Once again, the world is watching in dismay the dysfunctionality of the Security Council," UN General Assembly chief Miguel d'Escoto said Sunday.
According to diplomatic sources, the US blocked a Security Council resolution, with US Deputy Ambassador Alejandro Wolff arguing that an official statement that criticizes both Israel and Hamas would not be helpful.
The White House has so far declined to comment on whether an Israeli ground incursion into Gaza is a justified measure.
7:17
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English Noha - Father of Young Roqqaiyah - English
English Noha \\\"Father of Young Roqqaiyah\\\" by: Voices of Passion
Artwork by Various artists
A Noha about various martyrs of Karbala
Noha Lyrics:
Chorus:
Father of young...
English Noha \\\"Father of Young Roqqaiyah\\\" by: Voices of Passion
Artwork by Various artists
A Noha about various martyrs of Karbala
Noha Lyrics:
Chorus:
Father of young Ruqayya; Akber, Asghar and Sajjad
Brother to al-Mujtaba, and abul-Fadhil Abbas
1
\\\"Al-Atash\\\" Rukayya cried; thirst apparent in her eyes; Allah-Allah
\\\"Al-Atash\\\" Rukayya cried; sorrow in her father\\\'s eyes; Allah-Allah
\\\"Al-Atash\\\" Rukayya cried; verve is in Abbas\\\'s eyes; Allah-Allah
\\\"Al-Atash\\\" Rukayya cries, her eyes meet Abbas\\\'s eyes, Allah-Allah
Ruqayya\\\'s hopes began to rise, her uncle would heed her cries
The children gathered around; watched the flag fall to the ground
From that point until her death, al-Atash had left her breath
2
Allahu Akber the adhaan came; the morning of the main campaign; Allah-Allah
Akber stood facing falsehood; ready to fight protecting good; Allah-Allah
Like the Prophet in every way; How did his father give him away; Allah-Allah
To battle he rode unconstrained; uncle Abbas had him well trained; Allah-Allah
Husayn went running at his behest; the spear embedded in his chest
If Ali looked down, he\\\'d cry; what evil my son must defy
Husayn pulled out that metal shard; the gates of Khayber weren\\\'t that hard
3
\\\"Hal-min nassir yansurunaa\\\"; calling out to the shia; Allah-Allah
Asghar\\\'s lips so dry with thirst; denied by that army cursed; Allah-Allah
Took that baby to the tent; showed them what their treatment meant; Allah-Allah
Those few that still had some heart; ran towards river Furaat; Allah-Allah
Hurmala raised his arrow; about to cause such great sorrow
The tiny throat no longer cries; this soul with Allah resides
The ground and sky are so aggrieved; that kind of blood they don\\\'t receive
4
Battle over, one man remains; tied up in hot burning chains; Allah-Allah
With inner strength he maintains calm; for now he is the true Imaam; Allah-Allah
Tortured and dragged through the street; this story he does repeat; Allah-Allah
The message spreads so far and wide; the message of Islam survives; Allah-Allah
Zainab and Imam Sajjad; sermons to Ibne-Ziyad
In Shaam young Ruqayya rests; with all the pain her wounds suggest
We await Al-Mehdi the holy guide; for only then will truth reside
5
Al-Hassan could not be there, but his letter his son did bare; Allah-Allah
Only an Imaam could know, such foresight Hassan did show, Allah-Allah
While he sought peace all his life, he knew his brother would face such strife; Allah-Allah
When Qasim sought to go and fight, that letter let him give his life; Allah-Allah
The young soldier could barely climb, on the horse even that time
In the battle he fell off his steed, Imaam rushed out to his need
Trampled Qasim is what he saw, but Imaam did not withdraw
6
Al-Atash Ruqayya cries; thirst apparent in her eyes; Allah-Allah
Permission Abbas does seek; he can\\\'t help but protect the weak; Allah-Allah
Haider\\\'s son so brave and pure; the flag held high and so assured; Allah-Allah
At the river would he drink first; horse nor man obey their thirst; Allah-Allah
He takes the mushk towards the tent; he must deliver its contents
The arrow hits his eye and bag; his arms cut off he drops that flag
Salaam on you brother Husayn; Islam\\\'s victory you must attain
More...
Description:
English Noha \\\"Father of Young Roqqaiyah\\\" by: Voices of Passion
Artwork by Various artists
A Noha about various martyrs of Karbala
Noha Lyrics:
Chorus:
Father of young Ruqayya; Akber, Asghar and Sajjad
Brother to al-Mujtaba, and abul-Fadhil Abbas
1
\\\"Al-Atash\\\" Rukayya cried; thirst apparent in her eyes; Allah-Allah
\\\"Al-Atash\\\" Rukayya cried; sorrow in her father\\\'s eyes; Allah-Allah
\\\"Al-Atash\\\" Rukayya cried; verve is in Abbas\\\'s eyes; Allah-Allah
\\\"Al-Atash\\\" Rukayya cries, her eyes meet Abbas\\\'s eyes, Allah-Allah
Ruqayya\\\'s hopes began to rise, her uncle would heed her cries
The children gathered around; watched the flag fall to the ground
From that point until her death, al-Atash had left her breath
2
Allahu Akber the adhaan came; the morning of the main campaign; Allah-Allah
Akber stood facing falsehood; ready to fight protecting good; Allah-Allah
Like the Prophet in every way; How did his father give him away; Allah-Allah
To battle he rode unconstrained; uncle Abbas had him well trained; Allah-Allah
Husayn went running at his behest; the spear embedded in his chest
If Ali looked down, he\\\'d cry; what evil my son must defy
Husayn pulled out that metal shard; the gates of Khayber weren\\\'t that hard
3
\\\"Hal-min nassir yansurunaa\\\"; calling out to the shia; Allah-Allah
Asghar\\\'s lips so dry with thirst; denied by that army cursed; Allah-Allah
Took that baby to the tent; showed them what their treatment meant; Allah-Allah
Those few that still had some heart; ran towards river Furaat; Allah-Allah
Hurmala raised his arrow; about to cause such great sorrow
The tiny throat no longer cries; this soul with Allah resides
The ground and sky are so aggrieved; that kind of blood they don\\\'t receive
4
Battle over, one man remains; tied up in hot burning chains; Allah-Allah
With inner strength he maintains calm; for now he is the true Imaam; Allah-Allah
Tortured and dragged through the street; this story he does repeat; Allah-Allah
The message spreads so far and wide; the message of Islam survives; Allah-Allah
Zainab and Imam Sajjad; sermons to Ibne-Ziyad
In Shaam young Ruqayya rests; with all the pain her wounds suggest
We await Al-Mehdi the holy guide; for only then will truth reside
5
Al-Hassan could not be there, but his letter his son did bare; Allah-Allah
Only an Imaam could know, such foresight Hassan did show, Allah-Allah
While he sought peace all his life, he knew his brother would face such strife; Allah-Allah
When Qasim sought to go and fight, that letter let him give his life; Allah-Allah
The young soldier could barely climb, on the horse even that time
In the battle he fell off his steed, Imaam rushed out to his need
Trampled Qasim is what he saw, but Imaam did not withdraw
6
Al-Atash Ruqayya cries; thirst apparent in her eyes; Allah-Allah
Permission Abbas does seek; he can\\\'t help but protect the weak; Allah-Allah
Haider\\\'s son so brave and pure; the flag held high and so assured; Allah-Allah
At the river would he drink first; horse nor man obey their thirst; Allah-Allah
He takes the mushk towards the tent; he must deliver its contents
The arrow hits his eye and bag; his arms cut off he drops that flag
Salaam on you brother Husayn; Islam\\\'s victory you must attain
7:48
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Cynthia McKinney in an Israeli jail - English
As if we needed any more proof that the international media deliberately avoids exposing anti-Muslim, anti-Palestinian injustices, its suspect behavior during recent days has sealed the case....
As if we needed any more proof that the international media deliberately avoids exposing anti-Muslim, anti-Palestinian injustices, its suspect behavior during recent days has sealed the case.
Even as we were being force-fed minute details of Michael Jackson's colorful life along with endless speculation as to the true parentage of his children, a former U.S. Congresswomen and presidential candidate, Cynthia McKinney, was languishing in an Israeli jail.
Her 'crime' was boarding the Free Gaza Movement's aid vessel The Spirit of Humanity in Cyprus, in an effort to break Israel's cruel siege of Gaza, which even the U.S. President has condemned.
Like several of her sister vessels, The Spirit of Humanity was attacked by the Israeli Navy in international waters before being boarded by Israeli commandos and dragged along with its crew and passengers towards Israel.
Once there, 21 human rights advocates from the U.S., Britain, Ireland, Denmark, Jordan, Palestine and Yemen, including McKinney, Noble Laureate Mairead Maguire, and documentary filmmaker Adam Shapiro, were incarcerated.
Let's be realistic. If just about any other high-profile U.S. politician on any other mission had been detained within a cell block on foreign soil, the incident would have merited headlines.
However, McKinney's abduction went almost unnoticed. Not only was the story relegated to the back pages, if it ran at all, there was a corresponding absence of comment from Congress and the White House.
McKinney is now home after refusing to sign a statement in Hebrew that she was guilty of a violation, but the mainstream media is certainly not clamoring at her door for interviews.
As far as I can tell, her ordeal has mostly been covered by left-wing outlets such as Democracy Now or Middle East networks including Al Jazeera and Press TV.
A number of McKinney's supporters say the reason for the media blackout was the fact that she is a Black American. But, in fact, it's her cause that's the problem rather than her color.
My analysis is based on the lack of media coverage given to the Viva Palestina aid convoy of trucks and ambulances from London to Gaza, led by British Parliamentarian George Galloway.
The Herculean efforts of hundreds of ordinary Britons to deliver much-needed humanitarian supplies to war-torn Gaza earlier this year was a non-event as far as the media was concerned until Galloway was barred from entering Canada as a result.
Unless you're a person who relentlessly digs on the internet, you probably are not aware that during McKinney's ordeal, Galloway, along with Vietnam War veteran Ron Kovic, were meeting up with over 200 Americans in Cairo armed with $2 million (Dh7.35 million) that was raised in the U.S. to buy trucks and medical aid destined for Gaza.
The Egyptian English-language paper Al Ahram Weekly dubs this ""the largest grassroots medical relief effort for Gaza in U.S. history"" but once again, this doesn't merit column inches in either U.S. or European mainstream papers.
In a similar vein, is the way that the horrendous courtroom stabbing of 32-year-old Marwa Al Sherbini was considered inconsequential by the German media until it elicited angry protests in her hometown of Alexandria.
There are so many aspects to this story, which should have been emblazoned across front pages.
First of all it was a blatant race crime, which Germany is normally sensitive about. Second, it begs questions concerning court security.
What were armed officers doing when Marwa was stabbed 18 times and why was her husband shot when he attempted to protect his pregnant wife?
What kind of editors would bin reports of such a horrendous crime carried out in full view of the authorities? What were they thinking?
Purely coincidentally, I was sitting at a table with one of Marwa's uncles in an Alexandria coffee shop when he received a call on his mobile and had to dash off because of a ""family emergency"".
Today, this exceptionally close-knit family is devastated and hurt that the murder of one of their own wasn't initially treated with the weight the crime deserved.
Egyptians are outraged at Germany's disinterest and the inaction of their own foreign office. The numbers who attended her funeral, who gathered outside the German embassy in Cairo and who demonstrated in Cairo and Alexandria speak for themselves.
Because Marwa's dispute with her attacker was based on his objections to her Islamic headscarf, the death of the young pharmacist has become an emblem for the rights of Muslim women at a time when the French President is attempting to ban the burqa. Marwa loved life.
She didn't plan to become a martyr. But in the eyes of Egyptians calling for a mosque and a street in Alexandria to be renamed in her honor, she is a heroine.
If the U.S. and Europe are chronically supine when it comes to Muslim causes, then the governments and media throughout the Arab and Muslim world should embrace them clearly and loudly.
With anti-Muslim hate crimes on the rise, Muslims need a strong united voice on the international stage. Shame on the world's media that appears to be united only in its anti-Muslim bias!
Linda S. Heard is a specialist British writer on Middle East affairs.
(Source: Gulf News
More...
Description:
As if we needed any more proof that the international media deliberately avoids exposing anti-Muslim, anti-Palestinian injustices, its suspect behavior during recent days has sealed the case.
Even as we were being force-fed minute details of Michael Jackson's colorful life along with endless speculation as to the true parentage of his children, a former U.S. Congresswomen and presidential candidate, Cynthia McKinney, was languishing in an Israeli jail.
Her 'crime' was boarding the Free Gaza Movement's aid vessel The Spirit of Humanity in Cyprus, in an effort to break Israel's cruel siege of Gaza, which even the U.S. President has condemned.
Like several of her sister vessels, The Spirit of Humanity was attacked by the Israeli Navy in international waters before being boarded by Israeli commandos and dragged along with its crew and passengers towards Israel.
Once there, 21 human rights advocates from the U.S., Britain, Ireland, Denmark, Jordan, Palestine and Yemen, including McKinney, Noble Laureate Mairead Maguire, and documentary filmmaker Adam Shapiro, were incarcerated.
Let's be realistic. If just about any other high-profile U.S. politician on any other mission had been detained within a cell block on foreign soil, the incident would have merited headlines.
However, McKinney's abduction went almost unnoticed. Not only was the story relegated to the back pages, if it ran at all, there was a corresponding absence of comment from Congress and the White House.
McKinney is now home after refusing to sign a statement in Hebrew that she was guilty of a violation, but the mainstream media is certainly not clamoring at her door for interviews.
As far as I can tell, her ordeal has mostly been covered by left-wing outlets such as Democracy Now or Middle East networks including Al Jazeera and Press TV.
A number of McKinney's supporters say the reason for the media blackout was the fact that she is a Black American. But, in fact, it's her cause that's the problem rather than her color.
My analysis is based on the lack of media coverage given to the Viva Palestina aid convoy of trucks and ambulances from London to Gaza, led by British Parliamentarian George Galloway.
The Herculean efforts of hundreds of ordinary Britons to deliver much-needed humanitarian supplies to war-torn Gaza earlier this year was a non-event as far as the media was concerned until Galloway was barred from entering Canada as a result.
Unless you're a person who relentlessly digs on the internet, you probably are not aware that during McKinney's ordeal, Galloway, along with Vietnam War veteran Ron Kovic, were meeting up with over 200 Americans in Cairo armed with $2 million (Dh7.35 million) that was raised in the U.S. to buy trucks and medical aid destined for Gaza.
The Egyptian English-language paper Al Ahram Weekly dubs this ""the largest grassroots medical relief effort for Gaza in U.S. history"" but once again, this doesn't merit column inches in either U.S. or European mainstream papers.
In a similar vein, is the way that the horrendous courtroom stabbing of 32-year-old Marwa Al Sherbini was considered inconsequential by the German media until it elicited angry protests in her hometown of Alexandria.
There are so many aspects to this story, which should have been emblazoned across front pages.
First of all it was a blatant race crime, which Germany is normally sensitive about. Second, it begs questions concerning court security.
What were armed officers doing when Marwa was stabbed 18 times and why was her husband shot when he attempted to protect his pregnant wife?
What kind of editors would bin reports of such a horrendous crime carried out in full view of the authorities? What were they thinking?
Purely coincidentally, I was sitting at a table with one of Marwa's uncles in an Alexandria coffee shop when he received a call on his mobile and had to dash off because of a ""family emergency"".
Today, this exceptionally close-knit family is devastated and hurt that the murder of one of their own wasn't initially treated with the weight the crime deserved.
Egyptians are outraged at Germany's disinterest and the inaction of their own foreign office. The numbers who attended her funeral, who gathered outside the German embassy in Cairo and who demonstrated in Cairo and Alexandria speak for themselves.
Because Marwa's dispute with her attacker was based on his objections to her Islamic headscarf, the death of the young pharmacist has become an emblem for the rights of Muslim women at a time when the French President is attempting to ban the burqa. Marwa loved life.
She didn't plan to become a martyr. But in the eyes of Egyptians calling for a mosque and a street in Alexandria to be renamed in her honor, she is a heroine.
If the U.S. and Europe are chronically supine when it comes to Muslim causes, then the governments and media throughout the Arab and Muslim world should embrace them clearly and loudly.
With anti-Muslim hate crimes on the rise, Muslims need a strong united voice on the international stage. Shame on the world's media that appears to be united only in its anti-Muslim bias!
Linda S. Heard is a specialist British writer on Middle East affairs.
(Source: Gulf News
2:10
|
21:51
|
Movie - Hz. Ali (k.v) ve Kisaca Hayati --- Turkish
Alevi inancında Hz. Alinin doğum tarihi 21 Marttır ve bugün Nevroz (Nevruz) Bayramı kabul edilir. Aleviler arıca bugünün başka kudsiyetlerine de inanırlar. Nevruz da kimi...
Alevi inancında Hz. Alinin doğum tarihi 21 Marttır ve bugün Nevroz (Nevruz) Bayramı kabul edilir. Aleviler arıca bugünün başka kudsiyetlerine de inanırlar. Nevruz da kimi yörelerde 9 güne kadar oruç tutulur, kurbanlar kesilir, kabirler ziyaret edilir ve sadakalar dağıtılır. Ateşler yakılır, halaylar çekilir, türküler söylenir, yaşama coşku ile bağlanarak umutlar yinelenir. Nevruz Alevilikte bir neşe ve Barış bayramıdır.
Hz. Ali, İslam Peygamberi Hz. Muhammedin amcasının oğludur. Onun yanında büyümüş ve eğitimini önemli ölçüde ondan almıştır. İslamiyeti ilk kabul eden kişidir. Ayrıca Hz. Muhammedin kızı Hz. Fatima ile evlenmesi vasıtası ile onun damadıdır. Hz. Muhammedin Ehl-i Beytim yani ailem dediği kişilerden biridir. Hz. Fatimadan doğan çocukları vasıtası ile Peygamber soyunun sürdürücüsüdür.
Hz. Peygamber, kendisinden sonra Halifenin kim olması gerektiği konusunda belirttiği beyan ve Hadisleri doğrultusundan yerine Vekil bırakmak istediği kişidir.
Hz. Peygamber bir çok Hadis ve sohbetinde kendisinden sonra Hz. Aliyi Halife olarak tanıtmıştır. Ne var ki Hz. Peygamberin vefatı ile verilen sözler unutulmuş ve Hz. Ali ile bazı taraftarları Hz. Peygamberin defin işlemleri ile ilgilenirken, diğerleri acele tarafından Ebu Bekiri Halife seçerek bir oldu-bitti vakası ile Hz. Alinin hakkı olan Halifelik makamını gasp etmişlerdir.
Hz. Muhammedin Halifelik makamını Hz. Aliye layık görmesi ve onu önermesi elbette sıradan bir akrabalık ilişkisi olamazdı. Böyle olsa Hz. Muhammedin kendi diğer bazı akrabalarını da bu mantıkla gözetmesi gerekirdi. Hz. Muhammed bir Hadislerinde Hz. Aliyi kast ederek ‚Alinin on sekiz özelliği var ki, bunların hiç biri bu ümmetten hiç kimsede yoktur buyurmuşlardır. Bu özelliklerden bir kısmı sadece akrabalık ilişkisi ve benzeri anlamlarla değerlendirilse bile, diğer başka özellikleri muhakkak ki Hz. Alinin olağanüstü birikim ve yeteneklerinden kaynaklanıyordu.
Hz. Muhammed ‚ Ben İlim şehriyim, Ali onun kapısıdır, İlim isteyen kapısına gelsin derken, diğer bir yanı ile de muhakkak ki Hz. Alinin bilgeliğine dikkat çekiyordu.
Hz. Alinin en önemli özelliklerinden bir kaçı, insani ahlâk, yiğitlik, mazlumu koruma, cömertlik, yardımseverlik, erdem, vefa, olgunluk ve yola bağlılık konusunda güvenilir olmaktır. 1400 yıllık tarih boyuna dillere destan olacak ölçüde sevenlerinin gönlünde taht kurmasının hikmetlerinden biri budur.
Alevi-Bektaşiliğin temel ahlak ilkesi olan Eline, Diline, Beline sahip olmak anlayışı Hz. Alide simdelenir. Onu bu yolun ana ilkesi haline getirir. Onun günsel yaşam ilkeleri ve yüzlerce söz ve konuşmalarını içeren deyimlerini bir araya getirdiğimizde bu anlamın ne kadar doğru olduğu çok net bir şekilde ortaya çıkar.
Hz. Alinin öğretileri arasında en çok öne çıkan öğelerden biri onun büyük ilim sahibi olması ve bunu insanlarla paylaşmak istemesidir. Ayrıca ilimi iyi anlamak, halkın yararına kullanmak, yolu gözetmek anlaşılmalıdır.
Gereksiz ve yanılgılı konuşmamayı özellikle gözetmekte, barış içinde ve hoşgörülü olmayı telkin etmektedir. Zulmü ve insanlara haksızlığı şiddetle men etmekte, defalarca haksızlığa uğranılsa dahi, insanların kendilerine haksızlık edenlere zulüm yapmamalarını ısrarla vurgulamaktadır.
Her türlü yalan, dolan, iftira, ikiyüzlülük ve kem sözden insanları caydırmaya çabalar. Mütevaziliği ve alçakgönüllüğü öven, cahil ve yeterince erdem sahibi olanlardan mesafeli durulmasını öneren, dayanışmayı, dürüstlüğü ve adaleti bayrak edinen bir ulu zattır Hz. Ali. İnsan olmanın temel ilkelerinden biri olarak da nefsin köreltilmesini (kontrol altına alınmasını) tavsiye eder ve uygular.
Hiç bir insanı kınamayı hoş görmediği gibi, insanları mensup olduğu kavimler (ırklar) konusunda da eşit tutar. İnsan haklarına son derece uyan ve saygı duyan, Kul hakkını kutsal gören, insanların kula hakkına riayet etmelerini, müslüman olmasalar dahi tüm insanlara adaletle yaklaşılmasını telkin eder.
Kimsesizleri, yetimleri, dulları, köleleri, yaşlıları, bedensel özürlüleri ve çaresizleri korur. Onlara toplumun dayanışma ruhu ile sahip çıkmalarını, onlara umut verilmesini ister.
Hz. Ali, gönül zenginliğini, mal zenginliğinden üstün tutar. Erdemi, olgunluğu; kişinin kendisini bilmesi olarak görür. Dünyevi tutkulardan uzak mutasavvıf bir kişilik sergiler. Şöhret ve zenginliği önemsemez. İnsanların gönül gözünü açmalarını ve tasavvufa yönelmelerini telkin eder
More...
Description:
Alevi inancında Hz. Alinin doğum tarihi 21 Marttır ve bugün Nevroz (Nevruz) Bayramı kabul edilir. Aleviler arıca bugünün başka kudsiyetlerine de inanırlar. Nevruz da kimi yörelerde 9 güne kadar oruç tutulur, kurbanlar kesilir, kabirler ziyaret edilir ve sadakalar dağıtılır. Ateşler yakılır, halaylar çekilir, türküler söylenir, yaşama coşku ile bağlanarak umutlar yinelenir. Nevruz Alevilikte bir neşe ve Barış bayramıdır.
Hz. Ali, İslam Peygamberi Hz. Muhammedin amcasının oğludur. Onun yanında büyümüş ve eğitimini önemli ölçüde ondan almıştır. İslamiyeti ilk kabul eden kişidir. Ayrıca Hz. Muhammedin kızı Hz. Fatima ile evlenmesi vasıtası ile onun damadıdır. Hz. Muhammedin Ehl-i Beytim yani ailem dediği kişilerden biridir. Hz. Fatimadan doğan çocukları vasıtası ile Peygamber soyunun sürdürücüsüdür.
Hz. Peygamber, kendisinden sonra Halifenin kim olması gerektiği konusunda belirttiği beyan ve Hadisleri doğrultusundan yerine Vekil bırakmak istediği kişidir.
Hz. Peygamber bir çok Hadis ve sohbetinde kendisinden sonra Hz. Aliyi Halife olarak tanıtmıştır. Ne var ki Hz. Peygamberin vefatı ile verilen sözler unutulmuş ve Hz. Ali ile bazı taraftarları Hz. Peygamberin defin işlemleri ile ilgilenirken, diğerleri acele tarafından Ebu Bekiri Halife seçerek bir oldu-bitti vakası ile Hz. Alinin hakkı olan Halifelik makamını gasp etmişlerdir.
Hz. Muhammedin Halifelik makamını Hz. Aliye layık görmesi ve onu önermesi elbette sıradan bir akrabalık ilişkisi olamazdı. Böyle olsa Hz. Muhammedin kendi diğer bazı akrabalarını da bu mantıkla gözetmesi gerekirdi. Hz. Muhammed bir Hadislerinde Hz. Aliyi kast ederek ‚Alinin on sekiz özelliği var ki, bunların hiç biri bu ümmetten hiç kimsede yoktur buyurmuşlardır. Bu özelliklerden bir kısmı sadece akrabalık ilişkisi ve benzeri anlamlarla değerlendirilse bile, diğer başka özellikleri muhakkak ki Hz. Alinin olağanüstü birikim ve yeteneklerinden kaynaklanıyordu.
Hz. Muhammed ‚ Ben İlim şehriyim, Ali onun kapısıdır, İlim isteyen kapısına gelsin derken, diğer bir yanı ile de muhakkak ki Hz. Alinin bilgeliğine dikkat çekiyordu.
Hz. Alinin en önemli özelliklerinden bir kaçı, insani ahlâk, yiğitlik, mazlumu koruma, cömertlik, yardımseverlik, erdem, vefa, olgunluk ve yola bağlılık konusunda güvenilir olmaktır. 1400 yıllık tarih boyuna dillere destan olacak ölçüde sevenlerinin gönlünde taht kurmasının hikmetlerinden biri budur.
Alevi-Bektaşiliğin temel ahlak ilkesi olan Eline, Diline, Beline sahip olmak anlayışı Hz. Alide simdelenir. Onu bu yolun ana ilkesi haline getirir. Onun günsel yaşam ilkeleri ve yüzlerce söz ve konuşmalarını içeren deyimlerini bir araya getirdiğimizde bu anlamın ne kadar doğru olduğu çok net bir şekilde ortaya çıkar.
Hz. Alinin öğretileri arasında en çok öne çıkan öğelerden biri onun büyük ilim sahibi olması ve bunu insanlarla paylaşmak istemesidir. Ayrıca ilimi iyi anlamak, halkın yararına kullanmak, yolu gözetmek anlaşılmalıdır.
Gereksiz ve yanılgılı konuşmamayı özellikle gözetmekte, barış içinde ve hoşgörülü olmayı telkin etmektedir. Zulmü ve insanlara haksızlığı şiddetle men etmekte, defalarca haksızlığa uğranılsa dahi, insanların kendilerine haksızlık edenlere zulüm yapmamalarını ısrarla vurgulamaktadır.
Her türlü yalan, dolan, iftira, ikiyüzlülük ve kem sözden insanları caydırmaya çabalar. Mütevaziliği ve alçakgönüllüğü öven, cahil ve yeterince erdem sahibi olanlardan mesafeli durulmasını öneren, dayanışmayı, dürüstlüğü ve adaleti bayrak edinen bir ulu zattır Hz. Ali. İnsan olmanın temel ilkelerinden biri olarak da nefsin köreltilmesini (kontrol altına alınmasını) tavsiye eder ve uygular.
Hiç bir insanı kınamayı hoş görmediği gibi, insanları mensup olduğu kavimler (ırklar) konusunda da eşit tutar. İnsan haklarına son derece uyan ve saygı duyan, Kul hakkını kutsal gören, insanların kula hakkına riayet etmelerini, müslüman olmasalar dahi tüm insanlara adaletle yaklaşılmasını telkin eder.
Kimsesizleri, yetimleri, dulları, köleleri, yaşlıları, bedensel özürlüleri ve çaresizleri korur. Onlara toplumun dayanışma ruhu ile sahip çıkmalarını, onlara umut verilmesini ister.
Hz. Ali, gönül zenginliğini, mal zenginliğinden üstün tutar. Erdemi, olgunluğu; kişinin kendisini bilmesi olarak görür. Dünyevi tutkulardan uzak mutasavvıf bir kişilik sergiler. Şöhret ve zenginliği önemsemez. İnsanların gönül gözünü açmalarını ve tasavvufa yönelmelerini telkin eder
2:17
|
2:35
|
[29 April 2013] Conferencia de los Ulémas y el Despertar Islámico en Teherán - Spanish
La VI Conferencia de los Ulémas y el Despertar Islámico se ha inaugurado en la capital iraní.
En relación con el despertar islámico, Irán durante los últimos dos años, ha celebrado...
La VI Conferencia de los Ulémas y el Despertar Islámico se ha inaugurado en la capital iraní.
En relación con el despertar islámico, Irán durante los últimos dos años, ha celebrado cuatro conferencias mundiales, dirigidas a grupos específicos de personas. El despertar islámico y los líderes, los jóvenes, las mujeres y los universitarios. Esta vez, la Conferencia del Despertar Islámico y los Ulémas ha iniciado sus labores en Teherán con el discurso del líder supremo de la Revolución Islámica de Irán.
Según los estudiosos, el despertar islámico surgió cuando los Ulémas pusieron en práctica toda su sabiduría.
Las autoridades organizadoras del evento lo han calificado como la conferencia más importante del Despertar Islámico.
Ali Gudarzi, Tehéran.
http://www.hispantv.com
http://www.facebook.com/Hispantv
http://plus.google.com/+hispantv
http://twitter.com/Hispantv
http://hispantv.com/Frequencies.aspx
More...
Description:
La VI Conferencia de los Ulémas y el Despertar Islámico se ha inaugurado en la capital iraní.
En relación con el despertar islámico, Irán durante los últimos dos años, ha celebrado cuatro conferencias mundiales, dirigidas a grupos específicos de personas. El despertar islámico y los líderes, los jóvenes, las mujeres y los universitarios. Esta vez, la Conferencia del Despertar Islámico y los Ulémas ha iniciado sus labores en Teherán con el discurso del líder supremo de la Revolución Islámica de Irán.
Según los estudiosos, el despertar islámico surgió cuando los Ulémas pusieron en práctica toda su sabiduría.
Las autoridades organizadoras del evento lo han calificado como la conferencia más importante del Despertar Islámico.
Ali Gudarzi, Tehéran.
http://www.hispantv.com
http://www.facebook.com/Hispantv
http://plus.google.com/+hispantv
http://twitter.com/Hispantv
http://hispantv.com/Frequencies.aspx
1:22
|
İmam Hamaney - Düşmanın Silahı Mezhepçilik - Farsi sub Turkish
Kurtuluş yolu mezhepçilik değil, ÜMMETÇİLİK\'tir, VAHDET\'tir.
Şii-Sünni kavgası İslam\'a değil, emperyalistlere yarar ve bu kavgayı başlatanlar da onlardır.
\'\'İslam...
Kurtuluş yolu mezhepçilik değil, ÜMMETÇİLİK\'tir, VAHDET\'tir.
Şii-Sünni kavgası İslam\'a değil, emperyalistlere yarar ve bu kavgayı başlatanlar da onlardır.
\'\'İslam ülkelerindeki kirli eller, Şiiler ve Sünniler arasında ihtilaf yaratıyorlar. Bunlar ne Şii ne de Sünnidirler. Bunlar emperyalizmin elleridir.\'\' İmam Humeyni
\'\'Şii ve Sünni arasına ayrılık ve nifak sokmaya çalışan ellerin kaynağının, İslam düşmanlarının casusluk yapan kurum ve teşkilatlarında aramak gerekiyor. Yani İngiltere’nin MI6 ile ilişkisi olan bir Şia, gerçek bir Şia değildir ve ne de Amerikan CIA’inin kuklası olan bir Sünni gerçek bir Sünnidir, bunların ikisi de İslam düşmanıdır.\'\' İmam Hamaney
www.islamivahdet.com
Facebook: https://www.facebook.com/islamivahdet...
Twitter: https://twitter.com/islamivahdet
YouTube: https://www.youtube.com/channel/UCIoQ...
More...
Description:
Kurtuluş yolu mezhepçilik değil, ÜMMETÇİLİK\'tir, VAHDET\'tir.
Şii-Sünni kavgası İslam\'a değil, emperyalistlere yarar ve bu kavgayı başlatanlar da onlardır.
\'\'İslam ülkelerindeki kirli eller, Şiiler ve Sünniler arasında ihtilaf yaratıyorlar. Bunlar ne Şii ne de Sünnidirler. Bunlar emperyalizmin elleridir.\'\' İmam Humeyni
\'\'Şii ve Sünni arasına ayrılık ve nifak sokmaya çalışan ellerin kaynağının, İslam düşmanlarının casusluk yapan kurum ve teşkilatlarında aramak gerekiyor. Yani İngiltere’nin MI6 ile ilişkisi olan bir Şia, gerçek bir Şia değildir ve ne de Amerikan CIA’inin kuklası olan bir Sünni gerçek bir Sünnidir, bunların ikisi de İslam düşmanıdır.\'\' İmam Hamaney
www.islamivahdet.com
Facebook: https://www.facebook.com/islamivahdet...
Twitter: https://twitter.com/islamivahdet
YouTube: https://www.youtube.com/channel/UCIoQ...
34:41
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[FRENCH] Les oulémas et l Eveil islamique - Leader Syed Ali Khamenei - 29 April 2013 - French
La conférence \\\\\\\\\\\\\\\"Les oulémas et l\\\\\\\\\\\\\\\'Eveil islamique\\\\\\\\\\\\\\\" a ouvert ses portes à Téhéran avec le discours inaugural du Guide Suprême de la...
La conférence \\\\\\\\\\\\\\\"Les oulémas et l\\\\\\\\\\\\\\\'Eveil islamique\\\\\\\\\\\\\\\" a ouvert ses portes à Téhéran avec le discours inaugural du Guide Suprême de la révolution islamique, l\\\\\\\\\\\\\\\'honorable Ayatollah Khamenei.
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Description:
La conférence \\\\\\\\\\\\\\\"Les oulémas et l\\\\\\\\\\\\\\\'Eveil islamique\\\\\\\\\\\\\\\" a ouvert ses portes à Téhéran avec le discours inaugural du Guide Suprême de la révolution islamique, l\\\\\\\\\\\\\\\'honorable Ayatollah Khamenei.
0:48
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نماهنگ | بیست و دوم بهمن تماشایی - Farsi
همزمان با نوزدهم بهمن ماه سالروز بیعت تاریخی همافران نیروی هوایی ارتش با حضرت امام خمینی (رحمهالله) و...
همزمان با نوزدهم بهمن ماه سالروز بیعت تاریخی همافران نیروی هوایی ارتش با حضرت امام خمینی (رحمهالله) و روز نیروی هوایی، جمعی از فرماندهان، افسران، خلبانان و کارکنان نیروی هوایی ارتش جمهوری اسلامی ایران و قرارگاه پدافند هوایی خاتمالانبیاء(ص) صبح امروز پنجشنبه با حضرت آیتالله خامنهای فرمانده معظم کل قوا دیدار کردند.
پایگاه اطلاعرسانی KHAMENEI.IR برشهایی از این دیدار را در نماهنگ «بیست و دوم بهمن تماشایی» منتشر میکند.
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Description:
همزمان با نوزدهم بهمن ماه سالروز بیعت تاریخی همافران نیروی هوایی ارتش با حضرت امام خمینی (رحمهالله) و روز نیروی هوایی، جمعی از فرماندهان، افسران، خلبانان و کارکنان نیروی هوایی ارتش جمهوری اسلامی ایران و قرارگاه پدافند هوایی خاتمالانبیاء(ص) صبح امروز پنجشنبه با حضرت آیتالله خامنهای فرمانده معظم کل قوا دیدار کردند.
پایگاه اطلاعرسانی KHAMENEI.IR برشهایی از این دیدار را در نماهنگ «بیست و دوم بهمن تماشایی» منتشر میکند.
8:58
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Hajj Provides Humanity With Stability | Leader of the Muslim Ummah | Farsi Sub English
Why does Imam Sayyid Ali Khamenei say that the "Hajj Provides Humanity With Stability"?
What are some verses of the holy Qur'an that Imam Sayyid Ali Khamenei brings up when speaking about this...
Why does Imam Sayyid Ali Khamenei say that the "Hajj Provides Humanity With Stability"?
What are some verses of the holy Qur'an that Imam Sayyid Ali Khamenei brings up when speaking about this issue?
What is the significance of verse number 27 of chapter number 5 of the holy Qu'ran as regards to this discussion?
And what would happen to the Muslim Ummah and the global Muslim community, if the Hajj is ever abandoned?
What does it mean that the Hajj can at times become a Wajib al-Kifa'i?
What are some of the worldly benefits of the Hajj?
What did Imam Sadiq (A) say when asked whether the Hajj has worldly benefits or benefits in the Hereafter?
What is a fundamental purpose of this global gathering in the Hajj around the Sacred House, the holy Ka'ba?
And furthermore, what are some other purposes and goals of this global gathering in the Hajj?
Finally, what are some issues that must be addressed in this global gathering in the Hajj?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei speaks about how the "Hajj Provides Humanity With Stability".
More...
Description:
Why does Imam Sayyid Ali Khamenei say that the "Hajj Provides Humanity With Stability"?
What are some verses of the holy Qur'an that Imam Sayyid Ali Khamenei brings up when speaking about this issue?
What is the significance of verse number 27 of chapter number 5 of the holy Qu'ran as regards to this discussion?
And what would happen to the Muslim Ummah and the global Muslim community, if the Hajj is ever abandoned?
What does it mean that the Hajj can at times become a Wajib al-Kifa'i?
What are some of the worldly benefits of the Hajj?
What did Imam Sadiq (A) say when asked whether the Hajj has worldly benefits or benefits in the Hereafter?
What is a fundamental purpose of this global gathering in the Hajj around the Sacred House, the holy Ka'ba?
And furthermore, what are some other purposes and goals of this global gathering in the Hajj?
Finally, what are some issues that must be addressed in this global gathering in the Hajj?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei speaks about how the "Hajj Provides Humanity With Stability".
Video Tags:
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Production,
Media,
Hajj,
Provides,
Humanity,
Stability,
Leader,
Muslim
Ummah,
furthermore,
Hereafter,
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gathering,
Imam
Sayyid
Ali,
Imam
Sadiq,
Qur'an,
speaking,
13:33
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[26 May 2012] Many young Egyptians reluctant to vote - English
Egypt’s Muslim Brotherhood says its candidate Mohamed Morsi will face former Prime Minister Ahmed Shafiq in the country’s presidential run-off election.
Morsi is in the lead with 25.3...
Egypt’s Muslim Brotherhood says its candidate Mohamed Morsi will face former Prime Minister Ahmed Shafiq in the country’s presidential run-off election.
Morsi is in the lead with 25.3 percent of the vote, followed by Shafiq with 24.9 percent. Official results from the electoral body are expected to be announced on Tuesday.
The two candidates will compete in a run-off election on June 16 and 17. Electoral commission officials said that turnout was around 43 percent over the two days of voting on Wednesday and Thursday.
Press TV has conducted an interview with Yahia Ghanem, editor at the al-Ahram newspaper, to hear his opinion on this issue. The following is a rough transcription of the interview.
Press TV: Trying to understand these results specially Shafiq he did not do that well in his campaigning. How did he come up to this second place, finish at this point which is not really finished, it is unofficial results, what is your reaction to that?
Ghanem: Well if you talk, if you ask about the reactions I believe that partly it was a shock for a lot of number of the Egyptians whereas it was a pleasant surprise of course for some others.
So I believe that as much as Egypt and the Egyptians have been showing strong signs of being united, a united house in their march towards democracy, when it comes to the results of the first round of the elections they started showing strong signs of a house divided in terms of this splinter between Shafiq which is considered to be a remnant of the former regime and Dr. [Morsi], the candidate of the Muslim Brotherhood.
Press TV: In terms of who came out to vote we are looking at two large majorities, 60 percent saying to be from the urban areas which are farmers and then of course we are looking at the percentage of the youth in the country which is said to be 50 percent below the age of 30. But it does not seem like these results are indicating that which some are saying the silent majority came out. Do you see it that way?
Ghanem: Say it again please.
Press TV: The silent majority, do you think they were the ones that came out, tilting some of the voting in terms of the results we are seeing right now?
Ghanem: I am not quite sure if I understood your question...
Press TV: The silent majority of Egyptians is what I am getting at, did they come out, the ones who did not come out to vote for the parliamentary elections maybe came out this time to vote?
Ghanem: Well, I believe that there was a large percentage of absence from the voters because everybody expected actually a higher percentage, everybody expected that the Egyptians would break the record that they scored during the first stage of the last parliamentary elections but unfortunately it did not happen.
And I believe that there are reasons behind such absence and such reluctance of that large number of voters to practice and to exercise the right in voting the first civilian elected president but I believe that a large number of the youth who actually participated and spot the revolution, also they were reluctant to participate in these elections and I observed that while I was touring the polling stations, I believe that there were reasons actually behind such reluctance, such as the way the military council ran the whole show during the last 16 months and specially running that presidential election show.
Press TV: And of course one of the biggest troubles and challenges Yahia Ghanem is the constitution and the presidential powers. When is that going to be resolved?
Ghanem: I believe we still have to go for quite a while after the elections to sort out this issue of the right in constitution and specially that issue of writing the constitution.
But personally speaking I believe that this issue have been made an issue by certain parties with interest to complicate things in Egypt because writing constitution is not that problem actually and they complicated the whole thing by inciting all different kinds of society, all the [structure] in society to claim the right of being represented in this committee and to share or to take part in writing the constitution. No constitutions in the world are being written that way.
It is up to the specialists, the lawmakers or the professors of constitutional law to write the constitution as in many or in all the countries in the world and then for the establishing committee to discuss and to review that draft constitution but of course it does not make any sense for all representatives of all the sectors of the society and the [structure] of the society to take part in writing the constitution.
It is funny and it is not true of course.
More...
Description:
Egypt’s Muslim Brotherhood says its candidate Mohamed Morsi will face former Prime Minister Ahmed Shafiq in the country’s presidential run-off election.
Morsi is in the lead with 25.3 percent of the vote, followed by Shafiq with 24.9 percent. Official results from the electoral body are expected to be announced on Tuesday.
The two candidates will compete in a run-off election on June 16 and 17. Electoral commission officials said that turnout was around 43 percent over the two days of voting on Wednesday and Thursday.
Press TV has conducted an interview with Yahia Ghanem, editor at the al-Ahram newspaper, to hear his opinion on this issue. The following is a rough transcription of the interview.
Press TV: Trying to understand these results specially Shafiq he did not do that well in his campaigning. How did he come up to this second place, finish at this point which is not really finished, it is unofficial results, what is your reaction to that?
Ghanem: Well if you talk, if you ask about the reactions I believe that partly it was a shock for a lot of number of the Egyptians whereas it was a pleasant surprise of course for some others.
So I believe that as much as Egypt and the Egyptians have been showing strong signs of being united, a united house in their march towards democracy, when it comes to the results of the first round of the elections they started showing strong signs of a house divided in terms of this splinter between Shafiq which is considered to be a remnant of the former regime and Dr. [Morsi], the candidate of the Muslim Brotherhood.
Press TV: In terms of who came out to vote we are looking at two large majorities, 60 percent saying to be from the urban areas which are farmers and then of course we are looking at the percentage of the youth in the country which is said to be 50 percent below the age of 30. But it does not seem like these results are indicating that which some are saying the silent majority came out. Do you see it that way?
Ghanem: Say it again please.
Press TV: The silent majority, do you think they were the ones that came out, tilting some of the voting in terms of the results we are seeing right now?
Ghanem: I am not quite sure if I understood your question...
Press TV: The silent majority of Egyptians is what I am getting at, did they come out, the ones who did not come out to vote for the parliamentary elections maybe came out this time to vote?
Ghanem: Well, I believe that there was a large percentage of absence from the voters because everybody expected actually a higher percentage, everybody expected that the Egyptians would break the record that they scored during the first stage of the last parliamentary elections but unfortunately it did not happen.
And I believe that there are reasons behind such absence and such reluctance of that large number of voters to practice and to exercise the right in voting the first civilian elected president but I believe that a large number of the youth who actually participated and spot the revolution, also they were reluctant to participate in these elections and I observed that while I was touring the polling stations, I believe that there were reasons actually behind such reluctance, such as the way the military council ran the whole show during the last 16 months and specially running that presidential election show.
Press TV: And of course one of the biggest troubles and challenges Yahia Ghanem is the constitution and the presidential powers. When is that going to be resolved?
Ghanem: I believe we still have to go for quite a while after the elections to sort out this issue of the right in constitution and specially that issue of writing the constitution.
But personally speaking I believe that this issue have been made an issue by certain parties with interest to complicate things in Egypt because writing constitution is not that problem actually and they complicated the whole thing by inciting all different kinds of society, all the [structure] in society to claim the right of being represented in this committee and to share or to take part in writing the constitution. No constitutions in the world are being written that way.
It is up to the specialists, the lawmakers or the professors of constitutional law to write the constitution as in many or in all the countries in the world and then for the establishing committee to discuss and to review that draft constitution but of course it does not make any sense for all representatives of all the sectors of the society and the [structure] of the society to take part in writing the constitution.
It is funny and it is not true of course.
1:00
|
İmam Hamaney: İngiliz Şiiliği ve Amerikan Sünniliği bir makasın iki kolu gibidir - Farsi sub Turkish
İmam Hamaney\'in 30.Vahdet konferansındaki önemli mesajı:\'\'Müslümanları karşı karşıya getirip bölmeye çalıştıran İngiliz Şiiliği ve Amerikan Sünniliği bir makasın iki kolu...
İmam Hamaney\'in 30.Vahdet konferansındaki önemli mesajı:\'\'Müslümanları karşı karşıya getirip bölmeye çalıştıran İngiliz Şiiliği ve Amerikan Sünniliği bir makasın iki kolu gibidir.Şeytanın istediği de bu tefrikadır.\'\'
www.islamivahdet.com
Facebook: https://www.facebook.com/islamivahdet...
Twitter: https://twitter.com/islamivahdet
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Description:
İmam Hamaney\'in 30.Vahdet konferansındaki önemli mesajı:\'\'Müslümanları karşı karşıya getirip bölmeye çalıştıran İngiliz Şiiliği ve Amerikan Sünniliği bir makasın iki kolu gibidir.Şeytanın istediği de bu tefrikadır.\'\'
www.islamivahdet.com
Facebook: https://www.facebook.com/islamivahdet...
Twitter: https://twitter.com/islamivahdet
YouTube: https://www.youtube.com/channel/UCIoQ...
0:58
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4:41
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Matam Imam-e-Jawwad a.s in QOM - Farsi
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1]...
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
More...
Description:
Imam Mohammed Taq i a.s
Muhammad al-Jawād or Muhammad at-Taqī (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi\'dah 29, 220 AH;[1] approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi\'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote
Contents
[hide] 1 Birth and family life
2 Early maturity
3 Marriage and lifestyle during Abbasid rule
4 Death
5 Timeline
6 See also
7 Notes
8 External links
Birth and family life[edit]
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, also known as Sabika,[5] a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity[edit]
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. He did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviors at an early age. His possession of extraordinary knowledge at a young age is similar to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[6]
The story of Mamun al-Rashid\'s first meeting with Imam Muhammad Jawad (as) is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Jawad (as) did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, \"Young man, why did you not run away like the other children?\"
Imam Jawad replied calmly, \"For the following two reasons: Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked, and your horses may go around me.\"
Mamun al-Rashid was surprised with this mature reply and asked, \"What is your name?\"
\"Muhammad,\" came the reply. \"Whose son are you?\" asked Mamun al-Rashid. \"Son of Ali.\"
\"Ali son of who?\" said Mamun, \"Son of Musa, son of Jafar, son of Muhammad, son of Ali, son of Husayn, brother of Hasan, son of Ali the cousin and successor to Muhammad the Messenger of God\"
Mamun al-Rashid became even more surprised at the latter answer and rode on. During his hunt the hawk returned to him with a small fish in its beak. He returned toward the city. Once again, he found this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was left.
Mamun stopped his carriage near Imam Jawad (as) and said, \"What does this hawk do for me?\", then he changed his mind and hid the fish in his fist and said \"No, instead tell me, what is there in my fist?\"
Imam Jawad (as) replied, \"Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. These kings hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, \"Tell me what is there in my fist.\"
Mamun al-Rashid said, \"Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Jawad (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam Muhammad Jawad inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, \"What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram).\" Muhammad al-Taqi responded by saying, \"Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?\"[7]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end Imam Muhammad al-Jawad (as) like the other Imams of Ahl al-Bayt and the Prophets of Islam were born with extraordinary knowledge. To that end it is reported, that during his time in Baghdad he performed incredibly in a public debate with one of the leading scholars of the city, namely Yahya ibn Aktham, and publicly humiliated him.
Marriage and lifestyle during Abbasid rule[edit]
After Al-Ma\'mun had poisoned Ali al-Ridha to death he endeavored to show that the death had come by a natural cause. Al-Ma\'mun also brought al-Jawad (as) from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma\'mun in 833 his fortunes deteriorated. Since Umul Fazal did not have any issues (children) Imam Muhammad Jawad (as) married Soumaneh, who gave him a son and successor, Ali al-Hadi. The successor to his father-in-law, Mamun\'s caliphate, was Al-Mu\'tasim. With the new Abbasid ruler in power al-Jawad (as) was no longer protected and his interests and position were imperilled by the dislike that al-Mu\'tasim had for him.
In 835, al-Mu\'tasim called al-Jawad back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with his mother Soumaneh in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death[edit]
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu\'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi\'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
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Munajat Shabaniyah - Svenska undertexter - Swedish
Munajat Shabaniyyah är en intensiv och väldigt andligt bön, skriven av Imam Ali(A), som är rekommenderad att läsas främst varje dag under den heliga månaden Shabaan men även under...
Munajat Shabaniyyah är en intensiv och väldigt andligt bön, skriven av Imam Ali(A), som är rekommenderad att läsas främst varje dag under den heliga månaden Shabaan men även under resten av året. Detta är en bön som är en av favoriterna hos de islamiska mystikerna (Urefa) och läses genom hela året.
Ayatollah al-Udhma Behjat(RA) brukar säga: "Läs denna bön när ni än har lust". Denna bön hade även en speciellt plats i Imam Khomeini(RA) hjärta. Han har kommenterat bönen många gånger på diverse sätt som belyser hur pass stor den är. I "Light Within Me" säger han: "Enligt rapporter läste alla Imamer(A) Munajat Shabaniyyah. Jag har inte läst någon annanstans om någon annan bön eller invokation som lästes av alla Imamer(A)".
Han brukade avsluta sina föreläsningar och lektioner han höll med att citera följande sektion där bönen kanske når sitt klimax vad gäller andlig kärlek, extas och gudomlig närhet: "Min Herre, bevilja mig komplett avskildhet från allt annat än Dig och total underkastelse inför Dig. Upplys mina ögons hjärta med ljuset av att se på Dig till sådana grader att det tränger igenom ljusets slöjor och når Storhetens Källa, och låt min själ dränkas i äran av Din helighet."
Munajat Shabaniyyah is an intense and very spiritual prayer, written by Imam Ali (A), which is recommended to read all of each day during the holy month of Shabaan but also for the rest of the year. This is a prayer which is one of the favorites among the Islamic mystics (Urefa) and read through the whole year.
Ayatollah al-Udhma Behjat (RA) used to say: "Read this prayer when you feel like it yet." This prayer also had a special place of Imam Khomeini (RA) hearts. He has commented on the prayer many times in various ways to illustrate just how big it is. The "Light Within Me", he says: "According to reports, read all the Imams (A) Munajat Shabaniyyah. I have not read anywhere else on any other prayer or invocation, which was read by all the Imams (A)".
He would finish his lectures and classes he held on to quote the following section where prayer may reach its climax in terms of spiritual love, ecstasy and divine closeness: "My Lord, grant me complete detachment from everything but Thee, and total submission to You. Advise my eyes with the light of heart to see you to such an extent that it penetrates the veils of light and reaches the public's Great Source, and let my soul be drowned in honor of your
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Description:
Munajat Shabaniyyah är en intensiv och väldigt andligt bön, skriven av Imam Ali(A), som är rekommenderad att läsas främst varje dag under den heliga månaden Shabaan men även under resten av året. Detta är en bön som är en av favoriterna hos de islamiska mystikerna (Urefa) och läses genom hela året.
Ayatollah al-Udhma Behjat(RA) brukar säga: "Läs denna bön när ni än har lust". Denna bön hade även en speciellt plats i Imam Khomeini(RA) hjärta. Han har kommenterat bönen många gånger på diverse sätt som belyser hur pass stor den är. I "Light Within Me" säger han: "Enligt rapporter läste alla Imamer(A) Munajat Shabaniyyah. Jag har inte läst någon annanstans om någon annan bön eller invokation som lästes av alla Imamer(A)".
Han brukade avsluta sina föreläsningar och lektioner han höll med att citera följande sektion där bönen kanske når sitt klimax vad gäller andlig kärlek, extas och gudomlig närhet: "Min Herre, bevilja mig komplett avskildhet från allt annat än Dig och total underkastelse inför Dig. Upplys mina ögons hjärta med ljuset av att se på Dig till sådana grader att det tränger igenom ljusets slöjor och når Storhetens Källa, och låt min själ dränkas i äran av Din helighet."
Munajat Shabaniyyah is an intense and very spiritual prayer, written by Imam Ali (A), which is recommended to read all of each day during the holy month of Shabaan but also for the rest of the year. This is a prayer which is one of the favorites among the Islamic mystics (Urefa) and read through the whole year.
Ayatollah al-Udhma Behjat (RA) used to say: "Read this prayer when you feel like it yet." This prayer also had a special place of Imam Khomeini (RA) hearts. He has commented on the prayer many times in various ways to illustrate just how big it is. The "Light Within Me", he says: "According to reports, read all the Imams (A) Munajat Shabaniyyah. I have not read anywhere else on any other prayer or invocation, which was read by all the Imams (A)".
He would finish his lectures and classes he held on to quote the following section where prayer may reach its climax in terms of spiritual love, ecstasy and divine closeness: "My Lord, grant me complete detachment from everything but Thee, and total submission to You. Advise my eyes with the light of heart to see you to such an extent that it penetrates the veils of light and reaches the public's Great Source, and let my soul be drowned in honor of your
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Rehber İmam Ali Hamanei - Sizin İslâm\\\\\\\'ınız var - Farsi Sub Turkish
Dünya Müslümanları ve Mustaz\\\\\\\'afları lideri İmam Ali Hamaney, dünya istikbarı batının insanlığa zerre-miktar fayda sağlayacak fikir/düşünce ve hattının/yolunun...
Dünya Müslümanları ve Mustaz\\\\\\\'afları lideri İmam Ali Hamaney, dünya istikbarı batının insanlığa zerre-miktar fayda sağlayacak fikir/düşünce ve hattının/yolunun bulunmadığını, ama müslümanların Kevser-misal fışkıran İslâm pınarına sahip olduğun vurguluyor...
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Description:
Dünya Müslümanları ve Mustaz\\\\\\\'afları lideri İmam Ali Hamaney, dünya istikbarı batının insanlığa zerre-miktar fayda sağlayacak fikir/düşünce ve hattının/yolunun bulunmadığını, ama müslümanların Kevser-misal fışkıran İslâm pınarına sahip olduğun vurguluyor...
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Kids Cartoon - Mr.Wheeler&Friends - Safari - All Languages
Sporty Joey is fond of animals. He enjoys seeing different kinds of animals at the Safari. However, Sport Joey was too excited that he entered the danger zone carelessly. As he ran out of gas...
Sporty Joey is fond of animals. He enjoys seeing different kinds of animals at the Safari. However, Sport Joey was too excited that he entered the danger zone carelessly. As he ran out of gas while in the danger zone, a pride of lions were approaching. Mr. Wheeler, Andy and Kelly are nearby, will they come to recuse Joey?
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Description:
Sporty Joey is fond of animals. He enjoys seeing different kinds of animals at the Safari. However, Sport Joey was too excited that he entered the danger zone carelessly. As he ran out of gas while in the danger zone, a pride of lions were approaching. Mr. Wheeler, Andy and Kelly are nearby, will they come to recuse Joey?
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