[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed Ayatullah Mutahhari
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3,...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
Maulana Muhammad Baig - Eid Zahra - English
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan...
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
More...
Description:
Eid-E-Zehra or Eid-E-Shuja Celebration (Eid-E-Zahra):
The extraordinary two-month period of Azadari (mourning) reaches its climax with the death of our 11th Imam, Imam Hassan Askari (as) on the 8th of Rabi al-Awwal. The day that follows, according to tradition, is the greatest Eid (celebration) for the lovers of the Ahlul Bayt (as). Known as Eid-E-Zehra, this day honours the daughter of Prophet Muhammad (peace be upon him and his family) as a day of great joy and happiness for the believers.
One of the important things that we mark is the first official day of the leadership of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return]. As narrated in our Duas, Ziyaraat and traditions, the return of our 12th Imam will mark the revenge of the blood spilled in Karbala.
It is with this important event that we celebrate Eid-E-Zahra and sincerely ask Allah (SWT) to hasten the return of His final proof. Through the justice that the Imam will show, this day will truly be marked as the day of Eid for Fatima al-Zahra (sa) and all her true followers.
Four Historical Events of this Day of 9th Rabi al-Awwal:
Narrators of history suggest four historic events which mark the day of 9th Rabi al-Awwal as significant. Firstly, some historians are of the opinion that the Prophet Muhammad (pbuh) was born on the 9th of Rabi al-Awwal. There are two other opinions: 12th Rabi al-Awwal and 17th Rabi al-Awwal respectively. For the Shia\\\'s, the most popular narration is the one which states that the Prophet Muhammad (pbuh) was born on the 17th Rabi al-Awwal 570 AD.
Whatever the case, the date does not make a big difference. Because Ayatullah Ruhullah Musawi al-Khomeini (ra), the founder of the Islamic revolution had declared the week between 9th and 17th Rabi al-Awwal as \\\"Usboo al-Wahda\\\" meaning \\\"the week of unity amongst Muslims.\\\" Muslims all over the world are urged to get together and celebrate (Eid-E-Milad un Nabi) the birth of the Prophet Muhammad (pbuh) for the whole week.
Secondly, in regards to the importance of this day, it is noted that the Prophet Muhammad (pbuh) himself was seen smiling and \\\'celebrating\\\' once in the gathering in the city of Madinah on this day while in the presence of Imams Ali, Imam Hassan and Imam Hussain (as) and said, \\\"It is on this day that Allah (SWT) will destroy your enemies and the enemies of your grandfather and it is on this day when Allah (SWT) will accept the actions of your Shia and those who love you. This is the day when the words of Allah (SWT) came true where He said (in the Glorious Qur\\\'an): \\\'So those are the houses fallen down because they were unjust ...\\\' (27:52). And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...\\\"
Thirdly, the 9th of Rabi al-Awwal is also known as Eid-E-Zahra meaning the festival of Fatima al-Zahra (sa), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul Bayt (as). From the tragedy of Karbala in 61 AH till this day, the family members of the Prophet Muhammad (pbuh) had continuously mourned and grieved the martyrdom of Imam Hussain (as).
Then Mukhtar ibn Ubaydullah al-Thaqafi, together with Ibrahim ibn Malik al-Ashtar and others rose to avenge the blood of Imam Hussain (as). They arrested every killer of karbala and executed them. Finally, Mukhtar arrested Umar ibn Saad ibn abi Waqqas (commander-in-chief of Yazeed\\\'s army at Karbala) and Ubaydullah ibn Ziyad (governor of Yazeed in Kufa). He beheaded them and sent their heads to Imam Ali ibn al-Hussain al-Zainul Abideen (as) in Madina. These two heads reached the Imam Ali ibn al-Hussain al-Zainul Abideen (as) on the 9th Rabi al-Awwal and on seeing them, Imam (as) went into prostration (Sajda-E-Shukr) and said, \\\"I thank Allah (SWT) who kept me alive to this day so that I could see the heads of the tyrants who killed my father.\\\" Imam Ali ibn al-Hussain al-Zainul Abideen (as) then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness.
Umar ibn Saad ibn abi Waqqas (la), the killer of Imam Hussain (as) was the wretched criminal who was the first one to shoot an arrow towards Imam Hussain (as) on the 9th of Muharram al-Haram 61 AH, thus formally starting the war against Imam Hussain (as)! And he proclaimed, \\\"O people of Kufa and Shaam, be witness hereto on the Day of Judgment, that I am the one who is the first to shoot an arrow at Hussain\\\"! And saying this, he shot the arrow! Later, Imam Hussain (as) told them [the army of Yezeed whose commander-in-chief was this Umar ibn Saad ibn abi Waqqas (la)] after delivering an eye-opening Khutbah (sermon), that he needs to have a night for prayers!
Mukhtar ibn Ubaydullah al-Thaqafi announced the aims of his revolution in Masjid-E-Kufa, \\\"I will conform to Allah\\\'s Book and to His Prophet\\\'s Sunnah. I will take the revenge on Imam Hussain\\\'s killers. I will fight against those who have broken Allah\\\'s laws. I will defend the weak against the strong.\\\" It is only the lucky ones who have the opportunity to celebrate this Eid! This was the day; when for the first time after the massacre of his father Imam Hussain (as) and his companions that our 4th Imam, Imam Ali ibn al-Hussain al-Zainul Abideen (as) smiled! Is this not enough an excuse to celebrate? For, our joys are with the joys of Masoomeen (infallible) and our grief and sorrows are for them alone!
Hence, 9th of Rabi al-Awwal is the day of glory, honour, dignity and blessings. It is a great Eid day also named as \\\"Eid-E-Shuja.\\\"
Fourth or finally, 9th Rabi al-Awwal is the first day of the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] - a day of rejoicing and celebration.
It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our living Imam, al-Hujjat ibn Hassan al-Askari [may Allah (SWT) hasten his return] is to perhaps remind ourselves of his presence and about our responsibilities towards him. His father and our 11th Imam, Imam Hassan Askari (as) passed away on the 8th of Rabi al-Awwal 260 AH and our 12th Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] assumed his Imamate formally at a young age of 5 years on the 9th Rabi al-Awwal 260 AH.
We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him and our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return], and to also include us among the Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] helpers and companions - Elahi Ameen.
One of the ways which we can strive to be amongst the companions of our living Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return] is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: \\\"O\\\' Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect ... O\\\' Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence ... O\\\' Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah\\\'s blessing be upon him and his progeny.\\\"
Hadith about Imam Muhammad al-Mahdi [may Allah (SWT) hasten his return]:\\\"The world will not come to an end,\\\" said the Prophet Muhammad (pbuh), \\\"until a man from my family (Ahlul Bayt) and of my name shall be master of the world, When you see a green ensign coming from the direction of Khorasan, then join them, for the Imam of God will be with the standards who will be called Al-Mahdi.\\\"
Last but not least: Ahmad ibn Ishaq al-Qummi was a great companion of our 11th Imam, Imam Hassan Askari (as). On the 9th Rabi al-Awwal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad ibn Ishaq al-Qummi was busy performing Ghusl (Ablution) for that day. When they inquired what the Ghusl was about, they were told that Ahmad ibn Ishaq al-Qummi had heard from 10th Imam, Imam Hadi (as), who said: \\\"9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.\\\"
After performing his Ghusl Ahmad ibn Ishaq al-Qummi said to the two visiting men: \\\"I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan Askari (as) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam Hassan Askari (as) said, \\\'Today is 9th Rabi al-Awwal. It is the day of Eid for us and for our followers\\\'\\\". (Chauda Sitaare)
Recommended Acts on the day of Eid-E-Zehra (Eid-E-Zahra) or Eid-E-Shuja:
On the 9th of Rabi al-Awwal, it is highly recommended to:
Perform Ghusl (Ablution).
Wear new clothes.
Apply perfume.
Hold gatherings to praise Allah (SWT), His Prophet Muhammad (pbuh) and the Ahlul Bayt (as).
10:54
|
Malik al-Ashtar al-Nakhai | Unsung Heroes | English
Who was Malik al-Ashtar al-Nakhai?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Malik al-Ashtar al-Nakhai\".
Yet, who was Malik al-Ashtar al-Nakhai,...
Who was Malik al-Ashtar al-Nakhai?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Malik al-Ashtar al-Nakhai\".
Yet, who was Malik al-Ashtar al-Nakhai, what was his real name, and when was he born?
What was Malik al-Ashtar al-Nakhai famous for?
What does the title al-Ashtar mean and why was he given that title?
Where was Malik al-Ashtar al-Nakhai originally from?
Was Malik al-Ashtar ever exiled, and if so, for what reason, by whom, and to what place?
And was Malik al-Ashtar ever imprisoned, and if so, by whom and for what reason?
What was widely known about Malik al-Ashtar as regards to his skills in the battlefield?
What is a famous story about Malik al-Ashtar and his presence in the battle of Siffin?
And who was one of the governors of Imam Ali (A) in Egypt?
Why did Imam Ali (A) send Malik al-Ashtar to Egypt?
How was Malik al-Ashtar al-Nakhai assassinated?
Who performed the Ghusl al-Mayyit and funeral prayers over the body of Abu Dhar al-Ghiffari and what did the Messenger of Allah (S) say about those individuals?
And finally, what did Imam Ali (A) say about his relationship and friendship with Malik al-Ashtar?
Find out this and more in this episode about one of the most courageous and loyal companions of Imam Ali ibn Abi Talib (A), \"Malik al-Ashtar al-Nakhai\" as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Malik #Ashtar #MalikAshtar #ImamAli
More...
Description:
Who was Malik al-Ashtar al-Nakhai?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Malik al-Ashtar al-Nakhai\".
Yet, who was Malik al-Ashtar al-Nakhai, what was his real name, and when was he born?
What was Malik al-Ashtar al-Nakhai famous for?
What does the title al-Ashtar mean and why was he given that title?
Where was Malik al-Ashtar al-Nakhai originally from?
Was Malik al-Ashtar ever exiled, and if so, for what reason, by whom, and to what place?
And was Malik al-Ashtar ever imprisoned, and if so, by whom and for what reason?
What was widely known about Malik al-Ashtar as regards to his skills in the battlefield?
What is a famous story about Malik al-Ashtar and his presence in the battle of Siffin?
And who was one of the governors of Imam Ali (A) in Egypt?
Why did Imam Ali (A) send Malik al-Ashtar to Egypt?
How was Malik al-Ashtar al-Nakhai assassinated?
Who performed the Ghusl al-Mayyit and funeral prayers over the body of Abu Dhar al-Ghiffari and what did the Messenger of Allah (S) say about those individuals?
And finally, what did Imam Ali (A) say about his relationship and friendship with Malik al-Ashtar?
Find out this and more in this episode about one of the most courageous and loyal companions of Imam Ali ibn Abi Talib (A), \"Malik al-Ashtar al-Nakhai\" as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Malik #Ashtar #MalikAshtar #ImamAli
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59:12
|
3:36
|
O’ Malik al-Ashtar, O’ Soleimani | Islamic Anthem | Farsi Sub English
A beautiful anthem paying tribute to the Malik al-Ashtar of our time. How can we not remember you? How can we not talk about you?
O’ Malik al-Ashtar, O’ Commander!
O’ Lion of the...
A beautiful anthem paying tribute to the Malik al-Ashtar of our time. How can we not remember you? How can we not talk about you?
O’ Malik al-Ashtar, O’ Commander!
O’ Lion of the battlefield, O’ Alamdar (flag bearer)!
After you the nation has become more awakened.
The season of victories and the time for battle has come.
More...
Description:
A beautiful anthem paying tribute to the Malik al-Ashtar of our time. How can we not remember you? How can we not talk about you?
O’ Malik al-Ashtar, O’ Commander!
O’ Lion of the battlefield, O’ Alamdar (flag bearer)!
After you the nation has become more awakened.
The season of victories and the time for battle has come.
Video Tags:
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media,
production,
Soleimani,
Islamic,
Malik,
Ashtar,
tribute,
Commander,
Lion,
battlefield,
Alamdar,
nation,
awakened,
victories,
battle,
3:12
|
Clip-1 | Faqaat Youm Ul Quds He Kioon Mane | Malik Al Ashtar Tv Podcast - Urdu
کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل
یوم القدس کا اعلان کب، کیوں اور کن حالات میں...
کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل
یوم القدس کا اعلان کب، کیوں اور کن حالات میں ہوا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
https://youtu.be/pFBtlNj16Xg
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
03:13 :دورانیہ
#MalikAlAshtar #YoumUlQdus #Palestine #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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Description:
کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل
یوم القدس کا اعلان کب، کیوں اور کن حالات میں ہوا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
https://youtu.be/pFBtlNj16Xg
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
03:13 :دورانیہ
#MalikAlAshtar #YoumUlQdus #Palestine #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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4:56
|
Why Get Disturbed & Disappointed? | Agha Alireza Panahian | Farsi Sub English
Do we get disturbed if we see an unreligious or corrupt event at times? What is the reason behind it?
In whose hands is the ultimate control of the universe and the cosmos?
Why was the...
Do we get disturbed if we see an unreligious or corrupt event at times? What is the reason behind it?
In whose hands is the ultimate control of the universe and the cosmos?
Why was the esteemed Imam Khomeini (R) hopeful and calm when he left this temporary world?
Was his hope only due to faith in Allah or were there other more on the ground factors?
And what does Imam Khamenei have to say to the youth?
Furthermore, what was Imam Ali’s complain to his faithful and loyal companion, Malik al-Ashtar?
And what were Imam Ali\\\'s words of wisdom to Malik al-Ashtar?
Finally, what should we do in times of worry and unrest?
Agha Alireza Panahian talks about the determining factors of the destiny of the universe and placing our trust in the Highest Authority, the All-Mighty Allah.
And remember, \\\"The Present & the Future is Promising\\\".
More...
Description:
Do we get disturbed if we see an unreligious or corrupt event at times? What is the reason behind it?
In whose hands is the ultimate control of the universe and the cosmos?
Why was the esteemed Imam Khomeini (R) hopeful and calm when he left this temporary world?
Was his hope only due to faith in Allah or were there other more on the ground factors?
And what does Imam Khamenei have to say to the youth?
Furthermore, what was Imam Ali’s complain to his faithful and loyal companion, Malik al-Ashtar?
And what were Imam Ali\\\'s words of wisdom to Malik al-Ashtar?
Finally, what should we do in times of worry and unrest?
Agha Alireza Panahian talks about the determining factors of the destiny of the universe and placing our trust in the Highest Authority, the All-Mighty Allah.
And remember, \\\"The Present & the Future is Promising\\\".
Video Tags:
purestream,
media,
production,
Disturb,
Disappoint,
Alireza
Panahian,
imam,
imam
khomeini,
world,
allah,
imam
khamenei,
youth,
imam
ali,
faith,
Malik
al
Ashtar,
1:39
|
Self-Sacrificing Human Beings | Martyr Qasem Soleimani | Farsi Sub English
People die everyday. Then why is it that the death or martyrdom of some people stand out to an extent that a firm personality like Imam Ali (A) gets deeply affected? A short but touching...
People die everyday. Then why is it that the death or martyrdom of some people stand out to an extent that a firm personality like Imam Ali (A) gets deeply affected? A short but touching talk by Shaheed Qasem Soleimani.
Malik Al-Ashtar was the commander of the army of Imam Ali (A). What did Imam Ali (A) say regarding him? And how did Imam Ali (A) addressed the unfaithful companions.
More...
Description:
People die everyday. Then why is it that the death or martyrdom of some people stand out to an extent that a firm personality like Imam Ali (A) gets deeply affected? A short but touching talk by Shaheed Qasem Soleimani.
Malik Al-Ashtar was the commander of the army of Imam Ali (A). What did Imam Ali (A) say regarding him? And how did Imam Ali (A) addressed the unfaithful companions.
Video Tags:
purestream,
media,
production,
Martyr
Qasem
Soleimani,
death,
martyrdom,
Imam
Ali,
shaheed
qasem
soleimani,
malik
e
ashtar,
malik
al
ashtar,
commander,
army
of
Imam
Ali,
unfaithful
companions,
self
sacrificing
human
beings,
resistence,
axis
of
resistence,
tradition
of
martyrdom,
martyrs,
2:50
|
Martyr Soleimani And Imam Khamenei Talk About Each Other | Farsi Sub English
Imam Sayyid Ali Khamenei is the flagbearer of the global Islamic movement. Shaheed Qasem Soleimani held a very special position around the Leader. He was referred to as \"Malik Al-Ashtar of...
Imam Sayyid Ali Khamenei is the flagbearer of the global Islamic movement. Shaheed Qasem Soleimani held a very special position around the Leader. He was referred to as \"Malik Al-Ashtar of Ali\".
This clip is a compilation of a few sentences that these two great personalities said about each other.
More...
Description:
Imam Sayyid Ali Khamenei is the flagbearer of the global Islamic movement. Shaheed Qasem Soleimani held a very special position around the Leader. He was referred to as \"Malik Al-Ashtar of Ali\".
This clip is a compilation of a few sentences that these two great personalities said about each other.
Video Tags:
purestream,
media,
production,
Martyr,
Soleimani,
Imam
Khamenei,
flagbearer,
Islamic
movement,
Shaheed,
Qasem
Soleimani,
Leader,
Malik
Al-Ashtar,
Ali,
compilation,
great
personalities,
6:22
|
Clip-2 | Ayyam Imam Ali (A.S) Or Corona Or Humarai Zimedari | Malik Al Ashtar Tv Podcast - Urdu
کلپ 2 | موجودہ کرونا کی صورت حال میں ایام امام علیؑ
موجودہ کرونا کی صورت حال میں ایام علیؑ و عزاداری...
کلپ 2 | موجودہ کرونا کی صورت حال میں ایام امام علیؑ
موجودہ کرونا کی صورت حال میں ایام علیؑ و عزاداری امیرالمونینؑ کو کس حد تک محدود ہونا چاہیے؟ کن لوگوں کی وجہ سے پاکستان میں دینی، تعلیمی و اقتصادی سرگرمیاں خطرے میں پڑ گئی ہیں؟ راہِ حل کیا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 06:22
#MalikAlAshtar #Corona #AyyamAliA.S #ImamKhamenei #MalikAlAshtarTv #2021 #PodCast #AghaSyedHaiderAliJaffri #Subscribe
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Description:
کلپ 2 | موجودہ کرونا کی صورت حال میں ایام امام علیؑ
موجودہ کرونا کی صورت حال میں ایام علیؑ و عزاداری امیرالمونینؑ کو کس حد تک محدود ہونا چاہیے؟ کن لوگوں کی وجہ سے پاکستان میں دینی، تعلیمی و اقتصادی سرگرمیاں خطرے میں پڑ گئی ہیں؟ راہِ حل کیا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 06:22
#MalikAlAshtar #Corona #AyyamAliA.S #ImamKhamenei #MalikAlAshtarTv #2021 #PodCast #AghaSyedHaiderAliJaffri #Subscribe
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3:04
|
Clip-3 | Ayyam E Ali A.S Ayyam E Ehad Hai. | Malik Al Ashtar Tv Podcast | Urdu
کلپ 3 | ایام شہادت معصومینؑ ایام عہد ہیں
ایام شہادت معصومینؑ دراصل اس لیے ہیں کہ ایک مرتبہ ہم اپنا محاسبہ...
کلپ 3 | ایام شہادت معصومینؑ ایام عہد ہیں
ایام شہادت معصومینؑ دراصل اس لیے ہیں کہ ایک مرتبہ ہم اپنا محاسبہ کریں کہ ہماری زندگی اب تک کس قدر معصومینؑ کی زندگی سے نزدیک ہوسکی۔ مزید جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 3:04
#MalikAlAshtar #AyyamEAli #Taleemaat#Ehad #MalikAlAshtarTV #ImamKhamenei
#2021 #Podcast #AghaSyedHaiderAliJaffri #Subscribe
Subscribe & Share
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Description:
کلپ 3 | ایام شہادت معصومینؑ ایام عہد ہیں
ایام شہادت معصومینؑ دراصل اس لیے ہیں کہ ایک مرتبہ ہم اپنا محاسبہ کریں کہ ہماری زندگی اب تک کس قدر معصومینؑ کی زندگی سے نزدیک ہوسکی۔ مزید جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 3:04
#MalikAlAshtar #AyyamEAli #Taleemaat#Ehad #MalikAlAshtarTV #ImamKhamenei
#2021 #Podcast #AghaSyedHaiderAliJaffri #Subscribe
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5:10
|
Clip-4 | Imam Ali (A.s) Batoor E Hakim E Islami | Malik Al Ashtar Tv Podcast | Urdu
کلپ 4 | امام علیؑ بطور ایک حاکم اسلامی
بطور ایک حاکم اسلامی امام علی کی زندگی سے ہمیں کیا درس ملتا ہے؟ جاننے...
کلپ 4 | امام علیؑ بطور ایک حاکم اسلامی
بطور ایک حاکم اسلامی امام علی کی زندگی سے ہمیں کیا درس ملتا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 5:10
#MalikAlAshtar #AyyamEAli #Batoor #HakimEIslami #MalikAlAshtarTV
#ImamKhamenei #2021 #podcast #SubScribe
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کلپ 4 | امام علیؑ بطور ایک حاکم اسلامی
بطور ایک حاکم اسلامی امام علی کی زندگی سے ہمیں کیا درس ملتا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 5:10
#MalikAlAshtar #AyyamEAli #Batoor #HakimEIslami #MalikAlAshtarTV
#ImamKhamenei #2021 #podcast #SubScribe
Subscribe & Share
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3:12
|
Clip-1 | Faqaat Youm Ul Quds He Kioon Mane | Malik Al Ashtar Tv Podcast - Urdu
کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل
یوم القدس کا اعلان کب، کیوں اور کن حالات میں...
کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل
یوم القدس کا اعلان کب، کیوں اور کن حالات میں ہوا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
https://youtu.be/pFBtlNj16Xg
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
03:13 :دورانیہ
#MalikAlAshtar #YoumUlQdus #Palestine #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل
یوم القدس کا اعلان کب، کیوں اور کن حالات میں ہوا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
https://youtu.be/pFBtlNj16Xg
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
03:13 :دورانیہ
#MalikAlAshtar #YoumUlQdus #Palestine #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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4:35
|
Clip-2 | Azadi E Palestine Kay Teen Aham Kaam | Malik Al Ashtar Tv Podcast - Urdu
کلپ 2 | تحریک آزادی فلسطین میں تین اہم کام | یوم القدس کا ماضی و مستقبل
وہ کونسے تین اہم کام ہیں جو تحریک...
کلپ 2 | تحریک آزادی فلسطین میں تین اہم کام | یوم القدس کا ماضی و مستقبل
وہ کونسے تین اہم کام ہیں جو تحریک آزادی فلسطین میں اہم ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
04:36:دورانیہ
#MalikAlAshtar #Palestine #TeenAhamKaam #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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کلپ 2 | تحریک آزادی فلسطین میں تین اہم کام | یوم القدس کا ماضی و مستقبل
وہ کونسے تین اہم کام ہیں جو تحریک آزادی فلسطین میں اہم ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
04:36:دورانیہ
#MalikAlAshtar #Palestine #TeenAhamKaam #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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4:57
|
Clip-3 | Kiya Youm Ul Quds Faqat Ek Din Ka Naam Hai | Malik AL Ashtar Tv Podcast - Urdu
کلپ 3 | کیا یوم القدس قفط ایک دن منانے کا نام ہے؟ | یوم القدس کا ماضی و مستقبل
تحریک آزادی فلسطین کیا فقط ایک...
کلپ 3 | کیا یوم القدس قفط ایک دن منانے کا نام ہے؟ | یوم القدس کا ماضی و مستقبل
تحریک آزادی فلسطین کیا فقط ایک دن یوم القدس منانے کی دعوت دیتی ہے یا ہمیں اس سے آگے قدم بڑھانے کی ضرورت ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
04:58 :دورانیہ
#MalikAlAshtar #EkDin #StepForwardForQuds #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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کلپ 3 | کیا یوم القدس قفط ایک دن منانے کا نام ہے؟ | یوم القدس کا ماضی و مستقبل
تحریک آزادی فلسطین کیا فقط ایک دن یوم القدس منانے کی دعوت دیتی ہے یا ہمیں اس سے آگے قدم بڑھانے کی ضرورت ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: یوم القدس کا ماضی و مستقبل
8 مئی 2021
04:58 :دورانیہ
#MalikAlAshtar #EkDin #StepForwardForQuds #MasjidEAqsa #Rehbar
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
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4:46
|
Greed Leads to Your Devaluation | Reach the Peak | English
\\\\\\\"Reach the Peak\\\\\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam...
\\\\\\\"Reach the Peak\\\\\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about how \\\\\\\"Greed Leads to Your Devaluation\\\\\\\".
Yet, what is the second Hikmah of Imam Ali (A) in Nahjul Balagha?
And what is one of the pieces of advice that Imam Ali (A) gives to perhaps one of his most esteemed commanders, Malik al-Ashtar?
And what is the difference between Tama\\\\\\\' and Hirs?
What is a narration from Imam Sajjad (A) as regards to greed?
What are some other saying from Imam Ali (A) regarding greed?
Finally, how can one fight greed?
If you ultimately want to \\\\\\\"Reach the Peak\\\\\\\", you\\\\\\\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
More...
Description:
\\\\\\\"Reach the Peak\\\\\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about how \\\\\\\"Greed Leads to Your Devaluation\\\\\\\".
Yet, what is the second Hikmah of Imam Ali (A) in Nahjul Balagha?
And what is one of the pieces of advice that Imam Ali (A) gives to perhaps one of his most esteemed commanders, Malik al-Ashtar?
And what is the difference between Tama\\\\\\\' and Hirs?
What is a narration from Imam Sajjad (A) as regards to greed?
What are some other saying from Imam Ali (A) regarding greed?
Finally, how can one fight greed?
If you ultimately want to \\\\\\\"Reach the Peak\\\\\\\", you\\\\\\\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
Video Tags:
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RTP
Islam,
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Shia,
Muslim,
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AhlulBayt,
Imamate,
Wilayate,
Ali,
ReachthePeak,
Faithful,
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al-Ashtar,
Imam
Sajjad
(A),
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10:44
|
The Dunya's Favor | Reach the Peak | English
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi...
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \"The Dunya\'s Favor\".
What is Hikmah number 8 by Imam Ali (A), found in Nahjul Balagha?
What qualities does Imam Ali (A) attribute to the materialistic world and to worldliness, known as \'Dunya\'?
What is the meaning of the Arabic word \'Ariah\'?
And what does it mean to have the \'favor\' of the \'Dunya\'?
What part of Imam Ali (A)\'s letter to Malik al-Ashtar is relevant to our discussion?
And how is the idea of not taking self-credit for other people\'s work, relevant to our discussion?
What are just some of the words of Imam Ruhollah Khomeini (R) and Imam Sayyid Ali Khamenei that show us their humility and their humbleness in the face of the people\'s praises?
What does the Messenger of Allah (S) say about the praises that you might receive from others?
And finally, why should we all be careful of taking \"The Dunya\'s Favor\"?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
More...
Description:
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \"The Dunya\'s Favor\".
What is Hikmah number 8 by Imam Ali (A), found in Nahjul Balagha?
What qualities does Imam Ali (A) attribute to the materialistic world and to worldliness, known as \'Dunya\'?
What is the meaning of the Arabic word \'Ariah\'?
And what does it mean to have the \'favor\' of the \'Dunya\'?
What part of Imam Ali (A)\'s letter to Malik al-Ashtar is relevant to our discussion?
And how is the idea of not taking self-credit for other people\'s work, relevant to our discussion?
What are just some of the words of Imam Ruhollah Khomeini (R) and Imam Sayyid Ali Khamenei that show us their humility and their humbleness in the face of the people\'s praises?
What does the Messenger of Allah (S) say about the praises that you might receive from others?
And finally, why should we all be careful of taking \"The Dunya\'s Favor\"?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
Video Tags:
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Dunya,
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Balagha,
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Imam,
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Ali,
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Amir
Behbahani,
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Malik
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people,
Imam
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3:09
|
6:18
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Clip-1| Markazi Dharna Ikhtitaam Or Is Ki Barakaat | MalikAlAshtarTv | Podcast | Urdu
کلپ 1 | اسیروں کی رہائی کے مرکزی دھرنے کا اختتام اور اسکی برکات
کیا اسیروں کی رہائی کے مرکزی دھرنے کے اختتام...
کلپ 1 | اسیروں کی رہائی کے مرکزی دھرنے کا اختتام اور اسکی برکات
کیا اسیروں کی رہائی کے مرکزی دھرنے کے اختتام پر مطلوبہ اہداف بھی حاصل ہوئے؟ یہ دھرنہ باقی دھرنوں کی نسبت کس طرح مختلف تھا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 06:18
#MalikAlAshtar,#MarkaziDharnaIkhtitaam,#ShiaMissingPersons,#ImamKhamenei,#MalikAlAshtarTv,#2021,#PodCast,#AghaSyedHaiderAliJaffri,#Subscribe
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کلپ 1 | اسیروں کی رہائی کے مرکزی دھرنے کا اختتام اور اسکی برکات
کیا اسیروں کی رہائی کے مرکزی دھرنے کے اختتام پر مطلوبہ اہداف بھی حاصل ہوئے؟ یہ دھرنہ باقی دھرنوں کی نسبت کس طرح مختلف تھا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 06:18
#MalikAlAshtar,#MarkaziDharnaIkhtitaam,#ShiaMissingPersons,#ImamKhamenei,#MalikAlAshtarTv,#2021,#PodCast,#AghaSyedHaiderAliJaffri,#Subscribe
Subscribe & Share
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3:09
|
🎦 کلپ 6 | امام علیؑ اپنے حامیوں و مخالفین کے ساتھ - Urdu
امام علیؑ کا کردار اپنے حامیوں و مخالفین کے ساتھ کیسا تھا اور اس میں ہمارے لیے کیا درس ہے اور کیا عبرتیں موجود...
امام علیؑ کا کردار اپنے حامیوں و مخالفین کے ساتھ کیسا تھا اور اس میں ہمارے لیے کیا درس ہے اور کیا عبرتیں موجود ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 3:09
#MalikAlAshtar #AyyamEAli #Hamion #Mukhalfeen #Rawaiya
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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امام علیؑ کا کردار اپنے حامیوں و مخالفین کے ساتھ کیسا تھا اور اس میں ہمارے لیے کیا درس ہے اور کیا عبرتیں موجود ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 3:09
#MalikAlAshtar #AyyamEAli #Hamion #Mukhalfeen #Rawaiya
#MalikAlAshtarTV #2021 #ImamKhamenei #Podcast #Subscribe
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
4:21
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🎦 کلپ 5 | امام علیؑ ایک گھرانے میں - Urdu
ایک گھرانے میں امام علیؑ کی شخصیت کیسی ہے اور آپ نے کیسا مثالی گھرانہ تشکیل دیا؟ جاننے کے لیے ملاحظہ کیجیے یہ...
ایک گھرانے میں امام علیؑ کی شخصیت کیسی ہے اور آپ نے کیسا مثالی گھرانہ تشکیل دیا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 4:21
#MalikAlAshtar #AyyamEAli #Gharana #Shohor #Baap #Betay #MalikAlAshtarTV #ImamKhamenei #2021 #AghaHaiderAliJaffri #Subscribe
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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ایک گھرانے میں امام علیؑ کی شخصیت کیسی ہے اور آپ نے کیسا مثالی گھرانہ تشکیل دیا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید محمد علی
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں
28 اپریل، 2021
دورانیہ: 4:21
#MalikAlAshtar #AyyamEAli #Gharana #Shohor #Baap #Betay #MalikAlAshtarTV #ImamKhamenei #2021 #AghaHaiderAliJaffri #Subscribe
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
4:42
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🎦 کلپ 4 | رمضان المبارک کی آخری گھڑیاں کیسے گزاریں؟ - Urdu
رمضان المبارک کا اختتام کیسے کریں؟ باقی فرصتیں کیسے گزاریں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید...
رمضان المبارک کا اختتام کیسے کریں؟ باقی فرصتیں کیسے گزاریں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: رمضان انسان سازی کی فرصت
8 مئی 2021
دورانیہ: 04:43
#MalikAlAshtar #AkhriAyyam #Abadaat #Ramdan #AkhriFursaten #MalikAlAshtarTV #2021 #Podcast #Subscribe
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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رمضان المبارک کا اختتام کیسے کریں؟ باقی فرصتیں کیسے گزاریں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: رمضان انسان سازی کی فرصت
8 مئی 2021
دورانیہ: 04:43
#MalikAlAshtar #AkhriAyyam #Abadaat #Ramdan #AkhriFursaten #MalikAlAshtarTV #2021 #Podcast #Subscribe
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
4:59
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🎦 کلپ 5 | پاکستان میں چاند کا مسئلہ؛ بنیادی وجہ؟ - Urdu
چاند کی روئیت کا اعلان دراصل کس کی زمداری ہے؟ اور پاکستان میں چاند دیکھنا کیوں ایک فتنہ بن چکا ہے؟ جاننے کے...
چاند کی روئیت کا اعلان دراصل کس کی زمداری ہے؟ اور پاکستان میں چاند دیکھنا کیوں ایک فتنہ بن چکا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: رمضان انسان سازی کی فرصت
8 مئی 2021
دورانیہ: 04:59
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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چاند کی روئیت کا اعلان دراصل کس کی زمداری ہے؟ اور پاکستان میں چاند دیکھنا کیوں ایک فتنہ بن چکا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: رمضان انسان سازی کی فرصت
8 مئی 2021
دورانیہ: 04:59
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
3:14
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🎦 کلپ 6 | کیا اس سال میری بھی عید ہے؟ - Urdu
عیدالفطر میرے لیے بھی واقعی عید کا دن ہے؟ یہ عید کن افراد کے لیے حقیقی عید ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ...
عیدالفطر میرے لیے بھی واقعی عید کا دن ہے؟ یہ عید کن افراد کے لیے حقیقی عید ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: عید تو اہل فطرت کی ہے
8 مئی 2021
دورانیہ: 3:15
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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عیدالفطر میرے لیے بھی واقعی عید کا دن ہے؟ یہ عید کن افراد کے لیے حقیقی عید ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: عید تو اہل فطرت کی ہے
8 مئی 2021
دورانیہ: 3:15
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
6:11
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🎦 کلپ 8 | پاکستان اور آل سعود کے نکموں کی حالیہ ملاقاتیں | حالات حاضرہ - Urdu
پاکستان اور آل سعود کے ناکام سیاست دانوں کی ملاقاتوں کے درپردہ مقاصد؟ کون کس چکر میں ہے؟ مزید عرب غلامی کا...
پاکستان اور آل سعود کے ناکام سیاست دانوں کی ملاقاتوں کے درپردہ مقاصد؟ کون کس چکر میں ہے؟ مزید عرب غلامی کا آغاز کیسے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: حالات حاضرہ
8 مئی 2021
دورانیہ: 06:11
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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پاکستان اور آل سعود کے ناکام سیاست دانوں کی ملاقاتوں کے درپردہ مقاصد؟ کون کس چکر میں ہے؟ مزید عرب غلامی کا آغاز کیسے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: حالات حاضرہ
8 مئی 2021
دورانیہ: 06:11
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
6:19
|
🎦 کلپ 7 | ہم یوم القدس کی طرح یوم بقیع کیوں نہیں مناتے؟ - Urdu
آخر سارا زور یوم القدس پر ہی کیوں ہے جبکہ اور بھی مقدسات اسلام خطرے میں ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ...
آخر سارا زور یوم القدس پر ہی کیوں ہے جبکہ اور بھی مقدسات اسلام خطرے میں ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
https://youtu.be/MMq9gXDlqH4
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: انہدام جنت البقیع سے قدس تک
8 مئی 2021
دورانیہ: 06:19
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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Description:
آخر سارا زور یوم القدس پر ہی کیوں ہے جبکہ اور بھی مقدسات اسلام خطرے میں ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔
https://youtu.be/MMq9gXDlqH4
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: انہدام جنت البقیع سے قدس تک
8 مئی 2021
دورانیہ: 06:19
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
6:13
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🎦 کلپ 9 | فرقہ وارانہ رمضان شوز کی حقیقت اور چیلنج؟ - Urdu
پاکستان میں باقائدہ منصوبے کے تحت کیوں رمضان شوز کے نام سے فرقہ واریت کو ہوا دی جاتی ہے؟ جاننے کے لیے ملاحظہ...
پاکستان میں باقائدہ منصوبے کے تحت کیوں رمضان شوز کے نام سے فرقہ واریت کو ہوا دی جاتی ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: حالات حاضرہ
8 مئی 2021
دورانیہ: 06:13
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
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Description:
پاکستان میں باقائدہ منصوبے کے تحت کیوں رمضان شوز کے نام سے فرقہ واریت کو ہوا دی جاتی ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔
میزبان : سید علی حسن
مہمان : مولانا حیدر علی جعفری (قمی)
ویڈیو: مالک اشتر ٹی وی
پروگرام: Today With Malik Al Ashtar
موضوع: حالات حاضرہ
8 مئی 2021
دورانیہ: 06:13
#poster #imam_khamenei #imam_ali #Kabah #Born #martyrdom #jihad #pure_muhammadan_islam #islam #inqilabi #inqilab #inqilabi_media
انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ)
8:24
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The Two Ways To Lose A Good Friend | Reach the Peak | English
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi...
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \"The Two Ways to Lose A Good Friend\".
What is Hikmah No. 11 by Imam Ali (A), found in Nahjul Balagha?
According to Imam Ali (A), who is more helpless than even the most helpless of all men?
What is one way in which one can lose a friend and how does anger and humiliation play a role in this?
What is Hikmah No. 480 by Imam Ali (A), found in Nahjul Balagha, and how is it related to our discussion?
How do laziness and arrogance play a role in one losing a good friend?
What is Hikmah No. 239 by Imam Ali (A), found in Nahjul Balagha, and how is it related to our discussion?
What does Imam Ali (A) say to Malik al-Ashtar in Letter No. 53 found in Nahjul Balagha, and how does it relate to our discussion?
Finally, what are \"The Two Ways To Lose A Good Friend\"?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
More...
Description:
\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
In this episode, Sayyid Amir Behbahani speaks to us about \"The Two Ways to Lose A Good Friend\".
What is Hikmah No. 11 by Imam Ali (A), found in Nahjul Balagha?
According to Imam Ali (A), who is more helpless than even the most helpless of all men?
What is one way in which one can lose a friend and how does anger and humiliation play a role in this?
What is Hikmah No. 480 by Imam Ali (A), found in Nahjul Balagha, and how is it related to our discussion?
How do laziness and arrogance play a role in one losing a good friend?
What is Hikmah No. 239 by Imam Ali (A), found in Nahjul Balagha, and how is it related to our discussion?
What does Imam Ali (A) say to Malik al-Ashtar in Letter No. 53 found in Nahjul Balagha, and how does it relate to our discussion?
Finally, what are \"The Two Ways To Lose A Good Friend\"?
If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are!
#IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali
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